If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Colossians 3:1 NKJV
There is a mean prank golfers will play on their opponents when they are encountering water on the course. They will warn them about the water. “Don’t go in the water.” Don’t let that water bother you.” They will even keep repeating, “Don’t think about the water.”
Sounds like genuine concern, but in reality, by repeatedly mentioning the water, they are hoping the water will be fixed in their opponent’s mind, thus making them hit into the water.
Satan does the same thing with us. “You really messed up yesterday when you smoked that cigarette. Don’t smoke that cigarette today. How long has it been now since your last cigarette?” And just like a golfer hitting into the water because he had water on his mind, so the smoker falls back into smoking because she has smoking on her mind.
While a golfer needs to be aware of his surroundings, he needs to have his eyes and mind focused on the green. Sure, I may be focused on the green and still accidentally hit into the water. That is where forgiveness comes in.
Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Colossians 3:13 NLT
However, I have never ever hit the green while looking at and thinking about the water in the way. I only hit the green when I am thinking about the green. So, may I suggest instead of thinking about what you are not going to do, think about what you are going to do. Instead of dwelling on not doing unhealthy things, think and plan to do healthy things. Today, I am going to eat lots of fruits and vegetables. I am going to drink plenty of water. Instead of constantly thinking about avoiding inappropriate forms of entertainment you are trying to avoid, think about all the good things you plan to do, like studying your Bible, reading your Sabbath School lesson, and writing that thank-you letter to your friend.
The goal is not to dwell on our past failures and sins, but to dwell on Jesus. This is why Paul tells us,
And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. Philippians 4:8 NLT
This is also why it is good to cultivate the habit of speaking well of others and seeing the good in them, rather than faultfinding.
You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. Romans 2:1 NLT
Years ago, a married couple joined my church during a Revelation Seminar. They brought their neighbor, who also joined the church. The married couple told me that their neighbor was phony and would probably leave the church in just a few months. Well, just a few months later the married couple were gone. Years later, the neighbor is still in the church and is even an elder now. I came to realize that when people are talking negatively about others, they are often talking about themselves. We emulate what we look for in others, whether it be good or bad.
Instead of looking at the water traps on the golf course, let’s keep our eyes on the green. Instead of constantly dwelling on our sins and the sins of others, let’s keep our eyes on Jesus and His Righteousness.
You may study this week’s Sabbath School lesson here.
Central Theme: This week we’ll see ways in which living with Christ can make a difference, now and eternally.
Read in Class: Colossians 3:1-6. Ask the class to identify the main idea of this passage.
Study: What condition does Paul indicate is necessary for us to be heavenly-minded? What do you think that means?
Apply: How do we experience what it means to be dead to self and to earthliness and alive to “those things which are above” (Col. 3:1)? See also Romans 6:1-7.
Share: Your friend asks, “How do we follow the words “mortify therefore your members which are upon the earth” (Col. 3:5)?” What do you tell your friend?
Read in Class: Colossians 3:6-11. Ask the class to identify the main idea of this passage.
Study: How does Paul continue with this train of thought?
Apply: What does putting off the old man look like for you in everyday life? See also, Romans 6:6 and Ephesians 4:22-24.
Share: Your friend complains that a kid from the church neighborhood, who is trying t find Jesus has joined her son’s youth Sabbath School class. Last week during prayer request time, he was talking about how frustrating his life is and accidently let a very bad word slip out. He apologized, and the teacher forgave him. Your friend thinks he should have been asked to leave the class. This is church after all! What do you tell your friend?
Read in Class: Colossians 3:12-14. Ask the class to identify the main idea of this passage.
Study: How are believers described, and how do you think it relates to the qualities they are to “put on”?
Apply: How well are you representing Jesus in the way you treat others, especially those who may be unkind to you?
Share: Your friend says we hear too many sermons about forgiveness and need to hear more sermons about perfecting our character. What do you tell your friend?
Read in Class:Colossians 3:16-17. Ask the class to identify the main idea of this passage.
Study: What specifically enables Christ to be in control, and what role does music play in all this?
Apply:We are told that whatever we do, “do all in the name of the Lord Jesus” (Col. 3:17). Can you truly say that you do that? If not, how can you change; that is, what must you stop doing if you cannot do it in the name of the Lord?
Share: Your friend asks how the Word of God “dwells” in us. What do you tell your friend?
