The Need for Un-Traditional Evangelism

Tampa Cross

I am writing today from the beautiful Tampa Bay area.

Mary, an elderly lady in my Tampa First SDA Church family, told me how she became a Seventh-day Adventist in the early ’30s in British Honduras, now Belize. She was school age, when her little brother noticed a huge tent going up in town. He told their mother he wanted to go to the circus. His mother told him there was no circus, as nothing was said about a circus in the papers or radio.

Still, little brother would not relent, so mother took the family on a walk to make sure there was no circus in the tent. At the tent, the mother told the boy to go look inside. It only took a moment for him to come back out and inform the family, “We can go home now. They are just having church in there!” The mother said, “I am too tired to walk any more now. Let’s go inside and rest a while.” The family then heard the gospel message which changed their lives forever. This is how my friend Mary, now in her 90’s, became a Seventh-day Adventist Christian and married a Seventh-day Adventist pastor.

In addition to all my small group Bible studies, I also have a golf group that meets the fourth Sunday of each month. I have formed a real camaraderie with the other guys over 18 holes, searching for golf balls in the woods and creek beds. While this group does not study the Bible on the golf course, we do have some in-depth discussions sometimes, waiting for the groups in front of us to tee off. One discussion resulted in some Bible studies after the game, which led to a father and son baptism. One Sunday after a round of golf, I went with one of the guys to lunch. He had been visiting our church, and commented that he wished the other guys would have had time to join us for lunch as he is really enjoying getting to know them. Hence, our golf group is bonding us not just to woods and sand traps, but to those who need Jesus. As a result, during our discussions, people are learning more than just how to improve their swing, but also how to improve their walk with God.

Some people may complain that our approach to evangelism is becoming too worldly. They say we should not try to imitate the world to win people to Jesus. I agree to a point. But I have even heard a couple of people say, we need to go back to our roots and those old-fashioned tent meetings. Old-fashioned tent meetings? Those old-fashioned tent meetings looked like the worldly circuses of the day! And because of the circus-like tent meetings, my friend Mary spent over 50 years of ministry as an Adventist pastor’s wife.  She is also a very “traditional,” balanced, well-versed in the Bible lady.

When people say we need to go back to the old-fashioned forms of evangelism, they often forget that at the time, those were actually pretty “modern” forms of evangelism – to arrest the attention of the people in that era. So today we need to do likewise.

Let every worker in the Master’s vineyard, study, plan, devise methods, to reach the people where they are. We must do something out of the common course of things. We must arrest the attention. We must be deadly in earnest. We are on the very verge of times of trouble and perplexities that are scarcely dreamed of.–Letter 20, 1893.
From Christ’s methods of labor we may learn many valuable lessons. He did not follow merely one method; in various ways He sought to gain the attention of the multitude; and then He proclaimed to them the truths of the gospel.–Ellen White, Evangelism, Pages 122-123

Sure, there are boundaries to everything, even evangelism, but when you hear someone say that a current form of evangelism is not traditional enough, remember we have been counselled to do “something out of the common course of things.” We must try various methods to gain the attention of the multitudes who so desperately need to hear about Jesus. Back in the day, we used “old-fashioned” tent meetings because they looked like “old-fashioned” circuses, which always drew a crowd. Today old-fashioned tents and circuses no longer draw crowds, so we must find new ways to draw people to hear about Jesus in our day, just like the tent people did in their day.

You may study this week’s SS lesson here.

Romans 6; More Power!

I am writing today from the beautiful Tampa Bay area.

I love how Romans 6 brings out the beauty of baptism, and the power to live a Jesus filled life.

What shall we say then? Shall we continue in sin, that grace may abound?  God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection: Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.  Romans 6:1-6

So when we go under the water we are symbolizing our own death, as you stop breathing. When you come up out of the water it symbolizes the new life you have in Jesus. The old life, that you lived for yourself is done away with. The new life you now live for Jesus.

Years ago, I am told, a young couple attended some tent meetings in North Carolina where they both accepted Jesus as their Savior. After baptism, both both were eager to share the gospe.  They both became missionaries and were sent to Africa. While serving there, the wife got malaria and died. The husband finished out his time there. When he returned to the states, his friends encouraged him, by telling him he should be proud of his wife he died in Africa. He told them his wife did not die in Africa. She already died in the baptistery years before, in North Carolina. We should all “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Romans 6:11

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.  Romans 6:12-18

When Paul says we are not under the law but under grace, some try to take that to mean that the law was done away with. This is impossible. If there is no law, we don’t need grace. Reading in the context, we clearly see that we are not under the condemnation of the law, as grace keeps us in harmony with the law. Grace gives us the power to obey the law of love.