13: Let Brotherly Love Continue-Sabbath School Teaching Plan

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Prepared by William Earnhardt, for Sabbath School class Sabbath, March 26, 2022.

Main Theme: Hebrews teaches us how to live a practical Godly life with Jesus as our High Priest and intercessor.

Read Together: Hebrews 13:1-2, Romans 12:13, 1 Timothy 3:2, Titus 1:8 and 1 Peter 4:9. Define the main idea of these passages.

Study: What is the role of hospitality in the church?

Apply: What more can we do for those who are in prison, whether church members or not?

Share: Your friend opposes the church’s prison ministry because many of the prisoners are con artists and instead of being sincere are only looking to take advantage of people. How do your respond to your friend?

Read Together: Hebrews 13:4-5. Define the main idea in this passage.

Study: What two evils are found in the passage, how could they be tied together?

Apply: What are the ways that contemporary society undermines sexual purity and, at the same time, feeds the human love of money? In what practical ways can we strengthen our defenses against these two dangerous vices?

Share: Your single friend confides how hard it is to stay sexually pure. He/she believes its easier to stay pure if you are married? How would you use this passage to help your single friend? See also Overcoming Sexual sin When you are Single.

Read Together: Hebrews 13:7-17. Define the main idea of this passage.

Study: What should be our relationship with our leaders?

Apply: What can you do to strengthen or improve the leader-member relationship in your congregation, as well as with leaders around the world?

Share: How do you encourage your friend who has a narcissistic pastor?

Read Together: Hebrews 13:9, 2:9, 4:16. Define the main idea of these passages.

Study: Where is grace obtained? How are our hearts strengthened?

Apply: Dwell on Christ’s complete sacrifice. Why, then, is the idea of anything that we do “adding” to this sacrifice contrary to the gospel and the grace that is found in Jesus?

Share: Can you think of someone who may be shut in or lonely who needs to be shown brotherly love? Can you reach out to them this week or even find a way to reach out to them every week?

Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:  for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in;  was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You?  Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ Matthew 25:34-40 NKJV

7: Jesus, The Anchor of the Soul-Sabbath School Lesson Teaching Plan

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Prepared by William Earnhardt, for Sabbath School class on Sabbath, February 12, 2022.

Main Theme: The book of Hebrews encourages us to not become discouraged and give up the hope we have in Jesus.

Read Together: Hebrews 6:4-6. Define the main idea of this passage.

Study: What were believers given in Christ while they were faithful to Him?

Apply: Have you ever been enlightened and tasted the heavenly gift, and been a partaker of the Holy Spirit? How so?

Share: The Inside Story on lesson four talked about a doctor who believed in Jesus when Jesus miraculously healed his son. The story went on to say that the doctor no longer believes in Jesus now. A classmate asks how can someone have such a wonderful experience with Jesus and then turn away? How do you answer your classmate? How do we make sure that doesn’t happen to us?

Read Together: Hebrews 6:7-12. Define the main idea of this passage.

Study: List the good things that the audience has done and continues to do and explain what they mean.

Apply: Sometimes we have to give words of warning to those people whom we love. What can we learn from the apostle regarding warning and encouraging others?

Share: A friend confides that he is discouraged because he has not seen the results he had been hoping to see in his ministry. Can you encourage him by sharing a time you were discouraged in your ministry, but later realized just how fruitful you were?

Read Together Hebrews 6:17-20. Define the key thought of this passage.

Study: How did God guarantee His promises to us?

Apply: What do you feel when you think that God has made an oath to you? Why should that thought alone help give you assurance of salvation, even when you feel unworthy?

Share: Your daughter asks you how you know your hope is not just presumption? How do you answer your daughter?

Read Together: Hebrews 10:26-29. Discuss the main idea of this passage.

Study:  In what three ways does the author describe the sin for which there is no forgiveness?

Apply: Which definition of sin applies to this passage, 1 John 3:4 or John 16:9? What difference does it make?

Share: Can you think of someone who has become discouraged lately? Can you reach out to them this week with a word of encouragement?

And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Galatians 6:9

1: The Letter to the Hebrews-Sabbath School Teaching Plan

Posted on  by Michael Frackeravatar

Key Thought: Paul challenged the Hebrews and us to persevere in faith in Jesus and fix their eyes upon Him in the heavenly sanctuary.
January 1, 2022

1. Have a volunteer read Hebrews 10:32-34

  1. Ask class members to share a short thought on what the most important point is in this passage.
  2. What was the experience of the audience of Hebrews after their conversion?
  3. Personal Application: What is your story of conversion? In what ways have you been confirmed in your faith in Jesus as your Savior and Lord? Share your thoughts.
  4. Case Study: One of your relatives states, “How much suffering do we experience for the sake of Christ, and how much do we bring upon ourselves by our wrong choices?” How would you respond to your friend?

