Romans 10-11; A Savior Closer Than you may Think.

I am writing today from the beautiful Tampa Bay area.

The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach. Romans 10:8

Jesus is the Word. John 1:1-3, 14. We don’t have to go searching for Jesus. Nowhere in the Bible do you find a sheep searching for the shepherd, but rather the Shepherd searching for the sheep. How close is Jesus to us? Revelation 3:20 tells us He is at our heart’s door.” Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”  Acts 17:27-28 tells us, “That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.”

Romans 11:32 says, “For God hath concluded them all in unbelief, that he might have mercy upon all.” Here we see again, as we see through all of Romans, that it is God’s mercy that causes us to believe. It is not our belief that causes God to be merciful. Jesus is close to the unbeliever, pleading for them to believe, instead of the unbeliever pleading for God to be merciful. Jesus does not plead before the Father to get the Father to accept us, but rather to get us to accept the Father, as Romans 10:20-21 says, ” I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.”

Romans 9; Predistination

I am writing today from the beautiful Tampa Bay area.

Some people try to twist Romans 9 into saying that God predestines some people to be lost, when in reality, the only predestination the book of Romans teaches, is for all to be saved. See Romans 8:29. When you read Romans 9 in its context, you see that God is defending His right to save people even though they deserve death. He is defending His right to be merciful. When you study this in the context of the entire book of Romans, this becomes even more clear.

 

It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.  Romans 9:12-13 

Some people use this verse to teach pre-destination, saying that God had already decided before Esau was born that he would not be saved. God says that He hated Esau, right? Before we jump to conclusions lets see how Jesus uses the word “hate.” In Luke 14:26, Jesus says, “If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.”

Of course Jesus does not want us to hate our families as we think of the word “hate.” All He is saying is we must prefer Jesus above our families. So in Romans 9:13 when God says, “Jacob I have loved, but Esau have I hated” all He is saying is, I preferred Jacob to have the birthright rather than Esau. This is very clear as verse 12 tells us that “the elder shall serve the younger.”  The context is very clearly about the birthright and not Esau or Jacob’s personal salvation.

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  So then [it is] not of him that willeth, nor of him that runneth, but of God that showeth mercy.  For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Romans 9:15-19

  

Many take the quote, “I will have mercy on whom I will have mercy” as God defending His right not to be merciful to some people. However it is a direct quote from Exodus 33:19 where Moses is asking for a special favor to see God’s glory. The question is not one of personal salvation, but rather God defending His right to give Moses the favor he requested and receive God’s mercy in seeing His glory. By showing mercy and compassion on whomever He wants, God is not defending His right to not be good to people but rather the exact opposite, which is His right to be good to people who don’t even deserve it. If you think about it, God would not have to defend His right to not be good to people as no one deserves that right in the first place.

  

Did God give Pharaoh a rebellious heart? Not at all! God did not make Pharaoh to be rebellious just to accomplish His own purpose. God was actually preserving his life through all of the plagues. God simply preserved his life even though he deserved to be destroyed and accomplished His purposes.

  

God did not actually harden Pharaoh’s heart, but rather accepts responsibility for what He did not prevent. Exodus 8:15 says, “But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.”  And again in verse 32 of the same chapter we read, “And Pharaoh hardened his heart at this time also, neither would he let the people go.”So we clearly see that Pharaoh hardened his own heart, and God takes responsibility for what He allows or does not prevent, since He gives us all a free choice.   While some people allow God’s goodness to lead them to repentance (Romans 2:4) others take advantage of God’s goodness to continue in sin and rebellion (Ecclesiastes 8:11). Thus because of people’s own choices they are softened or hardened by God’s goodness. The same sun that melts butter hardens clay. You have a choice. You can let God’s love melt your heart or you can harden yourself by resisting that love. The choice is yours. 

Romans 6; More Power!

I am writing today from the beautiful Tampa Bay area.

I love how Romans 6 brings out the beauty of baptism, and the power to live a Jesus filled life.

