Matthew 18; When is it a Good Idea Not To Follow Bible Counsel?

I am re-sharing this post while golfing and seeing friends and family in Texas and Tennessee. I took this picture in Fort Worth on Tuesday, December 20, 2011.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established.  And if he shall neglect to hear them, tell [it] unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.  Matthew 18:15-17

 

This counsel rarely ever gets followed. How much better our world and church would be if people would follow this counsel from Jesus. Here is what I have seen happen too often. Someone actually tries to follow this counsel, but when they go to step 2 and get a brother to go along, the brother perceives it as gossip and does not want to meddle in the situation even though this is exactly what Jesus says to do. Or, instead of the third party being neutral, they get an ear load from one side and go into the meeting very biased. And even more sadly, I have talked with church leaders who passed judgment on another member without ever hearing their side of the story or going to them personally first, and they clearly admitted they did not follow the counsel of Matthew 18 because they already had all the evidence without needing to follow Matthew 18. What? You don’t need to follow Bible counsel because you already have the full scoop? Since when was following the Bible optional? Apparently it happens all the time. This to me is the most sad situation of the three, because the people not following Matthew 18 know they are not following it and don’t care, but still think they are fit to be church leaders while intentionally ignoring Bible counsel.

 

Before many churches can heal and move forward in proclaiming the gospel, they need to make sure they are following the gospel themselves. We need to make sure we follow Matthew 18 when a problem arises and go to our brother one on one without anyone else knowing. Most problems can be resolved at step one. If not, then step two means we should take along another party who can hear both sides of the story at the same time, and not get an ear full from one side before they even get to talk to the other side. This is stacking the deck in ones favor, very easy for humans to do, but with God’s grace we can avoid this temptation especially if we are honestly wanting truth to win. Thirdly take it to the church. At this point the church should not be afraid to handle the matter. It is not gossip at this point, it is Bible counsel. In 1 Corinthians 6 Paul tells the church it will be judging angels and needs to be judging its own issues.

 

When we reject Bible counsel everyone loses. When we follow Bible counsel there is redemption for all.

Luke 4; Purpose for Every Life

William

I am writing today from the beautiful Tampa Bay area.

Luke 4:28 And all they in the synagogue, when they heard these things, were filled with wrath, 
 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. 
 4:30 But he passing through the midst of them went his way.

  

From the moment Jesus was born, Satan used Herod and countless others to try and destroy the life of Jesus, thus trying to prevent Him from accomplishing His purpose in this world. We can be sure too, that in this world of uncertainty, Satan is also trying to destroy our lives before we accomplish God’s purpose for us in this world.  However, like Jesus we can be sure that if we belong to God that He will preserve our lives until we have accomplished His purpose for us. Below is a remarkable account of Ellen Harmon, a young girl, no more than eighteen years old. She is on a steamboat leaving Portland Maine that has just run into a very dangerous storm. While many were fearful for their lives, read the wise response of this young girl when asked by an older woman why she was not afraid like everyone else. “ I told her I had made Christ my refuge, and if my work was done, I might as well lie in the bottom of the ocean as in any other place; but if my work was not done, all the waters of the ocean could not drown me. My trust was in God, that he would bring us safe to land if it was for his glory. “Life Sketches, p. 241

  

God did indeed have a work for Ellen to do. He has a purpose for each of us. Our goal in this world should not necessarily be to live a long life, but to live a faithful life. As long as we have the assurance young Ellen Harmon had, that we are in God’s care and doing God’s work the longevity of our life is non consequential, and we shall be prepared to walk away from this world either by death or the Second Coming at any time.

  

Each has his own experience, peculiar in its character and circumstances, to accomplish a certain work. God has a work, a purpose, in the life of each of us. Every act, however small, has its place in our life experience.  – Testimonies Volume 3 Page 541

Luke 3; Pointed Testimony

I am writing today from the beautiful Tampa Bay area.

Luke 3:7 Then said he [John] to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? 

 3:8         Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham. 

 3:9         And now also the ax is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. 

John does not sound like the evangelists we have today! His appeal, if you can say he even had one, was not very cordial. John did have a burden for souls. So much so, that he did not want to lull anyone into a fatal sense of false security. His burden was so deep, that he wanted them to know that baptism is not just about getting wet, but about truly washing away your past. Repentance is a turning away from sin, and just like a groom must fall in love with his bride before the wedding, as he forsakes all others, so must the one being baptized forsake his love affair with sin and the world before being baptized. John was being faithful not only to God but even to those he preached to. He ended up getting his head literally chopped off, because he loved Herod so much that he would not lie to him and help him feel comfortable in his sin. Likewise today, we must overcome the temptation to lessen the guilt of those who trample God’s law and still want to be baptized. When we do lessen their guilt we are doing no favor to them or God or even ourselves.

