Category / Sabbath School Lessons

by In Light Of The Cross

Galatians; The Two Covenants

I am writing today from the beautiful Tampa Bay area.

Please notice in the inspired quotes below that the new covenant came before the old covenant. In Genesis 3 God offered His grace, but man chose to establish his own righteousness. When Paul refers to the old covenant, he calls it old because it is useless, not because it came first. The new covenant was God’s original covenant of trusting in His grace and power instead of our own promises and strength. Please notice too, that niether covenant does away with the ten commandments. Reconciliation to the law is the goal in both covenants. In the new covenant we trust Jesus to reconcile us by His grace and power, while in the old and useless covenant we try to reconcile ourselves by our own strength and effort.

 

                    God’s Plan to Ransom Man

     And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. Genesis 17:7.   As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall, there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon, and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.  This same covenant was renewed to Abraham in the promise, “In thy seed shall all the nations of the earth be blessed.” Genesis 22:18. This promise pointed to Christ. So Abraham understood it, and he trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness. The covenant with Abraham also maintained the authority of God’s law. The Lord appeared unto Abraham, and said, “I am the Almighty God; walk before me, and be thou perfect.” The testimony of God concerning His faithful servant was, “Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” Genesis 17:1; 26:5. . . .    The Abrahamic covenant was ratified by the blood of Christ, and it is called the “second,” or “new,” covenant, because the blood by which it was sealed was shed after the blood of the first covenant.    The covenant of grace is not a new truth, for it existed in the mind of God from all eternity. This is why it is called the everlasting covenant.   There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today. . . . Abraham looked unto Jesus, who is also the author and the finisher of our faith.                                                                           

                       Man’s Inability to Save Himself

 

     Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Galatians 2:16.        Another compact–called in Scripture the “old” covenant–was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. . . .         God . . . gave them [Israel] His law, with the promise of great blessings on condition of obedience: “If ye will obey my voice indeed, and keep my covenant, then . . . ye shall be unto me a kingdom of priests, and an holy nation.” Exodus 19:5, 6. The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, “All that the Lord hath said will we do, and be obedient.” Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant, and shadowed forth in the sacrificial offerings. . . .        The terms of the “old covenant” were, Obey and live: “If a man do, he shall even live in them;” but “cursed be he that confirmeth not all the words of this law to do them.” Ezekiel 20:11; Leviticus 18:5; Deuteronomy 27:26. The “new covenant” was established upon “better promises”–the promise of forgiveness of sins, and of the grace of God to renew the heart, and bring it into harmony with the principles of God’s law. The only means of salvation is provided under the Abrahamic covenant. -The Faith I Live By, pages 77-78 by Ellen G. White.

by In Light Of The Cross

Galatians; The Road to Faith

I am writing today from the beautiful Tampa Bay area.

Galatians mentions the law often. Sometimes it can be confusing as to which laws apply. Here is a study that I hope helps.

The Two Laws

HOW WERE THE TEN COMMANDMENTS WRITTEN?

And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God

Exodus 31:18


Comment:

WHERE WERE THESE COMMANDMENTS PLACED?

And thou shalt put into the ark the testimony which I shall give thee.

Exodus 25:16

NOTE: The top of this “ark” where the commandments were placed was

the called the “mercy seat” and represented the throne of God. Above the

mercy seat was the visible presence of God (Exodus 25:22; Leviticus 16:2;

Hebrews 9:5), thus revealing that the law of God is the very foundation of

His government.

WHAT ELSE WAS IN THIS ARK?

There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.

2 Chronicles 5:10


HOW LONG IS GOD’S LAW TO ENDURE?

The works of his hands are verity and judgment; all his commandments are sure.

They stand fast for ever and ever, and are done in truth and uprightness.

 Psalm 111:7-8


WHO WROTE THE CEREMONIAL LAW?

And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished.

Deuteronomy 31:24

WHERE WAS THIS LAW PLACED?

That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying, Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.

Deuteronomy 31:25, 26


HOW LONG WAS THIS LAW TO STAND?

Which stood only in meats and drinks, and divers washings, and carnal ordinances,

imposed on them until the time of reformation.

Hebrews 9:10

WHAT DID THE LAW THAT WAS ABOLISHED CONTAIN?

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Ephesians 2:15

WHAT WAS BLOTTED OUT AT THE CROSS?

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Colossians 2:14

TO WHAT DID THESE ORDINANCES POINT FORWARD?

