Monday’s section of this week’s lesson asks,
Why is how we say something as important as, or even more important than, what we say? How do you react to this statement: “Truth is truth, and people need to take it or leave it”? What’s wrong with this true statement?
A couple of years ago I had two youths come up to the platform where I was preaching. I asked one if he liked mints. He said, “yes.” So I reached in my pocket and handed him a couple of mints. He thanked me. I then asked the next youth if he liked mints. “Of course,” he said. I then reached in my pocket and threw a couple of mints towards him which he dodged and they fell on the floor. I told him, “Well there you go. You can have them!” He looked at me disgusted and walked away.
Of course both young men were in on the illustration and knew what I was going to do. And, yes, I politely handed the second youth some nice mints after our little skit was over. The point was that often people do not accept truth because of the way it is presented. One of my favorite authors encourages us to present the cross of Christ along with every truth that we present.
The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. I present before you the great, grand monument of mercy and regeneration, salvation and redemption,—the Son of God uplifted on the cross. This is to be the foundation of every discourse given by our ministers. –Ellen White, Gospel Workers, Page 315.
When we see the Sabbath in light of the cross, we see Jesus resting in the tomb after doing all the work to redeem us, just as He rested after creating us. We see our Savior telling us to rest from our works as we trust in His grace to save us.
When we see the punishment of the wicked in light of the cross, we see Jesus dying on the cross so that those who believe in Him may not perish but have everlasting life. John 3:16. Notice the opposite of eternal life is perishing and not everlasting torment in hell. We see the wages of sin is death, but the free gift of God is eternal life. Romans 6:23. Again the wages of sin is not everlasting torment in hell. It is death. In the light of the cross we see Jesus crying out “my God, my God why have You forsaken me?” We see Jesus tasting the punishment of the wicked for us, so we can taste His free gift of eternal life.
When we see the cleansing of the sanctuary in light of the cross, we see how the love flowing from the cross saves us from the penalty and power of sin in our daily lives. Instead of working for our own salvation, we see how Jesus intercedes and works to free us from condemnation and from the addictions that rob us of our joy. See Psalm 51:8-12.
When we present truth in light of the cross, we present the truth as it is in Jesus. Instead of seeing a God who wants to be worshiped because of His ego, we see a God who wants us to worship Him because He is the only God who loves us enough to die for us. In pagan religion, the humans sacrifice themselves to get the gods to accept them, but in Christianity God sacrifices Himself to get the people to accept Him. This is why we are to have no other gods before us. Because no other gods will love us the way God does. When we present the truth as it is in Jesus, we see the same love that is at the center of the cross is the same love at the center of the law. See Romans 13:8-10.
This is the same love that God used in the Old Testament to win the hearts of rebellious Israel.
Therefore, behold, I will allure her, Will bring her into the wilderness, And speak comfort to her. Hosea 2;14 NKJV
God does not seek to win our hearts with a take-it or leave-it attitude. He allures us and speaks words of comfort to our broken sin-weary hearts. Too often God’s people have been like Peter, who, for zeal of protecting Truth, took his sword and cut off someone’s ear. He was actually aiming for his head and missed! This is not how Jesus protected Truth. Jesus healed (comforted) the man’s ear. In Hosea 2:14 God shares Truth by making it alluring and comforting to us. He does not make it alluring and comforting by watering it down. Rather He comforts us by sharing a Gospel and love that is powerful enough to save us from the sins that discomforts our peace and safety. See Romans 1:16.
Jesus sends us on the same mission of peace He shared with us. It is the same mission of peace He shared in Hosea 2:14.
So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” John 20:21 NKJV