Luke 7; A Sinful Woman Represents The Remnant Church

I am writing today from the beautiful Tampa Bay area.

Luke 7:36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 

 7:37       And, behold, a woman in the city, which was a sinner, when she knew that [Jesus] sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 

 7:38       And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment. 

This woman represents the church of Laodicia after it repents. She is the same woman who they wanted to stone for adultery in John 8. Jesus saved her life, but she still realized that the law said that one who commits adultery should be stoned. This woman realized that Jesus was going to die her death. In true repentance for what her sinned has caused the Son of God she comes to anoint him in pouring out the alabaster box of ointment, she is pouring out all she had and is for Jesus, because on the cross, Jesus was going to be pouring all of himself out for her. She has headed the call to be zealous and to repent. Sure she has many sins, but she has turned from them all because she does not want to hurt the God who loves her anymore. In Genesis we read the story of the sons of Israel who represented the remnant church of their time. They had sold  their brother Joseph into slavery in Egypt. Long story short, he becomes ruler in Egypt when his brothers come looking for food. Joseph tests them to see if they are really repentant by attempting to detain the youngest, Benjiman in prison. Reuben, one of the older brothers, tells Joseph not let Benjiman free and he will go to prison instead. He said that their father had already lost one son, and that ifBenjiman does not return, then their father will go to the grave in sorrow. Reuben has shown his repentance, in saying, we have broken our father’s heart before and we are not going to break it again. This is what true repentance is, and this woman’s heart has been broken open because she has broken the heart of God.  

 7:39       Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner. 

This Pharisee, names Simon, represents Laodicia before it repents. Notice his arrogance in expecting God to see that the woman is a sinner, but does not expect God to also notice, he too is a sinner, a big sinner!

 7:40       And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 

 7:41       There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 

 7:42       And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 

 7:43       Simon answered and said, I suppose that [he], to whom he forgave most. And he said unto him, Thou hast rightly judged. 

I wonder if Simon really got it? Did he see himself as the one who owed only the fifty? If so then he was still in a Laodicia state of mind. Fact is, according to the Desire of Ages, he was the reason this woman had become a prostitute! He is the one who owed five hundred and Mary only owed fifty! Simon is showing how rich he thinks he is in spiritual things, not knowing he is poor, miserable, blind and naked! His sin and hypocrisy lies naked and open before God and man, because he has not repented and asked God to cover his nakedness. He does not realize his true spiritual state, just like unrepentant Laodicia.

 7:44       And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped [them] with the hairs of her head. 

 7:45       Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 

 7:46       My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 

 7:47       Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. 

Jesus does not call her a tramp, whore or slut. He calls her a woman, a sign of great respect in the Orient. This is the same way he addressed His mother. He points out to Simon that she has great appreciation for her Savior while Simon is showing no appreciation at all. He does not see himself as a sinner therefore he has no need to appreciate a Savior. Laodicia must realize its true condition before it can repent. Yet it will repent! Joseph’s brothers repented and this woman repented, and Laodicia repents too, because there is no 8th church in Revelation. Laodica will repent once it realizes it’s true condition and need of a Savior. It will trade its self-righteousness for Jesus’ real righteousness.

This woman also represents all those who will repent and be saved. This ointment and perfume was powerful stuff! The aroma was made to last for days, as they did not take regular baths in those days. The fact that the whole box was poured out on Jesus tells me it was very potent and lasted for many days. Just a week later Jesus is on the cross. Most everyone is taunting Him and making fun of him. He is tempted to believe that His sacrifice will be futile. However, when he pushes his feet against the cruel spikes, and lifts up his body to gasp for air, he breathed in the aroma from the perfume that was poured out on him just a few days before, and is thus reminded that His sacrifice will not be futile. This woman represents a repentant church that appreciates its Savior!

 7:48       And he said unto her, Thy sins are forgiven. 

 7:49       And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 

 7:50       And he said to the woman, Thy faith hath saved thee; go in peace. 

Her faith was her appreciation and thankfulness for His great sacrifice. Faith takes place not just in the mind but in the heart. Many will miss heaven by about 18 inches, the distance between the brain and the heart. Laodicia may “know it all” but not appreciate it all. Heaven will be filled with people with muddled minds and theology, but none with bitter hearts. It is not enough for the mind to know that Jesus died. The heart must say “Thank you!” A self righteous Laodician heart will never say “thank you” to Jesus. I pray that Jesus breaks my heart the way this woman’s heart was broken so I can appreciate the great love and sacrifice of Jesus!

