Tag / atonement

by In Light Of The Cross

The Son Brought a Legal Proposal. The Father Brought Bear Hugs and Kisses

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Our Redeemer thirsts for recognition. He hungers for the sympathy and love of those whom He has purchased with His own blood. –Ellen White, Desire of Ages, Page 190. 

What if I told you, no matter what the circumstances of your birth were, you are no accident. God literally loved and dreamed you into existence. God did not create you to fill a place on this earth. He created the earth to give you a place to live. Our Redeemer hungers and thirsts for your love and sympathy. He longs for your friendship. And that is what the sanctuary service is all about. Its not so much about a legal process as it is about atonement and reconciliation. As humans we tend to relate more to legal settings. We can invent a Santa Clause who gives good gifts to good children. We also dream up karma where bad people get what is coming to them. But God’s grace is so much greater than any legal setting our minds can create. This is why I believe the story of the prodigal son is Jesus’ way of illustrating the atonement and sanctuary from God’s perspective, without having to use a legal setting that we as humans are more accustom to, and seem to relate to. 

First let me begin by clarifying something. Obedience is not legalism. Obedience is the gospel. Obedience and good works are the fruit of grace. See Romans 1:5, Ephesians 2;8-10, Titus 2:11-12. I have talked to adults who told me how “legalistic” their parents were while growing up. When I ask, “how so?” they tell me, “well they went to church every single Sabbath.” I’m thinking to myself that is not legalism, that is just loving to be in God’s presence. Often as the person continues explaining, I come to the realization that the parents were not legalistic, they just had standards. Standards, obedience and good works done out of love instead of for selfish gain are not legalism. They are fruits of the gospel. Legalism is when we try to obey God’s law in our own power for our own glory. The Gospel is when we obey by the Holy Spirit’s power because we love God. 

And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them. Luke 15:2 NKJV 

By eating with sinners Jesus was making a public proclamation, which irritated the religious leaders. Companion is a Latin word; com, meaning ‘with” and pan, meaning “bread.” so a companion is someone you eat bread with. By eating with sinners Jesus was telling the world “These sinners are my friends!” God provided the sanctuary service as a model of reconciliation. God does not need a legal setting. I believe that when the Bible describes a legal setting at all, it is for our understanding and not for God. This is why I would like to share a parable with you, which I believe describes the sanctuary message from God the Father’s perspective. 

The story of the prodigal son is the story which I believe demonstrates the sanctuary service and atonement from God the Father’s perspective. 

Then He said: “A certain man had two sons. And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. Luke 15:11-13 NKJV

So basically the son is saying, “Give me your blessings but don’t expect me to live by your rules.” Do we ever treat God like that? Even worse, by asking for the inheritance now the son was suggesting he wished the father was already dead. The son seems to have the same attitude of the rich young ruler. The ruler wanted eternal life, but did not want to follow Jesus. He was willing to earn eternal life by doing a “good thing” but when Jesus invited Him to go with Him and have an actual relationship/friendship, the ruler would hear none if it. The rich young ruler only wanted eternal life, but not to be friends with Jesus. The prodigal son wants the father’s blessings but does not want the father’s friendship. How sad! Seeing how our Redeemer hungers and thirsts for our friendship. 

But when he had spent all, there arose a severe famine in that land, and he began to be in want. Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything. Luke 15:14-16 NKJV

Those blessings don’t last when we leave the source of those blessings. You can’t run away from the fireplace and still expect to feel its warmth. Now the son has joined himself to citizen who really has no need for him. ‘He joined himself” implies this was a one sided agreement. He pushed himself upon the citizen. The son really doesn’t belong here. He belongs at home with the father. 

But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.” Luke 15:17-19 NKJV

Now the son comes up with a legal proposal. He still is not looking for a relationship with the father. He is not looking to be his son, he is planning to be a servant. He will work under a legal agreement. He will work in exchange for room and board. That’s it. Strictly a legal agreement. None of this father and son stuff. I will just do my work and get my pay. How sad! Beings how our Redeemer hungers and thirsts for our love and recognition. He did not die to make us slaves. He died to make us friends again. 

And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. Luke 15:20 NKJV

So the son turns towards home, or the workplace whichever way you look at it, rehearsing his legal proposal on the way. But while He is a great ways off the father saw his son, and ran and fell on his neck. That phrase “fell on” is an old English phrase meaning “big bear hug.” Its the same term used in the book of Acts, when the Holy Spirit fell upon the people in the upper room. The Holy Spirit gave them a big bear hug. This is why I see this story as being God’s view of the atonement. The son is bringing a legal proposal but the father is bringing bear hugs and kisses. 

