Tag / sabbath school lesson

by In Light Of The Cross

Glimpses of Our God; The Holiness of God

I am writing today from the beautiful Tampa Bay area.

Thus the heavens and the earth were finished, and all the host of them.  And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.     And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.  Genesis 2:1-3

The Sabbath is an illustration on how the Lord makes us Holy. After all, Christianity and even more specifically, Seventh-day Adventism, is not so much about a day being holy as much as it is about a people being holy. The Sabbath did not makes itself holy. This seventh day was totally powerless and helpless. Yet God made the day holy. Likewise we can do nothing to make ourselves holy, yet God can make us holy just as He made the seventh day holy.  Thus, the Sabbath is all about grace. It is a sign that all of God’s work is complete and we can rest without trying to add anything to His work. No wonder Satan wants us to forget the Sabbath. The Sabbath points us to grace, the cross and the creating and re-creating power of God. If the Sabbath was about the law and works, Satan would care less if we kept it or not, as he is smart enough to know we are not saved by the law or works. Satan is at war with the Sabbath, because he knows it points to grace and the cross where we find salvation.

I can imagine what the first Sabbath may have been like.  Adam and Eve did not need a physical rest that first Sabbath. It’s not like they had a long week that week. But I can imagine God taking them through the garden, showing them all the wonderful things He had made, and the works He had done. On that first Sabbath, Adam and Eve realized, “It is He that hath made us and not we ourselves.” Four thousand years later, Jesus cries out on the cross, “It is finished” and completed all the work for our salvation. He rested in the grave on Sabbath. There was nothing mankind could add or needed to add to the works of Jesus. After the cross the Sabbath has double meaning. It is He who has made us and not we ourselves, and it is He who redeemed us and not we ourselves.

The works of Cain in his field could not add to the salvation God Himself worked out, by providing a Lamb. The builders at the Tower of Babel could not add to God’s salvation no matter how hard they worked. Thinking to change times and laws, and thinking to turning a work day into a Sabbath day will never add to salvation either. We cannot make ourselves holy, so how can we think we can make Sunday or any other day holy? Only God can make a day holy and only God can make a people holy. I find it odd that some have accused me of trying to be saved by my works by resting on the Sabbath. How can resting be considered work?

Every Sabbath I stand in awe of God’s works just like I imagine Adam and Eve did on that first Sabbath. I understand God made a day holy that was totally powerless to make itself holy. I understand that it is He who made me and not my own works or effort. I rest my faith in His amazing grace as He also redeemed me by His work on the cross and not by my works.  If God can make a day holy, He can make me holy too.

To study this week’s SS lesson click here.

To download the SS app to your phone click here.

For further study on the weekly Sabbath click here.

by In Light Of The Cross

Worship: From Exile to Restoration

I am writing tonight from the beautiful Tampa Bay area.

While studying this week’s SS lesson, two things became apparent to me.  God’s church has never been perfect. The sins of the church leaders described in Ezekiel 8 makes this clear. Many people today act shocked, to see things happening in the church, that ought not to be. They talk about how religious piety is wanting. They talk about the olden days when the church was pure. Friends, the church has never been pure and religious piety has always been wanting. People say, the standards are not upheld like they used to be. For example, I heard someone talking a while back about how when they were growing up, you never saw an Adventist drinking Coke or Pepsi at a church gathering, like you may today. True. We did not drink it at social gatherings but many of us drank it at home. So are the standards slipping, or are we just becoming more real? I am not condoning drinking Coke or Pepsi at Adventist gatherings or at home. What I am suggesting, is that we take a realistic look at things. Are our standards slipping, or are we just becoming less hypocritical, and not hiding what we really do, and who we really are?