     The gospel is now opposed on every side. Never was the confederacy of evil stronger than at the present time. Spirits of evil are combining with human agencies to war against the commandments of God. Tradition and falsehood are exalted above the Scriptures; reason and science above revelation; human talent above the teaching of the Spirit; forms and ceremonies above the vital power of godliness. Grievous sins have separated the people from God. Infidelity is fast becoming fashionable. “We will not have this man to reign over us,” is the language of thousands. God’s ministers must lift up the voice like a trumpet, and show the people their transgressions. The smooth sermons so often preached make no lasting impression. Men are not cut to the heart, because the plain, sharp truths of the word of God are not spoken to them. 

     Many of those who profess to believe the truth would say, if they expressed their real sentiments, What need is there of speaking so plainly? They might as well ask, Why need John the Baptist have said to the Pharisees, “O generation of vipers, who hath warned you to flee from the wrath to come?” [Matthew 3:7.] Why need he have provoked the anger of Herodias by telling Herod that it was unlawful for him to live with his brother’s wife? He lost his life by speaking so plainly. Why could he not have moved along without incurring the anger of Herodias?

     So men have argued, till policy has taken the place of faithfulness. Sin is allowed to go unrebuked. When will be heard once more in the church the voice of faithful rebuke, “Thou art the man”? [See 2 Samuel 12:7.] If these words were not so rare, we should see more of the power of God. The Lord’s messengers should not complain of their efforts’ being fruitless until they repent of their love of approbation, their desire to please men, which leads them to suppress the truth, and to cry, Peace, when God has not spoken peace.   

     Would that every minister of God realized the holiness of his work and the sacredness of his calling. As divinely appointed messengers, ministers are in a position of awful responsibility. In Christ’s stead they are to labor as stewards of the mysteries of heaven, encouraging the obedient and warning the disobedient. Worldly policy is to have no weight with them. Never are they to swerve from the path in which Jesus has bidden them walk. They are to go forward in faith, remembering that they are surrounded by a cloud of witnesses. They are not to speak their own words, but the words that One greater than the potentates of earth has bidden them speak. Their message is to be, “Thus saith the Lord. –Gospel Workers, p. 149-150

Mark 16; First Day Texts in The Bible

I am writing today from the beautiful Tampa Bay area.

Since all four gospels record the ressurection of course, I decided to spend some time here in Mark 16 addressing the first day of the week texts in the Bible to see if any of them say that the first day of the week is now holy. Three references to the first day of the week are found in Mark 16 but let’s take a look at them all.

 

Notes on the Eight New Testament Sunday (first day) Texts. Do any of these inform us of a transfer of the Sabbath from Saturday (seventh day) to Sunday (first day)?

In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre. Matthew 28:1

Note: Mary waited until the first day of the week when the Sabbath would be over. Nothing here to tell us that Sunday is now the Sabbath.

And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first [day] of the week, they came unto the sepulchre at the rising of the sun. Mark 16:1

Note: They were not coming to worship but to work. Nothing here to tell us that Sunday is now the Sabbath.

Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. Mark 16:9

Note: Another verse mentioning the first day of the week but no command to keep it holy. Nothing here to tell us that Sunday is now the Sabbath.

And] she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country. And they went and told [it] unto the residue: neither believed they them. Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. Mark 16:10-14

Note: Here it says they believed not. So this obviously was not a meeting of believers on the first day of the week. Nothing here to tell us that Sunday is now the Sabbath.

Now upon the first [day] of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them. Luke 24:1                                           

 

Note: No indication of a change in God’s law. Nothing here to tell us that Sunday is now the Sabbath.

The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. John 20:1

Note: No mention of the Sabbath being changed from Saturday to Sunday.

Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you. John 20:19

Note: This is not an assembly for worship but for “fear of the Jews.” Nothing here to tell us that Sunday is now the Sabbath.

