Study:What clear instruction did God give His people about life after death, and where do we find our hope?
Apply: What examples of modern spiritualism exist in your culture today? Why is firm adherence to the Word of God our only protection?
Share: Your friend tells you he believes when you die you go straight to heaven, because years ago when he was on the operating table he temporarily died and saw a bright light which he believes was heaven. It was very real and he personally experienced it. What do you tell your friend?
Study: What did the prophets write about the influence of sun worship in Israel and Judah? (See also Rom. 1:25).
Apply: Look around at how prevalent Sunday worship is in Christian churches. What should this fact teach us about how pervasive Satan’s deceptions are? Again, as with the state of the dead, what is our only safeguard?
Share: Your friend says his pastor says we don’t have to worry about keeping the Sabbath because in the New Testament we have grace. What do you tell your friend?
Read in Class: Ezekiel 20:1-20. Define the main idea of this passage.
Study: What is the gist of Ezekiel’s message here, and how does the Sabbath fit in with this call to faithfulness?
Share: Your friend says that Sunday worship and the immortality of the soul could not possibly be wrong since so many Christians around the world adhere to these doctrines. What do you tell your friend?
Read in Class: Revelation 18:4-5. Define the main idea of this passage.
Study: What is God’s appeal to multitudes still in fallen religious organizations?
Apply: See Matthew 15:3, 8-9. How do we keep ourselves safe from false theology and practices?
Share: Can you think of someone who would be encouraged by something in this week’s study? How can you plan to share it with them this week?
When people ask me why Adventists do not keep the feast days, I tell them we do – literally! At the cross we had the literal Passover. Ever since 1844 we have been living in the literal Day of Atonement. When Jesus returns it will literally be the Feast of Trumpets. As Colossians 2:14-17 points out, we do not need to keep the feast sabbaths which were a shadow of things to come, because now we had the literal Passover when Jesus died on the cross. Now we are living in the literal Day of Atonement.
I have heard people say there is no such thing as a literal Day of Atonement, but that makes no sense to me, because how can there be a shadow to something that doesn’t even exist? Also the sanctuary building itself shows me there has to be a literal Day of Atonement and cleansing of the sanctuary. The sanctuary is an illustration of the gospel. Many try to tell me the gospel ended at the cross. If that is so then the sanctuary would have ended in the courtyard where the sacrifice was slain. The fact that the sanctuary continues to a holy and most holy place, tells me the gospel goes beyond a literal cross into a literal holy and most holy place. Besides, if the Passover had a literal cross and the Feast of Trumpets has a literal second coming then reason tells me the Day of Atonement must have a literal Day of Atonement as well.
A friend pointed out to me that there was no reason for a literal Day of Atonement beginning in 1844 because sins were forgiven and cleansed right away. There was no need for a cleansing of the sanctuary. Yet Peter refers to a future day of refreshing or cleansing of sin still to come.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Acts 3:19 KJV
Still I have heard people say there is no reason for a Day of Atonement or investigative judgment because God already knows everything and does not need to investigate. However in Genesis 3 God comes into the Garden of Eden to investigate after Adam and Eve disobeyed. Again in Genesis 18:21 God investigates Sodom and Gomorrah. So we cannot say there is no investigation because God already knows. Besides, all arguments aside, Daniel 8:14 says after 2300 days (a day for a year Ezekiel 4:6) the sanctuary shall be cleansed. The prophecy of Daniel 8 and 9 mesh together. If you try to make the cleansing of the sanctuary in 2300 literal days then you have to make the coming of the Messiah in 483 literal days which would make it impossible for Jesus to be our Messiah and Savior. But as Daniel 8 and 9 clearly teach, in A.D. 27 at the beginning of the 70th week, Jesus came as our Messiah and in 1844 He entered the Most Holy Place in heaven to complete the Gospel with the Day of Atonement and Cleansing of the Sanctuary.
Since the Old Testament Day of Atonement was a shadow or illustration of what would occur during the literal Day of Atonement when Jesus entered the Most Holy Place for us, let’s review what happened in that service:
What was to happen at the end of the 2300 days?
The other replied, “It will take 2,300 evenings and mornings; then the Temple will be made right again.” Daniel 8:14 NLT And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel 8:14 KJV
Note: The Bible refers to two sanctuaries, one on earth and the other in heaven.