Part of the cleansing of the sanctuary is cleansing our minds from all the lies Satan has told us about God, so we can have a clear appreciation of the father’s love. In the book Great Controversy, the chapter titled, “An era of Spiritual Darkness,” we see a gross misrepresentation of God’s character, in the pope, who made German emperor, Henry IV wait for days outside the pope’s castle in the freezing cold, before he would finally grant him pardon. Jesus shows us what the Father is really like, in the story of the prodigal son, who while his son was still a great ways off, ran to him and gave him bear hugs and kisses! 

And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ “But the father said to his servants, Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry. Luke 15:21-24 NKJV

So the son begins his legal proposal, but he never gets to finish it. As soon as he gets to the part about not being worthy to be called his son, the father would hear none of it. The father tears up the legal proposal and throws it away! “Go get the robe and family ring!” The son never gets to finish the legal proposition of being a hired servant. Our Redeemer did not die to make us slaves and servants. He died to make us sons and daughters. He died to make us friends. The father will hear nothing of a legalistic arrangement. He just wants to be friends again! Remember God is not legalistic, we are. We relate to legalistic settings because we are legalistic. If the Bible describes the atonement in any legal way it is so that legalistic humans can understand. The story of the prodigal son is the story of the sanctuary and plan of salvation the way God understands it. Therefore not one hint of legalism will be tolerated in this story. We see the son with a legal proposal. We see the father bringing bear hugs and kisses. 

What if I told you all that legal record keeping in heaven is not for the Father? What if I told you it is for legalistic humans to look over during the thousand years? I have been in at least a couple of Sabbath School class discussions where this scenario was brought up. You are driving down the street when a huge truck crosses the center line and hits you head on and kills you. Right before you die you see the truck coming your way and say a bad word. I have heard people actually suggest that you will not be saved because you never told Jesus you were sorry for saying that bad word. You were killed before processing the legal paper work to get forgiveness, therefore no heaven for you. What if I told you God is not legalistic and does not need any legal paper work processed in order to forgive you? 

If You, Lord, should mark iniquities, O Lord, who could stand? But there is forgiveness with You, Psalm 130:3-4 NKJV

[Love] keeps no record of being wronged. 1 Corinthians 13:5 NLT 

Remember God is love. God keeps no record of being wronged. In Mark 16:7 the angels tell the women to tell the disciples and Peter that Jesus would meet them in Jerusalem. But wait! Peter hasn’t had a chance yet to tell Jesus He is sorry. Peter hasn’t processed the legal paper work for forgiveness yet. That’s okay. God isn’t legalistic. He has already forgiven Peter, without the legal paper work being processed. 

But there’s more! The father has ordered the fattened calf to be killed for a celebration. Now wait a minute. If you’ve ever worked on a church board or finance committee you know this will not work. The son has already wasted the father’s money. We will have to sell the calf to reimburse the father for his loss. Also there will be more expenses to the party besides the calf. We must call the whole party off. We must save that money to make up for the money that was wasted. We can’t waste any more. Calling off the entire party just makes good legal sense. Only one thing though. God is not legalistic. After all the son has already wasted God is still going to have that party. After all, His child is home now. They can be friends again! 

“Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. So he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’  “But he was angry and would not go in. Therefore his father came out and pleaded with him.  So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’ Luke 15:25-30 NKJV

Sadly the older brother who had been working at home was just as legalistic as the brother who left home. Funny, the only one who is not legalistic is the father. Both sons seem to connect their blessings to their work, while father connects their blessings to being family. The older son seems to think he has worked hard and has earned a reward. This must have broken the father’s heart when he realized his son had been working all these years for a reward. The father just thought the son was working because he loved him. The son’s speech makes it clear to the father that these years of service had nothing to do with love. He still wants to be paid or rewarded. 

The older son makes it clear he was working under the younger son’s legal proposal the entire time. The son divorces himself from the family saying I have been serving you like a servant and not a son, and this son of yours, instead of my brother. All this legalism is breaking the father’s heart. He will hear nothing of the sort. While both sons keep using legal terms like “this son of yours” instead of my brother, and “one of your hired servants” instead of son, the father refuses to use such language. The father keeps using the words, “This son of mine” and “your brother.” 

In the story of the prodigal son God is desperately trying to share His perspective of the sanctuary and atonement. God did not send His Son to die to make a legal working arrangement. He did not send His son to make us slaves and servants. He sent His Son to die to make us family, so we can be friends again. 

No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. John 15;15 NKJV

For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, Hebrews 2:11 NKJV

Behold what manner of love the Father has bestowed on us, that we should be called children of God! 1 John 3:1 NKJV 

You may study this week’s Sabbath School lesson here.
by In Light Of The Cross

The Scapegoat in The Sanctuary

Christmas Tree Cerca Pier

I am writing today from the beautiful Tampa Bay area.

