Tag / tampa bay area

by In Light Of The Cross

Acts 4-5; A Warning Against Hypocrisy

I am writing tonight from the beautiful Tampa Bay area.

Acts of the Apostles Chapter 7

While Ananias and Sapphira practiced hypocrisy by claiming to be more giving than they were, many were sacrificing dearly for the sake of the gospel.

As the disciples proclaimed the truths of the gospel in Jerusalem, God bore witness to their word, and a multitude believed. Many of these early believers were immediately cut off from family and friends by the zealous bigotry of the Jews, and it was necessary to provide them with food and shelter.  {AA 70.1}
     The record declares, “Neither was there any among them that lacked,” and it tells how the need was filled. Those among the believers who had money and possessions cheerfully sacrificed them to meet the emergency. Selling their houses or their lands, they brought the money and laid it at the apostles’ feet, “and distribution was made unto every man according as he had need.”  {AA 70.2} 
     This liberality on the part of the believers was the result of the outpouring of the Spirit. The converts to the gospel were “of one heart and of one soul.” One common interest controlled them–the success of the mission entrusted to 
 them; and covetousness had no place in their lives. Their love for their brethren and the cause they had espoused, was greater than their love of money and possessions. Their works testified that they accounted the souls of men of higher value then earthly wealth.  {AA 70.3} 
     Thus it will ever be when the Spirit of God takes possession of the life. Those whose hearts are filled with the love of Christ, will follow the example of Him who for our sake became poor, that through His poverty we might be made rich. Money, time, influence–all the gifts they have received from God’s hand, they will value only as a means of advancing the work of the gospel. Thus it was in the early church; and when in the church of today it is seen that by the power of the Spirit the members have taken their affections from the things of the world, and that they are willing to make sacrifices in order that their fellow men may hear the gospel, the truths proclaimed will have a powerful influence upon the hearers. {AA 71.1}

I am currently working on my sixth year as a Bible Worker/Lay Pastor for the Tampa First Seventh-day Adventist Church. 

It has been a sacred honor and privilege to serve my Lord, His church, and community. Being in the ministry as a Bible Worker, one thing is certain. Most churches will not support a full time Bible Worker for six years! Maybe a year or two, but not six years and not full time. In Texas I was fortunate to have three churches, sometimes four, support me part time for almost five years. I want to thank my pastor, and the whole Tampa First Church family for willfully putting up with me for six years. I know it has taken a lot of sacrificial giving not just for a while but systematically for six years to put a full time Bible worker into our church and community. I pray that you are as glad to have me as I am to have you. I realize also that my church has not been sacrificing and giving just to see me write this. They have given from the heart because they love Jesus and they love the souls of our community and want to see them saved. When I got real sick last fall I saw that many of you were concerned, not for me alone but for the sake of the gospel in our community. It was a sobering experience for me. Thank you not only for loving and supporting me, but even more so for loving Jesus and the world He died to save!

I would like to dedicate this song, “Thank you”, by Ray Boltz, to my Tampa First Church family and all those who support the gospel work all over the world! Thank You!

by In Light Of The Cross

Acts 3; At The Temple Gate

I am writing tonight from the beautiful Tampa Bay area.

Acts of the Apostles Chapter 6

The disciples of Christ had a deep sense of their own inefficiency, and with humiliation and prayer they joined their weakness to His strength, their ignorance to His wisdom, their unworthiness to His righteousness, their poverty to His exhaustless wealth. Thus strengthened and equipped, they hesitated not to press forward in the service of the Master.  {AA 57.1}  

A short time after the descent of the Holy Spirit, and immediately after a season of earnest prayer, Peter and John, going up to the temple to worship, saw at the gate Beautiful a cripple, forty years of age, whose life, from his birth, had been one of pain and infirmity. This unfortunate man had long desired to see Jesus, that he might be healed; but he was almost helpless, and was far removed from the scene of the great Physician’s labors. His pleadings at last induced some friends to bear him to the gate of the temple, but upon arriving there, he found that the One upon whom his hopes were centered, had been put to a cruel death.  {AA 57.2} 

      His disappointment excited the sympathy of those who knew for how long he had eagerly hoped to be healed by Jesus, and daily they brought him to the temple, in order that passers-by might be induced by pity to give him a trifle to relieve his wants. As Peter and John passed, he asked an alms from them. The disciples regarded him compassionately, and Peter said, “Look on us. And he gave heed unto them, expecting to receive something of them. Then Peter said, Silver and gold have I none.” As Peter thus declared his poverty, the countenance of the cripple fell; but it grew bright with hope as the apostle continued, “But such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.  {AA 58.1} 

 In this story what Jesus promised is already taking place; Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father.  John 14:10-12

 I believe the church is the body of Christ, and through Christ it is capable of perfectly manifesting God’s love and mercy and bring healing from the power of sin and the diseases that are brought on by the consequences of a sinful world.

