Study: How do you understand the expression “their worm does not die?” Click here for a hint.
Apply: In the end, we are either totally saved or totally lost. There is no middle ground. We can have either eternal life or will face eternal destruction. What choices do you have to make today? How should this reality — eternal life or eternal destruction — impact those choices?
Share: Your friend says we all are going to spend eternity somewhere, either in heaven or hell. How do you answer your friend? Click here for hints.
Study: How can these passages help us better understand the notion of “eternal fire” or the idea, as Jesus had expressed it, that the lost will be in “everlasting fire” (Matt. 18:8) or in a “fire that shall never be quenched”? (Mark 9:43, NKJV). Remember a camp fire can disintegrate a marshmallow and keep on burning. Just because the fire continues to burn does not mean the marshmallow still exists.
Apply: As unfortunate as the fires of hell are, what does the truth about hell reveal to us about God’s love, especially in contrast to the idea of eternal torment?
Share: Your friend says that the Bible says the wicked will burn forever so that must mean that they will be alive and burning through all eternity. How would Exodus 21:6 help your friend understand the meaning of the word “forever, simply meanimg for the duration or until you die?
Study:How do these passages shed light on the state of the dead and those awaiting resurrection?
Apply: What are ways in which you could help people understand that the idea that the dead are asleep in the ground is really “good news,” in the sense that they truly are at rest and know no pain and suffering?
Share: Your friend who said we will all spend eternity in heaven or hell is still confused, thinking the soul is immortal, and we all have eternal life either in heaven or in hell. How could you use 1 John 5:3-12 and 1 Timothy 5:15-16 to show your friend that only those who accept the gift of salvation have eternal life?
While we are looking at apparent “contrary passages” in Scripture, let’s take a look at another one not included in this week’s lesson. In 1 Samuel 28:1-25, even though Saul has outlawed mediums he goes to consult one. He wants to talk to Samuel, who is dead. Ironically, he never wanted to talk to Samuel while he was living, but now he does. Saul’s visit with the medium goes like this.
Then the woman said, “Whom shall I bring up for you?” And he said, “Bring up Samuel for me.” When the woman saw Samuel, she cried out with a loud voice. And the woman spoke to Saul, saying, “Why have you deceived me? For you are Saul!” And the king said to her, “Do not be afraid. What did you see?” And the woman said to Saul, “I saw a spirit ascending out of the earth.” So he said to her, “What is his form?” And she said, “An old man is coming up, and he is covered with a mantle.” And Saul perceived that it was Samuel, and he stooped with his face to the ground and bowed down. 1 Samuel 28:11-14 NKJV
At a careless glance it sure looks like Saul is talking to Samuel after he has died. Right? However, the Bible never says it was Samuel. Verse 14 says, “Saul perceivedthat it was Samuel.” What we perceived that we saw is not always what we actually saw. One synonym for “perceive” is “think.” So, Saul thought it was Samuel, but it wasn’t Samuel. Samuel was dead. At a careless glance it may look like Samuel actually appeared to Saul, but there is a big difference between perception and fact! I saw a documentary a few years ago about the first trip to the moon. One thing the astronauts had to be careful about was depth perception. Since the entire moon all looks the same, without any scenery or landscape, there is no depth perception. An astronaut may look at what he thinks is a little chughole, but in reality it is a canyon! You may think, oh well, there is not much weight on the moon, so no big deal if they fall into a canyon. They won’t get hurt. True, but they would also be stuck in that canyon with no way to get back to the spaceship. So, an inaccurate perception could be a fatal mistake. We are warned in the last days that Satan, through spiritualism, will be deceiving people to make inaccurate, fatal misperceptions.
