Tag / Adventist

by In Light Of The Cross

Acts 16-20; Get your Own Relationship

I am writing today from the beautiful Tampa Bay area.

This morning, as I reading through Acts 16-20, I first noticed a trend, confirming that we each need to have our own relationship with Christ. In chapter 17 verse 11, it reads, “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”  I find so much in this one verse. 1. They did not take Pau’s word for anything, but checked out what the Scriptures said. 2. They did not casually read. They searched. 3. They did this every day. They were developing their own relationship with God.

Later, in chapter 19 verses 13-17 I read, “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.  And there were seven sons of [one] Sceva, a Jew, [and] chief of the priests, which did so.  And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.  And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.”

These vagabond Jews, were not sincere. They were trying to use the power of God for magic, to make money for themselves. This is something I feel a lot of Christians even have trouble understanding. The power of God is not magic. It is not mystical. Magic requires no relationship, or connection. It is quite legalistic actually. All the wonderful and even miraculous things accomplished by Christ and His followers were done, not through magic, but through a relationship and process. The first clue that these vagabond Jews had no relationship with Jesus is seen in the fact that they mention Paul’s name right along with Jesus. They had no connection to Jesus themselves, so they mention the name of someone who did. That did not work. They needed their own relationship with Jesus. If they had known Jesus for themselves, they would have had no need to mention Paul. So today, when sharing Jesus, if we have a real relationship with Him, we need not mention what others know about Him, or what He has done for other people. We need only mention what great things He has done for us personally. Our relationship with Him should stand on its own merit.

by In Light Of The Cross

Acts 9-12; Pride and Humility

I am writing tonight from the beautiful Tampa Bay area.

Acts of the Apostles Chapters 14 and 15.

These chapters are based on Acts 9-12

As I read these two chapters here is what jumped out at me. First we see a man who has come to Peter to learn more about Jesus. Here is what happens, “And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped [him]. But Peter took him up, saying, Stand up; I myself also am a man.”  Acts 10:25-26 While the pope and many other religious leaders for that matter will accept worship and homage from others, not Peter! He realizes he is just a man and refuses to let anyone worship him. According to Catholic church tradition Peter was the first pope but Peter would never assume the title Vicar of Christ and would never allow himself to be worshiped. Peter realized worshiping humans in the place of God is blasphemy.

Later in Acts 12 let’s look at what happened, “And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, [saying, It is] the voice of a god, and not of a man. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. But the word of God grew and multiplied.  Acts 12:21-24.

 

Unlike Peter, Herod accepts being worshiped as a god and we see what happened. Here is the thing that is so ironic to me. Peter was a lot closer to being like God than Herod was and yet, Peter refused to be put on that pedestal while Herod who was nothing like God at all accepts the praises of the people. My point is, the closer we are to being like Christ the less boastful we will be. Pride is a sure sign that we are nowhere close to Jesus.

I have seen this contrast between Peter and Herod many times, on a much smaller scale of course. One such incident really amuses me to this day. My father had been the church treasure for many years and people loved the job that he did. One year though a long long time ago, my dad decides to take a break and made them pick someone else. When they asked this someone else of course they had no idea they were only being asked because my dad refused the position for that year. This someone then goes to my parents and tells them the reason they were picked instead of my dad (which they weren’t my dad was asked first and turned it down) was because they had formal training and a degree. Before the year was up this someone had made such a mess of the books that my dad had to take back over to straighten everything out. My dad is not one to brag but I will. My dad was the humble one in this story but doing the better job, while this someone had all the pride but could not do the job. That is just human nature though, and so much like all of us. On an magnificantly larger scale, we have Herod who was proud for no reason, while Peter who was very close to Jesus practiced humility. Reminds you of Lucifer who wanted to exalt himself above God, and then God who became a man and a servant to die for us all.

You may find more studies and devotionals at In Light of The Cross.

by In Light Of The Cross

Acts 6; The Seven Deacons

A recent deacon ordination at the Tampa First Sventh-day Adventist Church where I am writing from today.

Acts of the Apostles Chapter 9

This chapter is based on Acts 6:1-7.