After what, was Moses to build the sanctuary?
“Have the people of Israel build me a holy sanctuary so I can live among them. You must build this Tabernacle and its furnishings exactly according to the pattern I will show you. Exodus 25:8- 9 NLT
Where is the location of the original?
Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven. There he ministers in the heavenly Tabernacle,the true place of worship that was built by the Lord and not by human hands. Hebrews 8:1-2 NLT
They serve in a system of worship that is only a copy, a shadow of the real one in heaven. For when Moses was getting ready to build the Tabernacle, God gave him this warning: “Be sure that you make everything according to the pattern I have shown you here on the mountain.” Hebrews 8:5 NLT
How many apartments did it have?
Hang the inner curtain from clasps, and put the Ark of the Covenant in the room behind it. This curtain will separate the Holy Place from the Most Holy Place.Exodus 26:33 NLT
When these things were all in place, the priests regularly entered the first room as they performed their religious duties. Hebrews 9:6 NLT
How frequent was it in the second apartment?
But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. Hebrews 9:7 NLT
When did the high priest do this?
“On the tenth day of the appointed month in early autumn, you must deny yourselves. Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you. Leviticus 16:29 NLT
What was he doing?
On that day offerings of purification will be made for you, and you will be purified in the Lord’s presence from all your sins. Leviticus 16:30 NLT
How did he do it?
Then he must take the two male goats and present them to the Lord at the entrance of the Tabernacle. He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel. Aaron will then present as a sin offering the goat chosen by lot for the Lord. Leviticus 16:7-9 NLT
What did he do with the blood?
“Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. Through this process, he will purify the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. Leviticus 16:15-16 NLT
What did he do with the sins?
“When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land. Leviticus 16:20-22 NLT
“Be careful to celebrate the Day of Atonement on the tenth day of that same month—nine days after the Festival of Trumpets. You must observe it as an official day for holy assembly, a day to deny yourselves and present special gifts to the Lord. Do no work during that entire day because it is the Day of Atonement, when offerings of purification are made for you, making you right with[the Lord your God. All who do not deny themselves that day will be cut off from God’s people. Leviticus 23:27-29 NLT
What happened to those living willfully in open sin?
All who do not deny themselves that day will be cut off from God’s people. And I will destroy anyone among you who does any work on that day. Leviticus 23:29-30 NLT
Note: Jesus has begun the cleansing of the heavenly sanctuary or the blotting out of the record of confessed sins there, as well as from our lives here.
What pronouncement will Jesus soon make?
Let the one who is doing harm continue to do harm; let the one who is vile continue to be vile; let the one who is righteous continue to live righteously; let the one who is holy continue to be holy.” “Look, I am coming soon, bringing my reward with me to repay all people according to their deeds. Revelation 22:11- 12 NLT
What happens to those still sinning willfully?
And God will provide rest for you who are being persecuted and also for us when the Lord Jesus appears from heaven. He will come with his mighty angels, in flaming fire, bringing judgment on those who don’t know God and on those who refuse to obey the Good News of our Lord Jesus. They will be punished with eternal destruction, forever separated from the Lord and from his glorious power. 2 Thessalonians 1:7-9 NLT
What happens to the righteous?
For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. 1 Thessalonians 4:16-17 NLT
Which group will you be found in?
“Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’ “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.” Matthew 7:21-27 NLT
What should we be doing in this time of judgment?
“Fear God,” he shouted. “Give glory to him. For the time has come when he will sit as judge. Worship him who made the heavens, the earth, the sea, and all the springs of water.” Revelation 14:7 NLT
What assurance do we have?
So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. Hebrews 4:14-16 NLT
My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. 1 John 1:1-2 NKJV
An advocate speaks up for others and looks out for them. A teacher friend of mine told me about a student who was getting bullied. Another student saw this and it made her mad, so she took her bullied classmate to the teacher to find some justice in the situation. The other student had nothing to gain personally by stepping in as an advocate, but she could not just watch this happen and do nothing to help.