The doctrine of man’s consciousness in death, especially the belief that spirits of the dead return to minister to the living, has prepared the way for modern spiritualism. If the dead are admitted to the presence of God and holy angels, and privileged with knowledge far exceeding what they before possessed, why should they not return to the earth to enlighten and instruct the living? If, as taught by popular theologians, spirits of the dead are hovering about their friends on earth, why should they not be permitted to communicate with them, to warn them against evil, or to comfort them in sorrow? How can those who believe in man’s consciousness in death reject what comes to them as divine light communicated by glorified spirits? Here is a channel regarded as sacred, through which Satan works for the accomplishment of his purposes. The fallen angels who do his bidding appear as messengers from the spirit world. While professing to bring the living into communication with the dead, the prince of evil exercises his bewitching influence upon their minds. He has power to bring before men the appearance of their departed friends. The counterfeit is perfect; the familiar look, the words, the tone, are reproduced with marvelous distinctness. Many are comforted with the assurance that their loved ones are enjoying the bliss of heaven, and without suspicion of danger, they give ear “to seducing spirits, and doctrines of devils.” When they have been led to believe that the dead actually return to communicate with them, Satan causes those to appear who went into the grave unprepared. They claim to be happy in heaven and even to occupy exalted positions there, and thus the error is widely taught that no difference is made between the righteous and the wicked. The pretended visitants from the world of spirits sometimes utter cautions and warnings which prove to be correct. Then, as confidence is gained, they present doctrines that directly undermine faith in the Scriptures. With an appearance of deep interest in the well-being of their friends on earth, they insinuate the most dangerous errors. The fact that they state some truths, and are able at times to foretell future events, gives to their statements an appearance of reliability; and their false teachings are accepted by the multitudes as readily, and believed as implicitly, as if they were the most sacred truths of the Bible. -Ellen White, Great Controversy, Pages 551-552.
I knew an elderly Adventist woman, who lived in a small Adventist community. Her husband died and was buried in a cemetery just a block or so form her house. About every day, she would visit his grave and “talk” to him. One day she looked out her front window and perceived to see him walking up the sidewalk. He stopped at the window and stared at her through the glass. Being an Adventist and knowing the state of the dead, she knew it was not her husband but a demon. This scared her into realizing she had been putting herself on the devil’s playground by her excessive visits, talking to her dead husband at his grave. After this experience she never returned to his grave. After all, she did not need to talk to her dead husband. She needed to be talking to Jesus, who could hear what she was saying, just like Saul did not need to be talking to dead Samuel. He should have been talking to God.
I don’t know if a demon really personified itself as this woman’s husband or if it was just her imagination. She claimed it was real and not just her imagination. Either way, it was a direct result of spiritualism, acting like she was talking to the dead.
Likewise, Saul put himself on the devil’s playground by talking to dead Samuel, and allowing demons to personify themselves, making Saul think he was seeing and communicating with a dead man. The Bible does not say it was Samuel. It says Saul perceived it was Samuel. It was a deception. The Bible is clear that the dead know nothing. Meanwhile, we are free to talk to God who is all-knowing.
You may study this week’s Sabbath School lesson here.
Main Theme: When properly understood, seemingly contrary passages are not so contrary after all.
Read in Class: Luke 16:19-31. Discuss the main idea of this passage.
Study: How do we know this story is not a literal description of the afterlife? For hints click here.
Apply: “But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead’”(Luke 16:31, NKJV). What message from Jesus’ powerful words should we take for ourselves regarding the authority of the Bible and how we respond to it?
Study: How should the promise to the repentant thief on the cross be understood in light of Jesus’ words to Mary Magdalene and His promise to His disciples? For hints click here.
Apply: Read the story of the repentant thief (Luke 23:39-43), who, despite his sin, despite the fact that he had nothing to offer God, was promised eternal life by Christ. How does this story powerfully reveal the great truth of salvation by faith alone? In what ways are we just like that thief? In what ways do we differ?
Apply: Particularly in hard times, who hasn’t thought about how nice it would be to close your eyes in death and, the next thing you know, “be with Christ”? How does this thought help us understand what Paul was saying in Philippians?