 When Peter healed the lame man in Acts 3, he could have taken all the credit, and saved himself ridicule for proclaiming the name of Jesus. The Holy Spirit led Peter right back to many of the same leaders who there in the judgment hall when Peter denied Jesus, to escape ridicule. Just like with us, when we fail on one point God forgives us, but also leads us back through the same situation so that we can get the victory on that point and move on. Peter did not fail the second time. This time, when asked by what power this miracle was done, he boldly declared it was by the power of Jesus Christ. Praise the Lord we can accept the forgiveness of Jesus and experience His victory for ourselves, instead of making the same mistakes over and over again! The second time around, Peter lets God’s love and power flow perfectly through him!

You may find more studies and devotionals at In Light Of  The Cross.

by In Light Of The Cross

Acts 1; God’s Purpose For His Church

I am writing today from the beautiful Tampa Bay area.

 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 1:8

The church is God’s appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God’s plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to “the principalities and powers in heavenly places,” the final and full display of the love of God.  Ephesians 3:10.  {AA 9.1} 

The Great Controversy between Christ and Satan is over the character of God. Is God love like He says or is He a cruel tyrant as Satan claims? The former quote reminds me of another quote in Christ Object Lessons, “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.”  {COL 69.1}  What God is wanting to place in the hearts of His people, is not a cold, formal or legalistic perfection. God is a forgiving God no doubt! He is not perfecting the church so that we can earn our way to heaven. Heaven is a gift. God is not watching our every move, looking for something to check off against us on His list. The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.  {SC 57.2} 

God is not perfecting His church so they can earn salvation. However He is empowering His church to perfectly represent His love and character to a world starving for love. There is a trial going on. We are not on trial, God is. Satan is accusing God of being a cruel, loveless tyrant. The world is sitting in the jury box, and what God needs from His church is proper representation of His character so that in this trial the jury can make an educated decision about the character of God. God accepts mankind, but mankind will not accept God until it knows for sure that God is indeed the God of love that He says He is. This is where God needs help from His church.

The church is God’s fortress, His city of refuge, which He holds in a revolted world. Any betrayal of the church is treachery to Him who has bought mankind with the blood of His only-begotten Son. From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived. These sentinels gave the message of warning; and when they were called to lay off their armor, others took up the work. God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people.  {AA 11.2}

     Through centuries of persecution, conflict, and darkness, God has sustained His church. Not one cloud has fallen upon it that He has not prepared for; not one opposing

force has risen to counterwork His work, that He has not foreseen. All has taken place as He predicted. He has not left His church forsaken, but has traced in prophetic declarations what would occur, and that which His Spirit inspired the prophets to foretell has been brought about. All His purposes will be fulfilled. His law is linked with His throne, and no power of evil can destroy it. Truth is inspired and guarded by God; and it will triumph over all opposition.  {AA 11.3} 

     During ages of spiritual darkness the church of God has been as a city set on a hill. From age to age, through successive generations, the pure doctrines of heaven have been unfolding within its borders. Enfeebled and defective as it may appear, the church is the one object upon which God bestows in a special sense His supreme regard. It is the theater of His grace, in which He delights to reveal His power to transform hearts.  {AA 12.1} 

 

Everyone in whose heart Christ abides, everyone who will show forth His love to the world, is a worker together with God for the blessing of humanity. As he receives from the Saviour grace to impart to others, from his whole being flows forth the tide of spiritual life.

 

The Jewish leaders thought themselves too wise to need instruction, too righteous to need salvation, too highly honored to need the honor that comes from Christ. The Saviour turned from them to entrust to others the privileges they had abused and the work they had slighted. God’s glory must be revealed, His word established. Christ’s kingdom must be set up in the world. The salvation of God must be made known in the cities of the wilderness; and the disciples were called to do the work that the Jewish leaders had failed to do.  {AA 16.1}

AA=Acts of the Apostles, COL=Christ Object Lessons, SC=Steps to Christ.

You may find more studies and devotionals on my personal website In Light of the Cross.

by In Light Of The Cross

John 15; The Vine and the Branches

I am writing today from the beautiful Tampa Bay area.

