Glimpses of Grace; Cain and Abel

I am writing tonight from the beautiful Tampa Bay area.

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.  And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:  But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.  Genesis 4:3-5

Cain represents those who want to be saved by their own works and by creating their own method of worship. Cain presented his works to God, but our works will never save us. Abel represents those who put their faith, not in their own works, but in the Lamb of God. Cain represents those who think they worship any way and any day they want to work out and make holy on their own. Abel represents those who observe the Bible Sabbath and cease from their works and rest their faith in the Lamb of God for their salvation.

If man had always kept the Sabbath of the fourth commandment, there never would have been an atheist or an infidel in the world. Through the fourth commandment, the attention of men is called to the power of the infinite hand that placed the stars in the firmament. If they had obeyed this commandment, they would have worshiped God, as they looked at the sun that rules the day, and the moon which rules the night. Everything in nature,–the tints and coloring that he has given to every opening bud and every blooming flower, the lofty tree, the grass that clothes the earth in its green mantle, would have spoken to the soul, bidding us to remember God and the commandment in which he says that he created all these in six days and rested on the seventh day, and hallowed the Sabbath day which he had made. He blessed man, and gave the Sabbath to him to be observed as a memorial of his creative power. But Satan has come in, and shown himself the decided enemy of man, and he seeks to make of none effect the work of God, and get in every conceivable thing of human origination, to hide God and his glory from our sight. The man of sin, it is declared in Daniel, “shall think to change times and laws,” And is not this very work done now? Is he not seeking to change times and laws?  {RH, April 15, 1890 par. 11} 

     He cannot do this, because God’s holy law is as unchangeable as his throne, and is from everlasting to everlasting. Christ has said, “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” But the question of Sabbath and Sunday observance is to be agitated everywhere, and  the deceptions of Satan will flood the world. The man of sin has instituted a spurious sabbath, and the Protestant world has taken this child of the papacy and cradled and nurtured it. Satan means to make all nations drink of the wine of the wrath of the fornication of Babylon. Men are binding themselves together in bonds of union to show their disloyalty to the God of heaven. The first day of the week is to be exalted and presented to all for observance. Shall we be partakers of this cup of abomination? Shall we bow to the authorities of earth and despise God? The powers of darkness have been gathering their forces to bring this crisis about in the world, so that the man of sin may exalt himself above God. God does not force the conscience of any man, but the powers of darkness have been trying to compel the  consciences of men ever since Abel fell under the murderous blow from the hand of pitiless Cain because Abel’s works were righteous and his own were sinful. God had respect unto the offering of Abel, but he had no respect for Cain’s offering, and this made Cain very angry, and the Lord said, “Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door.” God was not at fault that Cain’s offering was not respected. It was valueless because it was destitute of the thing that gave it virtue, and that was the blood that was to be shed for the sins of the world,–the blood of Jesus Christ.  {RH, April 15, 1890 par. 12}

Garments of Grace; A Garment of Innocence

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Genesis 3:7

As soon as sin began legalism began. Adam tried to cover his shame by his own works. However that did not work. Just three verses after Adam makes his own garment, he tells God he ran from Him because he was naked. Why did Adam feel naked after making the fig leaves? Because in the presence of God we look naked, clothed in our own works. Later in verse 21 God clothes Adam in sheepskins, showing him that for his nakedness to be covered the Lamb of God would have to die. Only the death of the Lamb of God can cover our spiritual nakedness.

 

Many look at the modesty, or lack thereof, issue in the light of sex. As we become more and more comfortable seeing everybody’s flesh, sexual immorality is abounding. There is a greater danger to immodesty than just sexual immorality. To really see the danger of immodesty we must look at it in light of the cross. The greatest danger is not immoral sex, but not sensing our shame and need of a Savior. Thus modesty becomes a salvation issue.

Let’s begin in the Garden of Eden. Contrary to popular belief, while Adam and Eve “were both naked, the man and his wife, and were not ashamed,” it was not exactly like a nudist colony today. Page 311 of Christ’s Object Lessons says, “A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.” 