Luke 6; Rock or Earth

I am writing tonight from the beautiful Tampa Bay area.

Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say? 
 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like: 
 6:48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 
 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. 

 This passage reminds us that, The Bible must change how we live our lives. Too often though we let the way we live our lives change how we interpret the Bible.

 

Often on my day off I go somewhere where I can spend some time alone with God. A while back I went to Siesta Beach in Sarasota . I waded into the water and as a wave rushed to shore it moved the sand right out from under my feet. The sand quickly shifted to conform to its surroundings. I realized that was what Jesus was talking about when He said to not build your house on the sand. Our theology and Christian walk should not be like the sand that conforms to our surroundings.

 

Jesus wants us our experience to be like the rock. Instead of the rock conforming to its environment, the environment conforms to the rock. Chitons are rock-clinging marine mollusks that are found on rocky coasts all over the world. These shells cling to the rock and conform themselves to the rock. Otherwise they get washed out to sea. In order to survive we must conform to the rock which is God’s Word.  In order to survive we must let the Bible change us and not our surroundings and environment.  We must let the Bible change how we look at the world and not let the world change how we look at the Bible.

Matthew 18; When is it a Good Idea Not To Follow Bible Counsel?

I am re-sharing this post while golfing and seeing friends and family in Texas and Tennessee. I took this picture in Fort Worth on Tuesday, December 20, 2011.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established.  And if he shall neglect to hear them, tell [it] unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.  Matthew 18:15-17

 

This counsel rarely ever gets followed. How much better our world and church would be if people would follow this counsel from Jesus. Here is what I have seen happen too often. Someone actually tries to follow this counsel, but when they go to step 2 and get a brother to go along, the brother perceives it as gossip and does not want to meddle in the situation even though this is exactly what Jesus says to do. Or, instead of the third party being neutral, they get an ear load from one side and go into the meeting very biased. And even more sadly, I have talked with church leaders who passed judgment on another member without ever hearing their side of the story or going to them personally first, and they clearly admitted they did not follow the counsel of Matthew 18 because they already had all the evidence without needing to follow Matthew 18. What? You don’t need to follow Bible counsel because you already have the full scoop? Since when was following the Bible optional? Apparently it happens all the time. This to me is the most sad situation of the three, because the people not following Matthew 18 know they are not following it and don’t care, but still think they are fit to be church leaders while intentionally ignoring Bible counsel.

 

Before many churches can heal and move forward in proclaiming the gospel, they need to make sure they are following the gospel themselves. We need to make sure we follow Matthew 18 when a problem arises and go to our brother one on one without anyone else knowing. Most problems can be resolved at step one. If not, then step two means we should take along another party who can hear both sides of the story at the same time, and not get an ear full from one side before they even get to talk to the other side. This is stacking the deck in ones favor, very easy for humans to do, but with God’s grace we can avoid this temptation especially if we are honestly wanting truth to win. Thirdly take it to the church. At this point the church should not be afraid to handle the matter. It is not gossip at this point, it is Bible counsel. In 1 Corinthians 6 Paul tells the church it will be judging angels and needs to be judging its own issues.

 

When we reject Bible counsel everyone loses. When we follow Bible counsel there is redemption for all.

Luke 5; Jesus Never Leaves The Sinner

I am writing today from the Beautiful Tampa Bay area.

Luke 5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 

 5:2         And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing [their] nets. 

 5:3         And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 

 5:4         Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 

 5:5         And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 

 5:6         And when they had this done, they enclosed a great multitude of fishes: and their net brake. 

 5:7         And they beckoned unto [their] partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 

 5:8         When Simon Peter saw [it], he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. 

I continue for find more and more places in Scripture where Jesus does not leave the sinner but where the sinner cannot stand in the presence of God. See my blog on Mark 1, about how it is not God who cannot dwell with sin, but rather it is sin that cannot dwell with God. Jesus did not tell Peter to go away because he was a sinful man, but rather Peter tells Jesus to go away because he was a sinful man. I am so glad Jesus did not leave Peter. He will not leave us either. We may choose to leave Him but He will never leave us.

Luke 4; Purpose for Every Life

William

I am writing today from the beautiful Tampa Bay area.

Luke 4:28 And all they in the synagogue, when they heard these things, were filled with wrath, 
 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. 
 4:30 But he passing through the midst of them went his way.

