Where there is no counsel, the people fall; But in the multitude of counselors, there is safety. Proverbs 11:14 NKJV
As iron sharpens iron, so a man sharpens the countenance of his friend. Proverbs 27:17 NKJV
As we study this week’s Sabbath School lesson, about the apostasy of Israel, including Aaron, their priest, I am reminded of a vital lesson. We cannot assume a pastor or any church leader is doing a good job just because they are making everyone happy. After all, the greater majority of the people were delighted with Aaron while he was leading them into apostasy. The point was made that Aaron should not have allowed the people to worship an idol, much less help them make one. With the majority being in the wrong, Aaron should have stood for the right, even if all alone.
The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall. –Ellen White, Education, Page 57.
Being a pastor, I also see the problem from another angle. While the pastor may chair the church board, the pastor answers to the church board, and the church board answers ultimately to the church at large. In other words, while the pastor holds the church accountable, the church also holds the pastor accountable. Accountability works both ways.
So, as we study the apostasy of Israel when they made and worshiped the golden calf, we see a total breakdown of accountability. Not only was Aaron not holding the people accountable, but the people were not holding Aaron accountable. The problem was that no one was holding anyone accountable. Here is where we see how crucial accountability is to both laity and leaders.
The other day, I was having a conversation with a young couple, when the husband said something so profound that I had never heard a husband say before. He said one of the reasons he wanted to find someone to marry was that he needed someone to be accountable to. In a world where everyone is told to mind their own business, not to judge or criticize, and to let others do as they please, this young man realized he could not be all that God expects him to be without offering accountability. Having someone to be accountable to helps to keep us out of trouble and focused on our lofty goals.
In order for a church to stay out of trouble and focused on their lofty goals they need leaders who will hold them accountable. At the same time in order for church leaders to stay out of trouble and focused on their lofty goals they need a church body that will hold them accountable. While the pastor may advise the board, the pastor should also consider the board members as his advisors as well. The pastor should not consider it a weakness or be embarrassed to seek counsel from his church family. On the contrary the wisdom in Proverbs tells us we are all here to sharpen each other, and there is wisdom in having many counselors.
There was a time when I was embarrassed to ask the church for guidance, not because of my ego, but because I felt like I was being paid to know what was right, and if I was not right or did not know what was right then I was not earning my paycheck. Later I realized my job is not so much to always be right or know on my own what is right, as much as it is to find what is right. We actually gain the confidence of our church family when we quickly discern our mistakes and make corrections. Meanwhile I have watched other pastors shipwreck their own ministry by pretending to be infalible instead of accepting the counsel, mercy and forgiveness their congregations so willingly offered. It broke my heart recently, when some friends told me about a pastor in their church who made a mistake, and instead of accepting their forgiveness and invitation for reconciliation, he resigned claiming to be above reproach.
For marriage to work, both the wife and the husband need to offer accountability to each other. In the church, not only does the congregation need to provide accountability to the pastor, but the pastor also needs to offer accountability to his congregation. Aaron and Israel’s apostasy with the golden calf is an unfortunate example of what happens when neither congregation nor pastor holds the other accountable. While Aaron should have stopped the people from committing apostasy, the people should have stopped Aaron from committing apostasy. Accountability works both ways.
You may study this week’s Sabbath School lesson here.
So Moses came and told the people all the words of the LORD and all the judgments. And all the people answered with one voice and said, ‘All the words which the LORD has said we will do. Exodus 24:3 NKJV
The difference between knowing and doing is vital. Remember, in the story in Matthew 25:31-46, Jesus did not invite people into His kingdom based on what they knew, but instead on what they did. In Mark 12, a scribe makes a profound comment that drew commendation from Jesus.
So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.” Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.” Matthew 12:32-34 NKJV
While Jesus told the scribe he was not far from the kingdom of God He did not tell him he was already in the kingdom of God. Have you ever noticed or thought about that before? Why did his answer place the scribe near, but not in the kingdom of God? I think I found a clue in Jesus’ conversation with the lawyer in Luke 10.
And behold, a certain lawyer stood up and tested Him, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? What is your reading of it?” So he answered and said, “ ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’ ” And He said to him, “You have answered rightly; do this and you will live.” Luke 10:25-28 NKJV
The clue I found is, Jesus said do this and you live. Jesus did not tell the lawyer, say this and you will live, or know this and you will live, but do this and you will live. I realize I am not telling you anything new as far as the fact that we all know we have to walk the walk and not just talk the talk. However, the reality of what we already know should really sober us up, when we realize that even after giving a profound answer, the scribe in Mark 12 was near but not yet quite in the kingdowm of God. The answer to the lawyer in Luke 10 was. ” do this and you will live.” The difference between knowing and doing is just as big as the difference between being near God’s kingdom and being in God’s kingdom.