And upon the first [day] of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. And there were many lights in the upper chamber, where they were gathered together. And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead And Paul went down, and fell on him, and embracing [him] said, Trouble not yourselves; for his life is in him. When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. And they brought the young man alive, and were not a little comforted. And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. And when he met with us at Assos, we took him in, and came to Mitylene. Acts 20:7-14

Note: There many lights, because this is a Saturday night meeting. Remember the day begins at evening. See Genesis 1:5 and Leviticus 23:32. Paul preached till Dawn Sunday morning and then walked 20 miles to Assos, something he would never have done on the Holy Sabbath. Nothing here to tell us that Sunday is now the Sabbath.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come. 1 Corinthians 16:1,2

 

Note: Taking up an offering does not make a day holy. No reference here is even made of a worship service. Paul informed all the churches, including Corinth to lay aside money at home for the poor so that when he passed through he could easily pick it up to take to them. See Acts 11:29,30 and Romans 15:25,26. Nothing here to tell us that Sunday is now the Sabbath.

We clearly see that there is no text in the Bible telling us that Sunday is the new Sabbath. Meanwhile when it comes to keeping Jesus’ New Testament Sabbath, which is still Saturday, or man’s Sabbath which is Sunday, Jesus tells us plainly:

But in vain they do worship me, teaching [for] doctrines the commandments of men. Matthew 15:9

If ye love me, keep my commandments. John 14:15

 

Mark 13; When Words Are Too Much

I am writing today from the beautiful Tampa Bay area.

Mark 13:11  But when they shall lead [you], and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 

Have you ever been at a loss for words when you had a chance to witness for Jesus or explain why you believe what you believe? A lot of Christians feel bad when that happens but they don’t necessarily need to feel bad. Maybe the Holy Spirit did not give them anything to say because nothing needed to be said. There were times that Jesus remained Silent on an issue. For example:

Mark 11:27     And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 

 11:28    And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 

 11:29    And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 

 11:30    The baptism of John, was [it] from heaven, or of men? answer me. 

 11:31    And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 

 11:32    But if we shall say, Of men; they feared the people: for all [men] counted John, that he was a prophet indeed. 

 11:33    And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things. 

See, Jesus did not answer them. Sometimes getting into an argument will do no good. Sometimes the Holy Spirit is not ready to “go there” with that person yet. Or sadly, the Holy Spirit may not even be working with them anymore. In Matthew 27:12 Jesus never answers Pilate the last time he addressed Him. A preacher once hinted that Pilate had grieved the Holy Spirit and that Jesus never heard a word that Pilate said! I don’t know about that, but it is worth thinking about. It takes a lot to grieve the Holy Spirit away, so let’s not think that of anybody, but still, don’t feel like you always have to have something to say. The Holy Spirit will give you something to say when it is needed, just like Jesus, and will help us to remain silent when words would be wasted or not appreciated yet, just like the Holy Spirit did for Jesus.

Mark 12; Giving From The Heart

I am writing tonight from the beautiful Tampa Bay area.

Mark 12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 

 12:42    And there came a certain poor widow, and she threw in two mites, which make a farthing. 

 12:43    And he called [unto him] his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 

 12:44    For all [they] did cast in of their abundance; but she of her want did cast in all that she had, [even] all her living. 

With cell phones and Facebook, news travels all over the world fast these days. I can sink a 3 foot putt (Really! I can!) on a golf course in a remote area in Georgia, and seconds later have a picture of my feat published all around the globe. Even though a lot of my pictures and posts on Facebook are rather insignificant I can share them in moments all around the world. Yet as miraculous as that may seem, 2,000 years ago a lonely widow in the Mid East quietly sneaked up to a offering box and dropped a couple pennies in the box. No one in that crowd had a camera or cell phone, but somehow that simple little story has been broadcasted and published all over the world for the last 2,000 years!

What makes her story so remarkable? To Jesus it was the fact that she was giving all she had from the heart in the same way the Father was giving all He had from the heart when He gave His only Son to die for us, and the same way the Son was giving all He had from the heart when He gave up His life. We may not all be able to give equal amounts of money, but we can all give an equal sacrifice by giving all, just like this widow. However, not only did this widow’s small offering inspire us to give from the heart, but many around the world, for the last 2,000 years, have been inspired by this widow to give what little they can too. Well all of those small sacrifices around the globe for the last 2,000 years adds up to a lot of money! And let’s remember too, that while a poor widow can give from the heart, so can a rich person. Jesus was not condoning the widow for being poor. He was condoning her for giving from the heart. Rich people are just as capable of giving from the heart as poor people. Sometimes we forget that. With our without Facebook and cell phones, when we give from the heart, all heaven notices!

Mark 11; A House of Prayer For all Nations

I am writing today from the beautiful Tampa Bay area.

Mark 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not [yet]. 

 11:14    And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard [it]. 