I only use Coke and Pepsi as a handy illustration. We, as a church and as individuals, have issues much more pressing than soft drinks. This leads me to my second observation revealed in our SS lesson. Intercession. When we see things in the church that ought not to be, often our first instinct is to have the people responsible removed. Years ago, a children’s SS teacher told me how a pastor changed her life. She was a smoker and a SS teacher. Convicted she should not be smoking, and teaching the children, she confessed to her pastor that she should no longer be teaching the children. The pastor told her she had it all wrong. She should keep teaching the children’s SS class. It was the smoking she should quit! By God’s grace she quit smoking and continued teaching. When my shirt gets torn, it is easier to throw it away and buy a new one than it is to sew and fix it. When we see people with problems in the church, we think it is easier for them to just leave and get someone else, instead of helping mend the people with problems. Jesus is not into quick fixes. Jesus is not into throwing people away because they are broken. This is why He has stood by a church so imperfect for not just centuries, but millenniums. Jesus wants to mend and heal His broken church and broken people. What the church needs is prayer warriors like Daniel, who in Daniel 9 interceded for the church of his day, and even saw himself as part of the problem, and saw God, not himself, as part of the solution.  Instead of praying for people who we perceive to be tainting the church to leave, we should first intercede for them and pray for their salvation.  After all, if we truly believe in the power of the Holy Spirit to change lives and purify the church, why don’t we give the Holy Spirit time to do His work?

I understand church discipline is Biblical and has its place, but intercession has its place too, and it comes before church discipline. In the past we may have used church discipline as a quick fix. Throw away that old torn shirt and buy a new one. A Christ like Church will take the time to mend people, instead of throwing them away. This may make the church less than perfect for a while. That’s okay. It takes to time to fix things correctly. So I challenge you, instead of being critical of your church, intercede for your church. And I challenge you to go a step further. Ask Jesus to send the outcasts, that no other church wants  to your church!

by In Light Of The Cross

Worship: “Trust Not in Deceptive Words”: The Prophets and Worship

I am writing today from the beautiful Tampa Bay area.

Sunday’s section of this week’s SS lesson, asks the question, “What do you think is more important: correct theology or correct actions? Can you have your theology right and yet treat others in a poor manner? What hope can you cling to if, perhaps, you see yourself revealed in the above texts? 

In Luke 10 Jesus tells the story of the good Samaritan. In this story a priest and a Levite, walk by and leave a wounded man to die. They knew the law. I am sure their peers would say they had sound theology. But did they? In Exodus 23:4-5 it says we are to help even an animal in distress. How much more a man! Surely the priest and Levite knew this. After the Priest and Levite leave the man to die, for whatever reason, a Samaritan comes along. Samaritans had their own place of worship, which according to the Jews, was the incorrect place to be. The Samaritan probably did not know the law or the Scriptures like the priest and Levite did. However, he was more like Jesus than either of the other men because, according to Luke 10:33 he had compassion. In this story, that one word, “compassion”, seems to separate right actions from wrong actions and bad theology from good theology. I have heard it said, that many will miss heaven by about 18 inches. The difference between the brain and the heart. I have also heard it said, and I believe, that heaven will be filled with people who had muddled theology, but none with bitter hearts.

As we continue reading the story, we find the Samaritan to be even more like Jesus. First he had compassion. Second he binds up the wounds of the hurt man even as Jesus binds our wounds. Finally he tells the innkeeper that he will pay for this man’s complete recovery. On the cross Jesus paid for our complete recovery from sin, and today gives us the free gift of sanctification as well as justification.

So, to answer the original question, I would say you can’t really have one without the other. If your theology is good, it will have good actions. Good actions are good theology. I think Ellen White says it best, in the book Desire of Ages, in the chapter “The Good Samaritan.”

  In the story of the good Samaritan, Christ illustrates the nature of true religion. He shows that it consists not in systems, creeds, or rites, but in the performance of loving deeds, in bringing the greatest good to others, in genuine goodness.  {DA 497.1}  

by In Light Of The Cross

Worship: Rejoicing Before The Lord: The Sanctuary and Worship

I am writing today from the beautiful Tampa Bay area.

While studying this week’s SS lesson, I ran across some interesting articles from the Spirit of Prophecy.

Keep Silence Before Him

  The Lord is in his holy temple: let all the earth keep silence before him. Habakkuk 2:20. 