2. Have a volunteer read Hebrews 13:1-9.

  1. Ask class members to share a thought on what the most important point in this text is.
  2. What were some of the challenges the believers were facing?
  3. Personal Application: How do you keep a positive attitude in the face of being weary and tired and oppressed? Share your thoughts
  4. Case Study: One of your friends states, “Is it possible to be different because of our Christian commitment; and yet not be accused of separation from and disregard for others?” How would you respond to your friend?

3. Have a volunteer read Hebrews 5:11-6:3.

  1. Ask class members to share a short thought on what the main idea of this text is.
  2. What did Paul suggest believers do?
  3. Personal Application: What things are we doing to encourage, lift up, and support one another in the tough times we face today? Share your thoughts.
  4. Case Study: One of your relatives states: “I see a lot of people get discouraged and leave church because of suffering and maybe a perception that nobody cares. How do we keep ourselves and other from drifting away? ” How would you respond to your relative?

4. Have a volunteer read Hebrews 9:26-28.

  1. Ask class members to share a thought on what the most important point in this text is.
  2. Why is it important that we believe and live like we are living in the last days?
  3. Personal Application: In what way can we say all people have lived in the last days? Share your thoughts.
  4. Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.

(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148).

The Great Controversy and the sin of Unbelief

I am writing today from the beautiful Tampa Bay area.

In order to have victory over sin, we must properly define sin. I believe the sin defined in John 16:9 is the cause of the sin in 1 John 3:4. Thus we must deal with the sin of unbelief in John 16:9 as our primary definition of sin.

As we take a look at this week’s SS lesson on victory over sin, I have a question.  For years we as Adventists have used 1 John 3:4 as our primary definition of sin which is transgression of the law. How would things change if John 16:9 was the primary definition of sin, which is unbelief?

With 1 John 3:4 as the primary definition we have God kicking Adam and Eve out of the garden and giving them death because they ate one piece of fruit they were told not to.  That is not unbiblical but it is only half the picture of the story and more importantly half the picture of God’s character. With John 16:9 as our primary definition of sin we have Adam and Eve placing their trust in Satan’s lies and not believing in God’s word. Thus they themselves turn their backs on God and forfeit their home through unbelief in breaking their relationship with God in lieu of the really cool serpent and fancy lies.

With 1 John 3:4 as the primary definition of sin we struggle with John 3:16 and wonder where works come in.  With John 16:9 as our primary definition we see that God gave His son to die for us and show us the truth about God’s love. Thus as we believe in Him, we now turn our backs on Satan’s lies, our relationship is restored and we have the eternal life that was originally granted in the Garden of Eden. We are now free to obey God, and the secondary definition of sin in 1 John 3:4 is fulfilled because we now trust God and therefore we trust His commandments.

Paul’s book of Hebrews is on the sanctuary and even the cleansing of the sanctuary.  In Hebrews 10:26 Paul writes, “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins.” Now if we use 1 John 3:4 as the primary definition of sin we have people going to hell because they made one mistake after knowing the truth. It is important to note that the entire book of Hebrews is explaining why Jesus has not returned yet and what He is doing in the sanctuary before His return. Paul admonishes the early believers not to give up their faith and stop assembling together, Christ will return. So I am sure the primary definition of sin in Hebrews 10:26 is the sin of unbelief. Paul is not saying that if you break the law after knowing the truth there is no more forgiveness. He is saying that if we sin in not believing in Jesus as the Son of God there will be no other sacrifice or Savior.

Now as we look at the cleansing of the Sanctuary in Daniel 8:14, we see that while God can and does give complete victory over the sin defined in 1 John 3:4, that still is not the main focus or goal of the cleansing of the sanctuary. “Our characters are not to be weighed by smooth words and fair speeches manufactured for set times and occasions; but by the spirit and trend of the whole life.” Review and Herald August 16, 1892. “The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.“ {Steps to Christ 57.2}  If we take John 16:9 as the primary definition of sin in the cleansing of the sanctuary it changes things.  In the cleansing of the Sanctuary our minds and hearts (where the real sanctuary is) are cleansed from the lies mankind started believing in the Garden of Eden. We see the true character of God revealed on the Cross and we believe in Him. When our minds are cleansed of Satan’s lies we can make intelligent choices and choose the One who has already accepted and chosen us all along.