So they weren’t really walking around naked as we think of the word “naked” to begin with. They had a covering. This is why Adam felt naked when he sinned; the covering had been lost. By his own works he tried to cover his nakedness with fig leaves (his own works) but that did not work.. Likewise today, our good works can never cover our spiritual nakedness. Even after making his own clothes from fig leaves, Adam still felt naked in God’s presence. Only Jesus could cover Adam’s shame. Genesis 3:21 says, “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” Here is the whole modesty issue in light of the cross. An animal had to die to cover Adam and Eve’s nakedness and shame. Likewise Jesus would have to die naked on a cross in order to ultimately cover our shame. Those who have a sense of modesty and nakedness know they need a Savior to cover their shame. Those who have no sense of shame and modesty sense no need of a Savior.

So more than being a sex issue, proper dress becomes a salvation issue that can only be properly understood, as all other doctrines, in the light of the cross. The fact of the matter is, the further away from God we are the more clothes we take off, but the closer we come to Jesus and accept Him as our Savior, the more we dress properly. In Genesis 3 Adam was naked while running from God. When God found him and presented the plan of salvation and the cross, Adam was then clothed with the animal skins, pointing to Jesus who alone can cover our shame. In Luke 18:27 we find a man wearing no clothes and possessed of devils. However, in verse 35, when he becomes converted we see him clothed and “in his right mind.” Thus, while far from God he had no sense of modesty, but as he became converted and “in his right mind”he began dressing appropriately. This has nothing to do with sexual lust as I seriously doubt such a naked lunatic hanging out in graves would really be a sexual temptation for anyone. So it is today.  The issue today is the same as it was in Luke 18. The man had no sense of modesty when he had no sense of a need for a Savior. Once he sensed his need of a Savior and accepted Christ, he began dressing appropriately as he now saw the issue of dress in the light of the cross.

Now some may say that modesty is a cultural issue. The heathen tribes of Africa all parade around naked because that is their culture. Let’s remember they are called “heathen” tribes for a reason. Also, let’s remember too what Paul says in Galatians 6:14. “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” In this verse we see that Paul is crucified to the world. The world would be his culture, correct? So it is now the cross and not Paul’s culture that dictates how he dresses and behaves. We also see in Galatians 6:14 that Paul does not glory in his body but in the cross.

At the cross we see the modesty issue as a human dignity issue rather than a sexuality issue. At the cross, while Jesus was being crucified naked, the women “stood afar off”. This had nothing to do with sex. They were not tempted to lust after Jesus as they were there only to show their compassion. As they did so, they did not want to look upon His nakedness in order to protect His human dignity. At the cross we see the importance of human dignity. And when we appreciate the human dignity of all mankind we will not encourage scantily clad bodies on the beach, or on our magazine covers, or anywhere else. In light of the cross, we will teach modesty in dress to all regardless of their age, gender, or culture, as people of all ages, genders and cultures are human and thus all deserve to be treated with the same human dignity that these women showed Jesus.

The Pier in St.Peterburg

At the Pier in St.Petersburg you can enjoy all the beauty of the water without any of the immodest distractions you sometimes see at the beach. 

 

Even in the medical world, where doctors are not necessarily looking at the body in a sexual way, dignity is still a factor. In Counsels on Health, page 364, Ellen White writes: “There should be a much larger number of lady physicians, educated not only to act as trained nurses, but also as physicians. It is a most horrible practice, this revealing the secret parts of women to men, or men being treated by women. Women physicians should utterly refuse to look upon the secret parts of men. Women should be thoroughly educated to work for women, and men to work for men. Let men know that they must go to their own sex and not apply to lady physicians.” Please keep in mind this one paragraph is borrowed from its original context. A balanced view of Sister White’s writings allows us to see that this practice should be followed when and where possible, but in emergencies or extreme situations we may need to be treated by the opposite sex and just trust that they will treat us with the same dignity the opposite gender showed Jesus at the cross. Fact is reality and balanced thinking tells us there are times when clothing or lack thereof is not an option, but let’s let common sense and the Holy Spirit tell us when that is and not our own feelings or even culture.