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself

Hebrews 7:26-27

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

 Hebrews 9:11-12


Which are a shadow of things to come; but the body is of Christ.

Colossians 2:17

WHAT PRACTICE WAS TO CEASE WHEN JESUS DIED?

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease,…

Daniel 9:27 

WHAT HAPPENED IN THE TEMPLE WHEN JESUS DIED?

Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold,

the veil of the temple was rent in twain from the top to the bottom ; and the earth did quake, and the rocks rent;

Matthew 27:50, 51

HOW DID JESUS SAY WE ARE TO CONTINUE IN HIS LOVE?

As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

 John 15:9-10

WHAT DOES GOD SAY OF THOSE WHO DO NOT KEEP THEM?

And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

1 John 2:3-4

 WHAT HAPPENS TO ALL LIARS?

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Revelation 21:8

WHERE WILL THE COMMANDMENT KEEPERS BE?

Blessed are they that do his commandments, that they may have right to the tree of life

, and may enter in through the gates into the city.

Revelation 21:4

The Two Laws Contrasted

THE MORAL LAW

Spoken by God

Deuteronomy 4:12, 13

Written on tables of stone

Exodus 31:18

Written with God’s finger

Exodus 31:18

Placed inside the ark

Exodus 40:20

A perfect law of liberty

James 1:25

Consists of moral standards

Exodus 20:3-17

The basis of God’s government

John 15:10

Brings a knowledge of sin

Romans 3:20

Will stand forever

Psalms 111:7, 8

 

 

THE CEREMONIAL LAW

Spoken by Moses

Leviticus 1:1-3

Written in a book

Deuteronomy 31:24

Handwritten by Moses

Deuteronomy 31:24

Placed beside the ark

Deuteronomy 31:26

A witness against the people

Deuteronomy 31:24

Consisted of ordinances

Hebrews 9:10

A shadow of Christ’s ministry

Colossians 2:14-17

Pointed to the Remedy for sin

Hebrews 9:11-13

Temporary, until Jesus’ death

Ephesians 2:15

by In Light Of The Cross

Galatians; Promises

I am writing today from the beautiful Tampa Bay area.

Here are my thoughts on this week’s SS lesson. You may also download the lessons to your cell phone.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Galatians 4:22-24

At Sinai, instead of relying upon God’s promises, they made their own promise. “Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear [it], and do [it]. “ Deuteronomy 5:27

Paul makes the contrast between the two covenants. Both involve obedience and the law. One is man promising God, and the other, the one that actually works, is God promising man.  Ishmael was born when Abraham tried to carry out God’s promise instead of letting God make things happen.  This incidentally was why Abraham had to be circumcised. He had to cast away the confidence he had in his body and trust in God. Isaac represents what happens when we trust God and believe in His promises.

Here is another helpful allegory from the Desire of Ages about trusting God’s promises instead of our own works.

The birth of a son to Zacharias, like the birth of the child
of Abraham, and that of Mary, was to teach a great spiritual truth, a truth
that we are slow to learn and ready to forget. In ourselves we are incapable of
doing any good thing; but that which we cannot do will be wrought by the power
of God in every submissive and believing soul. It was through faith that the
child of promise was given. It is through faith that spiritual life is
begotten, and we are enabled to do the works of righteousness.  {Desire of Ages, p 98.3} 

Here are some more precious Bible promises about what can be
accomplished through trusting God’s grace instead of our own strength.

But by the grace of God I am what I am: and his grace which
[was bestowed] upon me was not in vain; but I laboured more abundantly than
they all: yet not I, but the grace of God which was with me.  1 Corinthians 15:10 Notice when we trust in God’s grace we actually labor more abundantly than when we trust in our own strength!

Believest thou not that I am in the Father, and the Father
in me? the words that I speak unto you I speak not of myself: but the Father
that dwelleth in me, he doeth the works.Believe me that I [am] in the Father,
and the Father in me: or else believe me for the very works’ sake. Verily,
verily, I say unto you, He that believeth on me, the works that I do shall he
do also; and greater [works] than these shall he do; because I go unto my
Father.  John 14:10-12Notice by believing Jesus’ promises we do greater works than we do when trusting our own strength and works.

Whereby are given unto us exceeding great and precious
promises: that by these ye might be partakers of the divine nature, having
escaped the corruption that is in the world through lust.  2 Peter 1:4

We overcome, not by making promises to God but by trusting
His promises! Also while many argue over exactly what type of human nature
Jesus had, we receive an invitation to experience and participate in His divine
nature!