Another teacher friend of mine told me about a student who is always leaving his assignments on his desk, forgetting to turn them in. Another student will often see the other student forgetting to turn in his work and will pick it up and turn it in for him. The thoughtful student has nothing to gain by his kindness. He is simply looking out for his forgetful classmate. The thoughtful student is an advocate for his forgetful friend. You may think the forgetful student just needs to remember to turn in his work, and you are right, but hasn’t Jesus acted as an advocate for you, even when you were undeserving?
How careful is the Lord Jesus to give no occasion for a soul to despair. How He fences about the soul from Satan’s fierce attacks. If through manifold temptations we are surprised or deceived into sin, He does not turn from us and leave us to perish. No, no, that is not our Saviour…. He was tempted in all points like as we are; and having been tempted, He knows how to succor [assist or aid] those who are tempted. Our crucified Lord is pleading for us in the presence of the Father at the throne of grace. His atoning sacrifice we may plead for our pardon, our justification, and our sanctification. The Lamb slain is our only hope. Our faith looks up to Him, grasps Him as the One who can save to the uttermost, and the fragrance of the all-sufficient offering is accepted of the Father. If you make failures and are betrayed into sin, do not feel then you cannot pray … but seek the Lord more earnestly. The blood of Jesus is pleading with power and efficacy for those who are backslidden, for those who are rebellious, for those who sin against great light and love. Satan stands at our right hand to accuse us, and our Advocate stands at God’s right hand to plead for us. He has never lost a case that has been committed to Him. We may trust in our Advocate; for He pleads His own merits in our behalf…. He is making intercession for the most lowly, the most oppressed and suffering, for the most tried and tempted ones. With upraised hands He pleads, “I have graven thee upon the palms of my hands.” Isaiah 49:16. I would I might sound the glad note to earth’s remotest bounds. “If any man sin, we have an Advocate with the Father, Jesus Christ the righteous.” Oh, precious redemption! How broad this great truth is—that God for Christ’s dear sake, forgives us the moment we ask Him in living faith, believing that He is fully able! –Ellen White, Our High Calling, Page 49.
Jesus is not just our advocate when we are righteous; He is our advocate when we are sinning against great light! Jesus is truly a friend of sinners. In Psalm 32:1-6, David writes about confessing his sin to Jesus and finding forgiveness. Then he says,
You are my hiding place; You shall preserve me from trouble; You shall surround me with songs of deliverance. Psalm 32:7
David does not call God his hiding place when he is doing everything right, but in the context of when he is doing everything wrong. The sanctuary is a safe place. The sanctuary is a safe place for sinners. In the sanctuary service, sinners find forgiveness and healing from sin. Satan offers the sinner no safety, no forgiveness and no healing. Satan’s plan is to destroy sinners. Jesus is the sinner’s only friend, as Jesus offers a safe place in His sanctuary. Jesus offers forgiveness and healing from sin. When you sin against great light, Satan is not your friend! Jesus is the sinner’s only friend.
The Bible is chock full of promises like 1 Corinthians 10:13, promising us we do not have to give in to sin. The Bible is clear there is no excuse for sin. John writes in 1 John 2:1 that we are not to sin. John goes on to tell us, though, that if we do sin — Go to Jesus! Jesus is your advocate. Jesus is the one pleading your case when you fall victim to the bully Satan. Jesus is the one looking out for you when you forget your homework or forget to claim a Bible promise keeping us from sin. Jesus is the sinner’s friend and advocate.
You may study this week’s Sabbath School lesson here.
Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. Galatians 2:16 NKJV
Fact: No created being unfallen or fallen has ever earned salvation. Life always has been and always will be a free gift we have never earned and never will earn. Life was a free gift to Adam and Eve before sin just as much as it was after sin. So when Paul said “knowing that a man is not justified by the works of the law,” he was not saying anything new. He was simply stating an eternal fact. Even after I have lived a million years of perfect sinless living in the new earth, I will always sense my need of Jesus, and will depend on my relationship with him for all eternity. In heaven I will cast my crown at the feet of Jesus because I know even in heaven I will be nothing without Him. He is everything to me here on earth and He will be everything to me throughout all eternity. I sing “I need thee every hour” here on earth and I will still be singing “I need thee every hour” after a million years on the new earth.
Fact: While Adam and Eve were given paradise as a free gift, they lost it because of disobedience. The Bible speaks of disobedience and unbelief as synonyms.