This is obviously a symbolic verse. In order to be taken literally not only would the souls be in heaven but they all would be under an altar. Also they would be pleading for vengeance for being in heaven. This simply is not realistic. We know from our reading of the entire scriptures that the dead are just that-dead. Even this passage says that they must rest a while yet, implying they are not literally in heaven now, but their cause has come before the altar and before God. This was the case when Abel was killed by Cain. God said, “The voice of thy brother’s blood crieth unto me from the ground.” Genesis 4:10
Abel’s blood did not literally grow lips and cry, but his cause came before God. So in the fifth seal of Revelation we see that God has not forgotten His faithful martyrs but has heard their cause even as He did Abel’s. After all, why would they be crying for God to avenge the ones who killed them and put them in the presence of God? What an insult to God this would be.
Apply: Who (especially of those who have been victims of injustice) hasn’t cried out for justice, which has not yet come? Why must we, by faith, trust that ultimately the justice so lacking in this world will nevertheless come? What comfort can you draw from this wonderful promise?
Share: Can you think of someone who could benefit from a proper understanding of the passages we studied this week? How can you share your understanding of these passages with someone in a way that will give them encouragement?
Study: How is Christ’s resurrection related to our own resurrection? Why did Jesus tell His disciples He would come again so they could be together, instead of just promising them they would be together as soon as they died? What does this tell us about the importance of the resurrection?
Apply: Isaiah 59:2 tells us sin has caused a separation between us and God. Exodus 25:8 tells us the Sanctuary service solves the sin problem so we God can dwell with us again. How does this help us understand why it is taking 2,000 for Jesus to prepare a place for us so we can be together again? Is His work so much with bricks and mortar or is it more with stony human hearts? How does John 14:1-3 help us understand what Jesus is doing for us in the sanctuary of our hearts right now?
Share: Your friend says that Jesus went to paradise with the repentant thief as soon as they both died. So we all go to heaven as soon as we die. What do you tell your friend? How would John 20:17 help you explain this?
Read in Class: John 6:26-51. Discuss the main idea of this passage.
Study: How did Jesus associate the gift of everlasting life with the final resurrection of the righteous?
Apply: Dwell on the words of Jesus that, if you believe in Him, you have (as in rightnow) eternal life! How can this wonderful promise help you deal with the painful reality of our present, though only temporary, mortality?
Share: Your friend asks, “What did the loaves and fish have to do with the manna?” What do you tell your friend?
Study: What hope did Paul give to those who thought their dead loved ones had forever perished?
Apply: Which is more comforting to you and why? The idea that the dead are all in heaven now? Or that the dead in Christ will be raised in the resurrection? Why does Paul say. “comfort each other with these words” instead of telling us to comfort each other with the hope that our dead ones have “gone to be with the Lord?”
Share: Your friend says that Paul promised that Jesus will bring with Him those who are dead when He returns. This must mean they are already in heaven and return with him. What do you tell your friend? Click here for a hint.
Apply: This is such an amazing promise, something so different from anything that we have experienced that it’s hard to grasp. But think about the vastness of the cosmos, as well as the incredible complexity of life here. Creation itself testifies to God’s amazing power. What does all this teach us about the power of God to translate the living and raise the dead at Jesus’ second coming?
Share: Can you think of someone this week who needs to hear about the hope of the resurrection? Can you share it with them this week?
Study: How did these actions only help provide the world later with more evidence for the resurrection of Jesus?
Apply: Has God ever freed you from a situation where you thought there was no way out? Can you tell us about it?
Share: Your friend suggests that the disciples did steal the body of Jesus to make it look like He was resurrected. What do you share with your friend? Keep in mind that all but one disciple was martyred for preaching about the resurrection. What does that tell us? See also How do we Know the Disciples Didn’t Just Make Everything up?