The appointment of the seven to take the oversight of special lines of work, proved a great blessing to the church. These officers gave careful consideration to individual needs as well as to the general financial interests of the church, and by their prudent management and their godly example they were an important aid to their fellow officers in binding together the various interests of the church into a united whole.  {AA 89.2} 
     That this step was in the order of God, is revealed in the immediate results for good that were seen. “The word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests  were obedient to the faith.” This ingathering of souls was due both to the greater freedom secured by the apostles and to the zeal and power shown by the seven deacons. The fact that these brethren had been ordained for the special work of looking after the needs of the poor, did not exclude them from teaching the faith. On the contrary, they were fully qualified to instruct others in the truth, and they engaged in the work with great earnestness and success.  {AA 89.3} 
     To the early church had been entrusted a constantly enlarging work–that of establishing centers of light and blessing wherever there were honest souls willing to give themselves to the service of Christ. The proclamation of the gospel was to be world-wide in its extent, and the messengers of the cross could not hope to fulfill their important mission unless they should remain united in the bonds of Christian unity, and thus reveal to the world that they were one with Christ in God. Had not their divine Leader prayed to the Father, “Keep through Thine own name those whom Thou hast given Me, that they may be one, as We are”? And had He not declared of His disciples, “The world hath hated them, because they are not of the world”? Had He not pleaded with the Father that they might be “made perfect in one,” “that the world may believe that Thou hast sent Me”? John 17:11, 14, 23, 21. Their spiritual life and power was dependent on a close connection with the One by whom they had been commissioned to preach the gospel.  {AA 90.1} 
     Only as they were united with Christ could the disciples hope to have the accompanying power of the Holy Spirit and the co-operation of angels of heaven. With the help of these divine agencies they would present before the world a united front and would be victorious in the conflict they were compelled to wage unceasingly against the powers of darkness. As they should continue to labor unitedly, heavenly messengers would go before them, opening the way; hearts would be prepared for the reception of truth, and many would be won to Christ. So long as they remained united, the church would go forth “fair as the moon, clear as the sun, and terrible as an army with banners.” Song of Solomon 6:10. Nothing could withstand her onward progress. The church would advance from victory to victory, gloriously fulfilling her divine mission of proclaiming the gospel to the world.  {AA 90.2} 

Does the New Testament give us an example of all the churches acting alone or in unity with each other?

 The order that was maintained in the early Christian church made it possible for them to move forward solidly as a well-disciplined army clad with the armor of God. The companies of believers, though scattered over a large territory, were all members of one body; all moved in concert and in harmony with one another. When dissension arose in a local church, as later it did arise in Antioch and elsewhere, and the believers were unable to come to an agreement among themselves, such matters were not permitted to create a division in the church, but were referred to a general council of the entire body of believers, made up of appointed delegates from the various local churches, with the apostles and elders in positions of leading responsibility. Thus the efforts of Satan to attack the church in isolated places were met by concerted action on the part of all, and the plans of the enemy to disrupt and destroy were thwarted.  {AA 95.3} 
     “God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:33. He requires that order and system be observed in the conduct of church affairs today no less than in the days of old. He desires His work to be carried forward with thoroughness and exactness so that He may place upon it the seal of His approval. Christian is to be united with Christian, church with church, the human instrumentality co-operating with the divine, every agency subordinate to the Holy Spirit, and all combined in giving to the world the good tidings of the grace of God.  {AA 96.1}

You may find more studies and devotionals at In Light of The Cross.

by In Light Of The Cross

Acts 2; Speaking in Tongues

I am writing tonight from the beautiful Tampa Bay area.

Acts 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 
 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?  

 2:8 And how hear we every man in our own tongue, wherein we were born? 

The Bible clearly teaches that speaking in tongues is not a bunch of gibberish, but where people hear the gospel in their own language. Here is a study onthe gift of tongues.

The Gift of Tongues 

Acts 2:1-6 ———————- How did every one hear them speak?

Acts 2:7-11 ——————– Did anyone need an interpreter?

1 Corinthians 12:1-10 ——– Do all receive the same gift?

NOTE: In the modern charismatic movement it is claimed that all must receive the gift of UNKNOWN tongues.