 

 

Most male doctors will not lust after a female patient as most female doctors will not lust after a male patient. However, lust is not the issue in the light of the cross, but rather human dignity. If modesty and human dignity are an issue in the doctor’s office and at the cross, then would it not also be an issue on the beach, on billboards signs, the silver screen and everywhere else including in the church?

 

Jesus gave His life not only to save us from death but to also cover our nakedness. Wouldn’t dressing modestly be a great way to thank Jesus for dying for us? Likewise, knowing that our brothers and sisters make up the body of Christ, wouldn’t refusing to look upon their naked or half-naked bodies also be a way of treating Christ Himself with the same human dignity that the women showed Jesus at the cross? 

Glimpses of Grace; God is Love And Not A Pyschopath

I am writing today from the beautiful Tampa Bay area.

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Genesis 2:3

Suppose my girlfriend told me this Valentine’s day that she wanted pink roses. I may not be the brightest  Romeo in the world, but I know better than to go to the flower shop, thinking, “a rose is a rose and all roses are alike, I will just pick one. Let’s see, everyone else is getting red roses, so since it doesn’t really make any difference I will just get her a red rose. I know she asked for pink but what difference does it make?”  If I love my girlfriend I will get her the color rose she specifically mentioned. Likewise, if I really love God, I will observe the Sabbath day that He mentioned, and not just say, after He mentioned the seventh-day, that it really doesn’t matter.

Speaking of God and Valentine’s day, you know how I know that God is really love? Because He looks out for our needs instead of just thinking about Himself in our relationship with Him. If you are in a romantic relationship, or any other relationship for that matter, with a person who isolates you from your family and friends, you can be sure this is not love. It is a psychopath! Only psychopaths try to isolate you from others. Notice what God says in Genesis 2:18, “And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.” God could have said, “I am God and I am all that Adam needs.” But that would not be a God of love. That would be a psychopath. Even God realizes He is not all that we need! God realizes we need a community, so God creates Eve so that Adam  can have a help meet, but even beyond that, Adam and Eve can now create a community. God encourages us in Hebrews 10 to not forsake the assembling of ourselves together. God is love. He is healthy and not a  psycho-ego maniac. If God understands that He is not all we need, but that we also need a community, then shouldn’t we all realize that in order to be healthy, we need to be a part of a church and community, and not live our lives as hermits? Also, shouldn’t we realize too, that our loved ones need space and time with other friends too? If  our relationships are truly healthy, and motivated by love instead of ego, we will not be smothering or isolating our loved ones from others. Healthy couples and healthy families are active in their church and communities and are not jealous when the other member in the relationship has friends.  If you are involved with someone who thinks they are all you need, and isolating you from family and friends, then they are really messed up, thinking they are even greater than God. Not even God thinks He is all you need.

Glimpses of Grace in Genesis 1

I am writing today from the beautiful Tampa Bay area.

And God said, Let there be light: and there was light.  Genesis 1:3

When God says, “let there be light”, there isn’t anything Satan and all his host darkness can do about it.

The Protest of Spires and the Confession at Augsburg, which marked the triumph of the Reformation in Germany, were followed by years of conflict and darkness. Weakened by divisions among its supporters, and assailed by powerful foes, Protestantism seemed destined to be utterly destroyed. Thousands sealed their testimony with their blood. Civil war broke out; the Protestant cause was betrayed by one of its leading adherents; the noblest of the reformed princes fell into the hands of the emperor and were dragged as captives from town to town. But in the moment of his apparent triumph, the emperor was smitten with defeat. He saw the prey wrested from his grasp, and he was forced at last to grant toleration to the doctrines which it had been the ambition of his life to destroy. He had staked his kingdom, his treasures, and life itself upon the crushing out of the heresy. Now he saw his armies wasted by battle, his treasuries drained, his many kingdoms threatened by revolt, while everywhere the faith which he had vainly endeavored to suppress, was extending. Charles V had been battling against omnipotent power. God had said, “Let there be light,” but the emperor had sought to keep the darkness unbroken. His purposes had failed; and in premature old age, worn out with the long struggle, he abdicated the throne and buried himself in a cloister. The Great Controversy, p. 211

If you are in the Tampa Bay area, I would like to invite you to visit the Tampa First Seventh-day Adventist Church, where God’s Grace shines all the time.