I don’t think anyone doubts that a man named Jesus actually existed. The question is if He was really the Messiah, and if He was really resurrected. How do we know Jesus really died, and did not just fake His own death and then made it look like He was resurrected? If He did indeed die, how do we know the disciples did not actually steal His body from the tomb to make it look like He was resurrected? Let’s take a look.
Was Jesus Actually Dead?
Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” And again another Scripture says, “They shall look on Him whom they pierced.” John 19:32-37 NKJV
Conspiracy theories could have started circulating that Jesus did not really die on the cross but merely fainted and woke up later. Remember how prisoners escaped from Alcatraz by placing phony bodies in their beds to make it look like they were still in bed while they escaped? How do we even know it was really Christ’s body placed in the tomb and was not just a phony body to make it look like He died? The testimony of the Roman soldiers themselves disproves any notion of such conspiracy theories. They pierced his side causing the blood to flow out. He was already dead but if He wasn’t the wound would have caused His death for sure.
Did Disciples Steal His Body?
Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.’ And if this comes to the governor’s ears, we will appease him and make you secure.” So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day. Matthew 28:11-15 NKJV
This is not logical. How can the soldiers document what happened while they were asleep? If they were asleep how would they know the disciples stole the body? There is no court in the world that would accept this testimony. No one can testify exactly who did what while they were not looking. You have to be looking in order to be a witness. Their own testimony “while we were sleeping” proves they did not see the disciples take Jesus’ body. Add to this the fact that the disciples had a hard time believing themselves that He was resurrected. If they staged it they would have been gloating about His resurrection at the very start instead of being confused and amazed themselves. And if the priests really thought the disciples stole Christ’s body why were they never charged or even accused of such a crime? They were later arrested for preaching about the resurrection but they were never arrested for stealing a body. Also since falling asleep while on guard was an offense punishable by death, it is highly unlikely the guards fell asleep. If the leaders truly thought the guards had fallen asleep they would have been executed. They were not. They were given money instead.
Would the Disciples Have Died for a lie?
Now about that time Herod the king stretched out his hand to harass some from the church. Then he killed James the brother of John with the sword. And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Acts 12:2-3 NKJV
Scripture testifies how James was martyred and the other disciples were persecuted, and Foxe’s Book of Martyrs documents how all the disciples except John were martyred for preaching Christ and Him crucified and resurrected. And poor John was thrown in boiling oil. Now supposing the disciples made the story up about the resurrection and had stolen the body to make it look like He was no longer dead, how many of those disciples would be willing to die for this made up story? After a few of them were killed for making up the story, wouldn’t just one of them come forward and show where they hid the body to save their life? What are the chances of everyone in on the conspiracy dying for a lie? I can tell you why they all died. I can tell you why none of them finally came forward and showed where they hid the body. Because they did not hide the body. They could not recant their story because what they were saying was the truth. A truth worth dying for! Why do you think God allowed them all to be killed and for John to boiled in oil? So we would know beyond a shadow of a doubt that since not a single one of them could recant, their story was true.
Jesus Still Lives in our Hearts
One last thought. When I was in my early twenties I heard a song on a Christian radio station. I heard it once and never heard it again, so I can’t tell you who sang it or wrote it, but I remember the gist of the song. In the song a little boy was crying because his little friend told him Jesus wasn’t real. In the song the boy pleads with his friend not to tell his daddy that Jesus isn’t real because, “I don’t want him to start living like he used to.” The song showed how Jesus changed the daddy’s heart and this is how we know He is real.
But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies [d]through His Spirit who dwells in you. Romans 8:11 NKJV
Like the old hymn says,
He lives (He lives), He lives (He lives), Salvation to impart You ask me how I know He lives? He lives within my heart.-Alfred Ackley
No doubt Jesus lives. Because He lives we are not afraid to die.
You may study this week’s Sabbath School Lesson here.