As we look at John 15 I would like to share one of my favorite passages from the Desire of Ages, in the chapter, Let not Your Heart be Troubled. 

“I am the Vine, ye are the branches,” Christ said to His disciples. Though He was about to be removed from them, their spiritual union with Him was to be unchanged. The connection of the branch with the vine, He said, represents the relation you are to sustain to Me. The scion is engrafted into the living vine, and fiber by fiber, vein by vein, it grows into the vine stock. The life of the vine becomes the life of the branch. So the soul dead in trespasses and sins receives life through connection with Christ. By faith in Him as a personal Saviour the union is formed. The sinner unites his weakness to Christ’s strength, his emptiness to Christ’s fullness, his frailty to Christ’s enduring might. Then he has the mind of Christ. The humanity of Christ has touched our humanity, and our humanity has touched divinity. Thus through the agency of the Holy Spirit man becomes a partaker of the divine nature. He is accepted in the Beloved.  {DA 675.3} 
     This union with Christ, once formed, must be maintained. Christ said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.” This is no casual touch, no off-and-on connection. The branch becomes a part of the living vine. The communication of life, strength, and fruitfulness from the root to the branches is unobstructed and constant. Separated from the vine, the branch cannot live. No more, said Jesus, can you live apart from Me. The life you have received from Me can be preserved only by continual communion. Without Me you cannot overcome one sin, or resist one temptation.  {DA 676.1}
     “Abide in Me, and I in you.” Abiding in Christ means a constant receiving of His Spirit, a life of unreserved surrender to His service. The channel of communication must be open continually between man and his God. As the vine branch constantly draws the sap from the living vine, so are we to cling to Jesus, and receive from Him by faith the strength and perfection of His own character.  {DA 676.2} 
     The root sends its nourishment through the branch to the outermost twig. So Christ communicates the current of spiritual strength to every believer. So long as the soul is united to Christ, there is no danger that it will wither or decay.  {DA 676.3} 
     The life of the vine will be manifest in fragrant fruit on the branches. “He that abideth in Me,” said Jesus, “and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.” When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing.  {DA 676.4} 
     “My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away.” While the graft is outwardly united with the vine, there may be no vital connection. Then there will be no growth or fruitfulness. So there may be an apparent connection with Christ without a real union with Him by faith. A profession of religion places men in the church, but the character and conduct show whether they are in connection with Christ. If they bear no fruit, they are false branches. Their separation from Christ involves a ruin as complete as that represented by the dead branch. “If a man abide not in Me,” said Christ, “he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.”  {DA 676.5} 
     “And every branch that beareth fruit, He purgeth [pruneth] it, that it may bring forth more fruit.” From the chosen twelve who had followed Jesus, one as a withered branch was about to be taken away; the rest were to pass under the pruning knife of bitter trial. Jesus with solemn tenderness explained the purpose of the husbandman. The pruning will cause pain, but it is the Father who applies the knife. He works with no wanton hand or indifferent heart. There are branches trailing upon the ground; these must be cut loose from the earthly supports to which their tendrils are fastening. They are to reach heavenward, and find their support in God. The excessive foliage that draws away the life current from the fruit must be pruned off. The overgrowth must be cut out, to give room for the healing beams of the Sun of Righteousness. The husbandman prunes away the harmful growth, that the fruit may be richer and more abundant.  {DA 676.6} 
     “Herein is My Father glorified,” said Jesus, “that ye bear much fruit.” God desires to manifest through you the holiness, the benevolence, the compassion, of His own character. Yet the Saviour does not bid the disciples labor to bear fruit. He tells them to abide in Him. “If ye abide in Me,” He says, “and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” It is through the word that Christ abides in His followers. This is the same vital union that is represented by eating His flesh and drinking His blood. The words of Christ are spirit and life. Receiving them, you receive the life of the Vine. You live “by every word that proceedeth out of the mouth of God.” Matthew 4:4. The life of Christ in you produces the same fruits as in Him. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you bear fruit after the similitude of Christ.  {DA 677.1} 
     In this last meeting with His disciples, the great desire which Christ expressed for them was that they might love one another as He had loved them. Again and again He spoke of this. “These things I command you,” He said repeatedly, “that ye love one another.” His very first injunction when alone with them in the upper chamber was, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” To the disciples this commandment was new; for they had not loved one another as Christ had loved them. He saw that new ideas and impulses must control them; that new principles must be practiced by them; through His life and death they were to receive a new conception of love. The command to love one another had a new meaning in the light of His self-sacrifice. The whole work of grace is one continual service of love, of self-denying, self-sacrificing effort. During every hour of Christ’s sojourn upon the earth, the love of God was flowing from Him in irrepressible streams. All who are imbued with His Spirit will love as He loved. The very principle that actuated Christ will actuate them in all their dealing one with another.  {DA 677.2} 
     This love is the evidence of their discipleship. “By this shall all men know that ye are My disciples,” said Jesus, “if ye have love one to another.” When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart.  {DA 678.1} 
     This love, manifested in the church, will surely stir the wrath of Satan. Christ did not mark out for His disciples an easy path. “If the world hate you,” He said, “ye know that it hated Me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also. But all these things will they do unto you for My name’s sake, because they know not Him that sent Me.” The gospel is to be carried forward by aggressive warfare, in the midst of opposition, peril, loss, and suffering. But those who do this work are only following in their Master’s steps.  {DA 678.2} 
     As the world’s Redeemer, Christ was constantly confronted with apparent failure. He, the messenger of mercy to our world, seemed to do little of the work He longed to do in uplifting and saving. Satanic influences were constantly working to oppose His way. But He would not be discouraged. Through the prophecy of Isaiah He declares, “I have labored in vain, I have spent My strength for nought, and in vain: yet surely My judgment is with the Lord, and My work with My God. . . . Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and My God shall be My strength.” It is to Christ that the promise is given, “Thus saith the Lord, the Redeemer of Israel, and His Holy One, to Him whom man despiseth, to Him whom the nation abhorreth; . . . thus saith the Lord: . . . I will preserve Thee, and give Thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; that Thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves. . . . They shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them.” Isaiah 49:4, 5, 7-10.  {DA 678.3} 
     Upon this word Jesus rested, and He gave Satan no advantage. When the last steps of Christ’s humiliation were to be taken, when the deepest sorrow was closing about His soul, He said to His disciples, “The prince of this world cometh, and hath nothing in Me.” “The prince of this world is judged.” Now shall he be cast out. John 14:30; 16:11; 12:31. With prophetic eye Christ traced the scenes to take place in His last great conflict. He knew that when He should exclaim, “It is finished,” all heaven would triumph. His ear caught the distant music and the shouts of victory in the heavenly courts. He knew that the knell of Satan’s empire would then be sounded, and the name of Christ would be heralded from world to world throughout the universe.  {DA 679.1}
     Christ rejoiced that He could do more for His followers than they could ask or think. He spoke with assurance, knowing that an almighty decree had been given before the world was made. He knew that truth, armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and that the bloodstained banner would wave triumphantly over His followers. He knew that the life of His trusting disciples would be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter.  {DA 679.2} 
     “These things I have spoken unto you,” He said, “that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” Christ did not fail, neither was He discouraged, and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master Worker. Courage, energy, and perseverance they must possess. Though apparent impossibilities obstruct their way, by His grace they are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair of nothing, and to hope for everything. With the golden chain of His matchless love Christ has bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame.  {DA 679.3} 