What shall we say then? Shall we continue in sin, that grace may abound?  God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection: Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.  Romans 6:1-6

So when we go under the water we are symbolizing our own death, as you stop breathing. When you come up out of the water it symbolizes the new life you have in Jesus. The old life, that you lived for yourself is done away with. The new life you now live for Jesus.

Years ago, I am told, a young couple attended some tent meetings in North Carolina where they both accepted Jesus as their Savior. After baptism, both both were eager to share the gospe.  They both became missionaries and were sent to Africa. While serving there, the wife got malaria and died. The husband finished out his time there. When he returned to the states, his friends encouraged him, by telling him he should be proud of his wife he died in Africa. He told them his wife did not die in Africa. She already died in the baptistery years before, in North Carolina. We should all “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Romans 6:11

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.  Romans 6:12-18

When Paul says we are not under the law but under grace, some try to take that to mean that the law was done away with. This is impossible. If there is no law, we don’t need grace. Reading in the context, we clearly see that we are not under the condemnation of the law, as grace keeps us in harmony with the law. Grace gives us the power to obey the law of love.

Romans 3-8; Power!

I am writing today from the beautiful Tampa Bay area.

I love Romans! In this book, Paul portrays the power of the gospel so vividly! Let’s take a look.

“For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus.” Romans 3:23-24

So many times we hear verse 23 read when pointing out that we all have sinned, and they stop there. The verse may end but the sentence and thought continues on into verse 24. It says that while all have sinned, all have also been justified. There are no conditions met by man for this justification.

In Romans 5:12 Paul says, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” There were no conditions met by me to make me a sinner. When Adam sinned, I sinned in Adam seeing how my flesh was in Adam’s flesh, I sinned in Adam, with no choice of my own. The eastern mind, which thinks more corporately than the western mind which thinks more individually, grasps this concept more easily. In Genesis 25, God tells Rebekah, that two nations are in her womb, seeing how the flesh of millions would come from the flesh of her twin sons. In Hebrews 7 Paul says that what Abraham did, his grandson Levi also did, seeing how Levi came from the flesh of Abraham. Even today, in many eastern countries, when an individual wins an Olympic gold medal, the medal goes to the country and not the individual. The eastern mind thinks more corporately. So, when Adam sinned, we all sinned in Adam and were made sinners, with no choice of our own. Now look what else happened!

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.  Romans 5:10

Where we all sinned in Adam, we have all lived a perfect life in Jesus! Jesus took my flesh (Romans 8:3-4) and lived a perfect life with my flesh! We are saved by His life! Friends this all took place and was resolved before we were ever born or made a choice! Jesus has totally undone all the damage Adam caused. We have all sinned and we have all been justified! We do not need to win God to us, He has won Himself to us.

Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  Romans 5:18-19

We all understand that in this verse when it says many were made sinners that is means everyone, but when we read that the free gift came upon all to justification of life, we don’t think that means everyone. It does! Jesus totally undid all the damage Adam caused! I hear people say you have to accept a gift before you can have it. Not so! John 3:16 says God gave His son, not offered, but gave. When I worked at UPS I delivered many packages that I had to go back to later and pick up because the customer did not want them. Even though the customer did not accept them, they still had them until they rejected them. Same with justification!

As many as have sinned have been justified. There is great power in the book of Romans. Romans chapter 4 uses Abraham as an illustration. Abraham was promised a son in his old age. First Abraham tries to help God keep His promise by working it out for Him. He takes Hagar to wife, as she is much younger than his first wife. God then has Abraham circumcised so that he can cast away the confidence he had in his own flesh to work out what God had already promised He would do. Abraham realizes, that the child will come from God’s promise and not by the works of his flesh.  Romans 4:21 says of Abraham, “And being fully persuaded that, what he [God] had promised, he was able also to perform.”  

All God asks is that we trust His promise, and what He can do for us and through us!