And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. Galatians 6:9-10
You may study this week’s Sabbath School Lesson here.
While many people believe that God changed the law or His covenant at the cross, speaking of the covenant in the Old Testament, God told us through David,
My covenant I will not break, Nor alter the word that has gone out of My lips. Psalms 89:34 NKJV
Here God is saying He is not going to change His covenant. So did God change His covenant at the cross? Well let’s look at God’s covenant in the Old Testament. Of course a covenant is a promise. So what were God’s promises?
And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel. Genesis 3:15 NKJV
Did God change this promise at the cross? Of course not. He fulfilled this promise at the cross.
In Genesis 12:1-3 God promises Abram a Savior, among many things.
Now the Lord had said to Abram: “Get out of your country, From your family And from your father’s house, To a land that I will show you. I will make you a great nation; I will bless you And make your name great; And you shall be a blessing. I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed.” Genesis 12:1-3 NKJV
Were any of these promises done away with at the cross? Not at all. As a matter of fact we read in Galatians,
And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise. Galatians 3:29 NKJV.
The NLT makes it even more clear at to exactly what this means.
And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you. Galatians 3;29 NLT
Instead of God’s covenant to Abraham being changed, it was extended to everyone who believes.
At Sinai God makes a promise,
You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.” Exodus 19:4-6 NKJV
In the original manuscripts, the word “obey” is “shama.” It means to listen. The word “keep” is derived from the Hebrew word “shamar.” It means to regard, care for, or treasure. God says, ” Keep my covenant,” and we know that God’s covenant is a promise. How are we supposed to keep God’s promise? We aren’t. God is telling us to listen to His voice and treasure His promise! The word “shamar” is also used in Genesis when Adam was told to shamar the garden, or keep the garden. Was Adam told to obey the garden? No, of course not. He was told to regard, treasure, and care for the garden. In this passage, God instructs His people to treasure His covenant promises, and by doing so, they will become His special people, made holy, preserved from corruption, and a kingdom of priests. Was this promise changed after the cross?
by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4 NKJV
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 1 Peter 2:9 NKJV
Once again we see that God’s covenant does not change from Old Testament to New Testament. Everything promised in the Old Testament becomes reality in the New Testament – as long as we trust in His great and precious promises. That’s because God’s covenant given to Adam, Abram and Moses is an eternal covenant as expressed in Psalm 89:34. This is why Monday’s lesson of last week brought out that the “New” Covenant was actually a renewing of the everlasting covenant God originally gave to Adam, Abram and Moses.
When God spoke of a “new” covenant in Jeremiah 31, He used the word, “hadashah,” which means to renew. Abram forsook God’s everlasting covenant when he took Hagar as his wife. He stopped trusting God’s promises and covenant and tried working things out on his own. At Sinai instead of trusting God’s promises, Israel started making their own promises, saying, “All that God said we will do.” (See Exodus 19:8) The Covenant at Sinai was never the problem. God’s Covenant was never intended to be about legalism. The Covenant God made was all about grace. Hebrews 8:8 says the problem was with the people. They started making their own promises instead of trusting God’s great and precious promises. When people kept trying to make their own promises and work things out on their own, God had to renew the original covenant He made in Genesis 3:15, which is based on better promises – God’s promises, rather than people’s promises. For more see Better Promises Make a Better Covenant. When Paul speaks of the “old covenant” I believe he means “old” as in “useless.” because our promises are useless. Paul is not referring to the original everlasting covenant as the old covenant. He is referring to the legalistic covenant that man made at Sinai as the old covenant as in useless. Man-made covenants are useless in both Old and New Testaments.
The “New” Covenant of grace is actually the everlasting covenant of grace found all the way through both the Old and New Testaments, beginning in Genesis 3:15. God never changed this covenant. But He renewed this covenant whenever people tried to change covenants by making their own promises. The “New” Covenant is the original everlasting covenant, which is God making promises to man. The “old” Covenant, which is a useless covenant, is a covenant man made after God made the everlasting Covenant. When Abram took Hagar, he was making his own legalistic covenant apart from God’s everlasting covenant. The same for the Jews when they promised at Sinai that they themselves would do what God had promised.