Mission: Think about the kind of influence your life has on others. And though we tend to think of this in the context of our individual influence, what about our influence as a Sabbath School Class? How does your local Sabbath School class impact your local community?
Central Theme: This week, we will see that while we are complete in Christ, the weekly 7th-day Sabbath remains a weekly reminder that our perfection is found in our faith in Christ, not in our works.
Read in Class:Colossians 2:1-7. Ask the class to identify the main idea of this passage.
Study: What is Paul’s purpose in writing this epistle?
Apply: What has been your experience with the need for “order” in your own spiritual life?
Share: Your friend says that Paul says in 2 Corinthians 13:5 to examine ourselves to see if we are in the faith. How can we tell if we are continuing in the faith? What do you tell your friend? Hint: See James 2:14-26 and Revelation 14:12.
Read in Class:Colossians 2:11-15. Ask the class to identify the main idea of this passage.
Study: What issues does Paul seem to be combating here?
Apply: How do you know that it was our sin and not the commandments that were nailed to the cross, and that while the ceremonial law was done away with, the Ten Commandments remain? See Romans 7:7 and 1 Corinthians 7:19.
Share: Your friend asks what the handwriting or ordinances were that were against us? What do you tell your friend? Hint: See Deuteronomy 31:24-26.
Read in Class:Colossians 2:16-19. Ask the class to identify the main idea of this topic.
Study: What Jewish-Christian practices are highlighted here by Paul? Is Paul speaking about the ceremonial Sabbaths or the weekly 7th-day Sabbath? How do we know?
Apply: Although the seventh-day Sabbath is not at issue here, how might you apply Paul’s counsel about not passing judgment on others?
Share: Your friend asks you why we don’t keep the feast days anymore. What do you tell your friend?
Read in Class: Colossians 2:20-23. Ask the class to identify the main idea of this passage.
Study: How do you understand Paul’s admonitions in light of the other elements discussed in this chapter? How does verse 22 help us understand that the Sabbath and Ten Commandments were not done away with? See also Matthew 15:3,9.
Apply: How can we make sure we understand that our only foundation for salvation is from what Jesus has done for us, outside of us, in place of us–regardless of whatever He does in us?
Share: Your friend asks you to summarize Colossians 2:1-23. What do you tell your friend?
Mission: Can you think of someone who says they think Sabbath keepers are trying to be saved by their works instead of their faith in Jesus? How can you share with them this week that your faith is in Christ alone?
One hot July afternoon at an Oklahoma Camp meeting, I visited a friend in her tent. Just outside sat my friend’s 13-year-old daughter with a friend she had just met. This was her friend’s first camp meeting. He had come with his grandfather, who just become a Christian. He did not know what to think about all the meetings and asked my friend’s daughter, “What do you think about Jesus? What is He really all about?” My ears perked up, as I was quite interested in how she would answer.
I will never forget what she said.
“Before my mom and I met Jesus, we argued and yelled at each other all the time, and I could not stand my home, but now that we met Jesus we don’t yell anymore, and I love my home now.”
Interesting. She introduced her new friend to Jesus as a literal friend Who had literally changed her life, and not as some pretend theory.
I heard a radio preacher once say, “in order to be able to call Jesus your Savior He has to actually save you from something.” He was right. Many people speak of faith almost like it is pretending. Some use a very Biblical term, “perfect in Christ,” but then they add, “but it is only by faith.” And yes it is only by faith, but by saying “only by faith,” they seem to make it sound like faith is only pretending. When we read in Hebrews 11:30 about the walls of Jericho falling by faith, we take that to mean that the walls of Jericho literally fell and did not just pretend to fall. So when we read in Colossians 1:28, “that we may present every man perfect in Christ Jesus,” should we not take that “perfect in Christ” to be literal also and not just pretense?
… we should seek to become perfect in Christ. Not even by a thought could our Saviour be brought to yield to the power of temptation. Satan finds in human hearts some point where he can gain a foothold; some sinful desire is cherished, by means of which his temptations assert their power. But Christ declared of Himself: “The prince of this world cometh, and hath nothing in Me.” John 14:30. Satan could find nothing in the Son of God that would enable him to gain the victory. He had kept His Father’s commandments, and there was no sin in Him that Satan could use to his advantage. This is the condition in which those must be found who shall stand in the time of trouble. It is in this life that we are to separate sin from us, through faith in the atoning blood of Christ.