  

From the moment Jesus was born, Satan used Herod and countless others to try and destroy the life of Jesus, thus trying to prevent Him from accomplishing His purpose in this world. We can be sure too, that in this world of uncertainty, Satan is also trying to destroy our lives before we accomplish God’s purpose for us in this world.  However, like Jesus we can be sure that if we belong to God that He will preserve our lives until we have accomplished His purpose for us. Below is a remarkable account of Ellen Harmon, a young girl, no more than eighteen years old. She is on a steamboat leaving Portland Maine that has just run into a very dangerous storm. While many were fearful for their lives, read the wise response of this young girl when asked by an older woman why she was not afraid like everyone else. “ I told her I had made Christ my refuge, and if my work was done, I might as well lie in the bottom of the ocean as in any other place; but if my work was not done, all the waters of the ocean could not drown me. My trust was in God, that he would bring us safe to land if it was for his glory. “Life Sketches, p. 241

  

God did indeed have a work for Ellen to do. He has a purpose for each of us. Our goal in this world should not necessarily be to live a long life, but to live a faithful life. As long as we have the assurance young Ellen Harmon had, that we are in God’s care and doing God’s work the longevity of our life is non consequential, and we shall be prepared to walk away from this world either by death or the Second Coming at any time.

  

Each has his own experience, peculiar in its character and circumstances, to accomplish a certain work. God has a work, a purpose, in the life of each of us. Every act, however small, has its place in our life experience.  – Testimonies Volume 3 Page 541

Luke 3; Pointed Testimony

I am writing today from the beautiful Tampa Bay area.

Luke 3:7 Then said he [John] to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? 

 3:8         Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham. 

 3:9         And now also the ax is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. 

John does not sound like the evangelists we have today! His appeal, if you can say he even had one, was not very cordial. John did have a burden for souls. So much so, that he did not want to lull anyone into a fatal sense of false security. His burden was so deep, that he wanted them to know that baptism is not just about getting wet, but about truly washing away your past. Repentance is a turning away from sin, and just like a groom must fall in love with his bride before the wedding, as he forsakes all others, so must the one being baptized forsake his love affair with sin and the world before being baptized. John was being faithful not only to God but even to those he preached to. He ended up getting his head literally chopped off, because he loved Herod so much that he would not lie to him and help him feel comfortable in his sin. Likewise today, we must overcome the temptation to lessen the guilt of those who trample God’s law and still want to be baptized. When we do lessen their guilt we are doing no favor to them or God or even ourselves.

     The gospel is now opposed on every side. Never was the confederacy of evil stronger than at the present time. Spirits of evil are combining with human agencies to war against the commandments of God. Tradition and falsehood are exalted above the Scriptures; reason and science above revelation; human talent above the teaching of the Spirit; forms and ceremonies above the vital power of godliness. Grievous sins have separated the people from God. Infidelity is fast becoming fashionable. “We will not have this man to reign over us,” is the language of thousands. God’s ministers must lift up the voice like a trumpet, and show the people their transgressions. The smooth sermons so often preached make no lasting impression. Men are not cut to the heart, because the plain, sharp truths of the word of God are not spoken to them. 

     Many of those who profess to believe the truth would say, if they expressed their real sentiments, What need is there of speaking so plainly? They might as well ask, Why need John the Baptist have said to the Pharisees, “O generation of vipers, who hath warned you to flee from the wrath to come?” [Matthew 3:7.] Why need he have provoked the anger of Herodias by telling Herod that it was unlawful for him to live with his brother’s wife? He lost his life by speaking so plainly. Why could he not have moved along without incurring the anger of Herodias?

     So men have argued, till policy has taken the place of faithfulness. Sin is allowed to go unrebuked. When will be heard once more in the church the voice of faithful rebuke, “Thou art the man”? [See 2 Samuel 12:7.] If these words were not so rare, we should see more of the power of God. The Lord’s messengers should not complain of their efforts’ being fruitless until they repent of their love of approbation, their desire to please men, which leads them to suppress the truth, and to cry, Peace, when God has not spoken peace.   