Some have the idea that the law is the Old Covenan, while grace is the New Covenant. However when Paul said, “Therefore by the deeds of the law no flesh will be justified in His sight” in Romans 3:20, Paul was not saying anything new. Paul was stating a truth as everlasting as the original covenant. No one was ever saved by the law before or after the cross. This is showed up in Genesis 3 when Adam and Eve tried to use fig leaves to cover themselves. Their fig leaves proved useless in God’s sight, just like the deeds of the law. In Genesis 3:21 an animal had to die to cover Adam and Eve. This represented Jesus dying on the cross – which is the ratification of the everlasting covenant.
So throughout the Old Testament we see the new or renewed covenant whenever God is promising mankind His grace. Throughout the New Testament we see the renewed or everlasting covenant. Maybe we could clear up a lot of confusion by just calling the New Covenant the Everlasting Covenant, and calling the Old Covenant the “useless covenant.” Remember the New Covenant is the renewing of the original everlasting covenant based on better promises – God’s promises.
While we have grace in the Everlasting Covenant. we also have the law in the Everlasting Covenant. This is why I really appreciate how Thursday’s lesson of last week brought out how the new covenant was not about new laws, but about a new heart.
I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. Ezekiel 36:26-27 NKJV
God does not give us new laws. He gives us new hearts that will trust His promises instead of relying on self. God changes our hearts so that we can keep and cherish all the promises God makes for us in His law. In the Ten Commandments God promises He will deliver us from bondage so we won’t need any other gods before us. He promises to fulfil all our temporal and emotional needs so we won’t need to steal or commit adultery. He promises us a weekly Sabbath rest to always remind us to never rely on our own works.
After all the problem at Sinai was not the law, it was the promises the people were making. Again that is why Paul said the fault was with “them” in Hebrews 8:8. When God renews His Everlasting Covenant we will be keeping the law with all our new hearts.
But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. Jeremiah 31:33 NKJV
Now in Jeremiah 31:32 God talks about Israel breaking the covenant when He led them out of Egypt. They broke God’s covenant when they went about to establish their own covenant promises. God never asked them to make their own promises. Remember in Exodus 19:4-6 God asks them to cherish His promises. The useless covenant is mankind promising God. The Everlasting and Renewed Everlasting Covenant is God promising man. By God’s Everlasting Promises of grace in both the Old and New Testaments we have salvation from sin, and are given new hearts that can keep or Shamar, cherish the everlasting law. We escape the corruption in the world by cherishing God’s great and everlasting promises.
by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4 NKJV
You may study this week’s Sabbath School lesson here.
For these are the two covenants: the one from Mount Sinai, which gives birth to bondage, which is Hagar— Galatians 4:24 NKJV
What did Paul mean by Mount Sinai? Many believe he was referring to the Ten Commandments. Was he? Paul speaks favorably of the Ten Commandments in Ephesians 6, and I doubt he would do so if he really thought they led to bondage. Paul also mentions Hagar. Instead of referring to the Ten Commandments, is Paul referring to a Hagar-like attitude at Sinai?
Hagar represents the man-made covenant or man-made promises. Hagar was not really at fault, and God promised to bless her; however, Abraham used Hagar to try to help him obtain the promised child through the works of his own flesh, rather than trusting God’s promise.
Likewise at Sinai the people promised three times,
Their promises are like the “Hagar” mentality. The people were trusting their own promises and works of the flesh, instead of trusting God to work in and through them. When Paul referred to Sinai in Galatians 4:24 instead of the law of the Ten Commandments, he mentions Hagar. In Hebrews, Paul explains that the problem at Sinai was that the people were making their own promises instead of trusting God’s.
For if that first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. Hebrews 8:7-10 NKJV
Paul promotes the Law and says it is to be written on our hearts. The Law was not the problem at Sinai. The problem, Paul says, is how the people tried to establish the Law. They were depending upon themselves instead of God’s promises. Remember Joshua telling Israel that they could not serve the Lord in Joshua 24:19, but they went on and promised they could anyway?
So Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord for yourselves, to serve Him.” Joshua 24:22 NKJV
Joshua sees the people are making the same mistake made at Sinai. In Galatians, Paul sees the Galatians making that same mistake. They thought they could earn God’s favor. They thought they could rely on their own promises to keep the Law. By trusting the strength of their own promises, they were making the “Hagar” mistake, just like Abraham. The commandments are good, and while we can’t keep them in the strength of our own promises, what is impossible with us is possible with God. Remember what we read last quarter?
by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4 NKJV
Abraham trusted the works of his own flesh with Hagar, instead of trusting God’s promise. The problem at Sinai was that the same Hagar mentality was present. Paul wants the Law written on the Galatians’ hearts as well as our hearts, by trusting God instead of the works of the flesh.
You may study this week’s Sabbath School lesson here.
In Exodus 15:1-18, Moses and all the Israelites are singing a song of celebration about how the Egyptians were defeated. Even singing (celebrating?) how they were drowned in the sea. What would this look like today?
Years ago, a friend from church told me about a neighbor who had been molesting his daughters and beating his wife. He died of a sudden heart attack, and my friend told me that when she went to the funeral, the entire family was sitting there dry-eyed. Not a single tear was shed for this abuser. It wasn’t because they were all cried out either. The family never showed any sorrow over his demise. Should the family have been happy that they were delivered from their abuser, and that, because of his death, he will never abuse again? Should Israel have been singing songs of praise because the Egyptians drowned?
I believe this is why so many victories of good over evil have to be celebrated privately. Some think we should be “nicer than God” and judge those who are celebrating the victories God gives them over abusive situations because,
Others don’t even have a clue about the abuse going on and may even sympathize with the abuser, and
Some think we should never celebrate the death of anyone, no matter how wicked.
While it is true that we will not be celebrating the death of the wicked after the thousand years, but rather God will have to wipe the tears from our eyes, there is plenty of biblical support for celebrating the deliverance from evil persons. Let’s consider this passage for a moment.
O daughter of Babylon, who are to be destroyed, Happy the one who repays you as you have served us! Happy the one who takes and dashes Your little ones against the rock! Psalm 137:8-9 NKJV
Many find this passage disturbing. It is disturbing, but it has its place. What Babylon has done to Israel will finally come back on Babylon. Israel is not happy to see innocent children killed. However, their innocent women and children were raped and abused by the Babylonians, and God is showing His love by showing He has Israel’s back.
There is no need to create a theology where we are “nicer than God” to the point that we can’t celebrate justice and deliverance from evil. There is no need to create a “god” who does nothing to defend His people, but merely waits for “natural law” to work itself out. Psalm 137:8-9 is simply celebrating the justice of God. A God who takes an active role in defending His people and working out justice is a God of love. We need to know God has our back in order to feel secure in His love. Moses and all Israel could celebrate God’s justice and love when God showed that He had their back and drowned their relentless abusers in the Red Sea.
It is important for me to share this because too many abuse victims have been made to feel guilty for celebrating their deliverance from narcissistic abuse. Too many abuse victims have had to hold their peace, instead of praising God for His miraculous deliverances from evil, because others would not understand. I know Moses would much rather have seen Pharaoh repent and be converted rather than drowned in the sea. Still, Moses had to celebrate the goodness of God by delivering His people and destroying their cruel abusers once and for all.
My second observation deals with the song of Moses. In Revelation 15 we find the song of Moses, but this time it is also the song of the Lamb. Let’s take a look.
And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and [a]over his mark and over the number of his name, standing on the sea of glass, having harps of God. They sing the song of Moses, the servant of God, and the song of the Lamb, saying: “Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the [b]saints! Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, For Your judgments have been manifested.” Revelation 15:2-4 NKJV
Here we see another celebration after the victory over spiritual Babylon. God gave Israel victory over Egypt through Moses, and God gave Spiritual Israel victory over the beast through the Lamb. These songs are about experiences, and while Moses and the Lamb both experience victory, they both share another experience. Both were willing to say goodbye to life forever if that is what it took to honor God and save others. Moses did this in Exodus 32:32 when he asked God to blot His name out of the book of life if He could not forgive them. The Lamb, Jesus, experienced this at the cross when He cried out, “My God, My God, why have you forsaken me?“ Matthew 27:46. Jesus had always called God His Father. In My Father’s House are many mansions. I always do those things that please My Father. I and My Father are One. But when Jesus was on the cross being treated the way you and I deserve, so you and I can be treated the way He deserves, Jesus could not call God His Father, so He cried out, “My God, why have you forsaken me.“ Jesus was not asking why God had forsaken Him until Sunday morning. You don’t forsake someone when you leave them for half the weekend. You forsake them when you leave them forever. Obadiah 1:16 says the wicked will be as though they had never been. Jesus was not dying the death of the righteous. We die that first death ourselves. Jesus was tasting the death of the wicked, which meant experiencing being utterly forsaken by God – forever..
Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances. Exodus 15:20 KJV
There is a notion that God does not have women prophets. Yet Miriam was a prophet, and we know there were others in Scripture as well. Yet with Miriam, there is another observation that needs to be made. I have heard it said that the only reason God picked Ellen White as a prophet was because there were no men available. After all, God called two men who had refused before He chose Ellen. But those were not the only two men left in the world. There were countless other men God could have called before He called young Ellen Harmon. Now I also believe the Bible teaches that the man is the priest of the family, and that there is a grave spiritual responsibility that God has placed upon the man that many men seem to be ignore today. At the same time, God does not call women only when there are no men available. After all, God was already using Moses and Aaron as prophets, and He still used Miriam at the same time. God uses men and women together. After all, concerning the day of the Lord, does the prophet Joel not tell us,
And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions. And also on My menservants and on My maidservants I will pour out My Spirit in those days. Joel 2:28-29 NKJV
While the man is the priest of the family, God also uses women. A grave and solemn responsibility rests upon men that many need to wake up to. Meanwhile, God is using women, not as second-class citizens, but right along with men.
Often in our conversations with others, we try to avoid conflict and complaining. We certainly don’t want to seem disrespectful. However, this should not keep us from having crucial conversations. In this week’s Sabbath School Lesson, Moses has a crucial conversation with God, where Moses makes some crucial accusations that some mortals may be afraid to make.
So Moses returned to the Lord and said, “Lord, why have You brought trouble on this people? Why is it You have sent me? For since I came to Pharaoh to speak in Your name, he has done evil to this people; neither have You delivered Your people at all.” Exodus 5:22-23 NKJV
This same Moses, who was told earlier to take off his sandals and not come too close to the burning bush because he was standing on holy ground, does not seem to have any problem here calling God out on the carpet, even accusing Him of doing nothing at all to save His people.
First, let’s address the fact that while things seemed to be getting worse and Moses could not see God working, God was working on behalf of His children. Sometimes things must get worse before they can get better. God is often working behind our backs on our behalf.
Years ago, I was a local hire Bible Worker in the Texas Conference, where I was paid by the local church rather than the conference. While I was getting several baptisms, it seemed to me that I was left out of things with the conference, and they did not seem to care. That should not have bothered me, as I was working for God, not for men, and I was a local church employee, not a conference employee. Still, it bothered me that they didn’t seem to care. Then one day, I received a letter from the conference office telling me they appreciated my work and were praying for me when they prayed for the pastors during their prayer time at the conference office. Later, as a gift, they sent a check out to all the pastors, telling them to take their wives out for dinner and a lovely evening out. Although I was not a conference employee, they sent me the same check and offer. Knowing I was single, they suggested I bring a lady friend, which I did. Just when I thought the Texas conference didn’t care, it turned out they did. They were praying for me behind my back without me even knowing about it till after the fact.
Many times, when it does not look like God is doing anything for us, He is working quite hard on our behalf, behind our backs. He has our back!
Likewise, God was working hard behind Moses’ back, even though it sure did not look like it at first. Sometimes things getting worse is a sign that something extraordinary is about to happen. You have heard the saying, “Sometimes things seem to be falling apart when they are falling into place.” That was sure true for Jacob when he had to send Benjamin to Egypt with his brothers after already losing Joseph. Poor Jacob thought everything was falling apart when, in fact, it was falling into place.
Now let’s consider Moses’ brash accusations towards God. Notice that Moses did not get struck by lightning. God understands we are only human. He expects to have crucial conversations with us. He expects us to be real with Him. Some suggest all our prayers should be nothing but praise and thanksgiving, but keep in mind that at least a third of the Psalms are lamentations, and then there is an entire book of lamentations. I think it’s called Lamentations. In Will Baron’s book, Deceived by the New Age, there is a part where Baron is deceived into thinking God wants him to give a considerable sum of money he cannot afford. Baron began cursing God and calling Him some obscene things that I will not repeat. Did God strike Baron down with lightning? No. He showed him His mercy and delivered him from the deceptions he was under.