One last awesome promise from the Spirit of Prophecy. “Just
before us is the “hour of temptation, which shall come upon all the world,
to try them that dwell upon the earth.” [Revelation 3:10.] All whose faith
is not firmly established upon the word of God will be deceived and overcome.
But to those who earnestly seek a knowledge of the truth, thus doing what they
can to prepare for the conflict, the God of truth will be a sure defense.
“Because thou hast kept the word of my patience, I also will keep
thee,” is the Saviour’s promise. He would sooner send every angel out of
Heaven to protect his people, than leave one soul that trusts in him to be
overcome by Satan.”  {Great Controversy, p.560}

by In Light Of The Cross

Galatians; Old Testament Faith

I am writing today from the beautiful Tampa Bay area.

 

 

 

 

Here are my thoughts about this week’s SS lesson about Old Testament faith. You can also download the SS lessons to your cell phone.

In Genesis 15:6 God calls Abraham righteous, because He believed God’s promise. In Genesis 22, God tells Abraham to sacrifice his own son Isaac, and thus tested and proved Abraham’s faith to be a real faith, and not just a pretend or fairy tale faith. Real faith leads to real obedience. Earlier in Genesis 12, Abraham showed lack of faith when he asked Sarai to lie about their relationship in Egypt.” God tested Abraham again, even more severely, to demonstrate before the universe, why He was able to call Abraham righteous.  “It is thus that God still tests His people. And if they fail to endure the trial, He brings them again to the same point, and the second time the trial will come closer, and be more severe than the preceding. This is continued until they bear the test, or, if they are rebellious, God withdraws His light from them and leaves them in darkness. “ {Patriarchs and Prophets, p. 437} 

I had not been back home from college, too long, when I started working for a business forms company. I falling behind on some of my bills. I had been promised a raise which I had yet to receive, so I decided to “work out” my own salvation from these late bills. I was not going to stop paying tithe, but I decided to use my tithe to pay my bills. I recorded how much tithe I owed so I could pay it all back when I got my raise. Weeks later, what I owed on tithe was adding up and I still had no raise. Feeling guilty, I confessed to a friend that I owed tithe, but would pay it later when I got my raise. My friend told me what I already knew. I would not get my raise until I paid my tithe.

We got our pay checks every Friday, but this Friday I did not go into work or pick up check since I had the day off. Still, I went ahead and stepped out in faith and obedience and prepared my tithe check to turn in on Sabbath, which I did. Monday I went into work and picked up my paycheck that had been sitting there since Friday. I opened it up and there was my raise! I will never forget how God tested my faith and I proved Him to be faithful! When God tests our faith He is really asking us to test His faithfulness to us!

This same faith in the Old Testament is seen again in the New Testament, when Jesus tests Philip’s faith in feeding an entire multitude in John 6.

by In Light Of The Cross

Galatians; Justified by Faith Alone

I am writing tonight from the beautiful Tampa Bay area.

Sunday’s section of this week’s Sabbath School lesson asks the question, “Read Galatians 2:15–17. What is Paul saying to you here, and how can you apply these wordsto your own Christian experience?”

Galatians 2:15-17

New International Version (NIV)

15 “We who are Jews by birth and not sinful Gentiles 16 know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our
faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!

Obeying the commandments will not get me justified, but being justified by faith alone will get me to obeying the commandments.

“We must center our hopes of heaven upon Christ alone, because He is our
Substitute and Surety. We have transgressed the law of God, and by the deeds of
the law shall no flesh be justified. The best efforts that man in his own
strength can make are valueless to meet the holy and just law that he has
transgressed; but through faith in Christ he may claim the righteousness of the
Son of God as all-sufficient. Christ satisfied the demands of the law in His
human nature. He bore the curse of the law for the sinner, made an atonement
for him, “that whosoever believeth in Him should not perish, but have
everlasting life.” Genuine faith appropriates the righteousness of Christ,
and the sinner is made an overcomer with Christ; for he is made a partaker of
the divine nature, and thus divinity and humanity are combined.”  {Faith and Works 93-94} 

Justification by faith does not mean that Jesus pretends I am an overcomer. Faith makes my justification a reality. The victories are real. By the grace of God I am now partaking and experiencing the divine nature as Jesus lives in my heart. I am, as it says in Ephesians 3:19, “filled with all the fulness of God.”

by In Light Of The Cross

Galatians; The Unity in the Gospel

I am writing today from the beautiful Tampa Bay area.