     Would that every minister of God realized the holiness of his work and the sacredness of his calling. As divinely appointed messengers, ministers are in a position of awful responsibility. In Christ’s stead they are to labor as stewards of the mysteries of heaven, encouraging the obedient and warning the disobedient. Worldly policy is to have no weight with them. Never are they to swerve from the path in which Jesus has bidden them walk. They are to go forward in faith, remembering that they are surrounded by a cloud of witnesses. They are not to speak their own words, but the words that One greater than the potentates of earth has bidden them speak. Their message is to be, “Thus saith the Lord. –Gospel Workers, p. 149-150

Luke1-2; God’s Childhood Years

I am writing tonight from the cold and dreary Tampa Bay area

And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. Luke 2:40

 

Have you ever thought about the fact that God was a kid at one time? When Jesus came to live among men He had to grow up just like everyone else. Obeying was not necessarily any easier for Jesus than it was for any other kid. Even as an adult we find Him praying to His Father, “Please let this cup pass from me! Not my will but your will be done.” Jesus had a will totally independent of His Father’s just as you may have a will independent of your parents. So when we find it hard to obey, we can go to Jesus, tell Him what we are struggling with, and instead of getting onto us, He will understand and help us do the right thing!

 

Below is a passage from the classic book on the life of Jesus called Desire of Ages”. It comes from pages 70-72 on God’s life as a child. You will find as you read, six ways Jesus, as a child obeyed and resisted temptation. These six ways will help us too! Let’s take a look:

 

“Every child may gain knowledge as Jesus did. As we try to become acquainted with our heavenly Father through His word, angels will draw near, our minds will be strengthened, our characters will be elevated and refined. We shall become more like our Saviour. And as we behold the beautiful and grand in nature, our affections go out after God. While the spirit is awed, the soul is invigorated by coming in contact with the Infinite through His works. Communion with God through prayer develops the mental and moral faculties, and the spiritual powers strengthen as we cultivate thoughts upon spiritual things The life of Jesus was a life in harmony with God. While He was a child, He thought and spoke as a child; but no trace of sin marred the image of God within Him. Yet He was not exempt from temptation. The inhabitants of Nazareth were proverbial for their wickedness. The low estimate in which they were generally held is shown by Nathanael’s question, “Can there any good thing come out of Nazareth?” John 1:46. Jesus was placed where His character would be tested. It was necessary for Him to be constantly on guard in order to preserve His purity. He was subject to all the conflicts which we have to meet, that He might be an example to us in childhood, youth, and manhood.

 

Satan was unwearied in his efforts to overcome the Child of Nazareth. From His earliest years Jesus was guarded by heavenly angels, yet His life was one long struggle against the powers of darkness. That there should be upon the earth one life free from the defilement of evil was an offense and a perplexity to the prince of darkness. He left no means untried to ensnare Jesus. No child of humanity will ever be called to live a holy life amid so fierce a conflict with temptation as was our Saviour.

 

The parents of Jesus were poor, and dependent upon their daily toil. He was familiar with poverty, self-denial, and privation. This experience was a safeguard to Him. In His industrious life there were no idle moments to invite temptation. No aimless hours opened the way for corrupting associations. So far as possible, He closed the door to the tempter. Neither gain nor pleasure, applause nor censure, could induce Him to consent to a wrong act. He was wise to discern evil, and strong to resist it.” {Desire of Ages 70-72}

Mark 16; First Day Texts in The Bible

I am writing today from the beautiful Tampa Bay area.

Since all four gospels record the ressurection of course, I decided to spend some time here in Mark 16 addressing the first day of the week texts in the Bible to see if any of them say that the first day of the week is now holy. Three references to the first day of the week are found in Mark 16 but let’s take a look at them all.

 

Notes on the Eight New Testament Sunday (first day) Texts. Do any of these inform us of a transfer of the Sabbath from Saturday (seventh day) to Sunday (first day)?

In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre. Matthew 28:1

Note: Mary waited until the first day of the week when the Sabbath would be over. Nothing here to tell us that Sunday is now the Sabbath.

And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first [day] of the week, they came unto the sepulchre at the rising of the sun. Mark 16:1

Note: They were not coming to worship but to work. Nothing here to tell us that Sunday is now the Sabbath.

Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. Mark 16:9

Note: Another verse mentioning the first day of the week but no command to keep it holy. Nothing here to tell us that Sunday is now the Sabbath.

And] she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country. And they went and told [it] unto the residue: neither believed they them. Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. Mark 16:10-14

Note: Here it says they believed not. So this obviously was not a meeting of believers on the first day of the week. Nothing here to tell us that Sunday is now the Sabbath.