And to whom did He swear that they would not enter His rest, but to those who did not obey? So we see that they could not enter in because of unbelief. Hebrews 3:18-19 NKJV
Disobedience and unbelief go together just like faith and good works go together. Wherever you find faith you will also find good works.
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. Ephesians 2:8-10 NKJV
Good works are the evidence of our faith. This is why James writes,
But someone will say, “You have faith, and I have works.” Show me your faith without our works, and I will show you my faith by my works. You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that faith without works is dead? Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect? And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God. You see then that a man is justified by works, and not by faith only. Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also. James 2:18-26 NKJV
Our works are evidence of our faith. So when God acknowledges our works He is acknowledging the evidence of our faith which we express by acts of love.
And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. Revelation 22:12 NKJV
While Jesus and the Bible are clear that we are saved by grace and not by works, we still see Jesus acknowledging the works of the saved.
Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ Matthew 25:34-36 NKJV
Notice Jesus does not tell those on His right, “you only believed so come right on into my kingdom.” As James 2:19 says, even demons believe and tremble. Jesus welcomes those on His right into His kingdom because of the good works that gave evidence of their faith. In Genesis 15:6 Abraham was credited for righteousness by his faith. James 2:21-24 explains that Abraham’s good works of obedience were evidence of his faith. In other words Abraham’s good works justified God in calling Abraham righteous because of his belief. Likewise in the parable in Matthew 25:34-36 Jesus shows the good works of those on His right as evidence of their faith, thus welcoming them into His kingdom.
This is why Galatians 5:6 does not speak of faith or works, or even faith and works, but rather a faith that works, not motivated by reward or punishment, but by love. Just like Abraham, all who are saved by faith exhibit good works.
You may study this week’s Sabbath School lesson here.
While Israel was experiencing a spiritual drought due to their Baal worship, God allowed a literal drought to fall upon the land as well. This drought affected everyone, including God’s prophet, Elijah.
The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook. And it happened after a while that the brook dried up, because there had been no rain in the land. Then the word of the LORD came to him, saying, “Arise, go to Zarephath, which belongs to Sidon, and dwell there. See, I have commanded a widow there to provide for you.” 1 Kings 17:6-9 NKJV
God has an interesting way of providing for His prophet during this time. First, ravens are scavengers. They are not known for sharing food, but in this story they become quite generous.
Then God sends Elijah to a widow. Widows can be very generous when it comes to giving to missions. Jesus noticed a widow in Luke 21:1-4 giving all she had. Still, most people in charge of fundraising look to the rich for provisions, and not to poor widows.
I believe that in the last days, while many are trusting (even schmoozing up to?) rich people, God is going to provide for His people by using very unlikely and humble sources. I believe that the widow was not Plan B. God did not send Elijah to the widow because the brook dried up. The brook dried up so Elijah would go to the widow. Sometimes God has to close one door so he can get us to open a new door.
So he arose and went to Zarephath. And when he came to the gate of the city, indeed a widow was there gathering sticks. And he called to her and said, “Please bring me a little water in a cup, that I may drink.” And as she was going to get it, he called to her and said, “Please bring me a morsel of bread in your hand.” So she said, “As the LORD your God lives, I do not have bread, only a handful of flour in a bin, and a little oil in a jar; and see, I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it, and die.” And Elijah said to her, “Do not fear; go and do as you have said, but make me a small cake from it first, and bring it to me; and afterward make some for yourself and your son. For thus says the LORD God of Israel: ‘The bin of flour shall not be used up, nor shall the jar of oil run dry, until the day the LORD sends rain on the earth.’ ” So she went away and did according to the word of Elijah; and she and he and her household ate for many days. The bin of flour was not used up, nor did the jar of oil run dry, according to the word of the Lord which He spoke by Elijah. 1 Kings 17:10-16.
Here we have another unlikely scenario. Who goes to a poor widow who is about to starve to death and says, “Feed me first?” But that is exactly what Elijah did. I have heard many people, even church members in good standing, tell people, “If you don’t have the money to tithe, God understands,” or “If you are going through a hard time right now, God does not expect you to give anything.” But the story of Elijah and the widow contradicts such notions. The widow was going through a very hard time, even about to starve to death, and God still expected her to give to His prophet first. Anything less would be a lack of faith, and the just shall live by faith. (see Romans 1:17). Without faith we cannot please God. (See Hebrews 11:6). So the widow had to give first in order to have the faith to live, as well as to please God. While tough times made it appear as though she could not give first and survive, the truth was she had to give first in order to survive. The poor widow was able to feed her household for many days, and the jar never ran dry during the tough times because she gave first.