Remember, in Galatians 5 all our works of the flesh are saturated in selfishness and not  one of them is good. When we are crucified with Christ all of our selfishness is crucified and then we have the fruit of the Spirit. It is called the fruit of the Spirit because it is the work of the Holy Spirit and not our own.

You may find more studies and deveotionals at In Light of The Cross.

by In Light Of The Cross

Luke 5; Jesus Never Leaves The Sinner

I am writing today from the Beautiful Tampa Bay area.

Luke 5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 

 5:2         And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing [their] nets. 

 5:3         And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 

 5:4         Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 

 5:5         And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 

 5:6         And when they had this done, they enclosed a great multitude of fishes: and their net brake. 

 5:7         And they beckoned unto [their] partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 

 5:8         When Simon Peter saw [it], he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. 

I continue for find more and more places in Scripture where Jesus does not leave the sinner but where the sinner cannot stand in the presence of God. See my blog on Mark 1, about how it is not God who cannot dwell with sin, but rather it is sin that cannot dwell with God. Jesus did not tell Peter to go away because he was a sinful man, but rather Peter tells Jesus to go away because he was a sinful man. I am so glad Jesus did not leave Peter. He will not leave us either. We may choose to leave Him but He will never leave us.

by In Light Of The Cross

Mark 14; Expressing Our Love

I am writing today from the beautiful Tampa Bay area.