Romans 3-8 tells me:

  1. Adam sinned and made us all sinners. Thus we all deserved to die. Romans 3:23, 6:23
  2. My flesh that deserved to die died with Christ. Romans 8:3-4
  3. While formerly I had sinned in Adam, I now have lived a perfect life in Christ. Romans 5:10
  4. If I continue to do like Abraham and try to save myself by the works of my own flesh, I need to do like Abraham and throw away my trust in my flesh and works, and trust that Jesus has already promised and performed my justification. While God did not make me a robot, I am free at any time to throw away the gift that has already been given, but God has given, not just offered, the free gift of justification. 
  5. While Romans 5:10 says I lived a perfect life in Christ, which is my justification; my salvation from the penalty of sin, Romans 8:4 tells me Jesus wants to fulfill in me His law, which is my sanctification; my salvation from the power of sin.

Romans 2; God’s Goodness

 

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? Romans 2:4

Romans is so rich in God’s grace and goodness. We see again and again how it is not works that save us, but God’s grace and goodness that save us. Even when some people preach faith and grace they still unwittingly preach legalism. For example, Ephesians 2:8 says, “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God.” Here we see that God’s grace gives us faith. Our faith does not give us grace. God gives us grace so that we will have faith. My faith is in response to God’s grace. That is the gospel. God’s grace is not in response to my faith. That would be legalism. Likewise in Romans 2:4, God’s goodness leads me to repent and turn away from sin. That is the gospel. My repentance does not lead to God’s goodness. That would be legalism.

Romans 1; The Power of Grace and Faith

I am writing tonight from the beautiful Tampa Bay area.

And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:  By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:  Romans 1:4-5

Romans brings out the power of grace and God’s unconditional love. We also see in Romans the power of grace. In Romans 1:5 we see that grace gives us obedience.

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.  Romans 1:17

While grace gives us the power to obey, faith gives us the power to be just and right with God. Many try to teach that faith and grace release us from the obligation to obey the law. If that was true, then this verse would read that the UNjust shall life by faith. It does not say that. It says the Just shall live by faith. Faith and grace are not a license to sin. Martin Luther, the champion of grace and righteousness by faith, beheld sins in the church that he knew did not belong. “At last he beheld in the distance the seven-hilled city. With deep emotion he prostrated himself upon the earth, exclaiming, “Holy Rome, I salute thee!” He entered thecity, visited the churches, listened to the marvelous tales repeated by priests and monks, and performed all the ceremonies required. Everywhere he looked upon scenes that filled him with astonishment and horror. He saw that iniquity existed among all classes of the clergy. He heard indecent jokes from prelates, and was filled with horror at their awful profanity, even during mass. As he mingled with the monks and citizens, he met dissipation, debauchery. Turn where he would, in the place of sanctity he found profanation. “It is incredible,” he wrote, “what sins and atrocities are committed in Rome; they must be seen and heard to be believed. So that it is usual to say, ‘If there be a hell, Rome is built above it. It is an abyss whence all sins proceed.”  {Great Controversy, p. 124} Martin Luther knew that grace was not a license to sin. He knew that while grace justifies, and frees us from the penalty of sin, that it also sanctifies and frees us from the power of sin.

As Voltaire said years later, “If you want me to believe in your Redeemer, you’re going to have to start looking a lot more redeemed.”

Thank God His grace and goodness lead us to repentance and redemption!

Jesus Wept; The Bible and Human Emotions, Lesson 6

I am writing today from the beautiful Tampa Bay area.

Thoughts on Lesson 6. You may also download the SS lessons to your android phone.

 Often your mind may be clouded because of pain. Then do not try to think. You know that Jesus loves you. He understands your weakness. You may do His will by simply resting in His arms. It is a law of nature that our thoughts and feelings are encouraged and strengthened as we give them utterance. While words express thoughts, it is also true that thoughts follow words. If we would give more expression to our faith, rejoice more in the blessings that we know we have,–the great mercy and love of God,–we should have more faith and greater joy. No tongue can express, no finite mind can conceive, the blessing that results from appreciating the goodness and love of God. Even on earth we may have joy as a wellspring, never failing, because fed by the streams that flow from the throne of God.  {Ministry of Healing, p. 251-3}

After reading the following passage from Steps to Christ, I have adopted the attitude of, picking the flowers, and leaving the thorns alone.  As we collect memories from our lives, why not pick the flowers and leave the thorns alone?