 11:15    And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 

 11:16    And would not suffer that any man should carry [any] vessel through the temple. 

 11:17    And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 

Jesus cursing the fig tree before going cleansing the temple are not random events. The fig tree represented Israel which was not bearing fruit but rather keeping others away from the church or temple. Jesus enters the temple and finds them selling sacrifices inside the temple. What made Jesus angry was not that business was taking place inside the temple, but rather that the Jews were offering their sacrifices inside the temple where they would not allow the gentiles to enter. Thus they were preventing the gentiles from finding salvation. Jesus said, “My house shall be called of all nations the house of prayer.” He wanted the temple and its offering of sacrifices and salvation to be opened to everyone and not just Jews. Thus he threw the money changers out of there will special little secluded area and sent them into the world.

Today’s church has been commissioned to go into all the world and to teach all nations. We must be careful that we do not shut other people out of God’s house just because they may not look, act, or think like us. We must teach the world God’s Word and truth, but too often we let our culture get in the way. Funny, we tell the unbeliever they must abandon their culture and then we try to force our culture onto them. When we, as missionaries go into other parts of the world, we often try to teach them how to live like we do back home, instead of like the kingdom of God. It is natural to want to “congregate” either in church or out of church with people who think like we do. Jesus challenges us to go into the world and find people who do not think like we do.  And teach them, not the culture of our earthly homeland, but the culture of God’s kingdom.

Mark 10; The Highest Ambition

I am writing today from the beautiful Tampa Bay area.

Mark 10:42 But Jesus called them [to him], and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 

 10:43    But so shall it not be among you: but whosoever will be great among you, shall be your minister: 

 10:44    And whosoever of you will be the chiefest, shall be servant of all. 

 10:45    For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 

This is one of my most, if not my most favorite texts in all of Scripture. How can I have any higher ambition than the ambition of the Son of God: To serve others and give my life for them?

Mark 9; Recognizing Our Loved Ones in Heaven

I am writing today from the beautiful Tampa Bay area.

Mark  9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 

 9:2         And after six days Jesus taketh [with him] Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 

 9:3         And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 

 9:4         And there appeared unto them Elias with Moses: and they were talking with Jesus. 

 9:5         And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 

 9:6         For he wist not what to say; for they were sore afraid. 

 9:7         And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 

Jesus promises that some would see the kingdom before they died. At the transfiguration, they saw the kingdom of God and the Son of man as also the Son of God. But in this story I see something else too. While studying with people, many ask me if we will recognize our loved ones in heaven. I assure them they will. The disciples recognized Jesus after the resurrection and we will recognize each other after the resurrection. However, I believe we will also recognize people we have not even met yet! Why do I say that? Well, I may be reading too much into it I don’t know, but I notice in this story that right away Peter recognizes Moses and Elijah. Moses was resurrected after his death according to Jude. Elijah was taken up in a fiery chariot without ever seeing death, according to 2nd Kings 2. Peter never knew Moses and Elijah by sight as they lived hundreds of years before him, but now in the transfiguration, in Jesus’ Kingdom, Peter recognizes two people he had never even met. So I say, yes we will recognize our loved ones and those we have never met before.

Mark 3-4; Dealing With Prejudice

I am writing today from the beautiful Tampa Bay area.

And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. And he straitly charged them that they should not make him known.  Mark 3:11-12

Some people say Seventh-day Adventists are deceitful when we hold meetings and do not make it known right away that we are Adventist. In reality we are only doing what Jesus was doing, and that is, removing the prejudice before saying who we are. Satan had told the human race that God was mean and harsh. So if Jesus had come and immediately said He was the Son of God, nobody would have given Him a chance. He silenced the demons, even though they were speaking truth, because the people needed to get to know Him without the prejudice, before He made it known who He was. Today, because of the lies about Adventists, we sometimes need to remove the prejudices before we make ourselves known.

In Mark 4 Jesus talks about the sower and the seed. Sometimes people receive the Word and get all excited about following Jesus, but when trials come they leave God. Could it be the seed was not sown deep enough? It takes time to develop deep roots. Do sometimes rush people into baptism only to find out later that we should have taken more time? Do we spend time building relationships or just through facts at people and expect them to get baptized? Are we geared towards relationships, or just telling people we’re right you’re wrong. That won’t get you anywhere. Jesus was always right, but He was also relational. He spent time with prostitutes and publicans, many of which did not get baptized until several years afterwards. Are we willing to wait that long or do we need them to get baptized right away for some reason? I think Jesus’ way is best.