As this week’s SS lesson speaks about unity in the gospel, two quotes from the Spirit of Prophecy come to mind. (Download SS Lesson App to your cell phone.)

Jesus prayed that His followers might be one; but we are not to sacrifice the truth in order to secure this union, for we are to be sanctified through the truth. Here is the foundation of all true peace. Human wisdom would change all this, pronouncing this basis too narrow. Men would try to effect unity through concession to popular opinion, through compromise with the world, a sacrifice of vital godliness. But truth is God’s basis for the unity of His people.  {Our High Calling 329.3} 

When seeking unity we must use Jesus as the compass and not popular opinion. As we all draw closer to Jesus we will be drawn closer to each other as well. And besides, what is the point of unity if it does not involve Jesus Who is the truth? The Jews were united in crucifying Jesus, but that unity did not profit them. Lets pray we never make the same mistake of denying or Crucifying Truth and Jesus in order to preserve unity. Such unity is self defeating.

In Wesley’s time, as in all ages of the church’s history, men of different gifts performed their appointed work. They did not harmonize upon every point of doctrine, but all were moved by the Spirit of God, and united in the absorbing aim to win souls to Christ. {The Great Controversy p. 257}

What this passage tells me is that unity comes, not from trying to win people to my point of view, but by pointing people to Christ. In the first district I ever worked in as a gospel evangelist, in northern Oklahoma, we had a lady who was very conservative and had strong views. One day she was telling me about a man in her church, and his liberal views, which she did not agree with. She was speaking very seriously about how wrong she thought he was. She told me she was very worried about the man. Then she paused and smiled, and told me, with a laugh in her voice, “And I know he is very worried about me!” This told me, that while she “knew” this man was wrong, she did understand that this man was just as sure of his opinions as she was of hers, and that her way was not the only way of looking at things.

When we hear different opinions, let’s not be afraid of being wrong or corrected. Let’s study it out in the Word of God. I once heard of a Sabbath School class, where a visitor expressed a different opinion about the Sabbath and he was quickly told by the teacher to be quiet. I have often wondered why the teacher did that. Was the teacher  afraid of being wrong? Was he afraid of being corrected if he was wrong? There is nothing wrong with expressing opposing views as long as we let God’s Word have the final say.

by In Light Of The Cross

Galatians; An Overview

I am writing tonight from the beautiful Tampa Bay area.

To read the book of Galatians click here.  To read this week’s SS lesson click here.

For the Sabbath School lesson phone app. click here.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. Galatians 1:6-7

In Paul’s day people were already perverting the gospel. How do you pervert the gospel? Put self in it.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  Galatians 2:20

Notice the pure gospel that Paul preaches has no self in it. He preaches a “Not I but Christ” gospel. So many people pervert the gospel by adding self. I have heard parents tell their kids, “Do the best you can do, and then when you have done your best Jesus will help you with the rest.” That is a me plus Christ gospel. The gospel is not me plus Christ, it is not I but Christ. Zero me. 100% Christ.

While at an Oklahoma Adventist Camp meeting, ,many moons ago, I heard a minister tell a story. Sorry I don’t remember his name, but I will never forget the story. It went like this. A man was on his way to a breakfast diner. There was one parking space left open by the front door. The man started for the space when he saw a man coming the other way who wanted the same space. The first man’s first reaction was to give it the gas and take the closest spot before the other man got there. But he had yielded himself to Christ that morning, so he let off the gas, let the other guy take the spot while he drove farther down and parked. When he got inside, the second man thanked him for letting him have the closer spot. The first man said, “That was not me.” The second man said well then who was it? The first man said, “It was Jesus. I would have taken the closer parking space!” So you see, whenever we do something right, we can be sure of one thing, it was not me. It was Jesus. Not I but Christ.

We also pervert the gospel when we add self effort, which is legalism by the way, and we also add legalism when we replace God’s law with manmade laws. We also pervert the gospel when we add lies. For example, John 3:16 says the unbeliever will perish, but many tell the lie that they will be tormented for all eternity instead. Romans 6:23 says the wages of sin is death, not eternal torment in hell.

We also pervert the gospel when we alter our preaching or worship services to please the ego of man. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. Galatians 1:10

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Gal 2:16

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:3

These verses make it clear we are not saved by the works of the flesh but by the faith of Jesus. Notice it is not even our own faith that saves us. It is the faith of Jesus!

