Being Creative in Reaching the Unreached

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Mary, an elderly lady in the Tampa First Seventh-day Adventist Church, where I served as a Bible Worker years ago, told me how she became a Seventh-day Adventist in the early ’30s in British Honduras, now Belize. She was school age, when her little brother noticed a huge tent going up in town. He told their mother he wanted to go to the circus. His mother told him there was no circus, as nothing was said about a circus in the papers or radio.

Still, little brother would not relent, so mother took the family on a walk to make sure there was no circus in the tent. At the tent, the mother told the boy to go look inside. It only took a moment for him to come back out and inform the family, “We can go home now. They are just having church in there!”

The mother said, “I am too tired to walk any more now. Let’s go inside and rest a while.” The family then heard the gospel message which changed their lives forever. This is how my friend Mary, became a Seventh-day Adventist Christian and married a Seventh-day Adventist pastor. 

In addition to all my small group Bible studies, I also have a golf group that meets every month. I have formed a real camaraderie with the other guys over 18 holes, searching for golf balls in the woods and creek beds. While this group does not study the Bible on the golf course, we do have some in-depth discussions sometimes, waiting for the groups in front of us to tee off. One discussion resulted in some Bible studies after the game, which led to a father and son baptism. One Sunday after a round of golf, I went with one of the guys to lunch. He had been visiting our church and commented that he wished the other guys would have had time to join us for lunch as he is really enjoying getting to know them. Hence, our golf group is bonding us not just to woods and sand traps, but to those who need Jesus. As a result, during our discussions, people are learning more than just how to improve their swing, but also how to improve their walk with God. 

Some people may complain that our approach to evangelism is becoming too worldly. They say we should not try to imitate the world to win people to Jesus. I agree. I have even heard a couple of people say, we need to go back to our roots and those old-fashioned tent meetings. Old-fashioned tent meetings? Those old-fashioned tent meetings looked like the worldly circuses of the day! And because of the circus-like tent meetings, my friend Mary spent over 50 years of ministry as an Adventist pastor’s wife.  She was also a very “traditional,” balanced, well-versed-in-the-Bible lady. 

When people say we need to go back to the old-fashioned forms of evangelism, they often forget that at the time, those were actually pretty “modern” forms of evangelism – to arrest the attention of the people in that era. So today we need to do likewise. 

Let every worker in the Master’s vineyard, study, plan, devise methods, to reach the people where they are. We must do something out of the common course of things. We must arrest the attention. We must be deadly in earnest. We are on the very verge of times of trouble and perplexities that are scarcely dreamed of.–Letter 20, 1893.
From Christ’s methods of labor we may learn many valuable lessons. He did not follow merely one method; in various ways He sought to gain the attention of the multitude; and then He proclaimed to them the truths of the gospel.–Ellen White, Evangelism, Pages 122-123

Sure, there are boundaries to everything, even evangelism, but when you hear someone say that a current form of evangelism is not traditional enough, remember we have been counselled to do “something out of the common course of things.” We have been counseled to be non-traditional! We must try various methods to gain the attention of the multitudes who so desperately need to hear about Jesus. Back in the day, we used “old-fashioned” tent meetings because they looked like “old-fashioned” circuses, which always drew a crowd. Today old-fashioned tents and circuses no longer draw crowds, so we must find new ways to draw people to hear about Jesus in our day, just like the tent people did in their day. 

You may study this week’s Sabbath School lesson here.

10:God’s Mission to the Unreached Part 1-Sabbath School Lesson Teaching Plan

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Prepared by William Earnhardt for Sabbath school class, December 9, 2023.

Main Theme: Paul shows us how to reach people for Jesus.

Read in Class: Acts 17:10-16. Define the main idea of this passage.

Study: How did Paul wind up in Athens, and how did he respond to what he found there?

Apply: What kind of idols are people worshiping in your society, and how can you open their eyes to how worthless it all is?

Share: Your friend says that the Jews stirred up the crowd and made Paul leave Berea. In early Adventism a crowd was stirred up over opposition to the 1888 message forcing Ellen White to have to leave the United States. Your friend asks why God allows so much opposition? What do you tell your friend? What were the results of Paul leaving Berrea for Athens and Ellen White leaving the United States for Australia?

Read in Class: Acts 17:18-21. Discuss the main idea of this passage.

Study: What were some of the different ways that the pagans in the marketplace reacted to Paul’s speaking and ques­tioning?

Apply: After Paul’s experience in Athens with these pagans and philosophers, he wrote to the Corinthians that “I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). What lesson is there for us about how central Christ must be to our message regardless of whom we are preaching to?

Share: Your friend says, just like with Paul at Athens, many today just enjoy talking about new ideas about the Bible and prophecy all the time but that’s all they want to do is talk. There seems to be no real conviction. How do we help people become convicted of truth? How again might 1 Corinthians 2:2 help you answer your friend?

Read in Class: Acts 17:22-23. Define the main idead of this passage.

Study: What was Paul doing here in his attempt to reach these people with the gospel?

Apply: What bridges and points of contact can you think of that would open opportunities for deeper conversation with others with whom you come in contact?

Share: Your friend notices that Paul said these people were very religious even though they were worshiping false gods and therefore had a false religion. your friend asks you, which is easier, reaching someone who has no religion or reaching someone who has a false religion? What strategies do you use for reaching people with a false religion as opposed to people with no religion? What do you tell your friend?

Read in Class: Acts 17:24-34. Define the main idea of this passage.

Study: What approach was Paul taking here in an attempt to reach these people?

Paul probably spoke longer at the Areopagus than just the few words Luke shared in this story. It seems reasonable for the sake of space that Luke just summarized Paul’s speech. If that is true, then each of the concepts we have read so far Paul probably fleshed out in more detail. Then we break down Paul’s speech into concepts:

  1. Paul first complimented their current spiritual awareness and sincerity.
  2. Next he showed that he had studied their belief and that he found some things that he respected from what he had learned.
  3. He then told them about one particular thing that he had discovered in his study of their religion that they admitted they did not understand.
  4. After that, he shared the aspect of God that he knew they desperately needed, which is the fact that God exists and that He loves them and is not far away.
  5. Finally, at the end of his speech, Paul moved to warning them of what it means to reject the knowledge of this God they did not yet know.

Apply: Notice Paul’s appeal to the created world and to God as the Creator (see also Romans 1:18-25). Why is this such a good approach to take, at least as a start, with most people? What is it about the created world that points so powerfully to God?

Challenge:  In prayer, ask for God’s specific guidance in knowing how best to witness to someone you know. Explore social media as a possible “Areopagus” for you to represent the gospel—with Paul’s clarity and ­discretion—to unbelievers.