From the sacredness which was attached to the earthly sanctuary, Christians may learn how they should regard the place where the Lord meets with His people. There has been a great change, not for the better, but for the worse, in the habits and customs of the people in reference to religious worship. The precious, the sacred, things which connect us with God are fast losing their hold upon our minds and hearts, and are being brought down to the level of common things. The reverence which the people had anciently for the sanctuary where they met with God in sacred service has largely passed away. Nevertheless, God Himself gave the order of His service, exalting it high above everything of a temporal nature.  {FLB 189.2} 

     The house is the sanctuary for the family, and the closet or the grove the most retired place for individual worship; but the church is the sanctuary for the congregation.  {FLB 189.3} 

     In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience-chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore.  {FLB 189.4} 

     Those who assemble to worship Him should put away every evil thing. Unless they worship Him in spirit and truth and in the beauty of holiness, their coming together will be of no avail.  {FLB 189.5} 

     It is your privilege, dear young friends, to glorify God upon the earth. In order to do this, you must direct your minds away from things that are superficial, frivolous, and unimportant, to those that are of eternal worth. {FLB.189.6} 

  Reverence for the House of God

  Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord. Leviticus 19:30 

God is high and holy; and to the humble, believing soul, His house on earth, the place where His people meet for worship, is as the gate of heaven. The song of praise, the words spoken by Christ’s ministers, are God’s appointed agencies to prepare a people for the church above, for that loftier worship.  {ML 286.2} 

     When the worshipers enter the place of meeting, they should do so with decorum, passing quietly to their seats. . . . Common talking, whispering, and laughing should not be permitted in the house of worship, either before or after the service. Ardent, active piety should characterize the worshipers.  {ML 286.3} 

     If some have to wait a few minutes before the meeting begins, let them maintain a true spirit of devotion by silent meditation, keeping the heart uplifted to God in prayer that the service may be of special benefit to their own hearts and lead to the conviction and conversion of other souls. They should remember that heavenly messengers are in the house. We all lose much sweet communion with God by our restlessness, by not encouraging moments of reflection and prayer. . . .  {ML 286.4} 

     Elevate the standard of Christianity in the minds of your children; help them to weave Jesus into their experience; teach them to have the highest reverence for the house of God and to understand that when they enter the Lord’s house it should be with hearts that are softened and subdued by such thoughts as these: “God is here; this is His house. I must have pure thoughts and holiest motives. . . . This is the place where God meets with and blesses His people.” . . .  {ML 286.5} 

     Parents should not only teach, but command, their children to enter the sanctuary with sobriety and reverence.  {ML 286.6} 

     Practice reverence until it becomes a part of yourself. {ML 286.7}

by In Light Of The Cross

Worship and the Exodus

I am writing today from the beautiful Tampa Bay area.

‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me’ ” (Exodus 20:2, 3, NKJV)

The above text is the key text for this week’s SS lesson. It contains a wonderful promise. God is not demanding His people to have no other God before Him as much as He is promising they will need no other God before them.  Earlier, right before giving the commandments, God says in Exodus 19:3-4, “Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.   Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people.” What we have here, right in the middle of the law in the Old Testament is the New Testament gospel! The Old Testament law does not oppose the New Testament gospel. It compliments it.   God is telling His people that they did not free themselves from slavery. He freed them.  The Word, “obey” in Hebrew is the word, “Shawmah” Which means, be attentive and listen. The word “keep” in Hebrew is “Shawmar” which means to treasure and to cherish. It is the same word used when God told Adam to keep the garden. He was not telling Adam to obey the garden but to cherish it and treasure it.  Today a covenant is a two way agreement, but when God uses this word He is often referring to His promises. So, in Exodus 19:3-4 God is telling His people to listen and be attentive to His promises, and cherish His promise to deliver us from sin just as He delivered His people from Egyptian slavery!

So when you read all of Exodus 19-20 in context, what you find is God promising we will need no other gods before us. By His promises we will not be taking on His name in vain, but will truly be His people. He is promising we will have no need to be unfaithful to our family or mistreat our neighbor for He will take care of us, just like He took care of His people in Egypt and delivered them! What we have in the ten commandments is the gospel itself! God promising to deliver and be the Savior of all who believe His promise to save!