Expressing our Love

Every man according as he purposeth in his heart, [so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver. 2 Corinthians 9:7

Soviet Pastor Richard Wurmbrand, the author of Tortured for Christ, suffered terribly for the Lord. Yet he said that even while in prison, he saw fellow Soviet believers practice generous giving. “When we were given one slice of bread a week and dirty soap every day, we decided we would faithfully ‘tithe’ even that. Every tenth week we took the slice of bread and gave it to the weaker brethren as our ‘tithe’ to the Master.”

The Soviet prisoners did not tithe because they had to, but because they wanted to. After understanding the awesome sacrifice Christ had made in expressing His love for them on the cross, they wanted a way to express their love for Christ. They wanted to give all of themselves to Christ since He had given all of Himself for them.

It is the same case with the woman in Mark 14 who broke open a bottle of ointment costing a year’s wages so she could anoint the feet of Jesus. She was simply giving all she had because Jesus was giving all He had for her. Like the Soviet prisoners she needed a way to express her love.

God did not give us the tithe and offering system because he needed our money, but because He knew we too would need a way to express our love. God nor the church needs our money. Both were getting along just fine before we came along and both will do just fine after we are gone.

So why did God give us the tithe and offering system? I have a plaque with a picture of the cross and written are the words, “ I asked Jesus how much do you love me?” “This much” He said, ’Then He spread out His arms and died.” God will finish the work with or without our money. Yet He has given us the tithe and offering system so that when He asks us, “How much do you love me?” We will have a way to answer.

by In Light Of The Cross

Mark 1; Sin and Seperation

I am writing today from the beautiful Tampa Bay area.

Mark does not spend any time on Jesus’ birth of childhood and goes straight to Jesus’ ministry. Makes me wonder if Mark just didn’t like kids or something.

And there was in their synagogue a man with an unclean spirit; and he cried out,Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. Mark 1:23-27

Isaiah 59:1 says that our sins separate us from God. God does not separate Himself from sinners. Sinners separate themselves from God. God can dwell with sin, but sin can not dwell with God. God did not run from Adam when Adam sinned. Adam ran from God. In this story we see the demoniac telling Jesus to leave Him alone. Jesus does not tell the demoniac to leave Him alone. God loves sinners, but sinners hate God. This is why God sent His Son to die for them and thus win their love back to Him.

In his sinless state, man held joyful communion with Him “in whom are hid all the treasures of wisdom and knowledge.” Colossians 2:3. But after his sin, he could no longer find joy in holiness, and he sought to hide from the presence of God. Such is still the condition of the unrenewed heart. It is not in harmony with God, and finds no joy in communion with Him. 

 The sinner could not be happy in God’s presence; he would shrink from the companionship of holy beings. Could he be permitted to enter heaven, it would have no joy for him. The spirit of unselfish love that reigns there—every heart responding to the heart of Infinite Love—would touch no answering chord in his soul. His thoughts, his interests, his motives, would be alien to those that actuate the sinless dwellers there. He would be a discordant note in the melody of heaven. Heaven would be to him a place of torture; he would long to be hidden from Him who is its light, and the center of its joy.  It is no arbitrary decree on the part of God that excludes the wicked from heaven; they are shut out by their own unfitness for its companionship. The glory of God would be to them a consuming fire. They would welcome destruction, that they might be hidden from the face of Him who died to redeem them.—Steps to Christ, p 17.

But he that sinneth against me wrongeth his own soul: all they that hate me love death.  Proverbs 8:36

by In Light Of The Cross

Matthew 26; Jesus Called Judas “friend”!

I am writing today from the beautiful Tampa Bay area.

And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.  Matthew 26:50

Even after years of study I have no idea what Jesus, in His humanity was going through, in the garden that night He was betrayed. Many things impress me and I would like to share a couple of them here.

When Judas betrayed Jesus, did you notice what Jesus calls him in the verse above? He did not call him a traitor. He did not call him a back stabber. He called him friend. I don’t think Jesus was just trying to be nice either. Jesus always called things the way He saw them. He was straight forward even with the Pharisees calling them whited sepulchers and brood of vipers. So when Jesus called Judas friend I am sure as far as He was concerned they were friends. Jesus knew His war was not with flesh and blood but against Satan himself. Jesus looked past how Satan was using Judas and He saw a friend. Let us accept the invitation in 2 Peter 1:4 and partake of the divine nature, and look past the faults of those around us and only see friends as Christ did on the night He was betrayed.

In the next verse we read, “And, behold, one of them which were with Jesus stretched out [his] hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.”