God does not get angry with us when we are mad at Him. Being mad at Him can be a good sign because it means we at least believe He exists! And that is the difference between lamenting and just being cynical. When we lament to God, we are grieving with faith and hope. I have to believe that Moses had already seen enough of God’s goodness that even when he accused God of doing nothing at all to save them, he was meaning, “Here is your opportunity to prove me wrong, God. Go ahead and show me your glory again.”
God does not avoid crucial conversations. He invites us to have crucial conversations with Him. Is there a crucial conversation you need to have with God now? He is waiting to hear from you.
In this week’s lesson, we are learning about when Moses was called to lead God’s people out of Egypt. He was very reluctant to take this calling. After several miraculous signs confirmed his calling, Moses still asked to be relieved of his responsibilities.
But he said, “O my Lord, please send by the hand of whomever else You may send.” Exodus 4:13 NKJV
Of course, we know Moses goes on to take this calling and leads God’s people out of Egypt. I’m sharing here what I would like to know. How did Moses go all the way from saying, “Send anyone but me,” to telling God right after one of Israel’s lowest points,
Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written.” Exodus 32:32 NKJV
What I want to know is, what made Moses go from “I don’t want anything to do with this mission” to “I am willing to be blotted out of the book of life if that’s what it takes to make this mission a success.”
While contemplating this, I think I found a clue. Moses spent a lot of time with God before the golden calf incident. God was instructing Moses concerning the sanctuary and the plan of salvation. In the sanctuary, did Moses get a glimpse of the cross? Of course, Moses had already received glimpses of the cross, like the first Passover, for example. Did the shadow of the cross change Moses’ whole disposition and attitude? Moses went from trying to avoid leading the people to immediately interceding for them when they were causing trouble. When Mirriam has leprosy, Moses immediately intercedes for her. Then in Numbers 16, when Korah leads a rebellion, Moses again intercedes for others in the camp.
I believe Moses saw something in the sanctuary service. I believe he saw something in the shadow of the cross that radically changed his ministry.
I shared this story before, so I will be brief here. However, I recall that when I was a literature evangelist, I was very bitter that I did not receive the award I had expected to receive. Later I found myself walking through an old cemetery, pondering the meaning of life, when I realized I was not alive to receive awards. I was alive to share the hope of Jesus. Once I took my eyes off my pain and set them back on the cross, everything in my life made sense and became balanced again. That was 35 years ago. Ever since then, I have found that when I become hurt, bitter, and discouraged, it is because I have taken my eyes off the cross and centered them on self. At the time, I justified it by calling it self-care and taking care of my own mental health. Every time I shift my focus away from myself and back to the cross, I find healing. It’s no wonder Isaiah 53:5 states, “by His stripes we are healed.”
Regardless of what our calling is, it can be anything from parenting to leading a large organization to hosting a small group Bible study, we all have had moments when we want to throw in the towel and call it quits. Life is hard for everyone. 1 Corinthians 10:13 tells us no temptation comes to us but what is common to all humanity. Moses had his moments, and Elijah had his too. And so do we when we just want to throw in the towel and be done with it all. When these moments come, take some time for self-care. Take a mental health day or at least a mental health hour. But instead of a self-pity party, try this instead.
It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit.-Ellen White, Desire of Ages, p. 83.
May I add that our mental health will be restored and balanced again, so we will be encouraged to complete the mission God has called us to. It is when I take my eyes off the cross that discouragement sets in, and I am tempted to throw in the towel and find a nice island on Google Maps where I can go live by myself. You can’t believe I just shared that on an open forum? Well, 1 Corinthians 10:13 tells me I am not alone. It happened to Moses. It happened to Elijah. I bet it’s crossed your mind too. That’s why I am sharing with you that when I place my eyes back on the cross, I find healing for my mental health. I find peace, courage, and even the happiness I need to continue my calling.
I think Moses went from running away from his God-given ministry to fiercely interceding for those he was called to minister to when he saw the glory of God’s love and His amazing sacrifice. Nothing ruins a perfectly good self-pity, woe-is-me party like the cross. Nothing brings healing, mental health, and mental stability like the cross to take on the toughest missions. It is when I look at the cross that everything in my heart and mind becomes reconciled and I am at peace. By His stripes I am healed. Isaiah 53:5.
I invite you to join me this quarter as we witness God’s grace transform Moses and the way he conducts ministry.
I have presented these challenges before, encouraging everyone to read through the entire book we are studying in the Sabbath School quarterly. With this quarter’s lesson on Exodus, I encourage everyone to read the whole book of Exodus. Many of us have read it before, but there are different ways to approach it that may help you gain fresh insights and new perspectives. For example, you may want to read a different translation than the one you are accustomed to using. After all, every translation has its strengths and weaknesses, including the KJV.