 

by In Light Of The Cross

Garments of Grace; Clothed In Christ

I am writing tonight from the beautiful Tampa Bay area, and home of the 2008 AL Champion Tampa Bay Rays.

This week’s SS lesson (Phone App) quotes the verse, “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.”  Colossians 3:1-2

 

I have been to several Tampa Bay Rays games over the years, but one time in particular, I went with my friend David in 2008, to The Tampa Bay Ray’s stadium, Tropicana Field, where we watched the first place Rays defeat the second place Red Sox 2-1. It was a great game and the Rays did not win it until the bottom of the ninth, when our catcher, Dioner Navarro hit in the winning run.

 

While at the game I noticed several Red Sox fans. You could easily spot them with their Red Sox shirts, caps, and jackets. I even sat by one. He assured me that the long fly that Ortiz hit to deep right center for an out would have been a homerun at Fenway Park, where the Red Sox play their home games.

 

I noticed something about the Red Sox fans. They came into our home ball park but still dressed and acted like they would at Fenway. They did not buy the Tampa Bay Rays t-shirts and caps and try to blend in at all. While most of them were very polite and pleasant to be around they still made it clear that Tropicana Field was not their home and the Rays were not their team. They did not mind looking like visitors. They did not mind that they dressed and looked different. They were proud of their team and where they were from. They did not cheer when we cheered. They did not mind standing out in the crowd and looking and acting different. They dressed and acted in Tropicana Field, they same way they would dress and act at Fenway. Do we dress and act here on this earth, the same way we would dress and act in our home which is heaven?

 

As Christians, let’s let the world know earth is not our home. While being as polite and pleasant to be around as possible, let’s still let it be known our home is in heaven, not here. We do not blend in with the world because we are not a part of this world. Let’s not be afraid to look different and act different. Let’s be as proud of where we belong as the Red Sox fans were proud of where they belong.

 

by In Light Of The Cross

Garments of Grace; The Wedding Garment

I am writing today from the beautiful Tampa Bay area.

Friday’s section of this week’s SS lesson, (Android App) asks the question, “Jesus ended the parable of the wedding garment with these words: “For many are called, but few are chosen” (Matt. 22:14). What do you think He meant by that statement, given the context of the parable?

Some people have the idea that God invites many people but only accepts a few. This contradicts what Jesus says, “him that cometh to me I will in no wise cast out.” –John 6:37 As I read the whole story of the wedding feast in context, I agree with what “The Peoples Bible” commentary says. “For many are called, but few are chosen. The many called embrace all who hear the gospel; the whole Jewish nation, and the Gentiles of every land where the gospel is preached. The chosen are those who choose to accept.” When you give an invitation the chosen are now responsible for their choice as to if they will accept the invitation. I personally take it to mean, many are invited but few choose to come. After all, isn’t this exactly what was happening in the parable? Isn’t Jesus just summing up the illustration of His story, that many were invited but few chose to come?

I believe the same idea is found in the Spirit of Prophecy. “Many are called, but few are chosen.” This is a true statement of the final outcome. Man is very dear to the heart of God, and all are invited to this feast. But many come not having on the wedding garment. They do not accept Christ’s righteousness. They have not repented and made peace with God. They have not received his free gift.”  {Review and Herald, May 8, 1900 par. 18} 

When we accept Christ, we more than accept eternal life. We accept the righteousness of Christ, which is to be exercised in our life. Righteous living is as much a free gift as eternal life. It is a package gift. No pun intended, they both come together. There is no excuse to be found without Christ’s righteousness. This is why the man in the story is speechless. He has no excuse for rejecting Christ and His righteousness. The gift was offered and he chose not to accept.

  “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12. This power is not in the human agent. It is the power of God. When a soul receives Christ, he receives power to live the life of Christ. –Christ Object Lessons, p. 315.