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Glimpses of Our God; The Sabbath in Light of the Cross

I am writing tonight from the beautiful Tampa Bay area.

The Sabbath In Light Of The Cross

Brief overview: The Seventh-day, Saturday is God’s holy Sabbath where we are to rest from all secular work and activity. God sanctified the Sabbath day and made it Holy. See Genesis 2:1-3, Exodus, 20:8-11, Exodus 31:13, John 14:15, Revelation 14:12 

Why it is important to understand the truth about the Sabbath:

The Sabbath is the only commandment that begins with “remember” while it is also the one commandment man has forgotten. While many agnostics believe that God created us and then left us on our own, the Sabbath tells us that our Creator wants to have a relationship with us. The Sabbath also tells us who our God is. You can keep the other nine commandments and worship any god you choose. You can have no other gods before you besides television and not bow to any other god than television and so forth. The Sabbath commandment is the only commandment that tells us who the Lord is. This is why Satan wants us to forget this commandment. He wants us to forget God. He wants to be our god instead! The Sabbath is a sign that we belong to the true God, the one who died for us.

Why it is important to understand the Sabbath in light of the cross:

Satan does not want us to forget the Sabbath because he wants us to forget the law. Satan knows we are not saved by the works of the law but by grace. The Sabbath is a sign of God’s grace. We do no work on that day, demonstrating that it is not our works that sustain or save us but rather God’s work both at creation and the cross that sustain and save us. We rest on the Sabbath showing that we are resting our faith in the only One who can save us, Jesus Christ. I can imagine God walking with Adam and Eve through the garden, as He showed them all He had made for them, and the wonders of not their works but His works. Adam and Eve realized that day with God, “it is he that hath made us, and not we ourselves.” (Psalms 100:3) Before and after the Cross the Sabbath is a sign that it is God’s work that creates and sustains us.

The Sabbath Commandment reminds us that God is our creator and we refrain from work and worldly activities on the Sabbath day as we rest our faith in God’s power to save and provide for us, instead of our own works and ability to do business and make money.

The same principle is seen in the story of Cain and Abel. In Genesis 4 we read about Abel worshiping the way God had commanded in bringing a lamb as a sacrifice. God accepted Abel’s sacrifice as the lamb God instructed him to bring pointed to Jesus: the Lamb of God who would be sacrificed for our sins. Abel, more than just worshiping as God had instructed was saying he trusted in Jesus to save him and not his own works, he was looking to the Cross. Cain’s sacrifice was refused because he did not worship the way God had instructed, and he brought his own fruit, the work of his own hands. God cannot accept our works and could not accept Cain’s works either. Only the Cross can save us.

Today, many people like Cain, try to be saved by worshiping their own way. Jesus says about them, “But in vain they do worship me, teaching [for] doctrines the commandments of men” (Matthew 15:9). Our own works and man made ways of worship will never save us.

The story goes of a little boy years ago who had built his own wooden sailboat. Tied to a string he set the boat out to sail in a nearby creek and then would use the string to reel it back in. One day the string broke and the little boat fell victim to the rapids and sailed away. Several days later the boy is window shopping downtown when he sees his boat in a toy store window. He goes inside and tells the owner, “That’s my boat in the window.” The owner of the store not sure if he should believe the young lad tells the boy he will have to purchase the boat if he wants it back.

The boy does several chores around the home and neighborhood to get the few dollars the boat costs. He returns to the store and purchases his own boat. Walking home, holding his boat close to his chest he was over heard saying, “little boat you are twice mine. First I made you, and then I bought you.” That is what Jesus is telling us through the Sabbath today. As we rest from our works on the Sabbath and put our faith in Him, He tells us, “You are twice mine. First, at creation I made you, and then at the cross I bought you.”

Further study on the Sabbath:

Which day is the Sabbath?

But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: 

For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.  Exodus 20:10, 11

 

Who was the Sabbath made for?

And he said unto them, The sabbath was made for man, and not man for the sabbath:  Mark 2:27

 

Whose day is the Sabbath?