Another idea is to look for different themes in Exodus. For example, the most obvious is the Gospel and plan of salvation that we find throughout the book of Exodus. In Exodus 12, we see the shadow of the cross. Now, I am not going to tell you where else we find the Gospel in the book of Exodus; I am going to let you read it for yourself. Okay, I will give you one more example. In Exodus 15 the children of Israel find an oasis of water, but it tastes bitter. Moses is instructed to place a tree in the water, and suddenly it becomes sweet. Could the tree possibly represent the cross that takes the bitterness out of our lives, and makes our lives sweet?
Another theme I would like to suggest watching for as you study Exodus is the theme of discipleship. Moses was a disciple of the Lord. In Exodus 18, Moses learns from his father-in-law about how to make more disciples instead of trying to do everything himself. In Matthew 28 Jesus taught His disciples to make more disciples. In Exodus 32 Aaron gives us a good example of how not to disciple. Aaron and the golden calf give us an example of how the most popular leader is not necessarily the best leader. Oh! Speaking of Exodus 32 I just thought of another glimpse of the Gospel that Moses gives us in Exodus chapter 32. But I have given away too much already. I will let you discover that one for yourself.
Enjoy reading and studying, my friends! Be sure and share what you discover.
It is important to note that while the three Hebrews never even hinted at bowing to the image, they still attended the demonstration. They did not refuse to show up just because they knew where this was going. They obeyed the king as far as they could, until the king gave a command that directly violated God’s law. The example the three Hebrews gave us aligns with biblical counsel.
Let every soul be subject to the governing authorities….Romans 13:1 NKJV
But Peter and the other apostles answered and said: “We ought to obey God rather than men. Acts 5:29 NKJV
Paul instructs us to obey civil laws as far as possible without violating God’s law. Peter says that, of course, the law of God trumps civil law when civil law directly violates God’s law, but Peter did not teach us to violate civil law just for the sake of demanding our rights. After all, as a Christian, the only right I have is to pick up my cross and die with Christ. See Luke 9:23.
The same Peter who was thrown into prison by the civil servants, the same Peter who said we ought to obey God rather than men, also told us,
Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king. 1 Peter 2:13-17 NKJV
Peter gave no validation for those who refuse to obey simply to defy the civil laws.
For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. 1 Peter 2:20 NKJV
During the COVID shutdown, I was saddened by Christians who were making fun of people wearing masks and refusing to wear masks where they were required simply because they felt their rights were being taken away. Again, Luke 9:23 tells me the only right I have is to die with Christ. Wearing a mask in no way interferes with any of God’s laws. Some Christians were defiant, claiming that even more rights may be taken away that would interfere with God’s law. Still, remember the three Hebrews did not demand their rights. They obeyed just as far as they could without violating God’s law. They did not refuse to attend the ceremony just because they knew where this was going to go.
Jesus tells us,
Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven. Matthew 5:10 NKJV
Jesus gave no validation for those who are persecuted for any other reason than for righteousness’ sake.
Even though Jesus, Paul, and Peter had some serious run-ins with the civil authorities, they never taught us to defy civil laws just for our rights. Even when Paul mentioned in Acts 22:25 that it was unlawful for him to be scourged as a Roman citizen, he was going by civil law and not opposing it.
Many of the things people were asked to give up or do during the COVID shutdown did not violate civil law or God’s law. We recognize that these circumstances are likely to recur, and it is essential to recall that Scripture offers no justification for disobeying civil law unless it directly conflicts with God’s law. The Three Hebrews, Paul, Peter, and even Jesus, set an example for us to follow civil law as far as possible, until it directly contradicts God’s law.
You may study this week’s Sabbath School lesson here.
While I had always planned to become a pastor, my early twenties found me spinning my wheels as I forgot to return to college in the fall to complete my degree. I found a job working in the warehouse for a business forms company, where I made deliveries. There, I met Alan, who had already been there for a while, and he showed me the ropes. We became friends and started going to ball games together and eating out at Tex-Mex restaurants. He became more than just a friend to hang out with. He became a friend who helped me move from one place to another across town. He was the friend I called when my car broke down outside of town late at night. He was a little older than I, and he became like a big brother to me.