 Many, walking along the path of life, dwell upon their mistakes and failures and disappointments, and their hearts are filled with grief and discouragement. While I was in Europe, a sister who had been doing this, and who was in deep distress, wrote to me, asking for some word of encouragement. The night after I had read her letter I dreamed that I was in a garden, and one who seemed to be the owner of the garden was conducting me through its paths. I was gathering the flowers and enjoying their fragrance, when this sister, who had been walking by my side, called my attention to some unsightly briers that were impeding her way. There she was mourning and grieving. She was not walking in the pathway, following the guide, but was walking among the briers and thorns. “Oh,” she mourned, “is it not a pity that this beautiful garden is spoiled with thorns?” Then the guide said, “Let the thorns alone, for they will only wound you. Gather the roses, the lilies, and the pinks.” 

     Have there not been some bright spots in your experience? Have you not had some precious seasons when your heart throbbed with joy in response to the Spirit of God? When you look back into the chapters of your life experience do you not find some pleasant pages? Are not God’s promises, like the fragrant flowers, growing beside your path on every hand? Will you not let their beauty and sweetness fill your heart with joy? 

     The briers and thorns will only wound and grieve you; and if you gather only these things, and present them to others, are you not, besides slighting the goodness of God yourself, preventing those around you from walking in the path of life? 

     It is not wise to gather together all the unpleasant recollections of a past life,–its iniquities and disappointments,–to talk over them and mourn over them until we are overwhelmed with discouragement. A discouraged soul is filled with darkness, shutting out the light of God from his own soul and casting a shadow upon the pathway of others.  Thank God for the bright pictures which He has presented to us. Let us group together the blessed assurances of His love, that we may look upon them continually: The Son of God leaving His Father’s throne, clothing His divinity with humanity, that He might rescue man from the power of Satan; His triumph in our behalf, opening heaven to men, revealing to human vision the presence chamber where the Deity unveils His glory; the fallen race uplifted from the pit of ruin into which sin had plunged it, and brought again into connection with the infinite God, and having endured the divine test through faith in our Redeemer, clothed in the righteousness of Christ, and exalted to His throne–these are the pictures which God would have us contemplate.  {Steps to Christ, p. 117-18}

Is Facebook A Waste of Time Or Does it Save Time?

I am writing today from the beautiful Tampa Bay area.

It’s amusing when I hear people say things like, “I never have time to read my e-mail.” Fact is, e-mail saves time. You can reach 100 people with one mass e-mail instead of taking the time to call them one by one, or even mail 100 letters. Several times, these people will ask why they did not know something was going on, and I will tell them I sent them an e-mail. They defiantly respond, “I don’t read my e-mail.” Is it my fault they don’t read their e-mail and don’t know what is going on?

Now, with the popularity of Facebook, I still find people who think it is trivial and a waste of time, when in reality it is very useful. Just this week, I got a call that a Bible student of mine, had been rushed to the hospital and was not expected to live. Immediately I got on Facebook and several people saw my post and started praying. Later in the same day, I was conducting one of my weekly group Bible studies. Someone commented that they don’t get on Facebook because they don’t have time to read everyone’s trivial posts. I did not say anything, but I thought, asking someone to pray for a dying friend is not a trivial post. This is just one example of how Facebook can be used to quickly share valid information with hundreds of people.

I get amused when people tell me they don’t have time for Facebook, because I am on all the time, and I am also, frankly, one of the most busiest people I know. I log on in the morning, right after my prayer and devotionals, and as I read the statuses of my friends, in seconds, I see who is feeling down and in need of prayer and even a call or visit. I see who is struggling with their relationship with God, family and friends. I see praise reports. People share thoughts on Scripture that I can use later in my personal and group Bible studies and even apply to myself. That to me, is not a waste of time, or something I should be too busy for.  