Therefore the Son of man is Lord also of the sabbath.  Mark 2:28

 

 

What does God call the Sabbath?                 

If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words:  Isaiah 58:13

 

When is the Sabbath to be observed?

From even unto even, shall ye celebrate your sabbath.   Leviticus 23:32

 

What marks the beginning of a day?

And the evening and the morning were the first day.  Genesis 1:5

 

What did Jesus do on the Sabbath?

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.  Luke 4:16

 

What else should be done on the Sabbath?

And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift [it] out? 

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. Matthew 12:10-12

 

What are we to “remember” to do?

Remember the sabbath day, to keep it holy.  Exodus 20:8

 

What are we to refrain from on the Sabbath?

Six days shalt thou labour, and do all thy work: 

But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: 

For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.  Exodus 20:9-11 

 

Why were the Jews carried into captivity?

In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals. 

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 

Then I contended with the nobles of Judah, and said unto them, What evil thing [is] this that ye do, and profane the sabbath day? 

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.  Nehemiah 13:15-18

 

What are we to learn from this?

There remaineth therefore a rest to the people of God. 

For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his. 

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.  Hebrews 4:9-11

 

What does God want us to be?

And [they that shall be] of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.  Isaiah 58:12

 

How only is this possible?

If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words:  Isaiah 58:13

 

What is God’s promise?

Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken [it].  Isaiah 58:14

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Glimpses of Our God; God the Lawgiver & Promise Giver

I am writing today from the beautiful Tampa Bay area.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.  Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  Matthew 5:17-19

Over the last 20 plus years of my Bible Worker ministry, I have occasionally heard people try to rationalize away Matthew 5:17-19 and the whole law, by saying that Jesus did away with the law once it was fulfilled. This is where we need to exercise Isaiah 28:10 and compare other verses. In Matthew 3 Jesus goes to be baptized. In verse 15 Jesus says it is necessary to be baptized to fulfill all righteousness. After Jesus fulfilled the right of baptism did He then do away with baptism. No. In Matthew 28:19-20 He is telling the disciples to baptize. So Jesus did not do away with baptism when He fulfilled it and neither did Jesus do away with any of the law after  fulfilling the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.  Romans 13:9-10

I have also had people try to explain to me that we no longer need the commandments because now we have love. Fact is we have always had love. It is because we have love that we do not steal, kill or lie about our neighbor. When we have love we automatically fulfill the law by putting God and our family and neighbors before ourselves. Love is putting others first. The first four commandments show us how to put God first. The last six tell us how to put our family and neighbors first.

The beautiful thing is how it is all brought about. When the Lawgiver gave the commandments, He began by reminding them, “I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.” Exodus 20:2 Here the Lawgiver is reminding them that they did not free themselves from the Egyptians, but rather He freed them, while they were totally helpless. He then goes on to explain in Exodus 20 that He will free them from other gods. He will free them from adultery and murder and other sins.  So how is this brought about? The Lawgiver tells us in Exodus 19:3-5, “And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;    Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.      Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people.”

Again He reminds them that they did not save themselves from the Egyptians but He did.  Likewise we will not save ourselves from the power of sin but He will. He goes on and tells us to obey His voice. My Strong’s Concordance tells me that word “obey” (shama) means to listen and be attentive. He is not demanding a legalistic obedience based on works. Many have the idea that the Old Testament is legalistic while the New Testament is about grace.  Grace is just as real in the Old Testament as it is in the New Testament. God is wanting us to listen to His voice of promises! The Lawgiver goes on and says “keep my covenant.” Again, according to my Strong’s concordance, that word “keep” (shamar) means to guard or protect. Shamar is the same word used in Genesis 2:15 when Adam was told to keep the garden. Did God mean for him to obey the garden? No, He meant for him to cherish the garden. Care for it. Protect it. Also the word “covenant” is a promise. So in Exodus 19:3-5 the Lawgiver is telling us that just as He delivered the Hebrews from Egyptian bondage, He will also deliver us from spiritual bondage if we will only cherish  His promises!

