Tag / titus 2:11-12

by In Light Of The Cross

The Fruit of the Spirit, Lesson 7

I am writing tonight from the beautiful Tampa Bay area.

Wednesday’s section of this week’s SS lesson asks the question, “It’s one thing to acknowledge that we are sinners, in need of grace, and that our good works cannot save us. At the same time, why must we be careful not to use this teaching as an excuse to live in the flesh?”

 

The first thing we must remember is Romans 8:1, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” So while we are saved by grace it is those who live after the Spirit who escape condemnation. There is still condemnation for those willfully walking after the flesh.

 

Secondly, while it is true we are saved by grace, what is it we are saved from? Many want to say we are saved from the penalty of sin which is true. However, Grace is so much more powerful and actually saves us from a life of sin, and following after the flesh. We are very familiar with Ephesians 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast.” So there you go, we are saved alone by grace. However Paul does not stop there. He writes on in verse 10, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” So God’s grace also creates in us good works.  “When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing.” –Desire of Ages, p. 676 

 

By reading the verses in Ephesians 2 prior to verses 8-10 we read that God’s grace saves us from living after the desires of the flesh. Many want to use God’s grace for a cloak to cover sins they are willfully and knowingly committing. “No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” –Desire of Ages, p. 555

 

In Zechariah 3 Joshua has his filthy clothes removed before the robe of righteousness is put on him. No, he does not remove the filthy cloths himself, grace does it for him, but they are removed nonetheless before the righteous robes are put on.

 

So grace and grace alone justifies us and frees us from the penalty of sin which is death and is our title to heaven. Grace and grace alone also sanctifies and frees us from the power of sin and is our fitness for heaven.

 

When Martin Luther wrote the favored Christmas Carol, Away in a Manger, he added in the final verse, “And fit us for heaven to live with you there.” Martin Luther, who is the champion of grace, understood sanctification by grace as well as justification by grace.

 

Grace is not a license to live in the flesh. Grace is a license to escape the flesh and live in the Spirit! Paul illustrates the point in Romans 1:5, “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name.” and Titus 2:11-12, “For the grace of God that bringeth salvation hath appeared to all men, 

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” So in Ephesians 2:10 Grace gives us good works. In Romans 1:5 grace gives us obedience and in Titus 2:11-12 Grace denies worldly lusts and helps us to live victoriously in the Spirit even in this present world! Praise God for His amazing Grace!

 

You may find more studies and devotionals at In Light of The Cross.

by In Light Of The Cross

Thoughts on Loved and Loving: John’s Epistles Lesson 5

Conner Baptism 002

I am writing today from the beautiful Tampa Bay area.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.  Matthew 5:13

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world.  John 17:5-17. 

In Friday’s section of this week’s SS lesson it states: “Some people, heeding the call against loving the world, isolate themselves from the world as much as they can, moving into monasteries or communities that are radically separate from the norm. Is this a good idea?” 

Some people try to take themselves out of the world to become “godly”. However Titus 2:11-12 promises us holiness in this present world. “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.”  

Fact is Jesus says we are the salt of the earth. In order for the salt to save or preserve the food it must be mixed with it. Here are some passages I have found in the Spirit of Prophecy that may help us be a blessing to the world without becoming “worldly”. 

Hearts that respond to the influence of the Holy Spirit are the channels through which God’s blessing flows. Were those who served God removed from the earth, and His Spirit withdrawn from among men, this world would be left to desolation and destruction, the fruit of Satan’s dominion. Though the wicked know it not, they owe even the blessings of this life to the presence, in the world, of God’s people whom they despise and oppress. But if Christians are such in name only, they are like the salt that has lost its savor. They have no influence for good in the world. Through their misrepresentation of God they are worse than unbelievers.–The Desire of Ages, p. 306. 

 

  And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land. 2 Kings 2:21 

     In casting salt into the bitter spring, Elisha taught the same spiritual lesson imparted centuries later by the Saviour to His disciples when He declared, “Ye are the salt of the earth.” The salt mingling with the polluted spring purified its waters and brought life and blessing where before had been blighting and death. When God compares His children to salt, He would teach them that His purpose in making them the subjects of His grace is that they may become agents in saving others. . . . 

     Salt must be mingled with the substance to which it is added; it must penetrate, infuse it, that it may be preserved. So it is through personal contact and association that men are reached by the saving power of the gospel. They are not saved as masses, but as individuals. Personal influence is a power. It is to work with the influence of Christ, . . . and to stay the progress of the world’s corruption. . . . It is to uplift, to sweeten the lives and characters of others by the power of a pure example united with earnest faith and love. . . . 

     The polluted stream represents the soul that is separate from God. . . . Through sin, the whole human organism is deranged, the mind is perverted, the imagination corrupted; the faculties of the soul are degraded. There is an absence of pure religion, of heart holiness. The converting power of God has not wrought in transforming the character. . . .       The heart that receives the word of God is not as a pool that evaporates. . . . It is like a river constantly flowing and, as it advances, becoming deeper and wider, until its life-giving waters are spread over all the earth. . . . So it is with the true child of God. The religion of Christ reveals itself as a vitalizing, pervading principle, a living, working, spiritual energy. When the heart is opened to the heavenly influence of truth and love, these principles will flow forth again like streams in the desert, causing fruitfulness to appear where now are barrenness and dearth.  – Conflict and Courage, p. 224 

  “We as a people do not believe it our duty to go out of the world to be out of the fashion. If we have a neat, plain, modest, and comfortable plan of dress, and worldlings choose to dress as we do, shall we change this mode of dress in order to be different from the world? No, we should not be odd or singular in our dress for the sake of differing from the world, lest they despise us for so doing. Christians are the light of the world, the salt of the earth. Their dress should be neat and modest, their conversation chaste and heavenly, and their deportment blameless.  – Testimonies for the Church Vol. 1, p.424 

Now I would just like to share a thought of my own. While serving as a lay pastor in Texas I was always troubled by the several dark counties that we had there. I often prayed for opportunities to enter those dark counties and evangelize them. However, I  had so much to do in my own county I could never do that. Then a thought occurred to me. Maybe it is not my responsibility. Maybe rather than having thousands of Adventists congregate into one little Adventist community like Keene or Collegedale, God would rather have those people move out into these dark counties and plant new churches. Just a thought I would like to throw out before I go back to minding my own business now.