If faith literally made the walls of Jericho fall, then we have to believe that faith will also make a literal and practical change in the way we live our lives.
On that hot summer afternoon, so many years ago, my friend’s daughter gave an example of how her faith literally changed her life, thus showing faith is not just make-believe, but instead makes things practical and literal. I am totally powerless to tear down the strongholds Satan has set up in my life, but the same faith that made the walls of Jericho come crumbling down will also make those strongholds in my life to come down as well.
You may study this week’s Sabbath School lesson here
The Great Controversy between Christ and Satan has two mysteries –the mystery of iniquity and the mystery of Godliness.
The phrase, “mystery of iniquity” is mentioned only one time and only in the KJV.
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 2 Thessalonians 2:7 KJV
Paul mentions the mystery of iniquity right after talking about a man
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 2 Thessalonians 2:4 KJV.
Now while the KJV uses the word “iniquity” many other versions use the word “secret.” Also many other versions use the word “lawlessness” instead of “iniquity.” I am using multiple versions to get the big picture. In 2 Thessalonians Paul is talking about someone whose secret agenda is to overthrow God’s law and set himself on God’s throne.
Is this what also happened in heaven? Yes!
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God:… I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12-14 KJV
John shares more light on this mystery when he says,
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, Revelation 12:7 KJV
Here we see an outright war. Not with tanks and machine guns, but a war of the minds. Lucifer is secretly trying to overthrow God’s law and government in order to set up his own kingdom. I imagine he was using flattery, bribery and mind games to secretly undermine God’s law and government and turn people to himself, just as he does now.
This is where the word “iniquity” comes in. Iniquity can be described as being bent towards or inclined towards self. Ezekiel has another clue in this mystery.
Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. Ezekiel 28:15 KJV
In heaven, Lucifer’s love, which was supposed to be centered on God and others took a u-turn and headed towards himself. Somehow Lucifer mysteriously started undermining the importance of God and others and began his secret agenda of exalting self.
When things appear unexpectedly where they are not supposed to be, we call that a mystery. Part of the famous D.B. Cooper case involves a family finding a large sum of money while hiking in the forest. It was a mystery because the money was unexpected and not supposed to be there. Was self-love supposed to be in an angel’s heart in heaven? No, it was unexpected and not supposed to be there. Was there a logical reason for Satan to be at war with Christ in heaven of all places? No. It was not logical at all. The rebellion was not supposed to be there. That makes it a mystery doesn’t it? We can’t explain it or defend it. It’s a mystery.
Sometimes we are tempted to think, once we get to heaven we just automatically won’t sin any more, because we will be in a perfect world. Yet sin began in a perfect world! What a mystery!
However we do know there will be no sin in heaven.
This leads us to another mystery, the mystery of Godliness. While many find it a mystery how a perfect being became so sinful, they also find it a mystery how a sinful race can become Christlike.
Obviously this is not done on our own. This mystery can only be performed by Christ working in us.
To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Colossians 1:27 NKJV
Revelation 10 gives us another clue to the mystery. John is given a book, which I understand to be the book of Daniel. It was sweet in his mouth but bitter in his stomach. When the 2300 days in Daniel 8:14 came to an end, the expectation of Christ’s return in 1844 was sweet, but the disappointment was bitter. (I wonder if the thunders told John about the disappointment, but he was not allowed to write it down because some things must be learned through experience?) While they were disappointed in 1844 when Jesus did not return, Revelation tells us what would occur in 1844.
… but in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets. Revelation 10:7 NKJV
According to Colossians 1:27, the mystery of God is Christ in us. This leads us to the cleansing of the sanctuary, not just a building on earth or in heaven, but even more so the cleansing of the soul temple, so God can dwell right within us! See Exodus 25:8 and John 14:1-3.
Again this mystery can only be accomplished by Christ working in us. It is all grace.
For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. Titus 2:11-14 NKJV
In Titus 2:11-14 Paul describes a people on earth who have become Christlike. What a mystery! In heaven where you would least expect it, sin began. Now thanks to God’s grace, right here on earth, where you would least expect it, people become Christlike. John agrees with Paul. We don’t have to wait to get to heaven to be like Jesus.
Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. 1 John 4:17 NKJV
I like the way Ellen White explains it:
That which alone can effectually restrain from sin in this world of darkness, will prevent sin in heaven. The significance of the death of Christ will be seen by saints and angels. Fallen men could not have a home in the paradise of God without the Lamb slain from the foundation of the world. Shall we not then exalt the cross of Christ? The angels ascribe honor and glory to Christ, for even they are not secure except by looking to the sufferings of the Son of God. It is through the efficacy of the cross that the angels of heaven are guarded from apostasy. Without the cross they would be no more secure against evil than were the angels before the fall of Satan. Angelic perfection failed in heaven. Human perfection failed in Eden, the paradise of bliss. All who wish for security in earth or heaven must look to the Lamb of God. The plan of salvation, making manifest the justice and love of God, provides an eternal safeguard against defection in unfallen worlds, as well as among those who shall be redeemed by the blood of the Lamb. -Ellen White, Signs of the Times, December 30, 1889.
In the Great Controversy between Christ and Satan we see a perfect angel in heaven who becomes sinful. We also see a sinful race on earth become Christ-like.
You may study this week’s Sabbath School Lesson here.
Central Theme: The process of individual reconciliation is unpacked in this week’s passage. As with the cosmic sphere, it happens through the death of Christ. On the individual level, the cross, far from being a passive symbol, becomes an active reality, with God’s love transforming people as they hear the gospel and receive Christ Himself, the hope of glory.
Read in Class: Colossians 1:21-23. Ask the class to briefly summarize this passage.
Study: What is Paul alluding to with his reference to alienation and being enemies? And what is the expected end result of Christ’s death (see also Eph. 5:27)? What do you think Paul means by remaining “grounded and steadfast” in the faith? (See also Col. 2:5 and Eph. 3:17.)
Apply: What has been your experience regarding the importance of continuing to exercise faith? That is, why must you always make a conscious choice to do that? What will happen if you don’t?
Share: Your friend tells you that we need the cross for reconciliation here on earth, but the angels did not need it because they are perfect and unfallen. Therefore, once we are in heaven, we won’t need the cross either. What do you tell your friend? See Why Heaven Needed Reconciliation.
Read in Class: Colossians 1:24-25. Ask the class to identify the main idea of this passage.
Study: What does Paul say about his suffering for Christ’s sake?
Apply: Think about your own life. How might the decisions you make (big and small) fit within God’s larger plan? Can we really know whether a decision is actually “small”? How might it have larger ramifications that will become apparent only later?
Share: Your friend says that when we suffer for Christ, we are also suffering for His body, which is the church. If so, how are we suffering for each other when we are suffering for Christ? How have you suffered for the church?
Study: What is the mystery Paul is talking about in these passages, and what does this mystery have to do with the plan of salvation?
Apply: How has this mystery of the gospel already reunited you with heaven while still being right here on earth?
Share: Your friend asks you what the mystery of God is in Revelation 10, and how and when it is finished in verse 7. What do you tell your friend?
Read in Class:Colossians 1:28-29. Ask the class to identify the main idea of this passage.
Study: What is Paul’s focus? Why do you think “everyone” (NKJV and ESV) is repeated three times?
Apply: How do you understand what it means to be “perfect in Christ Jesus” (Col. 1:28)? How does an understanding of what Jesus accomplished for us at the cross help in knowing what it means to be “perfect in Christ Jesus”?
Share: Your friend asks, since Paul wants to present every man (and woman) perfect in Christ, does that mean that none of us are beyond hope of reconciliation and redemption? What do you tell your friend?
Mission: Can you think of someone who has been abused and mistreated and never really seen the love of God? How can you show them the love of goodness and God this week so they can be reconciled to Christ? See Romans 2:4.
For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross. Colossians 1:19-20 NLT
Why did God need to make peace with heaven? This verse right here may help us understand just how real the war in heaven was. Even after Lucifer was cast out, those who remained may have still had their doubts. Did God really love them, or did Lucifer have some good points about God just being a tyrant?
On earth Eve was convinced God did not care for her and she needed to eat the fruit and disobey, if she really wanted to be happy.
While all this was going on, is it possible some of the remaining angels in heaven still had some questions? Have you ever been loyal to a boss not because you thought he was fair, but because you did not see any way out? So out of fear you remained loyal to him, still wishing you weren’t in that situation? If so, what did it take for you to reconcile the situation so you could have peace at work and not just conformity?