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:6

Faith does not do away with good works, faith works. It works by love. The legalistic motivation of hoping for a reward or avoiding punishment are gone. We work, but not to get to heaven or stay out of hell. We work because we love Jesus because He first loved us!

 [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.  Galatians 5:16-17

The spirit gives us victory over the flesh. The flesh is legalism. Some have the idea that legalism is where you keep God’s law. The law is a part of the gospel too. The difference is how it is achieved. With legalism we keep the law by our own power for our own glory. With the gospel we keep the law by God’s power for His glory.

Galatians 4 made this clear. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.  Galatians 4:22-24

God promised Abraham a son. All Abraham had to do was believe and the son would be born. Some people have told me Abraham still had to do something  as this was not a virgin birth. Think about it. Sara’s womb was dead, so it might as well have been a virgin birth. All God needed was Abraham to trust His promise. This is God’s covenant, where we trust His promises. Abraham though set out to make his own covenant based on his own effort and too Hagar to wife. Abraham had to be circumcised so he could cast away the confidence he had in his own flesh. He trusted his own flesh to do that which God promised to do for and through him. ‘

Notice, the end result is still a child being born. The difference is Abraham’s way had self in it. When Abraham learned to trust God’s promise there was fruit and the fruit was real. So today, when we cast away the confidence in our own flesh, we will have fruit. Some think that when we get rid of legalism that we get rid of standards. The gospel does not get rid of standards. It helps us reach those standards, by trusting God instead of the works of the flesh.

And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.  Galatians 5:24-26

Again, with the gospel we put away the effort and pride of the flesh and we reap the fruit of the work of the Spirit for the glory of God.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:14

by In Light Of The Cross

Worship: Revelation 13-14;The Three Angels Message and the Gospel’s Triumph Over Babylon’s Legalsim

Cruise Ship 002I am writing tonight from the beautiful Tampa Bay area.

The Three Angels’ Messages in Light of the Cross

 

Thoughts on this week’s SS lesson.  Download App. for cell phone here. 

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,  Revelation 14:6 

Who is this first angel and who are the three angels? Revelation 1:20 says that the seven stars are the seven angels of the seven churches. So an angel would be like a leader or messenger to a church. Therefore an angel according to Revelation could be extra-terrestrial or terrestrial. I believe the three angels in Revelation 14 are terrestrial and even more specifically they make up the message that the Seventh-day Adventist church has to give to the world. These angels are sent out after the rise of the United States in Revelation 13, so this would also fit the time prophecy. The Seventh-day Adventist church has a very important message to give to the world so let’s see what it is.

 

The first angel has the everlasting gospel. Now don’t all churches have the gospel? Yes they do. Many people will be in the kingdom because a Baptist, Methodist, Catholic or Lutheran etc. missionary shared the love of God with them. However, as the book of Revelation changes scenes from the dark ages to the earth being “lightened with His glory” the gospel will be shining brighter than ever before. The brightness of the gospel casts away the shadows of legalism. The everlasting gospel which the Seventh-day Adventist church shares, overcomes the legalism of Babylon as it is filled with grace and the glory of God and not the works of man. It is void of man’s traditions and inventions and shows the love of God more clearly than the gospels presented by most other churches. First of all many churches preach that Jesus died for us then turn around and tell us you don’t really die. If that is the case then Jesus did not die for us. Many churches preach that sinners will be eternally tormented in hell while John 3:16 which is the crux of the gospel says, no, sinners will perish. Romans 6:23 says the wages of sin is death, not eternal torment in hell. Its hard to fall in love with a God who has a love me or I’ll kill you or torment you for eternity in hell mentality. While sin and those who cling to it at any cost must perish, God will not be delighting in their eternal torture. The punishment, which is death is eternal, the punishing is not.

 

Many churches focus on the physical torture Jesus endured which was terrible, but do not realize that Jesus endured way more than a six hour pain endurance marathon. Hebrews 2:9 tells us Jesus tasted death for all men. It obviously was not the death of the righteous that He tasted, we all taste that first death for ourselves. Obadiah 16 tells us the wicked will be as though they never were. Jesus faced more than nail scared hands and feet on the cross. He tasted the death of the wicked which means He was facing going into total oblivion and being as though He had never existed. This could be why He was crying out, “My God My God why have You forsaken me” instead of singing hymns of praise while He died like John Huss did. You see, Jesus died a totally different death than John Huss. John Huss died the death of the righteous while he burned at the stake for his faith. Jesus was dying the death of the wicked.