Thus we find in the Old Testament the same grace we see in the New Testament. “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2 peter 1:4

“ God’s ideal for His children is higher than the highest human thought can reach. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He came to destroy the works of the devil, and He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep him from sinning.”Desire of Ages, page 311.

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Glimpses of Our God; God The Law AND Understanding Giver

I am writing today from the beautiful Tampa Bay area.

Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.  Psalms 119:34

God not only wants to give us His law, He also wants to give us understanding. I remember one time a friend made some muffins. She gave me some, and before I could take the first bite, her kids were already snickering. Turned out she forgot to add sugar. I could not spit the muffin out of my mouth fast enough! It tasted terrible. Psalms 19 tells us that when the law is combined with wisdom and “light to the eyes” (understanding?) that it is sweeter than honey. Without understanding the law is as bland as those muffins which had no sugar.

To me, nothing is more frustrating and hurtful than to be misunderstood. However, I am far from the only person who has had to live with their motives  misunderstood. In John 12, a woman comes to anoint the feet of Jesus. She wants to show her appreciation for His great love and sacrifice which changed her life. As she pours the perfume on his body, the snickering begins. Her motives are twisted and accusations are made. Her offering is being critiqued by a thief who had no business critiquing her. She continues her worship, doing her best to pretend he is not around. Rightfully so, because what she is doing has nothing to do with him. Its frankly none of his business. Jesus understood and that’s all that matters.

The other day some friends from out of town came to visit. They followed me in their white rental car to the beach. We came to a toll booth and I saw what I thought was their white rental car behind me. I wanted to pay the toll for them so I quickly pulled in front of the car so they could follow me through the booth. The car flashed its lights and honked its horn. That is when I realized it was not my friend’s car but a total stranger. The stranger glared at me and made a gesture insinuating that I was a total idiot to pull in front of someone like that. Never having seen my friend’s rental car before, how was I to know the difference? It was to me an easy mistake. I did not mean to intentionally pull in front of this stranger but they had no way of knowing that, and I had no way of explaining myself to them. They proceeded through the tool both and sped on their way never to be seen again. I am sure they told their friends later, about the idiot who looked right at them and pulled in front of them. That’s not the real story though. And they will never have a way of knowing that is not the real story. Once again I have to live my life being misunderstood.

I know this was a simple little incident. There are people who have had more hurtful misunderstandings than what happened to me at the toll booth. Still, it reminds me that if I have been misunderstood, that there is a very high chance that I have misunderstood others too. Sometimes we think we have all the facts we need to make a judgment when in reality we have no clue. Joseph thought he had all the facts when his fiancé Mary was with child. Thank God he was a just man, and kept his mouth shut about his speculations, because as it turned out he was wrong. Mary was not having an affair. You would have thought he had all the evidence you needed, but thank God Joseph, who was a man of justice according to Matthew 1, was also a man of understanding and compassion. Joseph was a man who honored the law and the seventh commandment, but thank God He also sought understanding, and an angel of God gave it to him, and explained the whole situation about what the Holy Spirit had done in her life. Could it be that we sometimes can misunderstand what the Holy Spirit is doing in the lives of others, and jump to unhealthy conclusions? I believe so. That is why we, like Joseph need to seek for understanding as well as the law. Having the law without understanding is like having muffins without sugar, and I guarantee  you don’t want to know what that’s like!

To study this week’s SS lesson click here.

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Glimpses of Grace: Mercy

I am writing today from the beautiful Tampa Bay area.

“Not by works of righteousness which we have done, but according to His mercy He saved us.” Titus 3:5.
When Satan tells you that you are a sinner, and cannot hope to receive blessing from God, tell him that Christ came into the world to save sinners. We have nothing to recommend us to God; but the plea that we may urge now and ever is our utterly helpless condition that makes His redeeming power a necessity. Renouncing all self-dependence, we may look to the cross of Calvary and say, “In my hand no price I bring;  Simply to Thy cross I cling.” – {The Desire of Ages  – page 317}

I would like to invite you to experience this grace at the Tampa First Seventh-day Adventist Church. If you are not in the Tampa Bay area you  may find a grace filled church in your part of the world here.