Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people. Exodus 19:4-5
Just as the Israelites did not save themselves from the Egyptians, but God saved them; so we will not save ourselves from the power of sin, but He will. He goes on and tells us to obey His voice. My Strong’s Concordance tells me that word “obey” (shama) means to listen and be attentive. God is not demanding a legalistic obedience of works. He is asking us to listen and be attentive to His promises to save and deliver from bondage.
Many have the idea that the Old Testament is about being saved by law while the New Testament is about being saved by grace. But grace is just as real in the Old Testament as it is in the New Testament. God wants us to listen to His voice of promises! The Lawgiver goes on and says “keep my covenant.” Again, according to my Strong’s concordance, that word “keep” (shamar) means to guard or protect. Shamar is the same word used in Genesis 2:15 when Adam was told to keep the garden. Did God mean for him to obey the garden? No, He meant for him to cherish the garden. Care for it. Protect it. The word “covenant” is also a promise. So in Exodus 19:3-5 the Lawgiver is telling us that just as He delivered the Hebrews from Egyptian bondage, He will also deliver us from spiritual bondage, if we will only cherish His promises!
In Exodus 20:2, God begins the Ten Commandments by repeating “I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. “ The idea expressed is, I delivered you from bondage and if you continue trusting my promises, “Thou shalt have no other gods before me.” In other words, if you trust in God and His promises you will have no other gods, because you will never feel like you need another god. He will be your all in all.