Acts of the Apostles-The Training Of The Twelve

I am writing tonight from the beauiful Tampa Bay area.

Acts of the Apostles Chapter 2

For the carrying on of His work, Christ did not choose the learning or eloquence of the Jewish Sanhedrin or the power of Rome. Passing by the self-righteous Jewish teachers, the Master Worker chose humble, unlearned men to proclaim the truths that were to move the world. These men He purposed to train and educate as the leaders of His church. They in turn were to educate others and send them out with the gospel message. That they might have success in their work they were to be given the power of the Holy Spirit. Not by human might or human wisdom was the gospel to be proclaimed, but by the power of God.  {AA 17.1} 

An education and a degree are two separate things. Not everyone who is educated has a degree, and not everyone who has a degree is educated. Jesus wanted his disciples to be educated and they were, just not by the self righteous Pharisees. So today, Jesus uses men and women whom He educates not by the might and power of the world but by His Spirit.

As it was with the early church, so it will be in the last days. ” In the last solemn work few great men will be engaged. . . . God will work a work in our day that but few anticipate. He will raise up and exalt among us those who are taught rather by the unction of His Spirit than by the outward training of scientific institutions. These facilities are not to be despised or condemned; they are ordained of God, but they can furnish only the exterior qualifications. God will manifest that He is not dependent on learned, self-important mortals.–Testimonies Vol. 5  p. 80, 82 (1882). 

Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. -The Great Controversy, p. 606

There is much to be said for education both in the classroom and in the field. Many have educated themselves by reading books, who were not able to attend a school. Still, they have book knowledge. However, book knowledge is not everything. The best example I can think of is several years ago when I was a lay pastor in Fort Worth. I had a friend who was a student pastor at Southwestern Adventist University in Keene, near Fort Worth. He and his wife had recently had a baby when I called one evening. My friend was quick to get off the phone that night which did not bother me. I had no clue anything was amiss until he called me back the following day. He said, “I am sorry I got off the phone so quick yesterday but my wife and I were having an argument and she was upset with me. She was trying to breastfeed the baby and it was not working for her so I started telling her how to do it and she became very angry with me.” I asked him how in the world he thought he could instruct his wife on nursing a baby. He responded defiantly, “I read it in a book!” Well guess what my friend? Book knowledge is not everything. I think this is a prime example on how we sometimes put too much emphasis on book knowledge instead of practical training.

I have spent my whole life reading and studying about Jesus and theology. Yet what I have woven into my ministry over the years has not all come from books. I have learned letters from books, but I have learned love and compassion from seeing it manifested in the lives of my self sacrificing family and friends. It was caught not taught. I still have a long ways to go though.

You may find more studies and devotionals at In Light of The Cross.

The Fruit of the Spirit, Lesson 7

I am writing tonight from the beautiful Tampa Bay area.

Wednesday’s section of this week’s SS lesson asks the question, “It’s one thing to acknowledge that we are sinners, in need of grace, and that our good works cannot save us. At the same time, why must we be careful not to use this teaching as an excuse to live in the flesh?”

 

The first thing we must remember is Romans 8:1, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” So while we are saved by grace it is those who live after the Spirit who escape condemnation. There is still condemnation for those willfully walking after the flesh.

 

Secondly, while it is true we are saved by grace, what is it we are saved from? Many want to say we are saved from the penalty of sin which is true. However, Grace is so much more powerful and actually saves us from a life of sin, and following after the flesh. We are very familiar with Ephesians 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast.” So there you go, we are saved alone by grace. However Paul does not stop there. He writes on in verse 10, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” So God’s grace also creates in us good works.  “When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing.” –Desire of Ages, p. 676 

 

By reading the verses in Ephesians 2 prior to verses 8-10 we read that God’s grace saves us from living after the desires of the flesh. Many want to use God’s grace for a cloak to cover sins they are willfully and knowingly committing. “No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” –Desire of Ages, p. 555

 

In Zechariah 3 Joshua has his filthy clothes removed before the robe of righteousness is put on him. No, he does not remove the filthy cloths himself, grace does it for him, but they are removed nonetheless before the righteous robes are put on.

 

So grace and grace alone justifies us and frees us from the penalty of sin which is death and is our title to heaven. Grace and grace alone also sanctifies and frees us from the power of sin and is our fitness for heaven.

 

When Martin Luther wrote the favored Christmas Carol, Away in a Manger, he added in the final verse, “And fit us for heaven to live with you there.” Martin Luther, who is the champion of grace, understood sanctification by grace as well as justification by grace.

 

Grace is not a license to live in the flesh. Grace is a license to escape the flesh and live in the Spirit! Paul illustrates the point in Romans 1:5,By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name.” and Titus 2:11-12, “For the grace of God that bringeth salvation hath appeared to all men, 

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” So in Ephesians 2:10 Grace gives us good works. In Romans 1:5 grace gives us obedience and in Titus 2:11-12 Grace denies worldly lusts and helps us to live victoriously in the Spirit even in this present world! Praise God for His amazing Grace!

 

You may find more studies and devotionals at In Light of The Cross.