Tag / forgiveness

by In Light Of The Cross

Philemon; The Gospel

I am writing today from the beautiful Tampa Bay area.

Philemon is only one chapter but says a lot!

Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer, Philemon 1:1

Paul calls himself a prisoner of Jesus Christ. Man had no power over him. He knew if he was in a prison it was to serve the purpose of Jesus Christ, otherwise Jesus would not allow him to be there.

And to [our] beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:  Philemon 1:2

Paul and the Scriptures commend house churches!

I beseech thee for my son Onesimus, whom I have begotten in my bonds:  Philemon 1:10

Among those who gave their hearts to God through the labors of Paul in Rome was Onesimus, a pagan slave who had wronged his master, Philemon, a Christian believer in Colosse, and had escaped to Rome. In the kindness of his heart, Paul sought to relieve the poverty and distress of the wretched fugitive and then endeavored to shed the light of truth into his darkened mind. Onesimus listened to the words of life, confessed his sins, and was converted to the faith of Christ. 

Onesimus endeared himself to Paul by his piety and sincerity, no less than by his tender care for the apostle’s comfort, and his zeal in promoting the work of the gospel. Paul saw in him traits of character that would render him a useful helper in missionary labor, and he counseled him to return without delay to Philemon, beg his forgiveness, and plan for the future. The apostle promised to hold himself responsible for the sum of which Philemon had been robbed. Being about to dispatch Tychicus with letters to various churches in Asia Minor, he sent Onesimus with him. It was a severe test for this servant thus to deliver himself up to the master he had wronged; but he had been truly converted, and he did not turn aside from his duty.  {Acts of the Apostles 456} 

 Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:  But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth [thee] ought, put that on mine account; I Paul have written [it] with mine own hand, I will repay [it]: albeit I do not say to thee how thou owest unto me even thine own self besides.  Philemon 1:11-19

The apostle well knew the severity which masters exercised toward their slaves, and he knew also that Philemon was greatly incensed because of the conduct of his servant. He tried to write to him in a way that would arouse his deepest and tenderest feelings as a Christian. The conversion of Onesimus had made him a brother in the faith, and any punishment inflicted on this new convert would be regarded by Paul as inflicted on himself. Paul voluntarily proposed to assume the debt of Onesimus in order that the guilty one might be spared the disgrace of punishment, and might again enjoy the privileges he had forfeited. “If thou count me therefore a partner,” he wrote to Philemon, “receive him as myself. If he hath wronged thee, or oweth thee aught, put that on mine account; I Paul have written it with mine own hand, I will repay it.” 

     How fitting an illustration of the love of Christ for the repentant sinner! The servant who had defrauded his master had nothing with which to make restitution. The sinner who has robbed God of years of service has no means of canceling the debt. Jesus interposes between the sinner and God, saying, I will pay the debt. Let the sinner be spared; I will suffer in his stead. 

     After offering to assume the debt of Onesimus, Paul reminded Philemon how greatly he himself was indebted to the apostle. He owed him his own self, since God had made Paul the instrument of his conversion. Then, in a tender, earnest appeal, he besought Philemon that as he had by his liberalities refreshed the saints, so he would refresh the spirit of the apostle by granting him this cause of rejoicing. {Acts of the Apsotles, 457-458}

Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.There salute thee Epaphras, my fellowprisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. The grace of our Lord Jesus Christ [be] with your spirit. Amen.  Philemon 1:20-25

by In Light Of The Cross

Jesus Wept: The Bible and Human Emotions, Lesson 5

I am writing tonight from the dark and stormy Tampa Bay area.

 

Jesus wept: The Bible and Human Emotions, Lesson 5.

Download the SS Study Guides to your android phone.

“If you, O Lord, kept a record of sins, O Lord, who could stand? But with you there is forgiveness; therefore you are feared” (Psalm 130:3, 4, NIV).