Many are called, but few chosen. Why is this?–It is because so few consent to feed upon Christ as the Bread which cometh down from heaven. –Youth Instructor, October 21, 1897.

Just as I can’t drag you to my party, so Christ will not force someone to wear His robe of righteousness and drag them to heaven. They must consent. They must accept. While Christ has already chosen them, they must now choose Him. Many are called. Few choose to come. Do you choose to accept the free invitation to exercise His power in your life?

For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Titus 2:11-14

by In Light Of The Cross

Garments of Grace; In the Shadow of His Wings

I am writing tonight from the beautiful Tampa Bay area.

While this week’s SS lesson takes a look at King David, here is something I think is worth taking note of.

While it is said, we are our own worst enemy, I don’t think that is seen any more clearly than in the life of David. Goliath never hurt David. Saul tried but never did David any harm and neither did Absalom or anyone else. In the end, the only person who actually hurt David was David. I thank God for our critics who keep us humble and relying on God. Actually, if David did have another enemy, it would be his so called friend Joab. When David sent the letter to have Uriah murdered, Joab did not hesitate to carry out the kings command. He could have stood up to David and told him he was wrong to do such a thing, but Joab played the role of yes-man instead. If Joab had been a real friend he would have said no to David even if he was King. “And Joab, whose allegiance had been given to the king rather than to God, transgressed God’s law because the king commanded it.    

     David’s power had been given him by God, but to be exercised only in harmony with the divine law. When he commanded that which was contrary to God’s law, it became sin to obey. “The powers that be are ordained of God” (Romans 13:1), but we are not to obey them contrary to God’s law. The apostle Paul, writing to the Corinthians, sets forth the principle by which we should be governed. He says, “Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1.  {Patriarch and Prophets,  719} 

Joab should have had the same constitution as Peter, when Peter said ‘We ought to obey God rather than man.” Acts 5:29. Peter also said “But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 1 Peter 3:14 NIV.

I began my professional ministry over 20 years ago, when I first became a literature evangelist and then a Bible Worker. During that period I have been threatened more than once that my financial support would be discontinued if I did not go along with something even if I knew it was wrong. Three times in the last 20 years I have been threatened with my job if I did not give my loyalty to someone or something that I knew to be wrong. Those threats do not work. When I was 7 years old, laying on my bed at night, contemplating the sacrifice of Jesus on the cross, I gave my life and my loyalty to Him because He died for me. Twenty years later, when people threaten me for their loyalty, my mind goes back to that night so long ago when I gave my heart to Jesus. I have decided to be loyal to the One who died for me, and not those who threaten me. I have never had to defend myself when being threatened. The Jesus I gave my heart to when I was 7 years old has taken good care of me! I always encourage those who are new in the gospel work to always remain loyal to the One who died for them. A ministry or a person that can be bought, sold or threatened has no meaning or purpose.

The greatest want of the world is the want of men,–men who will not be bought or sold; men who in their inmost souls are true and honest; men who do not fear to call sin by its right name; men whose conscience is as true to duty as the needle to the pole; men who will stand for the right though the heavens fall.–Education, p. 57.

by In Light Of The Cross

Garments of Grace; Elijah and Elisha’s Mantle

I am writing today from the beautiful Tampa Bay area.

This week’s SS lesson, (download the SS app here) dwells on one of the low points of Elijah’s life when he was discouraged and actually asked to die! (1 Kings 19:4). Kewl thing is, God did not grant Elijah’s request. Instead of giving Elijah what he asked for, God takes him to heaven in a chariot. Elijah, who asked to die, is one of only three men who have ever left this world without ever having to die first! I am glad God deals with us in the same way, often giving us something much better than what we are asking for ourselves. While Elijah’s prayer  was indeed foolish, let’s not be too critical. Consider what he was up against.