While I was in Cradle Roll Sabbath School, before I could even read, I was mesmerized by a picture in my Bible of Jesus dying on the cross. I would study it in church as the preacher preached. As I took in the entire scene, one thought kept reverberating in my heart, Jesus died for me. One night when I was seven I put my Bible away to fall asleep. As I lay there contemplating that picture, the Holy Spirit was painting that very scene on my heart. That night I decided to give my heart to Jesus and be baptized because Jesus died for me.
Over time the world and even people in the church have pressured me to compromise my faith and convictions. When they demand my loyalty to them, I remember that night when I gave my heart to Jesus. I remember the people pressuring me to compromise did not die for me. Jesus died for me. I must be loyal to Him. I gave my heart to Jesus. I did not give it to people in the world or in the church.
Way too many times over the years I have compromised my faith without any pressure from anyone else at all. Again my mind goes back to the picture of the cross that the Holy Spirit painted on my heart on that night so long ago. I don’t give up. Jesus died for me. I ask His forgiveness which He so freely offers me. I know I am forgiven because Jesus died for me.
I have completed many more trips around the sun since my Cradle Roll days and baptism when I was seven. Still, one theme still grips my heart and mesmerizes my soul. Jesus died for me. As time passes the Holy Spirit continues painting even more details into that picture of the cross. As I continue studying Scripture, the details become increasingly more vivid on my heart, making the scene more real, more wonderful and more awe-ful. While many want to attach specific theological labels to the cross, I find the picture of the cross the Holy Spirit is painting on my heart much too grand and vivid to fall under any one label. Many camps of thought are not so much wrong in what they teach as in what they fail to teach. One camp of thought does not necessarily have to replace the other. I believe we get the big picture of the cross when we put all the camps of thought together and just throw away the labels. After all, I did not fall in love with a theological label. I fell in love with Jesus because Jesus died for me.
The first time I heard the Gospel presentation I was taught that when I chose to knowingly break God’s law that was counted as sin according to 1 John 3:4. Sin is punishable by death, according to Romans 6:23. But John 3:16 tells me God gave His Son to die the death I deserve so I can have the eternal life He deserves. As I continue studying I find another definition for sin besides 1 John 3:4. In John 16:9 Jesus also defines unbelief as sin. Through my study I see that Jesus died not so much because humankind took a piece of fruit they were told not to, but because in taking that fruit they showed they did not trust God or really believe in His love. Therefore God became a man and went to the cross to die and prove that He loves us so we can believe in His love. Therefore Jesus heals us from the sin of unbelief. The atonement appeases an angry race instead of an angry God.
So which is it? Did Jesus die because humankind sinned by breaking the law which is punishable by death? Or did Jesus die because humankind stopped believing in God’s love and by dying on the cross Jesus reconciled us by convincing us He loves us? Both! Interestingly John records both definitions of sin-in 1 John 3:4 the sin of breaking the law, and in John 16:9 the sin of unbelief. John understood that Jesus died for sin by every definition.
I have heard that Jesus took on human nature so He could give us an example of human obedience. I have heard that Jesus took human nature because He had to die as a man. So which is it? Both!
The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. Romans 8:3-4 NLT
There is not a law in this universe that will allow someone to die for someone else. I can’t go to a murder trial and offer to die for the defendant so that he can go free. They won’t allow that. God can’t allow it either. So what was God’s solution? Jesus took my human body to the cross and died not just for me but as me. Not only is my sanctification dependent on the humanity of Jesus, my justification is dependent on it as well.
Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying. We also know that the Son did not come to help angels; he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. Hebrews 2:14-17 NLT
Jesus had to become us and die as us. This is why Paul describes Jesus dying as us as well as dying for us. Where we all sinned when we were in Adam we have now all lived a righteous life in Christ.
Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Romans 5:18 NLT
Also as I sinned in Adam I have now been crucified with Christ. Take a look at how these verses describe us dying with Jesus and not just Jesus dying for me.