Now upon the first [day] of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them. Luke 24:1                                           

 

Note: No indication of a change in God’s law. Nothing here to tell us that Sunday is now the Sabbath.

The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. John 20:1

Note: No mention of the Sabbath being changed from Saturday to Sunday.

Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you. John 20:19

Note: This is not an assembly for worship but for “fear of the Jews.” Nothing here to tell us that Sunday is now the Sabbath.

And upon the first [day] of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. And there were many lights in the upper chamber, where they were gathered together. And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead And Paul went down, and fell on him, and embracing [him] said, Trouble not yourselves; for his life is in him. When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. And they brought the young man alive, and were not a little comforted. And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. And when he met with us at Assos, we took him in, and came to Mitylene. Acts 20:7-14

Note: There many lights, because this is a Saturday night meeting. Remember the day begins at evening. See Genesis 1:5 and Leviticus 23:32. Paul preached till Dawn Sunday morning and then walked 20 miles to Assos, something he would never have done on the Holy Sabbath. Nothing here to tell us that Sunday is now the Sabbath.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come. 1 Corinthians 16:1,2

 

Note: Taking up an offering does not make a day holy. No reference here is even made of a worship service. Paul informed all the churches, including Corinth to lay aside money at home for the poor so that when he passed through he could easily pick it up to take to them. See Acts 11:29,30 and Romans 15:25,26. Nothing here to tell us that Sunday is now the Sabbath.

We clearly see that there is no text in the Bible telling us that Sunday is the new Sabbath. Meanwhile when it comes to keeping Jesus’ New Testament Sabbath, which is still Saturday, or man’s Sabbath which is Sunday, Jesus tells us plainly:

But in vain they do worship me, teaching [for] doctrines the commandments of men. Matthew 15:9

If ye love me, keep my commandments. John 14:15

 

Mark 15; When Silence is Golden

I am writing today from the beautiful Tampa Bay area.

Mark 15:13 And the chief priests accused him of many things: but he answered nothing.

A few weeks ago someone publicly made false accusations against me. I said nothing. Later I thought about saying something to defend myself, but a friend stopped me before I had a chance and explained to me that if I defended myself against the accusation, I would just be giving the accusation merit. I am so glad I listened to this friend, because I found out later that hardly anybody was really paying attention when the persona made the accusation any way, and those who heard it knew better than to believe it. I realized, the only person who gave it any mind was me, and once I let it go it was gone! When someone makes a false accusation about you just be glad it’s a false accusation. Jesus got those all the time too. On Friday night, Satan thought He had made such a spectacle of humiliation of Jesus on the cross that He would never show His face again, but the following Sunday everyone was worshiping Him again. False accusations did not stop Jesus and they should not stop us from doing good either. Just remember, “No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.” Isaiah 54:17  I have found this to be very true!

Mark 14; Expressing Our Love

I am writing today from the beautiful Tampa Bay area.

Expressing our Love

Every man according as he purposeth in his heart, [so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver. 2 Corinthians 9:7

Soviet Pastor Richard Wurmbrand, the author of Tortured for Christ, suffered terribly for the Lord. Yet he said that even while in prison, he saw fellow Soviet believers practice generous giving. “When we were given one slice of bread a week and dirty soap every day, we decided we would faithfully ‘tithe’ even that. Every tenth week we took the slice of bread and gave it to the weaker brethren as our ‘tithe’ to the Master.”

The Soviet prisoners did not tithe because they had to, but because they wanted to. After understanding the awesome sacrifice Christ had made in expressing His love for them on the cross, they wanted a way to express their love for Christ. They wanted to give all of themselves to Christ since He had given all of Himself for them.

It is the same case with the woman in Mark 14 who broke open a bottle of ointment costing a year’s wages so she could anoint the feet of Jesus. She was simply giving all she had because Jesus was giving all He had for her. Like the Soviet prisoners she needed a way to express her love.

God did not give us the tithe and offering system because he needed our money, but because He knew we too would need a way to express our love. God nor the church needs our money. Both were getting along just fine before we came along and both will do just fine after we are gone.

So why did God give us the tithe and offering system? I have a plaque with a picture of the cross and written are the words, “ I asked Jesus how much do you love me?” “This much” He said, ’Then He spread out His arms and died.” God will finish the work with or without our money. Yet He has given us the tithe and offering system so that when He asks us, “How much do you love me?” We will have a way to answer.