1 Corinthians 12:7 ———— Are the gifts given to benefit the believer, or body?

1 Corinthians 12:11, 18 —– Who decides who gets what gifts?

1 Corinthians 12:28 ———– What place does tongues hold in the list of gifts?

NOTE: Of the three lists of the gifts of the Spirit (Ephesians 4:11-14, Romans 12:6-8, 1 Corinthians 12-14), only Corinthians lists tongues; (and even then at the bottom of the list) and that in seeking to correct a problem that had arisen from a corruption of the true gift.

1 Corinthians 13:1-3 ———- What is needed for any of these to be effective?

1 Corinthians 14:1, 5 ——— Which gift is the most desirable?

1 Corinthians 14:4 ————- Why is this greater than an unknown tongue?

1 Corinthians 14:6, 9, 11 —- Why should others understand what is said?

1 Corinthians 14:12 ———– What is the primary purpose of the gifts?

1 Corinthians 14:15 ———– What should one always have when praying?

1 Corinthians 14:18, 19 —— What did Paul say about tongues in church?

1 Corinthians 14:22 ———– To whom are tongues a sign?

1 Corinthians 14:26, 33 —— What was the apparent problem in Corinth?

1 Corinthians 14:40 ———– What is Paul’s closing counsel?

by In Light Of The Cross

John 21; One Condition for Discipleship and Service

I am writing today from the beautiful Tampa Bay area.

John 21:15   … Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 

The question that Christ put to Peter was significant. He mentioned only one condition of discipleship and service. “Lovest thou Me?” He said. This is the essential qualification. Though Peter might possess every other, without the love of Christ he could not be a faithful shepherd over the Lord’s flock. Knowledge, benevolence, eloquence, gratitude, and zeal are all aids in the good work; but without the love of Jesus in the heart, the work of the Christian minister will prove a failure.  {Gospel Workers, p. 183} 

by In Light Of The Cross

John 20; The Bible Was not Written for Debate

I am writing today from the beautiful Tampa Bay area.

John 20:31   But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. 

I meet many people who love to debate the gospels and even the whole Word of God. Others love to speculate as to what it certain symbols mean. However they do this with no conviction of the truth but just out of curiosity as though the Bible were some fiction mystery book. I do not like to waste my time with debates. I want to share the things that are written in God’s Word with a world that is feels its need of a Savior, and not waste my time debating it with fiction and novel lovers.

We need far less controversy, and far more presentation of Christ. Our Redeemer is the center of all our faith and hope. Those who can present His matchless love, and inspire hearts to give Him their best and holiest affections, are doing work that is great and holy.–Colporteur Evangelist, pp. 60, 61.

-In the presentation of unpopular truth, which involves a heavy cross, preachers should be careful that every word is as God would have it. Their words should never cut. They should present the truth in humility, with the deepest love for souls, and an earnest desire for their salvation, and let the truth cut. They should not defy ministers of other denominations, and seek to provoke a debate. They should not stand in a position like that of Goliath when he defied the armies of Israel. Israel did not defy Goliath but Goliath made his proud boasts against God and His people. The defying, the boasting, and the railing must come from the opposers of truth, who act the Goliath. But none of this spirit should be seen in those whom God has sent forth to proclaim the last message of warning to a doomed world. . . .  } 

     If they, like David, are brought into a position where God’s cause really calls for them to meet a defier of Israel, and if they go forth in the strength of God, relying wholly upon Him, He will carry them through, and cause His truth to triumph gloriously. Christ has given us an example. “Yet Michael the Archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.”–Testimonies, vol. 3, pp. 218-220.

by In Light Of The Cross

John 18-19; The Closing Scenes

I am writing from the beautiful Tampa Bay area.

   It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross.  {Desire of Ages  83.4} 

John 19:25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Cleophas, and Mary Magdalene. 

 19:26    When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 

 19:27    Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own [home]. 

  As the eyes of Jesus wandered over the multitude about Him, one figure arrested His attention. At the foot of the cross stood His mother, supported by the disciple John. She could not endure to remain away from her Son; and John, knowing that the end was near, had brought her again to the cross. In His dying hour, Christ remembered His mother. Looking into her grief-stricken face and then upon John, He said to her, “Woman, behold thy son!” then to John, “Behold thy mother!” John understood Christ’s words, and accepted the trust. He at once took Mary to his home, and from that hour cared for her tenderly. O pitiful, loving Saviour; amid all His physical pain and mental anguish, He had a thoughtful care for His mother! He had no money with which to provide for her comfort; but He was enshrined in the heart of John, and He gave His mother to him as a precious legacy. Thus He provided for her that which she most needed,–the tender sympathy of one who loved her because she loved Jesus. And in receiving her as a sacred trust, John was receiving a great blessing. She was a constant reminder of his beloved Master. 