 

Many teach that Jesus saves us in our sins while Matthew 1:21 tells us clearly that Jesus will save us from our sins. We can’t call Jesus a Savior unless He actually saves us, and according to Ephesians 2:1-10 we are saved by grace. What His grace saves us from is our sinful lifestyle.

 

So we see, Seventh-day Adventists not only teach a different day of worship, we teach the fullness of the cross. 

Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.  Revelation 14:7

 

This angel is telling us of the judgment which began in 1844. Interestingly the angel says the hour of His judgment has come. What does this mean? It means God is the one being judged! The judgment is not to see if God will accept us, Ephesians 1:6 tells us we are already accepted in Beloved. The judgment is to see if we will accept God. Seventh-day Adventists preach a time of probation, but many do not realize that it is actually God who is on probation. He is being judged by the world. Is God a mean control freak tyrant that Satan makes Him out to be or He is a God of love? Is God a good God or some psychopath saying “love me or I’ll kill you”?

 

Satan first attacked the character of God in heaven. Revelation 12 says there was war in heaven, but not with machine guns and tanks, it was a battle of the minds. Satan wanted God’s power but not his character. I can see Satan playing mind games with the angels. I can see him going up to one of the other angels and saying, “You did a great job on that project God gave you. Did God give you any special recognition for it? He didn’t? Why that’s too bad. You know if I was God I would have thrown a banquet in your honor.” And so Satan started these mind games trying to make the angels believe that he should be God and that God was not a God of love who was interested in their welfare. Satan gets a third of the angels to buy his lie. There may have been some angels who stayed in heaven but were not convinced who was right or wrong, until the cross, where the whole universe saw the true character of Satan who was willing to kill anyone who got in his way of being number one, and the true character of God who was willing to die on a cross and say goodbye to life forever is He could save others.

 

This is why Satan does not want us to understand the everlasting gospel. The everlasting gospel tells the truth about the character of God and the character of Satan. In the hour of His judgment those who clearly understand the everlasting gospel, free of legalism will be able to judge that God is indeed a God of love and accept Him. By the way, when we accept God we accept more than eternal life, we accept God Himself along with all of His righteousness and goodness and power to live a victorious life.

 

The second half of this verse, “: and worship him that made heaven, and earth, and the sea, and the fountains of waters” reminds us of the language used in the fourth commandment about the Sabbath. Many times we quote the fourth commandment from Exodus 20: 8-11 but let’s take a look at it in this formant from Deuteronomy 5:12-15. “Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [is] within thy gates; that thy manservant and thy maidservant may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and [that] the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.” God is reminding Israel that He saved them from the slavery of the Egyptians and that it was not their works that saved them. Likewise God Himself will save us from the slavery of sin, by His grace and not by our works. The Sabbath is clearly a sign that it is God who sanctifies us and not our own works. We see this also in Exodus 31:13. We rest from our works on the Sabbath remembering that our salvation comes from resting our faith in His amazing grace and not in trusting our works to save us.

 

The Sabbath also reminds us of our Ceator whom Satan wants us to forget. If the Sabbath had never been forgotten atheism would never exist. For example we use the sun to mark a year, the moon marks a month and the earth’s rotation marks a day, but what do we have to mark a week? The only thing we have to mark a week by is the creation week which ends with the seventh day Sabbath. So how do atheists explain the seven day week?  During the reign of terror the French tried to do away with the seven day week and replace it with a ten day week. This did not work. The Sabbath reminds us that we have a Creator who did all the work in creating us and that we did not make ourselves by our own works. The Sabbath even more so reminds us that we were redeemed by the works and sacrifice of our Creator and not by our own works.

 

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.  Revelation 14:8

 

Many say that Babylon means confusion. Well it may, but it is not so much confusion about certain doctrines as much as it is about the gospel itself. Legalism mixes our works with God’s grace and it gets confusing. In Galatians 2:20 Paul gives us the pure gospel when he says, “NOT I but Christ.” So many of us want to make it a combination of me plus Christ. Problem is, anytime I make “me” a part of the gospel I have a corrupt gospel because “me” is corrupt. Does this mean doing away with good works? Not at all! It just means realizing that it is God who is working in us and not us. Philippians 2:13

 

Babylon actually means “gate to God” or works, or better yet legalism. Seventh-day Adventists often teach that Babylon is a religious system which it is, but it is more than that, it is an attitude, and attitude that can be found in any system. Babylon is the attitude that I can save myself by my own works. It began with the tower of Babel. Babe meaning gate and El meaning God. At the tower of Babel man decided they could work and build their own way to heaven. They did not think they could trust God to save them from another flood so they decided to build a tower and by their works save themselves. Cain had the attitude of Babylon when he brought the works of his field and offered them as a system of worship while God could only accept Abel’s sacrifice which was a lamb, pointing to the Lamb of God who could only save. Since then man has been presenting his own system of worship and even day of worship thinking he can save himself by inventing his own religion instead of accepting the gospel.