When the Son of God died on the cross He was not just atoning for Eve taking a piece of fruit she was told not to. Eve’s disobedience was a symptom of her doubts. The Cross of Christ did not just take care of the symptoms of sin. The Cross took care of sin itself! The Cross removed all doubt about God’s love. All questions in heaven and earth are answered at the cross! There can be conformity while rebellion is still in the heart. The cross goes way beyond bringing us into conformity and outward obedience. The cross replaces our thoughts of rebellion with peaceful thoughts towards God.
That which alone can effectually restrain from sin in this world of darkness, will prevent sin in heaven. The significance of the death of Christ will be seen by saints and angels. Fallen men could not have a home in the paradise of God without the Lamb slain from the foundation of the world. Shall we not then exalt the cross of Christ? The angels ascribe honor and glory to Christ, for even they are not secure except by looking to the sufferings of the Son of God. It is through the efficacy of the cross that the angels of heaven are guarded from apostasy. Without the cross they would be no more secure against evil than were the angels before the fall of Satan. Angelic perfection failed in heaven. Human perfection failed in Eden, the paradise of bliss. All who wish for security in earth or heaven must look to the Lamb of God.-Ellen White, Signs of the Times, December 30, 1889
Some have the idea that once we get to heaven, God will flip a little switch in the back of our heads that makes us stop sinning. After all, we will be in heaven and so we automatically won’t sin, right?
Wait. Where did sin begin? Heaven!
The reason why humans and angels will not sin, is the same reason why God reconciled both heaven and earth to Himself. The cross of Jesus. The cross cures the root cause of sin which is doubting God’s love. The reason there will be no sin in heaven is not due to a mechanical correction that the flip of a switch will fix. The reason there will be no sin in heaven will be because the cross will cure humans and angels alike from ever doubting God’s love, and thinking we need anything God has not given us. There will be no reason to rebel.
Rules without relationship causes rebellion. The love of Christ on the cross removes our fear of God, so we are not afraid to have an intimate relationship with Him. With our relationship cured, we will have no reason to rebel. We won’t be conformists. We will be free-thinking moral agents who are at peace with God because God is love.
You may study this week’s Sabbath School lesson here.
Christ is also the head of the church, which is his body. Colossians 1:18 NLT
Several Years ago, a friend of mine and I went to the Bodies exhibit at the MOSI Museum in Tampa, where we saw real bodies on display. One of the exhibits featured a nerve that ran from the small toe up the spinal column to the brain. The moment the toe was injured, the message shot to the brain, which felt the pain instantly.
As I studied this exhibit, I thought of Colossians 1:18: Jesus Christ is the head of the church, and we are His body. I realized that just as the brain feels pain the moment the smallest body part is injured, so when the smallest member of the body of Christ is hurt, Jesus, Who is the Head of the body, is the first to feel the pain.
Many of us have experienced pain, trials and persecutions that others do not understand. This makes us feel lonely and isolated. But when we share in Jesus’ pain and persecution, we grow closer to Christ in understanding and gain an intimacy with Him that the world will never understand. This may be why Paul said,
I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead! Philippians 3:10 -11NLT
Just like the toe cannot feel pain without the brain feeling pain, likewise, the smallest member of the body of Christ cannot hurt without Christ, Who is the Head, hurting with us. The toe cannot feel pain alone, and you cannot feel pain alone either. As soon as you are hurt, Christ is right beside you, sharing your pain. Or, since Satan is really trying to get at Christ, instead of saying He shares our pain, could it be said that we share His pain? If so then Jesus, Who had to tread the winpress alone, with no one to help Him, (Isaiah 63:3) is now no longer alone. Millions of persecuted saints are right there with Him.
Instead, be very glad—for these trials make you partners with Christ in his suffering, so that you will have the wonderful joy of seeing his glory when it is revealed to all the world. 1 Peter 4:13 NLT
Because of the connection between the little toe and the brain, neither the brain nor the toe is ever alone. Neither ever cries alone. Likewise, because of the connection the smallest member of the body of Christ has with Christ Himself, neither the smallest member nor Christ Himself ever cries alone in pain. We have a constant companion in our sufferings and in our glorious victories.
You may study this week’s Sabbath School Lesson here.