     The perfect example of Christ’s filial love shines forth with undimmed luster from the mist of ages. For nearly thirty years Jesus by His daily toil had helped bear the burdens of the home. And now, even in His last agony, He remembers to provide for His sorrowing, widowed mother. The same spirit will be seen in every disciple of our Lord. Those who follow Christ will feel that it is a part of their religion to respect and provide for their parents. From the heart where His love is cherished, father and mother will never fail of receiving thoughtful care and tender sympathy.  {Desire of Ages, p. 752}

by In Light Of The Cross

John 17; To Know God..

I am writing today from the beautiful Tampa Bay area.

John 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

  Said the Saviour: “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” And God declared by the prophet: “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.”  {5T 737.1} 
     No man, without divine aid, can attain to this knowledge of God. The apostle says that “the world by wisdom knew not God.” Christ “was in the world, and the world was made by Him, and the world knew Him not.” Jesus declared to His disciples: “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” In that last prayer for His followers, before entering the shadows of Gethsemane, the Saviour lifted His eyes to heaven, and in pity for the ignorance of fallen men He said: “O righteous Father, the world hath not known Thee: but I have known Thee.” “I have manifested Thy name unto the men which Thou gavest Me out of the world.”  {5T 737.2} 
     From the beginning it has been Satan’s studied plan to cause men to forget God, that he might secure them to himself. Hence he has sought to misrepresent the character of God, to lead men to cherish a false conception of Him. The Creator has been presented to their minds as clothed with the attributes of the prince of evil himself,–as arbitrary, severe, and unforgiving,–that He might be feared, shunned, and even hated by men. Satan hoped to so confuse the minds of those whom he had deceived that they would put God out of their knowledge. Then he would obliterate the divine image in man and impress his own likeness upon the soul; he would imbue men with his own spirit and make them captives according to his will.  {5T 738.1} 
     It was by falsifying the character of God and exciting distrust of Him that Satan tempted Eve to transgress. By sin the minds of our first parents were darkened, their natures were degraded, and their conceptions of God were molded by their own narrowness and selfishness. And as men became bolder in sin, the knowledge and the love of God faded from their minds and hearts. “Because that, when they knew God, they glorified Him not as God,” they “became vain in their imaginations, and their foolish heart was darkened.”  {5T 738.2} 
     At times Satan’s contest for the control of the human family appeared to be crowned with success. During the ages preceding the first advent of Christ the world seemed almost wholly under the sway of the prince of darkness, and he ruled with a terrible power as though through the sin of our first parents the kingdoms of the world had become his by right. Even the covenant people, whom God had chosen to preserve in the world the knowledge of Himself, had so far departed from Him that they had lost all true conception of His character.  {5T 738.3}
     Christ came to reveal God to the world as a God of love, full of mercy, tenderness, and compassion. The thick darkness with which Satan had endeavored to enshroud the throne of Deity was swept away by the world’s Redeemer, and the Father was again manifest to men as the light of life.  {5T 738.4} 

by In Light Of The Cross

John 16; Know When to Stop

I am writing today from the beautiful Tampa Bay area.

John 16:12 I have yet many things to say unto you, but ye cannot bear them now. 

 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth:

I am so glad we have a Jesus, Who knows just how much truth we can handle, and when it is time to lead us on to more truth. I remember when I was first learning how to play golf, I went out with a friend of mine from the Carrollwood Seventh-day Adventist Church. He would give me tips, on my swing and my stance. After several tips, all of which I appreciated, he told me there was a lot more I needed to know, but he was not going to tell me anymore today, because he knew nobody wants to be told all day long what they are doing wrong. I thought how cool. He knew both how to teach me, but also knew when to stop. Even Jesus, knew when to stop and leave things up to the Holy Spirit to lead His disciples into more truth at a later time. I pray that God will give me wisdom, like he did my golf buddy, and let me know when to stop “preaching” to people and let the Holy Spirit lead them on when they are ready.