One day, while we were waiting for clearance to make a large delivery in a secured area of the Tulsa International airport, our conversation turned to Jesus. Now, Alan was already a Christian, but he seemed eager to learn more about the faith. I shared the Sabbath with him, explaining that I observe the Seventh-day Sabbath because it is the example Jesus gave us, and our salvation is found solely in Him. He found that interesting.
Now, I suppose I wasn’t spinning my wheels entirely, as at my local church, I had become the youngest elder at the time in the Oklahoma Adventist Conference and was doing a lot of preaching in my church and around the state. Alan would sometimes come and hear me speak, though for the most part, he was an outdoorsman who found nature to be his sanctuary, where he met with God.
Meanwhile, Alan and I enjoyed working together about as much as you can enjoy working in a warehouse and doing deliveries. Some parts of the job were a lot of fun, such as driving to Arkansas and back to make deliveries, and meeting all the people we encountered. In the evenings, when I would drive across town to visit friends, it gave me a sense of satisfaction driving by all the businesses where I had delivered business forms. Making deliveries was a tangible way I could see the results of my labor. Still, there were times when I would be sweating while making deliveries or even in the warehouse during the day, and I would think to myself, ‘If only I were a pastor, I could spend my time making hospital visits and giving Bible studies, making better use of my time.’ I would even have more time for personal Bible study and sermon preparation.
During the four years I worked at the business forms company, Alan and I continued our conversations about Jesus, while also doing other things. Over time, he had become familiar with my friends from church, as he joined some of our group studies and attended ball games with us. Eventually, some friends from church led me to become a literature evangelist, and I left the business forms company. However, Alan and I continued our friendship, and he even came to my rescue once when my car broke down 30 miles outside of town, where I was selling Christian books.
After being a literature evangelist for a couple of years, a new pastor came to my church and hired me as a Bible Worker. I told Alan I needed practice giving Bible studies, and he said I could practice giving him studies. He started visiting the church with me again. Later, when I moved to Texas for a Bible Worker position, Alan and I continued being friends. Over time, we lost contact for a few years, but when Facebook emerged, we reconnected and started being friends again. By this time, I was in Florida, where I was serving as a Bible Worker. He was at my 50th birthday celebration, which I had back home in Tulsa. When my mother passed away, he was a pallbearer. Alan had his tragedies, as his son was killed in a motorcycle accident, and his wife died of a lingering illness. He would call and talk, and he was comforted as I reminded him of what we had learned in our Bible studies about the state of the dead and the hope of the second coming.
When the conference asked me to stop being a Bible Worker so I could be a full-time conference pastor, Alan, as well as the rest of my friends, were very happy. Alan was there when I came back to Oklahoma as a guest speaker, this time as a full-time pastor, even though it was still just me.
Alan would continue texting me prayer requests whenever anything was going on with his family or his health. He faithfully followed me on Facebook, telling me my inspirational messages were always just what he needed to read. About a week ago, Alan crossed my mind again. It had been a month since I heard from him, so I picked up the phone to call. His number was no longer working. Concerned, I went to Facebook and everything looked normal, but later I found his obituary online. He had no opportunity to text me this time as he died suddenly.
Later, Alan’s sister contacted me on Facebook. She told me Alan often mentioned me to her and that he had always felt that I was his personal pastor. That made me feel warm inside. I thought back to earlier days at the business forms company. I always felt like I was spinning my wheels there and should have been working on becoming a pastor instead of dealing with business forms. But was I just spinning my wheels? Should I have become a pastor in my early twenties instead of spending all that time working in a business forms company? I thought to myself, one day I will meet Alan again on the streets of gold, and he will tell me he was glad I did notbecome a pastor in my early twenties. Alan will assure me that I was exactly where I belonged the whole time.
As much as I loved being a Bible Worker and love being a pastor, I am consoled by the thought that being a pastor does not define me. My years as a Bible Worker and Pastor do not define me. My entire life defines me, and it has purpose and meaning. I wasn’t spinning my wheels at the business forms company in my early twenties. I was exactly where God wanted me to be the whole time.
I hope my story has opened your eyes to ways God is using you where you are today. Too often, we spend our time longing to reach a life goal, not realizing that God is already using us for a purpose, every step of the way. Even if you become president of your country, that will not define you. Your whole life has purpose. Your entire life defines you.
That day, when I was sitting in the delivery truck with my friend Alan, talking about Jesus while waiting to make our delivery at the airport, had just as much meaning and purpose as sitting behind the desk in my pastor’s office today.
In Light of The Cross 