The Self-Righteousness of Laodicea

Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; Philippians 3:8-9 NKJV.

As I read this passage while studying this week’s Sabbath School lesson, I could not help but think about Jesus’ counsel to the church of Laodicea. While Laodicea had good works that were hot, their motives were cold. Righteousness is hot.  Self is cold. So their self-righteousness left them lukewarm. 

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked. Revelation 3:17.

How plainly is pictured the position of those who think they have all the truth, who take pride in their knowledge of the Word of God, while its sanctifying power has not been felt in their lives. The fervor of the love of God is wanting in their hearts.

Many are Laodiceans, living in a spiritual self-deception. They clothe themselves in the garments of their own righteousness, imagining themselves to be rich and increased with goods and in need of nothing, when they need daily to learn of Jesus, His meekness and lowliness.

What is it that constitutes the wretchedness, the nakedness, of those who feel rich and increased with goods? It is the want of the righteousness of Christ. In their own righteousness they are represented as clothed with filthy rags, and yet in this condition they flatter themselves that they are clothed upon with Christ’s righteousness…. They may be crying, “The temple of the Lord, the temple of the Lord are we,” while their hearts are filled with unholy traffic and unrighteous barter. The courts of the soul temple may be the haunt of envy, pride, passion, evil surmising, bitterness, and hollow formalism. Christ looks mournfully upon His professed people who feel rich and increased in the knowledge of the truth, and who are yet destitute of the truth in life and character.

Jesus says, “I, your Redeemer, know your works. I am familiar with the motives that prompt you to declare boastingly in regard to your spiritual condition, ‘I am rich, and increased with goods, and have need of nothing.’ Thou ‘knowest not that thou art wretched, and miserable, and poor, and blind, and naked.’” …

What a position to be in! They stand in their own light. But notwithstanding their willful ignorance, they are not left by the Lord without added warning and counsel. – Ellen White, Our High Calling, Page 349

Jesus continues his counsel to Laodicea,

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. Revelation 3:18 NKJV

Salvation is free, so why is Jesus telling us to buy gold refined in the fire and white garments? I believe Jesus wants us to use the bartering system. He wants us to trade in our self-righteousness. The refining fire removes self-confidence as we trade in our self-reliant righteousness and accept Jesus’ robe of righteousness. Like Paul in Philippians 3, we need to let go of our self-righteousness and take on Christ’s righteousness as our own. This has been an ongoing struggle with humanity throughout history. In Numbers 13, the children of Israel could have put their faith in God’s love and taken the promised land, but instead they looked at themselves and thought it could not be done. Because of their lack of faith, God tells them in Numbers 14 that they will not be able to enter the promised land, but their children will in 40 years. But at the end of Numbers 14, Israel decides to go ahead and take the land by themselves, and they ended up getting defeated. They failed to learn in Numbers 13 that with God’s grace, they can do all things, and in Numbers 14 they failed to learn that without that same grace they can do nothing. 

Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;  for it is God who works in you both to will and to do for His good pleasure. Philippians 2:12-13 NKJV

I believe that our work is to get ourselves out of the way so that God can do His work in us. 

As many as I love, I rebuke and chasten. Therefore be zealous and repent.  Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. Revelation 3:19-21 NKJV

Jesus is rebuking us of our self-righteous pride, because He loves us. When self is dead, Jesus sees us as overcomers just like Him! What is impossible to do in our own strength, we can do in God’s strength and grace. Self-righteousness is only a pretended righteousness, while the righteousness of Christ, which is by faith, makes righteousness a reality. 

By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. Hebrews 11:8 NKJV.

Abraham disobeyed God when he put faith in himself. This is why Abraham had to be circumcised. Self-confidence in the flesh had to be removed. When Abraham wholly relied on God, and put His faith in God instead of relying on self he obeyed. This is why today our hearts need to be circumcised. The heart is deceitful and leads us to trust ourselves. Once the self is dead, God’s grace gives us genuine obedience. 

Jesus rebukes us because he sees potential in us. Once while working at UPS, I did something that made my supervisor very upset. He chewed me out to the point where I thought I was about to be fired. But then he turned around and said, “You may think I am getting too upset about this, but when you become a supervisor, you will understand.” So he rebuked me and then talked about me becoming a supervisor one day, which I did!

Likewise, Jesus rebukes us because He sees us as overcomers, as He overcame, once we repent of our self-reliant righteousness and accept the righteousness of Christ as our righteousness. 

You may study this week’s Sabbath School lesson here.

6: Confidence Only in Christ-Sabbath School Lesson Teaching Plan

Provided by William Earnhardt, for Sabbath School Class, February 7, 2026.

Central Theme: Christ is everything to us, “the author and finisher of our faith” (Heb. 12:2). If our priorities are in the right place, we will live with the assurance of God’s love and enjoy the promise, even now, of salvation, all while placing “no confidence in the flesh” (Phil. 3:3).

Read in Class: Philippians 3:1-6. Ask the class to identify the main idea of this passage.

Study: What positive and negative notes does Paul sound here, and how are they related? How does he describe believers? How would you describe the “good” in your own life (past and present)?

Apply: Life can be very difficult for us all, no matter how well things might be going at the moment. But even if they are not going well now, what things can you and should you rejoice about? What is stopping you from doing it?

Share: Your friend tells you that Galatians 2:16 says, “knowing that a man is not ustified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.” Your friend asks whether this was true before the cross as well as after the cross. Your friend asks why we can’t be justified by the works of the law? Why is our faith in Jesus the only way to be justified? What do you tell your friend?

Read in Class: Philippians 3:8-9. Ask the class to summarize this passage.

Study: What two things does Paul contrast, and why is this contrast important to always remember?

Apply: How can we make sure we are trusting in Christ’s righteousness and not our own? Are there any warning signs or red flags that alert us when we trust in our own righteousness?

Share: Your friend reminds you of the words in the beloved hymn, “The Old Rugged Cross,” where it says, “till my trophies at last I lay down. I will cling to the old rugged cross.” Your friend asks you what trophies we need to lay down, so we can cling to the old rugged cross? What do you tell your friend?

Read in Class: Philippians 3:10-16. Ask the class to identify the main idea of this passage.

Study: What are some of the main points Paul makes in this passage?

Apply: Why, in your walk with the Lord, is it so important to not keep looking back, at least back at your sins and failures, but instead to look ahead to what you have been promised right now in Christ?

Share: Your friend asks, “Is it only the bad things we are not supposed to look back on or the good, too?” What do you tell your friend?

Read in Class: Revelation 3:14-21. Ask the class to share the main idea of this passage.

Study: The things that made Paul proud of himself blinded him to his need for Christ. What is it that blinds Laodicea? What is Jesus’ solution for Laodicea’s pride and blindness?

Apply: What are some things (even good things) that could be blinding us from our need for Jesus today? How do we keep from being blind?

Share: Your friend asks whether our church might be relying on its own wealth and resources instead of on Christ. If so, where could the church be doing that? What do you tell your friend?

Mission: Can you think of someone who been struggling with an addiction? Can you show them how to put their confidence in Jesus so they can overcome this addiction?