 

Years later Daniel chapter one tells us that God gave Jerusalem into Nebuchadnezzar’s hands, but in Daniel Chapter four Nebuchadnezzar says “is this not Babylon which I have made?” And God says, “No! I made it and gave it to you.” But here is the attitude of Babylon again that it is my works that are saving me. During the dark ages people were taught that their works would save them instead of the gospel. People were taught they could buy and work their way to heaven. They were also given a work day to worship instead of the Sabbath day of rest. So they were like Cain, worshiping their works instead of our Creator and Redeemer. When the everlasting gospel is proclaimed in all its glory Babylon will fall! Man will see that we are not saved by our own religious works and inventions but rather are saved by the grace of God alone!

 

The third angel’s message assures us of the victory of grace over the legalism of Babylon.

 

Christ’s humble servant writes: Several have written to me, inquiring if the message of justification by faith is the third angel’s message, and I have answered, “It is the third angel’s message, in verity.”– The Review and Herald, April 1, 1890. {1SM 372.2}

If you are like me, your first glance at the third angel’s message does not make you think of justification by faith. As a matter of fact many people get wrapped up in works over this passage. Let’s take another look and see why Its not about works but rather justification by faith.

 

Revelation 14:9-12 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.

 

The beast is the papacy. The mark is Sunday observance as opposed to the seal of God, which is Sabbath observance. The third angel’s message is justification by faith in verity because those who refuse the mark of the beast will not be allowed to buy or sell or do any business to provide for themselves or their families. They will be resting on the Sabbath and not working. Therefore they trust God to provide for them, and not their own works. This is justification by faith. Those who accept the mark so that they can buy and sell are not resting in Jesus or trusting Him to provide for them. Rather they are saying, “I do not trust Jesus to provide for me, so I am accepting the mark so that I can work and provide for myself. This is salvation by works.

 

It is very important to notice that the ones who accept the mark and are trying to be saved by their works are rejecting the cross of Christ. The “cup of His indignation” is the cup that Jesus asked to be passed from Him, in Gethsemane. However, He drank that cup for us, at Calvary. Those who reject the seal of God, and the Sabbath are really rejecting the cross. They say, “I will accept the mark of the beast and provide my own salvation.” When they do this they reject the Salvation provided at Calvary, and instead of letting Jesus drink that cup for them, they must drink it themselves!

 

After all, if you do not trust Jesus enough to provide your daily bread, but rather accept the mark so that you can do business and put bread on the table yourself, how can you trust Him to provide for your eternal salvation? On the other hand, by rejecting the mark (works) and keeping the Sabbath and seal of God we are accepting the cross and justification by faith. Jesus drinks the cup mentioned in the third angel’s message so we don’t have to! We can all exclaim with Abraham at Moriah, “Jehovahjireh” My Lord Will provide!”

 

The third angel’s message is the climax of the battle between faith and works. For centuries man has been taught by tradition to save himself by worshiping a man made religion and even a man made Sabbath which is Sunday. Those who put their faith in Jesus triumph over the legalism of man made religions as they rest their faith in the One who gave all to save them. They cherish His Sabbath which is a sign that we are not saved by works but rather by His amazing grace!

by In Light Of The Cross

Worship: In Spirit and in Truth

I am writing today from my beautiful hometown of Tulsa, Oklahoma.