Central Theme: This week, we will look at one of the most comprehensive and sublime statements about Jesus in the New Testament. What does it mean that Jesus is “the image of the invisible God,” yet also “the firstborn over all creation” (Col. 1:15, NIV)?
Study: What do both of these passages tell us about Jesus’ preexistance?
Apply: God, the Creator, died for us. What could our works add to that? Why is the idea that our works could add to what Christ has already done for us so blasphemous?
Share: Your friend says, “If Jesus is God and the image of God, then why is He called the firstborn over all creation? How would Jesus be called the firstborn unless He was created at some time in the past?” What do you tell your friend? Hint: Hebrews 11:17 tells us Isaac was Abraham’s only begotten son, but he wasn’t his only son who was born. He was the only chosen son. “Only begotten” means “only chosen,” and not only born.
Study: What does “head” mean in these passages? What does Paul mean when he calls Jesus the “head of the church” (Eph. 5:23)?
Apply: If you had to give up a limb or an eye, what would you choose? What does this tell you about how vital each person is as a member of the church?
Share: Your friend asks whether the brain can feel the pain in the little toe. Or if Christ, being the head of the body, can feel the pain of the smallest member of the body? What do you tell your friend? See The Intimate and Sacred Privilege of Suffering With Christ.
Read in Class: Colossians 1:18. Ask the class to share the main idea of this passage.
Study: What is the connection between the idea of Christ as the head and Him as the “beginning”?
Apply: What must you change so that you can better experience Christ’s preeminence in your own life?
Share: What would you say to someone who does not believe that the Father and the Son have always co-existed? Why is this such an important truth? How would you explain that there has never been a time when the Father was without the Son, except at the cross, when there was a temporary “sundering of the divine powers”? (See Ellen G. White Comments, The SDA Bible Commentary, vol. 7, p. 924.)
Read in Class: Colossians 1:19-20. Ask the class to identify the main idea of this passage.
Study: What is this reconciliation that comes through the cross, and how comprehensive is it?
Apply: How does Jesus, through the cross, bring peace to a broken, chaotic world, and how does this “reconciliation” apply to our daily lives?
Share: Your friend mentions that heavenly beings never sinned, so how would the cross reconcile heaven to Christ? What do you tell your friend?
Mission: Do you know someone who needs to be reconciled with Christ? Can you share the story of the cross with them this week?
Central Theme: We need not place our hopes in earthly systems of government, which regularly disappoint us. As Christians, we are citizens of God’s heavenly kingdom. And with that, citizenship comes privileges, wonderful privileges. And responsibilities, too.
Read in Class:Philippians 3:17-19. Ask the class to identify the main idea of this passage.
Study: How are good and bad role models described in this passage? What keys are given to distinguish between them?
Apply: Though, of course, Jesus is the only perfect pattern, there are others who, at least in certain areas, could be good role models. At the same time, what kind of role model do you present to others?
Share: Your friend asks, “How are we supposed to work, pay the bills, and take care of our home without thinking about earthly things?” What do you tell your friend?
Read in Class:Philippians 3:20-21. Ask the class to identify the main idea of this passage.
Study: How does Paul vividly describe what Christian “citizenship” looks like?
Apply: How does our everyday lifestyle, how we dress, what we eat, and what we do for entertainment reflect where our citizenship is? How do you spot a tourist in your community? How do people in your community know your citizenship is in heaven?
Share: Your friend asks why it is so important to know we have the promise of eternal life in order to live like citizens of heaven. What do you tell your friend? See 1 John 5:13.
Read in Class: Philippians 4:4-9. Ask the class to identify the main idea of this passage.
Study: How are we to experience “the peace of God”? What specific actions are urged?
Apply: What practical steps do you use to keep your mind contemplating pure, noble, and redeeming themes? Especially in a world with so much evil and impurity?
Share: Your friend asks you what it means to experience the peace of God. What do you tell your friend?
Read in Class: Philippains 4:10-13, 19. Ask the class to identify the main idea of this passage.
Study: What keys does Paul reveal for a contented, happy life?
Apply: How do you deal with the things that you have prayed for that have not yet come, or perhaps might never come?
Share: Your friend asks whether you have ever had an answer to prayer that you knew was a genuine miracle, not just a stroke of luck. What do you tell your friend?
Mission: Do you know someone who needs to accept the plan of salvation, so they can have peace of mind and a hope beyond this earth? Can you share it with them this week?