I am so glad we have a God who does not hold our mistakes against us. I am grateful also for friends who forgive and forget so easily. When I was in junior high, I remember we used to tease a kid in our class thinking it was all in good fun. We did not realize how hurtful we were. Years later, as a Pathfinder club leader I had to counsel some kids one night for teasing one of the other kids, and making them upset. On the way home that evening, I realized that I had caused the same pain to the kid in my class years before. I felt bad, so that night I sent them an e-mail and apologized for my behavior years ago. The next morning, when I got up, there was an e-mail telling me they do not remember me teasing them. They said all they remember is that I have been a good friend for over 30 years. I just thought, “Wow!” I want to be loving and forgiving like that.

A few years ago, when I had not been in Tampa long at all, I said something (Its always my mouth that gets me in trouble) that I should not have said to another elder in the church. I called and apologized later, and the other elder forgave me very quickly. Still, I felt awkward and foolish for how I had acted. Ever since then the elder has always been very nice to me, but up until just here lately, I have always felt very awkward around this person. Then one day he and I were talking together, having a very friendly conversation when it dawned on me, that this elder does not even remember the situation that has me feeling embarrassed every time I see him. I told myself that if he has forgiven me and forgotten about it, then I should forgive myself and forget about it.

Jesus says, “freely ye have received, freely give.” Matthew 10:8. I believe this applies also with forgiveness. We need to be very forgiving of others, like my friends have been with me. Likewise we need to forgive ourselves.

by In Light Of The Cross

Luke 23; The Prayer That Embraced The World

I am writing today from the beautiful Tampa Bay area.

Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

I love how the prayer of Christ on the cross embraces the entire world!

The Saviour made no murmur of complaint. His face remained calm and serene, but great drops of sweat stood upon His brow. There was no pitying hand to wipe the death dew from His face, nor words of sympathy and unchanging fidelity to stay His human heart. While the soldiers were doing their fearful work, Jesus prayed for His enemies, “Father, forgive them; for they know not what they do.” His mind passed from His own suffering to the sin of His persecutors, and the terrible retribution that would be theirs. No curses were called down upon the soldiers who were handling Him so roughly. No vengeance was invoked upon the priests and rulers, who were gloating over the accomplishment of their purpose. Christ pitied them in their ignorance and guilt. He breathed only a plea for their forgiveness,–“for they know not what they do.”   

     Had they known that they were putting to torture One who had come to save the sinful race from eternal ruin, they would have been seized with remorse and horror. But their ignorance did not remove their guilt; for it was their privilege to know and accept Jesus as their Saviour. Some of them would yet see their sin, and repent, and be converted. Some by their impenitence would make it an impossibility for the prayer of Christ to be answered for them. Yet, just the same, God’s purpose was reaching its fulfillment. Jesus was earning the right to become the advocate of men in the Father’s presence. 

     That prayer of Christ for His enemies embraced the world. It took in every sinner that had lived or should live, from the beginning of the world to the end of time. Upon all rests the guilt of crucifying the Son of God. To all, forgiveness is freely offered. “Whosoever will” may have peace with God, and inherit eternal life.  {Desire of Ages, p. 745} 

by In Light Of The Cross

Redemption in Romans, Lesson 12

I am writing tonight from the beautiful Tampa Bay area.

This week’s  SS Lesson covers Romans 12 and 13. Romans 12:19 reads, “…avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” A while back I was reading this and I saw it in a light I had not seen before. When God says “I will repay” could He mean not so much that He will pay the offender back for his wrong, but even more so that God Himself will repay the offended party what the offender owes them?  In the plan of salvation we see that *Jesus was treated the way we deserve to be treated so we may be treated the way Jesus deserves to be treated. Has it dawned on us that Jesus was also treated the way our enemy deserves to be treated so that we can now treat our enemy the way Jesus deserves to be treated? When we do that, we can expect God to pay us back what our enemy owes us, and just go on treating our enemy the way we would treat Jesus.

 

* Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. “With His stripes we are healed.” – Desire of Ages, p. 25

You may find more studies and devotionals at In Light of The Cross.

by In Light Of The Cross

The Fruit of the Spirit, Lesson 2

I am writing today from the beautiful Tampa Bay area.