So today, even in tough times when it looks like you can’t afford to return your tithes and offerings, the fact is you can not afford to not return your tithes and offerings first. During the tough times in Elijah’s day, God used miracles and some very unlikely means to provide for His people. So today, even in tough times God is working miracles to provide for those who give first to Him.
You may study this week’s Sabbath School lesson here.
I think my parents did a pretty balanced job of raising me. I was taught that no one was better than me, and that I am no better than anyone else. A while back I was listening to a documentary on NPR , talking about how awkward it was for people who served as maids and butlers to become successful and turn around and have their own maids and butlers. To me it would not be awkward at all. I have actually had to hire a temporary housekeeper at times when I became so busy with multiple jobs. There were also times when I did some housekeeping or landscaping work myself to make extra money. When I was working for someone in their home I never thought of them as better than me, and when someone was working in my home I never thought I was better than them. I just thought we were all just helping each other out as we made our way through life.
However some people are tempted to think they are better than others. Having worked with youth and families in churches and schools I have learned there are two types of parents. One type of parent teaches their kids not to actlike they are better than anyone else. The other group teaches their kids they aren’t better than anyone else. Even with my professed balanced upbringing, I have had to tell myself, “If I shouldn’t say something condescending then I should not even think it.”
Here are some ideas that keep me humble as if all my mistakes and failures were not enough.
If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? 1 John 4:20 NKJV
I understand the word “love” here is “agape.” Agape is the love God has for bad people. Of course God is good so he does not need our agape, since He actually earns our love. So what I understand John saying here is this, “If you say would agape God and love Him even if He was bad, prove it by loving your brother who really is bad. Speaking on this passage I once heard Wintley Phipps say, “Our love for God is no stronger than the love we have for the person we love the least.”
How could I be too good to love someone who Jesus loves?
Speaking of the least, Jesus says,
‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ Matthew 25:40 NKJV
Jesus gave His life for sinners. If the least of sinners needs my time and help, and I shrug them off as not worth my time or money then I have just put myself above Jesus. No matter how smart, rich or talented I think I am, if I think a sinner is not worth my time and effort after Jesus gave His life for them, then I must think I’m greater than Jesus!
For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. Hebrews 2:16 NKJV
How could I be too good to help someone who Jesus helps?
But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Romans 5:8 NKJV
How could I be too good to die for someone who Jesus died for?
Our attitude towards the least of these shows our attitude towards Jesus.
You may study this week’s Sabbath School lesson here.
Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor. Love Your Neighbor Owe no one anything except to love one another, for he who loves another has fulfilled the law. Romans 137-8 NKJV
When we think of debt I know I usually think about money, however I have come to realize there are things we owe besides money. It is staggering to think that over half of Americans have less than a thousand dollars in the bank. But it is also staggering to realize that over half the American population feels lonely and unloved. When it comes to money the poor feel like they are being oppressed by the rich. Instead of being oppressed by the rich the poor want the rich to pay higher taxes and share more. After all, don’t the rich already have enough? Why can’t they give more?
Should we ask the same questions when it comes to love? Shouldn’t those who feel loved share more of their love and time with the lonely? Years ago, in the first district I worked in as a Bible worker, a man I was studying with brought his 14 year old step-daughter to church for the first time. I went to the women in the church who had teenage daughters and asked them to encourage their daughters to befriend our teenage visitor. Do you know what one of the mother’s told me? She shrugged her shoulders and said, “our daughters already have friends.” Thirty some odd years later I have never been able to forget that. They left a 14 year old girl, starving, not for food or money but for love! I actually met the stepfather years late at another Adventist church, where he got baptized. I never saw or heard from the stepdaughter again. She never came back to the church that snubbed her, and the sad thing is the church does not care that she never returned. Their own emotional needs were being met and that is simply all that mattered to them.