 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, [Art] thou he that troubleth Israel?  And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim. 1 Kings 18: 17-18

“In every generation God has sent His servants to rebuke sin, both in the world and in the church. But the people desire smooth things spoken to them, and the pure, unvarnished truth is not acceptable. Many reformers, in entering upon their work, determined to exercise great prudence in attacking the sins of the church and the nation. They hoped, by the example of a pure Christian life, to lead the people back to the doctrines of the Bible. But the Spirit of God came upon them as it came upon Elijah, moving him to rebuke the sins of a wicked king and an apostate people; they could not refrain from preaching the plain utterances of the Bible– doctrines which they had been reluctant to present. They were impelled to zealously declare the truth and the danger which threatened souls. The words which the Lord gave them they uttered, fearless of consequences, and the people were compelled to hear the warning. 

     Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power–all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. In amazement they

  hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven. As the people go to their former teachers with the eager inquiry, Are these things so? the ministers present fables, prophesy smooth things, to soothe their fears and quiet the awakened conscience. But since many refuse to be satisfied with the mere authority of men and demand a plain “Thus saith the Lord,” the popular ministry, like the Pharisees of old, filled with anger as their authority is questioned, will denounce the message as of Satan and stir up the sin-loving multitudes to revile and persecute those who proclaim it. 

     As the controversy extends into new fields and the minds of the people are called to God’s downtrodden law, Satan is astir. The power attending the message will only madden those who oppose it. The clergy will put forth almost superhuman efforts to shut away the light lest it should shine upon their flocks. By every means at their command they will endeavor to suppress the discussion of these vital questions. The church appeals to the strong arm of civil power, and, in this work, papists and Protestants unite. As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith. But their steadfast answer is: “Show us from the word of God our error”–the same plea that was made by Luther under similar circumstances. Those who are arraigned before the courts make a strong vindication of the truth, and some who hear them are led to take their stand to keep all the commandments of God. Thus light will be brought  before thousands who otherwise would know nothing of these truths.”   —- Great Controversy pages 606- 607

by In Light Of The Cross

Acts 9-12; Pride and Humility

I am writing tonight from the beautiful Tampa Bay area.

Acts of the Apostles Chapters 14 and 15.

These chapters are based on Acts 9-12

As I read these two chapters here is what jumped out at me. First we see a man who has come to Peter to learn more about Jesus. Here is what happens, “And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped [him]. But Peter took him up, saying, Stand up; I myself also am a man.”  Acts 10:25-26 While the pope and many other religious leaders for that matter will accept worship and homage from others, not Peter! He realizes he is just a man and refuses to let anyone worship him. According to Catholic church tradition Peter was the first pope but Peter would never assume the title Vicar of Christ and would never allow himself to be worshiped. Peter realized worshiping humans in the place of God is blasphemy.

Later in Acts 12 let’s look at what happened, “And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, [saying, It is] the voice of a god, and not of a man. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. But the word of God grew and multiplied.  Acts 12:21-24.

 

Unlike Peter, Herod accepts being worshiped as a god and we see what happened. Here is the thing that is so ironic to me. Peter was a lot closer to being like God than Herod was and yet, Peter refused to be put on that pedestal while Herod who was nothing like God at all accepts the praises of the people. My point is, the closer we are to being like Christ the less boastful we will be. Pride is a sure sign that we are nowhere close to Jesus.

I have seen this contrast between Peter and Herod many times, on a much smaller scale of course. One such incident really amuses me to this day. My father had been the church treasure for many years and people loved the job that he did. One year though a long long time ago, my dad decides to take a break and made them pick someone else. When they asked this someone else of course they had no idea they were only being asked because my dad refused the position for that year. This someone then goes to my parents and tells them the reason they were picked instead of my dad (which they weren’t my dad was asked first and turned it down) was because they had formal training and a degree. Before the year was up this someone had made such a mess of the books that my dad had to take back over to straighten everything out. My dad is not one to brag but I will. My dad was the humble one in this story but doing the better job, while this someone had all the pride but could not do the job. That is just human nature though, and so much like all of us. On an magnificantly larger scale, we have Herod who was proud for no reason, while Peter who was very close to Jesus practiced humility. Reminds you of Lucifer who wanted to exalt himself above God, and then God who became a man and a servant to die for us all.

You may find more studies and devotionals at In Light of The Cross.