This changes how we look at a popular passage in the Spirit of Prophecy. “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.”  {Christ Object Lessons 69.1}  Traditionally  we have taken this passage to mean that once we get our act together and show the world God’s Word can perfectly be obeyed without making one single mistake, then God will come back to take us home. It is true by God’s grace we can have complete victory over every single sin. However that is not what the great controversy is all about. The great question in the great controversy is whether God is love or not. When God’s church perfectly reflects the character of God’s love, then the world can make an intelligent decision as to if they will believe in God’s love or not.  God does not want us to be perfect so we can go to heaven. He wants to perfect our love so that we give Him proper representation in the judgment, where His character is on trial. When the church perfectly appreciates God’s love then the chasm that we ourselves created by believing Satan’s lies will be healed.

I believe that if we keep 1 John 3:4 as our primary definition of sin then we will always be legalists and never be able to deal with the sin problem defined in John  16:9. I believe if we use John 16:9 as the primary definition of sin, we lose the legalism, grasp the big picture of what sin really is and what the great controversy is all about, and we allow grace to do its work in healing the sin problem defined in both John 16:9 and 1 John 3:4.

I will be the first to tell you that this is a huge topic and I don’t pretend to know it all or have all the answers. Please comment and let me know why you agree or why you disagree. Thank you! You can leave a comment below on this blog or contact me privately at laypastor@TampaAdventist.net

Hebrews; The 5th Gospel

I am writing today from the beautiful Tampa Bay area.

The book of Hebrews should definitely be included with the other four gospels. It is a continuation of the Life of Jesus. It gets us up to date on what Jesus is currently doing. Jesus did not just ride off in the sunset after the resurrection. He is actively changing lives, healing and forgiving just like when He walked the earth. So I like to call the book of Hebrews the fifth gospel, right after Matthew, Mark, Luke and John.

Hebrews was written for two reasons.

  1. To turn people’s attention to Jesus’ ministry in the heavenly sanctuary. This book, written just 4 or 5 years before the destruction of the temple in Jerusalem, was meant to turn the heads of people away from the earthly sanctuary. Even today people in Israel weep for the old sanctuary to be rebuilt. Instead they should be looking at Jesus and where He is today. They should put their hope in Jesus and not a man made temple. Just as the book of Hebrews directed people to put their hope in contemplating Jesus instead of a temple that was soon to collapse, so today Hebrews encourages us to put our hope in Jesus instead of a social security system that is about to collapse or a stock market that may soon crumble and fall.
  2. To encourage people’s faith that Jesus is the Messiah and will return. The new Christian believers were expecting Jesus to return right away, and many, especially in the face of persecution were losing faith when He did not come back right away. Hebrews 1 points out that Jesus was God. Hebrews 2 points out that this God did indeed become a man just like us. In Hebrews 3 and on, it points us to what Jesus is currently doing as our High Priest before He returns.

 

Here is a brief summary:

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Hebrews 1:1-2

This same Jesus who came to earth and died, is also God. He made the worlds! Many were beginning to doubt if He was the Messiah since He did not come right back. Shall we look for another? No. Jesus was God.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham. Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.  Hebrews 2:14-18

This same Jesus who is God also became a man just like us.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;  Hebrews 3:1

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.  Hebrews 4:14-16

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 7:25

This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.  Hebrews 10:16-17

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin.  Hebrews 12:1-4

This same God who became a man is now our High Priest. Did you notice in Hebrews 7:25 that not only does He live as our intercessor, but it is the reason why He lives. We are the reason He came to earth. We are the reason He died and we are the reason He rose again. He is obsessed with us! He loves us! His whole universe revolves around us. Does your universe revolve around Him?

And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.  Hebrews 3:5-6

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. Hebrews 3:14

Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised;)And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins. Hebrews 10:23-26

Time and time again Hebrews encourages us to hold fast our profession and confidence, that Jesus is the Messiah and will return. Hebrews 10:26 is not telling us there is no forgiveness if we willfully make a mistake. Hebrews is talking about the sin of unbelief. That is what the whole book is about, affirming our belief, profession and confidence that Jesus is the Messiah and will return. The point being made is that if after all the evidence we have that Jesus is the Messiah, if we choose not to believe, there will not be another Messiah come who will make a sacrifice for sin. Jesus is that Messiah. He died for us. He is interceding for us now and will return. Don’t lose hope! Don’t lose confidence! Don’t lose your profession! Encourage each other more and more that Jesus is our savior as the day approaches when He will return!