Facebook does not even need to take extra time from my day. It allows me to use my down time more wisely. I do not text and drive, but with my android phone, I do check out Facebook while sitting at red lights and in traffic jams. I was going to be sitting at the red light anyway so I might as well be doing something useful, like Facebook. Same goes for when I duck into a Taco Bell for lunch, or am sitting in the doctors waiting room, or waiting for my next appointment to show up. I don’t see how people can say they are too busy for Facebook, or it is a waste of time, when I don’t use any extra time or effort to do it.

As Christians we need, to be good stewards of our time as well as money. Facebook is something I have implemented into my daily routine, to help me be more productive with my time. Time is more precious than money. Time is the substance of life. Life is a gift from God and I want to make the most of it. Facebook helps me do just that.

Jesus Wept: The Bible and Human Emotions, Lesson 5

I am writing tonight from the dark and stormy Tampa Bay area.

 

Jesus wept: The Bible and Human Emotions, Lesson 5.

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“If you, O Lord, kept a record of sins, O Lord, who could stand? But with you there is forgiveness; therefore you are feared” (Psalm 130:3, 4, NIV).

I am so glad we have a God who does not hold our mistakes against us. I am grateful also for friends who forgive and forget so easily. When I was in junior high, I remember we used to tease a kid in our class thinking it was all in good fun. We did not realize how hurtful we were. Years later, as a Pathfinder club leader I had to counsel some kids one night for teasing one of the other kids, and making them upset. On the way home that evening, I realized that I had caused the same pain to the kid in my class years before. I felt bad, so that night I sent them an e-mail and apologized for my behavior years ago. The next morning, when I got up, there was an e-mail telling me they do not remember me teasing them. They said all they remember is that I have been a good friend for over 30 years. I just thought, “Wow!” I want to be loving and forgiving like that.

A few years ago, when I had not been in Tampa long at all, I said something (Its always my mouth that gets me in trouble) that I should not have said to another elder in the church. I called and apologized later, and the other elder forgave me very quickly. Still, I felt awkward and foolish for how I had acted. Ever since then the elder has always been very nice to me, but up until just here lately, I have always felt very awkward around this person. Then one day he and I were talking together, having a very friendly conversation when it dawned on me, that this elder does not even remember the situation that has me feeling embarrassed every time I see him. I told myself that if he has forgiven me and forgotten about it, then I should forgive myself and forget about it.

Jesus says, “freely ye have received, freely give.” Matthew 10:8. I believe this applies also with forgiveness. We need to be very forgiving of others, like my friends have been with me. Likewise we need to forgive ourselves.

Acts 20-24; The Life of The Gospel Worker

I am writing today from the beautiful Tampa Bay area.

They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves [with him].  Psalms 126:5-6

When God sends you out to work in his vineyard, as He did Paul, there is much joy but also amid much sacrifice and sorrow. It is not only a sacrifice for the gospel worker, but for their family and friends as well. Still, the love of Christ who left all for us, compels us to leave all for Him.

So to the apostle Paul, praying in the temple at Jerusalem, came the message, “Depart: for I will send thee far hence unto the Gentiles.” [Acts 22:21.] So those who are called to unite with Christ must leave all in order to follow Him. Old associations must be broken up, plans of life relinquished, earthly hopes surrendered. In toil and tears, in solitude and through sacrifice, must the seed be sown.   

     Those who consecrate body, soul, and spirit to God, will constantly receive a new endowment of physical, mental, and spiritual power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own Spirit, the life of His own life. The Holy Spirit puts forth His highest energies to work in heart and mind. The grace of God enlarges and multiplies their faculties, and every perfection of the divine nature comes to their assistance in the work of saving souls. Through co-operation with Christ, they are made complete in Him, and in their human weakness they are enabled to do the deeds of Omnipotence. 

     The Redeemer will not accept divided service. Daily the worker for God must learn the meaning of self-surrender. He must study the word of God, learning its meaning and obeying its precepts. Thus he may reach the standard of Christian excellence. Day by day God works with him, perfecting the character that is to stand in the time of final test. And day by day the believer is working out before men and angels a sublime experiment, showing what the gospel can do for fallen human beings.  –Gospel Workers 112-113.