This week’s SS lesson reminds me of an article I wrote several years ago before I moved from Fort Worth, Texas to Tampa Florida. How cool is that? Writing in Tulsa about an article I wrote in Fort Worth about moving to Tampa Florida. After living over seven years in Tampa now, it is interesting to look back at my perspective before I made that move. I also hope this gives us some perspective as we look at this week’s SS lesson. Here is the article:

God is a Spirit: and they that worship him must worship him in spirit and in truth.  John 4:24

With the possibility now, of me moving to Florida where I will be hundreds of miles from any of my friends, it has me thinking a lot lately about my friends and what their friendships mean to me. In light of this, I found something in the above verse that is very comforting to me. I am sure that you have friends that no matter how long you are apart from them, once you get together, your friendship resumes right where it left off as though you had never been apart. This may sound weird, but maybe in one dimension you never were apart! We have physical dimensions such as time and space, but have you ever thought that there is another dimension we can be in that is not bound by time or space? To me, that dimension is the Holy Spirit. I believe why many of our Christian friendships take up right where they left off even after long periods of no physical contact is because we have actually been together the whole time “in the Spirit!”  Why do those friendships take up right where they left off as though no time has passed by? Because we are in the great “ I AM”. With God there is no time. He is in one eternal now. He is not the “I WAS” or “ I WILL BE”, He is the I AM.  Same with space, The Holy Spirit is everywhere. The Holy Spirit is with our Christian friends, so if we are in the Spirit and our friends are in the Spirit then we are together.

As a matter of fact, all the love we receive from our friends actually comes from the Holy Spirit. Therefore, if I leave my friends in Texas and go to Florida and make new friends there, I am still receiving the exact same love I had in Texas. Love does not come from human beings. We can not generate love; all we can do is let the Holy Spirit’s love flow through us. Therefore, the love I receive from people half way across the world is the same exact love I receive from the people I live with right here. It all comes from God. So as long as you have God’s love you can’t miss a friends love, because the only love they gave you came from God and He is still with you!

I am so thankful for all my friends whom I can share God’s love with! Thank you for being a part of my life. I hope God has been able to love you through me as we worship Him in Spirit.

by In Light Of The Cross

Worship: From Exile to Restoration

I am writing tonight from the beautiful Tampa Bay area.

While studying this week’s SS lesson, two things became apparent to me.  God’s church has never been perfect. The sins of the church leaders described in Ezekiel 8 makes this clear. Many people today act shocked, to see things happening in the church, that ought not to be. They talk about how religious piety is wanting. They talk about the olden days when the church was pure. Friends, the church has never been pure and religious piety has always been wanting. People say, the standards are not upheld like they used to be. For example, I heard someone talking a while back about how when they were growing up, you never saw an Adventist drinking Coke or Pepsi at a church gathering, like you may today. True. We did not drink it at social gatherings but many of us drank it at home. So are the standards slipping, or are we just becoming more real? I am not condoning drinking Coke or Pepsi at Adventist gatherings or at home. What I am suggesting, is that we take a realistic look at things. Are our standards slipping, or are we just becoming less hypocritical, and not hiding what we really do, and who we really are?

I only use Coke and Pepsi as a handy illustration. We, as a church and as individuals, have issues much more pressing than soft drinks. This leads me to my second observation revealed in our SS lesson. Intercession. When we see things in the church that ought not to be, often our first instinct is to have the people responsible removed. Years ago, a children’s SS teacher told me how a pastor changed her life. She was a smoker and a SS teacher. Convicted she should not be smoking, and teaching the children, she confessed to her pastor that she should no longer be teaching the children. The pastor told her she had it all wrong. She should keep teaching the children’s SS class. It was the smoking she should quit! By God’s grace she quit smoking and continued teaching. When my shirt gets torn, it is easier to throw it away and buy a new one than it is to sew and fix it. When we see people with problems in the church, we think it is easier for them to just leave and get someone else, instead of helping mend the people with problems. Jesus is not into quick fixes. Jesus is not into throwing people away because they are broken. This is why He has stood by a church so imperfect for not just centuries, but millenniums. Jesus wants to mend and heal His broken church and broken people. What the church needs is prayer warriors like Daniel, who in Daniel 9 interceded for the church of his day, and even saw himself as part of the problem, and saw God, not himself, as part of the solution.  Instead of praying for people who we perceive to be tainting the church to leave, we should first intercede for them and pray for their salvation.  After all, if we truly believe in the power of the Holy Spirit to change lives and purify the church, why don’t we give the Holy Spirit time to do His work?

I understand church discipline is Biblical and has its place, but intercession has its place too, and it comes before church discipline. In the past we may have used church discipline as a quick fix. Throw away that old torn shirt and buy a new one. A Christ like Church will take the time to mend people, instead of throwing them away. This may make the church less than perfect for a while. That’s okay. It takes to time to fix things correctly. So I challenge you, instead of being critical of your church, intercede for your church. And I challenge you to go a step further. Ask Jesus to send the outcasts, that no other church wants  to your church!