It reminds me of a joke I heard a long time ago. One Sabbath, a cowboy went to church. When he entered, he saw that he and the preacher were the only ones present. The preacher asked the cowboy if he wanted him to go ahead and preach. The cowboy said, “I’m not too smart, but if I went to feed my cattle and only one showed up, I’d feed him.” So the minister began his sermon. One hour passed, then two hours, then two-and-a-half hours. The preacher finally finished and came down to ask the cowboy how he had liked the sermon. The cowboy answered slowly, “Well, I’m not very smart, but if I went to feed my cattle and only one showed up, I sure wouldn’t feed him all the hay.”

by In Light Of The Cross

John 15; The Vine and the Branches

I am writing today from the beautiful Tampa Bay area.

As we look at John 15 I would like to share one of my favorite passages from the Desire of Ages, in the chapter, Let not Your Heart be Troubled. 

“I am the Vine, ye are the branches,” Christ said to His disciples. Though He was about to be removed from them, their spiritual union with Him was to be unchanged. The connection of the branch with the vine, He said, represents the relation you are to sustain to Me. The scion is engrafted into the living vine, and fiber by fiber, vein by vein, it grows into the vine stock. The life of the vine becomes the life of the branch. So the soul dead in trespasses and sins receives life through connection with Christ. By faith in Him as a personal Saviour the union is formed. The sinner unites his weakness to Christ’s strength, his emptiness to Christ’s fullness, his frailty to Christ’s enduring might. Then he has the mind of Christ. The humanity of Christ has touched our humanity, and our humanity has touched divinity. Thus through the agency of the Holy Spirit man becomes a partaker of the divine nature. He is accepted in the Beloved.  {DA 675.3} 
     This union with Christ, once formed, must be maintained. Christ said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.” This is no casual touch, no off-and-on connection. The branch becomes a part of the living vine. The communication of life, strength, and fruitfulness from the root to the branches is unobstructed and constant. Separated from the vine, the branch cannot live. No more, said Jesus, can you live apart from Me. The life you have received from Me can be preserved only by continual communion. Without Me you cannot overcome one sin, or resist one temptation.  {DA 676.1}
     “Abide in Me, and I in you.” Abiding in Christ means a constant receiving of His Spirit, a life of unreserved surrender to His service. The channel of communication must be open continually between man and his God. As the vine branch constantly draws the sap from the living vine, so are we to cling to Jesus, and receive from Him by faith the strength and perfection of His own character.  {DA 676.2} 
     The root sends its nourishment through the branch to the outermost twig. So Christ communicates the current of spiritual strength to every believer. So long as the soul is united to Christ, there is no danger that it will wither or decay.  {DA 676.3} 
     The life of the vine will be manifest in fragrant fruit on the branches. “He that abideth in Me,” said Jesus, “and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.” When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing.  {DA 676.4} 
     “My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away.” While the graft is outwardly united with the vine, there may be no vital connection. Then there will be no growth or fruitfulness. So there may be an apparent connection with Christ without a real union with Him by faith. A profession of religion places men in the church, but the character and conduct show whether they are in connection with Christ. If they bear no fruit, they are false branches. Their separation from Christ involves a ruin as complete as that represented by the dead branch. “If a man abide not in Me,” said Christ, “he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.”  {DA 676.5} 
     “And every branch that beareth fruit, He purgeth [pruneth] it, that it may bring forth more fruit.” From the chosen twelve who had followed Jesus, one as a withered branch was about to be taken away; the rest were to pass under the pruning knife of bitter trial. Jesus with solemn tenderness explained the purpose of the husbandman. The pruning will cause pain, but it is the Father who applies the knife. He works with no wanton hand or indifferent heart. There are branches trailing upon the ground; these must be cut loose from the earthly supports to which their tendrils are fastening. They are to reach heavenward, and find their support in God. The excessive foliage that draws away the life current from the fruit must be pruned off. The overgrowth must be cut out, to give room for the healing beams of the Sun of Righteousness. The husbandman prunes away the harmful growth, that the fruit may be richer and more abundant.  {DA 676.6} 
     “Herein is My Father glorified,” said Jesus, “that ye bear much fruit.” God desires to manifest through you the holiness, the benevolence, the compassion, of His own character. Yet the Saviour does not bid the disciples labor to bear fruit. He tells them to abide in Him. “If ye abide in Me,” He says, “and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” It is through the word that Christ abides in His followers. This is the same vital union that is represented by eating His flesh and drinking His blood. The words of Christ are spirit and life. Receiving them, you receive the life of the Vine. You live “by every word that proceedeth out of the mouth of God.” Matthew 4:4. The life of Christ in you produces the same fruits as in Him. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you bear fruit after the similitude of Christ.  {DA 677.1} 