My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. Galatians 2:20 NLT
Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Since we have been united with him in his death, we will also be raised to life as he was.We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. Romans 6:3-7 NLT
Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life.2 Corinthians 5:14 NLT
Where I sinned in Adam I have now been crucified with Christ. He took my flesh to the cross and crucified it. That is my justification. The good news is it does not stop there. Jesus also took on humanity and died so we can be sanctified and have victorious lives. Consider how these passages describe the victory Christ gives us by taking on humanity. Lets go back to where we began at Hebrews 2.
Since he himself has gone through suffering and testing, he is able to help us when we are being tested. Hebrews 2:18 NLT
He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. 1 Peter 2:24
For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. 2 Corinthians 5:21 NLT
The atonement was not only possible because of Jesus’ complete humanity but also because of his complete divinity.
The broken law of God demanded the life of the sinner. In all the universe there was but one who could, in behalf of man, satisfy its claims. Since the divine law is as sacred as God Himself, only one equal with God could make atonement for its transgression. None but Christ could redeem fallen man from the curse of the law and bring him again into harmony with Heaven. Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race. –Ellen White, Patriarchs and Prophets, Page 63.
Did Jesus make an atonement as fully man or fully God? Both. Did Jesus die to free us from the power of sin or the penalty of sin? Both. Did Jesus die because of the sin of breaking God’s law or the sin of unbelief? Both. I have learned so much more about the cross since my early childhood days. But I am still not in any one theological camp or label. When I am tempted I look at the picture of the cross the Holy Spirit has painted on my heart. His love empowers me to overcome as I remember Jesus died for me. When I make stupid decisions and fall into sin I look to the cross and know I can find forgiveness because Jesus died for me. I am reconciled to God and can believe in His love because Jesus died for me. God made an atonement for my sin and transgression of the law when Jesus died for me.
Many years since my Cradle Roll days, I have experienced hundreds of victories – victories I never imagined possible. But before you pat me on the back, I confess that I have also suffered a multitude of defeats that I never would have imagined possible when I first gave my heart to Jesus at the tender age of seven. Sin has brought me lower than I ever comprehended possible, and Jesus has raised me higher than I ever comprehended possible. I have found theological theories and labels get me nowhere. When I need forgiveness or power to overcome, I do what I have been doing since Cradle Roll. I look at the cross and remember, Jesus died for me.
You may listen to the podcast version of this article here.
You may study this week’s Sabbath School lesson here.
Main Theme: Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. Desire of Ages, page 25
Study: How could Christ be considered as “slain from the foundation of the world” (NKJV)? What do these verses teach us about how long ago the plan of salvation, which centered on Christ’s death, had been in place?
Apply: Animal sacrifices are gruesome and bloody — that is true. But why is this gruesomeness and bloodiness precisely the point, teaching us about Christ’s death in our place and what the terrible cost of sin was?
Share: Your friend says that while Jesus suffered terrible physical agony on the cross, so did every one crucified on a cross back them. What made Jesus’ suffering so much worse? What do you tell your friend? See The God-forsaken God.
Study: What is the crucial message to us in Jesus’ statement, “It is finished?”
Apply: Think about how bad sin must be that it took the death of Christ to atone for it. What should this truth teach us about how useless our works are for attaining merit before God? After all, what can we do to add to what Christ has already done for us?
Share: Your friend says that he does not need to overcome sin because Jesus said, “It is finished.” Jesus has already done all the work to save him, so he does not need to obey or overcome sin? What do you tell your friend? Hint: 1 Peter 2:24.
Why is it important to know the truth about death: The teaching that you don’t really die is a lie Satan started in the Garden of Eden when he told Eve, “Ye shall not surely die.” By telling this lie Satan hoped to get Eve and all mankind to believe that there is really no consequence for disobeying God. He also wants us to believe that we are all immortal even if we have no relationship with God. This opens the door for spiritualism in which people may actually communicate with the devil and his angels, thinking they are speaking with their loved ones.