 

In Peter’s zeal for the right he cuts off the ear of a soldier arresting Jesus. We read how Jesus heals the ear and rebukes Peter who meant well but just went too far. Have I ever spoke a word in the defense of truth that hurt someone needlessly? I am afraid I have. I have asked Jesus to do for me what He did for Peter and heal the person that I needlessly wounded. Even in Gethsemane Jesus never stopped healing. He is a healing Jesus!

 

by In Light Of The Cross

Matthew 7; Moral Authority

I am writing today from the beautiful Tampa Bay area.

And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:  For he taught them as one having authority, and not as the scribes.  Matthew 7:28-29

 

 

This verse makes it clear, that while the scribes were all full of themselves because of their supposedly exalted positions, that in reality they had no authority or influence over the people. Why? Because, while an organization had given them a title of authority, they still had no moral authority. I like the way The Message Bible translates this verse. “When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.”

 

 

I remember growing up as a teen, wanting to follow Jesus, that there were older people that I looked up to and had spiritual relationships with, not because they had a title or position in the community, but because I sensed they truly walked with God. I also remember I chose them as my mentors, they did not choose me. I was not alone. A few years ago, I went to a youth leadership workshop. I am sorry I don’t remember the name of the man giving the workshop, but he confirmed that even today, children choose their own mentors. A child may belong to a church with three pastors and a youth director, but may feel more comfortable sharing their burdens with the church janitor. Chances are the janitor has an intimate relationship with God that the youth want to find. The janitor has moral authority when his or her life is harmony with God’s Word.

 

Last week I was in a youth evangelism council meeting, where a video by Andy Stanley was shown, where he talked about moral authority. He put a label on a concept that the Holy Spirit had been revealing to me for some time. Stanley calls it “moral authority.” I had never thought of that label before. Authority does not come from a title or position, it comes from character. In heaven, Lucifer wanted God’s authority but did not want His character. Problem is, the authority comes from the character. While Lucifer, like the rest of us can never be God nor should we seek to be God, we should be seeking His character instead of his power. Where there is no morality there is no authority. Your authority is limited to your morality, regardless of any position or title you may or may not have. In other words there are people with influence that have no position, and there are people with positions that have no influence. This is why many of them seek to use force and manipulation when they can’t lead naturally. Meanwhile there are others who lead, while using no titles, positions, force or manipulation, but are quite successful, because, they have moral authority.

 

Position does not give holiness of character. It is by honoring God and obeying His commands that a man is made truly great.  {Conflict and Courage, p. 189} 

by In Light Of The Cross

Matthew 4; Faith in God’s Love

I am writing today from the beautiful Tampa Bay area.

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.  And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.  Matthew 4:1-3

 

 

Jesus overcame sin for us by meeting the same temptation Eve met. In the Garden, Satan had told Eve that if she ate of the forbidden fruit that she would be like God and be much happie,r and insinuated that God had withheld this special fruit because He did not really love them. Eve’s sin was rebelling against God and buying the lie of Satan that God did not really love her. Sin is saying God does not really love me. When we do not believe God is planning for our good and happiness we rebel and start making our own laws and plans.

 

In the wilderness Satan insinuates again to Jesus that He is not the object of God’s  love. “IF” “Thou be the Son of God” insinuated distrust. Satan appears an angel of light to Jesus, who has taken human nature and not eaten for days. Satan insinuates that there was an angel who had been rejected by God and banished from heaven. Satan wanted Jesus to feel like that angel and believe that he, an angel of light was the Son of God. “Turn those stones into bread and prove to me that you are the Son of God, in whom He is well pleased. Prove to me that your Father still loves you and has not banished you to this sin dark world” was Satan’s temptation.  Just days earlier, Jesus had heard the Word of God saying, “This is my Son in whom I am well pleased.” Jesus had a choice to make. He could go by feelings and appearances, or He could go by the Word of God. Jesus overcame by putting His faith in the Word of God, that He was loved by the Father. Thus, Jesus overcame and solved the sin problem by trusting in God’s love. When we choose sin, we are saying we don’t think God really loves us. When we obey God’s Word we are putting our trust in His love.

 

By God giving us His One and Only Son to us, we no longer need to doubt God’s love! By dying on the Cross Jesus does not convince God to accept us, God already accepts us. By dying on the Cross God wins our trust back, by proving that He really does love us so much that He would die for us. Would Satan do that? No! We can trust God’s law of love now. He really does love us!

 

Here is another article I wrote a while back called “Was the Atonement to Appease an Angry God or an Angry Race?”