     In this last meeting with His disciples, the great desire which Christ expressed for them was that they might love one another as He had loved them. Again and again He spoke of this. “These things I command you,” He said repeatedly, “that ye love one another.” His very first injunction when alone with them in the upper chamber was, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” To the disciples this commandment was new; for they had not loved one another as Christ had loved them. He saw that new ideas and impulses must control them; that new principles must be practiced by them; through His life and death they were to receive a new conception of love. The command to love one another had a new meaning in the light of His self-sacrifice. The whole work of grace is one continual service of love, of self-denying, self-sacrificing effort. During every hour of Christ’s sojourn upon the earth, the love of God was flowing from Him in irrepressible streams. All who are imbued with His Spirit will love as He loved. The very principle that actuated Christ will actuate them in all their dealing one with another.  {DA 677.2} 
     This love is the evidence of their discipleship. “By this shall all men know that ye are My disciples,” said Jesus, “if ye have love one to another.” When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart.  {DA 678.1} 
     This love, manifested in the church, will surely stir the wrath of Satan. Christ did not mark out for His disciples an easy path. “If the world hate you,” He said, “ye know that it hated Me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also. But all these things will they do unto you for My name’s sake, because they know not Him that sent Me.” The gospel is to be carried forward by aggressive warfare, in the midst of opposition, peril, loss, and suffering. But those who do this work are only following in their Master’s steps.  {DA 678.2} 
     As the world’s Redeemer, Christ was constantly confronted with apparent failure. He, the messenger of mercy to our world, seemed to do little of the work He longed to do in uplifting and saving. Satanic influences were constantly working to oppose His way. But He would not be discouraged. Through the prophecy of Isaiah He declares, “I have labored in vain, I have spent My strength for nought, and in vain: yet surely My judgment is with the Lord, and My work with My God. . . . Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and My God shall be My strength.” It is to Christ that the promise is given, “Thus saith the Lord, the Redeemer of Israel, and His Holy One, to Him whom man despiseth, to Him whom the nation abhorreth; . . . thus saith the Lord: . . . I will preserve Thee, and give Thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; that Thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves. . . . They shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them.” Isaiah 49:4, 5, 7-10.  {DA 678.3} 
     Upon this word Jesus rested, and He gave Satan no advantage. When the last steps of Christ’s humiliation were to be taken, when the deepest sorrow was closing about His soul, He said to His disciples, “The prince of this world cometh, and hath nothing in Me.” “The prince of this world is judged.” Now shall he be cast out. John 14:30; 16:11; 12:31. With prophetic eye Christ traced the scenes to take place in His last great conflict. He knew that when He should exclaim, “It is finished,” all heaven would triumph. His ear caught the distant music and the shouts of victory in the heavenly courts. He knew that the knell of Satan’s empire would then be sounded, and the name of Christ would be heralded from world to world throughout the universe.  {DA 679.1}
     Christ rejoiced that He could do more for His followers than they could ask or think. He spoke with assurance, knowing that an almighty decree had been given before the world was made. He knew that truth, armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and that the bloodstained banner would wave triumphantly over His followers. He knew that the life of His trusting disciples would be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter.  {DA 679.2} 
     “These things I have spoken unto you,” He said, “that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” Christ did not fail, neither was He discouraged, and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master Worker. Courage, energy, and perseverance they must possess. Though apparent impossibilities obstruct their way, by His grace they are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair of nothing, and to hope for everything. With the golden chain of His matchless love Christ has bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame.  {DA 679.3} 

Remember, in Galatians 5 all our works of the flesh are saturated in selfishness and not  one of them is good. When we are crucified with Christ all of our selfishness is crucified and then we have the fruit of the Spirit. It is called the fruit of the Spirit because it is the work of the Holy Spirit and not our own.

You may find more studies and deveotionals at In Light of The Cross.