Our salvation does not come from knowing what happens when we die. Our salvation is found alone in God’s love. However, no lie is ever harmless, and when Satan told the lie, “Ye shall not surely die,” not only was he lying, but he was also calling God a liar.
Why understanding death in the light of the cross is important: If you don’t really die, then Jesus did not really die for us, and we still need a Savior. The lie that we don’t really die destroys the cross and everything Jesus endured and accomplished on it. If Jesus was not really tasting death like Hebrews 2:9 says He did, then we have just minimized the cross to a six-hour pain endurance marathon.
I remember sitting in a funeral for a little girl who was hit and killed by a car. Her mother sat on the front pew, sobbing uncontrollably. Meanwhile the pastor talked about how happy the little girl and Jesus were right now up in heaven. Do you know how cruel that made Jesus look to the poor mother? Would Jesus tear a mother’s heart apart just to go have fun with her daughter? I think not! The little girl is resting in her grave and will be united with Jesus in heaven when the mother is reunited with her at the second coming.
For Further study on Death:
What did Adam become?
And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7
What returns to God?
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Ecclesiastes 12:7
What is the spirit?
All the while my breath is in me, and the spirit of God is in my nostrils; Job 27:3
What does God take that turns the body to dust?
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Psalm 104:29
What age-old question did Job ask?
But man dieth, and wasteth away: yea, man giveth up the ghost, and where [is] he? Job 14:10
What is the Bible answer?
So man lieth down, and riseth not: till the heavens [be] no more, they shall not awake, nor be raised out of their sleep. Job 14:12
Do the dead know what happens to the living?
His sons come to honour, and he knoweth [it] not; and they are brought low, but he perceiveth [it] not of them. Job 14:21
How much do the dead know?
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any [thing] that is done under the sun. Ecclesiastes 9:5–6
What did Jesus call death?
These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. John 11:11-14
How long had Lazarus been dead?
Then when Jesus came, he found that he had [lain] in the grave four days already. John 11:17
Did Martha believe Lazarus was in heaven?
Martha saith unto him, I know that he shall rise again in the resurrection at the last day. John 11:24
What did Mary say?
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. John 11:32
Was Lazarus called from heaven, hell or the grave?
And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. John 11: 43-44
When does the book of Daniel tell us that the dead will awaken?
And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. Daniel 12:2
“But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.” Daniel 12:3
When are the dead raised?
For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins.Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. 1 Corinthians 15:16-23
When do we receive immortality?
Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal [must] put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 1 Corinthians 15:51-54
Our hope and comfort:
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. for this we say unto you by the word of the Lord, that we which are alive [and] remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. 1 Thessalonians 4:13-18
Study: What are the consequences of sin? How did Jesus solve the sin problem?
Apply: What have we personally learned about the consequences of sin from our own sinful acts?
Share: Your friend says it is not fair that we were born into a sinful world by no choice of our own. How do you answer your friend? How did Jesus make it fair? How did Jesus undo all the damage Adam caused? See We are Saved by His Life.
Study: In what ways was “You will not surely die” a lie?
Apply: the serpent had absolutely now power other than the power of persuasion. How can we defend ourselves against these lies and persuasions when we are tempted?
Share: Your friend says that the Bible contradicts the norms of society in so many ways, its hard to believe that the Bible is even relevant in today’s society. What are some ways the Bible contradicts our current society and how do we know we can trust the Bible to be right?
Study: What are the consequences of sin found in this passage? What was God’s solution? Where do we find a Savior in this passage?
Apply: What can we learn from the consequences of our sins and the results of our actions? Why do some not seem to receive consequences for their sins?
Share: Your friend states that if people do horrible things and God just forgives them then no justice is served. It doesn’t seem fair for them to get away with these horrible sins. What do you tell your friend? See Forgiveness is not Saying it is Okay.