Holding onto a grudge does not protect your rights. It denies your right to forgive and live a happy life.

This morning I was reading this passage in the Bible, “Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil.” Ephesians 4:26-27. Suddenly, a random thought hit me. When we hang onto a grudge and refuse to forgive, we are giving the devil his “right” to have a place in our hearts. It is God’s place to tell us to forgive. It is the devil’s right to tell us we don’t have to forgive. When Christ resurrected Moses, the devil was right there to say Moses could not be forgiven and resurrected. When Christ forgave the paralytic, the devil was right amongst the priests and Pharisees claiming Christ had no right to forgive. 1 John 2:1 tells us Jesus is our advocate. Jesus gives us the right to be forgiven and to forgive. However when we hang onto a grudge, and refuse to forgive, then we have just fired Jesus as our advocate and put the devil, the accuser of the brethren in His place! Not a good move.

Do you really want the accuser of the brethren telling you what your rights are? Consider our high Priest as He hung upon the cross and forgave the repentant thief; “Men may exercise power over His human body. They may pierce the holy temples with the crown of thorns. They may strip from Him His raiment, and quarrel over its division. But they cannot rob Him of His power to forgive sins. In dying He bears testimony to His own divinity and to the glory of the Father. His ear is not heavy that it cannot hear, neither His arm shortened that it cannot save. It is His royal right to save unto the uttermost all who come unto God by Him.” – Desire of Ages, p. 751. It is God’s right to forgive sin and He has also given that right to you! Don’t let the devil take away your rights!

When the devil tells you that the person who has hurt you has taken away your right to happiness, turn the tables on him! Tell him you have the right to forgive them and be happy, instead of taking his poison by holding onto the grudge that he wants to give you, as your supposed “right”.  Instead of  letting the devil give you his fruit, let God give you the fruit of the Spirit which is love. “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Ephesians 4:31-32.  Holding onto a grudge is not a right, its a poison. Forgiveness is a divine right! Satan has no place or right in your relationships!

You may find more studies and devotionals on my website In Light Of The Cross.

by In Light Of The Cross

Thoughts on Loved and Loving: John’s Epistles Lessons 11 and 12

Tampa 001

I am writing today from the beautiful Tampa Bay area.

Friday’s section of this week’s SS Lesson asks the question, “What do you do with the question of “calling sin by its right name”? How can we deal with wayward members without being judgmental or condemnatory? At the same time, are we not shirking our Christian duty if we don’t confront brothers or sisters in the church who are doing wrong? How do we deal with this difficult subject?”

 The word of God says, “Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.” Isaiah 58:1 However please notice He says show my people their transgression and the house of Jacob their sins. God is not telling us to rebuke those who don’t know better, but those who are in the church, who have a knowledge of the truth. For example, in Exodus 25 and 1 Chronicles 15 we see that only the priests were to carry the ark and that it was to be carried on the poles. When the philistines raided the temple they took the ark back to their own temple. One of the funniest things I have read in the Bible is when their god Dagon kept falling over in front of the ark. Well the philistines decide they don’t want the ark and that they should send it back. How did they do it? Not at all like God had instructed. They handled it and put it on a cart drawn by oxen and sent it back. None of the philistines received any harm even though they did not follow God’s plan in moving the ark. They did not know any better. Years later though David is moving the ark and instead of moving it the way God had said he put in on a cart of oxen like the philistines had done. Uzza touches the ark and is struck dead. Why? Uzza knew better! David gets mad at God when he really should have been mad at himself, because if David had moved the ark the way God had said no harm would have come to Uzza, but no, David did not want to pattern himself after God on this but after the world instead. So God does not reprove those who don’t know better but he does require obedience from those who do. See 1 Chronicles 13

 It is not our mission to tell the world all that they are doing wrong. It is our mission to tell them about a God who loves them. As they form a relationship with Jesus we can teach them here and there as it becomes appropriate more and more about God’s love and His truth. (Isaiah 28:10, Matthew 28:19-20)

 A wise pastor told me a long time ago we are to be conservative towards ourselves and liberal towards others. We can show our wayward brother his error by just living a Christian life! Also I have found that when you pray God will open doors and actually have these “wayward” people ask you what is right and wrong. Wait for God to create opportunities instead of making them ourselves. Jesus says in John 5:17, “My Father worketh hitherto, and I work.” Jesus is saying He works where He sees His Father working and where His Father is creating opportunities to share the truth. Jesus shared the truth only when He knew it could be understood and appreciated. Often times He rebuked people not with His words but with His life which is a much more gentle and valid rebuke than words.