Isaiah 58:1-14 talks about a people who love to go to church and debate theology with their best friends but forget to care for those who are left out. Isaiah goes on to say that they are breaking the Sabbath by debating theology in Sabbath School class with their best friends. Yes, they are in Sabbath School talking theology on the Sabbath but they are still breaking the Sabbath by doing their own pleasures. In this case their own pleasure is not going to a football game or shopping mall on the Sabbath-its going to church! They are breaking the Sabbath because they are not reaching out to those who are unloved.
The poor don’t like it when the rich are stingy with their money, but can the poor be just as stingy with their time, love, forgiveness and mercy? While the poor feel oppressed financially do we oppress even the rich by not giving them mercy and forgiveness? God has been so rich and generous with us by showering us with grace and mercy. Do we share this grace and mercy with others or do we hold grudges and oppress them emotionally by not being gracious and forgiving toward them?
There is such a thing as debtors prison, but there are other prisons as well. We put people in prison when we hold a grudge and when we refuse to let them into our circle. We oppress people when we withhold our love and friendship.
Money debts are more tangible and so maybe that’s why they stick out in our mind more than other debts. But are there other debts we need to pay back that may not be monetary? Do you owe someone a thank you? A compliment? A hug? A pardon? How about your time? Is there someone who just needs you to lend them your ear for a while? You may have paid off all your bill collector’s but are you really debt free? Is there someone you still owe love to? Can you begin paying them back today? And tomorrow and the day after that and the day after that…….
You may study this week’s Sabbath School lesson here.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 2 Corinthians 9:7
Soviet Pastor Richard Wurmbrand, the author of Tortured for Christ, suffered terribly for the Lord. Yet he said that even while in prison, he saw fellow Soviet believers practice generous giving. “When we were given one slice of bread a week and dirty soap every day, we decided we would faithfully ‘tithe’ even that. Every tenth week we took the slice of bread and gave it to the weaker brethren as our ‘tithe’ to the Master.”
I tend to think that God did not demand that these prisoners tithe their bread and soap. Yet they felt compelled to, in order to express their love for God. After understanding the awesome sacrifice Christ had made in expressing His love for them on the cross, they wanted a way to express their love for Christ. They wanted to give all of themselves to Christ since He had given all of Himself for them.
It is the same case with the woman in Mark 14:3-9, who broke open a bottle of ointment costing a year’s wages, so she could anoint the feet of Jesus. She was simply giving all she had because Jesus was giving all He had for her. Like the Soviet prisoners she needed a way to express her love.
God did not give us the tithe and offering system because he needed our money, but because He knew we too would need a way to express our love. God nor the church needs our money. Both were getting along just fine before we came along and both will do just fine after we are gone.
I have a plaque with a picture of the cross and written on it are the words,
“ I asked Jesus how much do you love me?”
“This much” He said, ’Then He spread out His arms and died.”
God will finish the work with or without our money. Yet He has given us the tithe and offering system so that when He asks us, “How much do you love me?” We will have a way to answer.
Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. Deuteronomy 14:22 KJV
Tithing on your “increase” is different than tithing on your “gross” or “net” as an employee. This affects people who are self-employed and/or invest in their business. An illustration I use when giving a Bible study on tithing is that, if you get paid $50.00 for mowing your neighbor’s lawn and you paid $5.00 for the gas, then you actually made $45.00. $45.00 is your increase or profit. You would tithe on the $45.00 since that is what you actually made. By the way, the $45.00 is what you would also pay taxes on, so both God and “Caesar” realize you made $45.00, and not $50.00.
Of course there could be other expenses too, like the cost of the lawn mower, but I think you get the gist of the illustration. Of course the cost of the lemonade you bought from the stand across the street would not count as a business expense because even though it quenched your thirst, it was not a direct business expense.
I’ll give several other examples, as I see them, and I encourage our readers to contribute their examples.
Now “Caesar” realizes if you work in an office or campus, that driving to work and back is not a direct investment to your business. You do not write off travel expenses to work and back. However, you do write off driving expenses while working. For example if I’m a courier doing deliveries, I would deduct travel expenses from what I am paid to find my actual profit, and then tithe and pay taxes on the actual profit. By the way, your gross income would be considered your actual profit. Let’s say I pick up a kayak in Sydney and drive 170 kilometers to deliver the kayak in Newcastle, for $525. To find my profit I would subtract 66 cents a km, which would be $112, leaving me with a profit of $413. I would tithe on the $413, which would be $42 (rounded up). Of course I can round that up to $45.00 or even $50.00!