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Hebrews 9:28

Victory Over Sin? What is Sin? Redemption in Romans, Lesson 7

I am writing today from the beautiful Tampa Bay area.

In order to have victory over sin, we must properly define sin. I believe the sin defined in John 16:9 is the cause of the sin in 1 John 3:4. Thus we must deal with the sin of unbelief in John 16:9 as our primary definition of sin.

As we take a look at this week’s SS lesson on victory over sin, I have a question.  For years we as Adventists have used 1 John 3:4 as our primary definition of sin which is transgression of the law. How would things change if John 16:9 was the primary definition of sin, which is unbelief?

With 1 John 3:4 as the primary definition we have God kicking Adam and Eve out of the garden and giving them death because they ate one piece of fruit they were told not to.  That is not unbiblical but it is only half the picture of the story and more importantly half the picture of God’s character. With John 16:9 as our primary definition of sin we have Adam and Eve placing their trust in Satan’s lies and not believing in God’s word. Thus they themselves turn their backs on God and forfeit their home through unbelief in breaking their relationship with God in lieu of the really cool serpent and fancy lies.

With 1 John 3:4 as the primary definition of sin we struggle with John 3:16 and wonder where works come in.  With John 16:9 as our primary definition we see that God gave His son to die for us and show us the truth about God’s love. Thus as we believe in Him, we now turn our backs on Satan’s lies, our relationship is restored and we have the eternal life that was originally granted in the Garden of Eden. We are now free to obey God, and the secondary definition of sin in 1 John 3:4 is fulfilled because we now trust God and therefore we trust His commandments.

Paul’s book of Hebrews is on the sanctuary and even the cleansing of the sanctuary.  In Hebrews 10:26 Paul writes, “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins.” Now if we use 1 John 3:4 as the primary definition of sin we have people going to hell because they made one mistake after knowing the truth. It is important to note that the entire book of Hebrews is explaining why Jesus has not returned yet and what He is doing in the sanctuary before His return. Paul admonishes the early believers not to give up their faith and stop assembling together, Christ will return. So I am sure the primary definition of sin in Hebrews 10:26 is the sin of unbelief. Paul is not saying that if you break the law after knowing the truth there is no more forgiveness. He is saying that if we sin in not believing in Jesus as the Son of God there will be no other sacrifice or Savior.

Now as we look at the cleansing of the Sanctuary in Daniel 8:14, we see that while God can and does give complete victory over the sin defined in 1 John 3:4, that still is not the main focus or goal of the cleansing of the sanctuary. “Our characters are not to be weighed by smooth words and fair speeches manufactured for set times and occasions; but by the spirit and trend of the whole life.” Review and Herald August 16, 1892. “The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.“ {Steps to Christ 57.2}  If we take John 16:9 as the primary definition of sin in the cleansing of the sanctuary it changes things.  In the cleansing of the Sanctuary our minds and hearts (where the real sanctuary is) are cleansed from the lies mankind started believing in the Garden of Eden. We see the true character of God revealed on the Cross and we believe in Him. When our minds are cleansed of Satan’s lies we can make intelligent choices and choose the One who has already accepted and chosen us all along.

This changes how we look at a popular passage in the Spirit of Prophecy. “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.”  {Christ Object Lessons 69.1}  Traditionally  we have taken this passage to mean that once we get our act together and show the world God’s Word can perfectly be obeyed without making one single mistake, then God will come back to take us home. It is true by God’s grace we can have complete victory over every single sin. However that is not what the great controversy is all about. The great question in the great controversy is whether God is love or not. When God’s church perfectly reflects the character of God’s love, then the world can make an intelligent decision as to if they will believe in God’s love or not.  God does not want us to be perfect so we can go to heaven. He wants to perfect our love so that we give Him proper representation in the judgment, where His character is on trial. When the church perfectly appreciates God’s love then the chasm that we ourselves created by believing Satan’s lies will be healed.

I believe that if we keep 1 John 3:4 as our primary definition of sin then we will always be legalists and never be able to deal with the sin problem defined in John  16:9 or 1 John 3:4. I believe if we use John 16:9 as the primary definition of sin, we lose the legalism, grasp the big picture of what sin really is and what the great controversy is all about, and we allow grace to do its work in healing the sin problem defined in both John 16:9 and 1 John 3:4.

I will be the first to tell you that this is a huge topic and I don’t pretend to know it all or have all the answers. Please comment and let me know why you agree or why you disagree. Thank you! You can leave a comment below on this blog or contact me privately at laypastor@TampaAdventist.net