Sure He often rebuked with His words, but please read this from The Desire of Ages, P. 353    “Behold,” said Jesus, “I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Christ Himself did not suppress one word of truth, but He spoke it always in love. He exercised the greatest tact, and thoughtful, kind attention in His intercourse with the people. He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes. He wept over Jerusalem, the city He loved, that refused to receive Him, the Way, the Truth, and the Life. They rejected Him, the Saviour, but He regarded them with pitying tenderness, and sorrow so deep that it broke His heart. Every soul was precious in His eyes. While He always bore Himself with divine dignity, He bowed with tenderest regard to every member of the family of God. In all men He saw fallen souls whom it was His mission to save.  

Please check out more of my studies and devotionals at InLightOfTheCross.com

by In Light Of The Cross

Thoughts on Loved and Loving: John’s Epistles Lesson 6

Small group Spring Break 033

I am writing tonight from the beautiful Tampa Bay area.

Friday’s section of this week’s SS lesson asks the question, “What are ways that we can manifest the spirit of antichrist toward others?”  

I think there are several ways, all of which boils down to pride. For example, many understand Paul is speaking of the anti Christ in 2 Thessalonians 2:4 “Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.”  

 Do we take God’s place in the temple when we sit in condemnation of our brother? Jesus Himself says in John 5:22, “For the Father judgeth no man, but hath committed all judgment unto the Son:” If we decide to condemn a brother are we not trying to sit in Christ’s judgment seat? Are we not making ourselves a “Christ”? 

 It is pride and the spirit of anti-christ that makes us think we can condemn a brother. It is the same foolish pride that makes us think we can save ourselves, or that others must be saved by our standards. In Revelation John writes about the anit-christ and Babylon. Many Adventists recognize the anti-christ as the leader of Babylon. We recognize Babylon as a false system of worship. This is true, but Babylon is more than a system of worship, it is an attitude. 

The attitude of Babylon and the anit-christ is, “I can save myself by my works.” It all started at the tower of Babel when man decided not to trust God anymore and relied on their own efforts to build a tower of salvation. They did not trust God to not destroy them and thought they could work their own way to heaven. Later in the book of Daniel we read where God gave the kingdom into the king of Babylon’s hands. Instead of recognizing this as a free gift, he looks out over his dominion and says, “is this not great Babylon that I have built.” The king of Babylon had to learn that all he had was a gift of grace and not the efforts of his works. In Revelation 14 we read about the fall of Babylon in the second angel’s message. The first angel tells us about the everlasting gospel of grace and uses language which reminds us of the Sabbath. The Sabbath is a sign of rest. We rest our faith in God as our creator and redeemer. By giving our allegiance to the gospel and the Sabbath we humble ourselves in recognizing that we did not make ourselves nor redeem ourselves. The Sabbath truth destroys our pride, works, and anti-christ attitudes. Thus Babylon falls, as we realize no man made system of worship is going to save us. Nothing man made can save us whether it is a tower or a day of worship. 

Cain had the attitude of Babylon when he presented the works of his field as a sacrifice. God could not accept any form of worship that had the print of self on it. He could only accept the sacrifice and worship Abel presented which pointed to the Lamb of God, our only hope of salvation.  

 In Galatians 2:20 Paul shows us the pure gospel is “not I but Christ”. Anytime pride tries to make it a combination of our ideas with Christ’s ideas or our works with Christ’s works, we have the spirit of anit-christ and Babylon.

 

You can find more studies and devotionals on my personal website, In Light of The Cross.