Now, if I drove 10 kilometers to make the pickup in Sydney I would not count that against my profit because that was just getting to work. It was not an expense of the actual work itself. The way I see it, only things that you invested directly to making your profit would be deducted from your profit. Now if I traveled from my home to a courier training workshop in Melbourne, that would be a travel expense relating directly to my business and profit. Everyone needs to decide between themselves and God if something is a direct business expense.
Again, your profit is counted as your gross income which you would be taxed on and would tithe on. Sometimes when I am giving this study, people will ask me if they can deduct their home electric bill from their gross income and then tithe after that. The answer is “no.” Your home electric bill is not a part of your business or an investment in your profit. “Caesar” does not let you write off your home electric bill as it has nothing to do with your profit if you are not working at home.
You need to follow your own conscience and Bible principles on determining what your increase is, but as a general rule, if “Caesar’ sees an item as a business expense then it is reasonable to count it as a business expense regarding your increase (profit) and tithe. Remember we do not pay tithe. We return tithe. We are returning to God what is already His with thanksgiving for all the many ways He cares for us. We also want to give a generous offering in addition to our tithe, with a cheerful heart knowing we can never outgive or out love God.
I hope this conversation has been helpful, and we can discuss it further in the comment section.
You may study this week’s Sabbath School lesson here.
Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. Deuteronomy 14:22 KJV
Tithing on your “increase” is different than tithing on your “gross” or “net” as an employee. This affects people who are self-employed and/or invest in their business. An illustration I use when giving a Bible study on tithing is, that if you get paid $50.00 for mowing your neighbors lawn, and you paid $5.00 for the gas, then you actually made $45.00. $45.00 is your increase or profit. You would tithe on the $45.00 since that is what you actually made. By the way the $45.00 is what you would also pay taxes on, so both God and “Caesar” realize you made $45.00, and not $50.00.
Of course there could be other expenses too, like the cost of the lawn mower, but I think you get the gist of the illustration. Of course the cost of the lemonade you bought from the stand across the street would not count as a business expense because even though it quenched your thirst, it was not a direct business expense.
I’ll give several other examples, as I see them, and I encourage our readers to contribute their examples.
Now “Caesar” realizes if you work in an office or campus, that driving to work and back is not a direct investment to your business. You do not write off travel expenses to work and back. However you do write off driving expenses while working. For example if I’m a courier doing deliveries, I would deduct travel expenses from what I am paid to find my actual profit, and then tithe and pay taxes on the actual profit. By the way your gross income would be considered your actual profit. Let’s say I pick up a kayak in Sydney and drive 170 kilometers to deliver the kayak in Newcastle, for $525. To find my profit I would subtract 66 cents a km, which would be $112, leaving me with a profit of $413. I would tithe on the $413, which would be $42 (rounded up). Of course I can round that up to $45.00 or even $50.00!
Now if I drove 10 kilometers to make the pickup in Sydney I would not count that against my profit because that was just getting to work. It was not an expense of the actual work itself. The way I see it, only things that you invested directly to making your profit would be deducted from your profit. Now if I traveled from my home to a courier training workshop in Melbourne, that would be a travel expense relating directly to my business and profit. Everyone needs to decide between themselves and God if something is a direct business expense.
Again, your profit is counted as your gross income which you would be taxed on and would tithe on. Sometimes when I am giving this study, people will ask me if they can deduct their home electric bill from their gross income and then tithe after that. The answer is “no.” Your home electric bill is not a part of your business or an investment in your profit. “Caesar” does not let you write off your home electric bill as it has nothing to do with your profit if you are not working at home.
You need to follow your own conscience and Bible principles on determining what your increase is, but as a general rule, if “Caesar’ sees an item as a business expense then it is reasonable to count it as a business expense regarding your increase (profit) and tithe.
I hope this conversation has been helpful, and we can discuss it further in the comment section.
You may study this week’s Sabbath School Lesson here.
In Light of The Cross 