There is a song I remember singing a hundred years ago, when I was a teenager. It went something like this, “I owed a debt I could not pay. He paid a debt He did not owe.” Beautiful song, but not exactly theologically correct if you want to get technical. And no, I do not like to get technical and I guess it may be theologically correct in one way, but in another way, it’s not. You see, fact is, I can pay the debt that I owe myself. Romans 6:23 tells us the wages of sin is death. I can pay for and atone for my sins all by myself with no help from Jesus, by dying. I am eternally grateful though, that Jesus did paid that debt for me! Because fact is, I could not pay the debt and live.

Satan, on the other hand, will have to pay the debt and atone for his sins himself.

“But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, [and] to let him go for a scapegoat into the wilderness.” Leviticus 16:10

The scapegoat is cast into the wilderness to atone for sin. The scapegoat represents Satan who, after the cleansing of the sanctuary and investigative judgment, has now been blamed for the sin problem. The guilt and responsibility for sin is placed upon the scapegoat who goes off to the wilderness. This represents Satan, after the literal investigative judgment, spending a thousand years after the Second Coming here on earth, as it lies wasted and barren. After a thousand years of considering his great idea to rebel against God’s government and start his own, he will then realize it was not such a great idea after all.

Still, many have trouble with the scapegoat representing Satan. The Seventh-day Adventist church is unique in believing Satan is the scapegoat. Other denominations ask how can Satan bear our sin? Good question! Fact is, he does not bear our sin, he bears his own sin. He shares our guilt when he tempts us to sin. While Jesus died for our guilt, He did not die for Satan’s guilt, so it is still placed upon Satan. Others point out that the word “atonement” is used. How can Satan atone for our sins? Again, he does not atone for our sins, he atones for his own sin by dying an eternal death. You see, often it is said Jesus died for our sins because we could not atone for our own sins, but this is not true. We can atone for our own sins by dying an eternal death. The wages of sin is death and we can pay those wages in full if we so choose. We can atone for our own sin if we want. Satan atones for his own sin and shared guilt in our sins by being the scapegoat sent off to die an eternal death (Revelation 20). The universe will no longer blame God for the sin problem. Ironically, when the sin problem has been done away with, the only trace of sin will be the nail scars in Jesus’ hands. Thus, the only Person who will bear eternally the result of sin will be the only Person who was totally innocent.

The perfect Lamb of God is my Savior for all eternity! Hebrews 7:25 says, “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” My Savior does not live so that He can force angels and humanity to worship Him and sing His praises. He does not live so that He can be a tyrant and boss everybody around. Once the sanctuary is cleansed, and guilt is put in its proper place, it will be seen that the Son of God lives to make intercession for sinners. We will be able to look as far in the past as eternity goes and as far into the future as eternity goes, and see that Jesus lives for one reason; to be our Savior!

You can study this week’s SS lesson here. You can download the SS lessons to your phone here.

by In Light Of The Cross

Matthew 26; Thoughts on Gethsemane

tampa-bay-016I am writing tonight from the beautiful Tampa Bay area.

 

Luke 22:43 says, “And there appeared an angel unto him from heaven, strengthening him.” In His darkest hour his friends let Him down and one even betrayed Him, but Jesus was strengthened by an angel. I believe that we can have every advantage that Jesus had. If our friends let us down God will send us an angel or help us Himself if He needs to. As a matter of fact, check this out from The Great Controversy page 560.  “He [God] would sooner send every angel out of Heaven to protect his people, than leave one soul that trusts in him to be overcome by Satan.”  Imagine it. The Father sent an angel to aid the Son of God but will empty all of heaven of every single angel and send them to our aid in time of need. Why depend on the weak arm of man?

 

When Jesus’ friends let Him down and fell asleep when He needed them the most, instead of holding a grudge He excused their weakness when He said, “the spirit indeed [is] willing, but the flesh [is] weak.”  Matthew 26:41. In His darkest hour He looked to heaven and not to man. He was not disappointed in man because He did not expect anything from man. Since He did not expect too much He was not hurt too much by them and even referred to Judas in Matthew 26:50 as His Friend! By calling Judas His friend it shows us Jesus did not demand much at all from His friends while He gave all of Himself.

 

Mark 14:33 says Jesus became “sore amazed.”  You become amazed when you realize something you did not before. This shows us the true humanity of Jesus and that He was amazed as He experienced something He had never known before-the wrath of God-abandonment. In Gethsemane Jesus was facing more than a six hour pain endurance marathon on the cross. He was facing abandonment. The Desire of Ages brings this home for us on page 753, “Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.”   

 

This Gospel, not the six hour pain endurance marathon gospel, but the gospel of Jesus being willing to say goodbye to life forever to save us shall be preached in all the world before He returns. In Revelation 14 the first angel has the everlasting gospel, not the six hour pain endurance marathon gospel, but the everlasting gospel to give to the whole world! As Seventh-day Adventists lets not let anything distract us from taking this gospel to the world!

 

This gospel will heal lives and mend hearts and change lives for eternity. It already has. Joseph saw this gospel when he told his brothers that he forgave them even though they betrayed him and caused him to suffer because it led to their salvation and the salvation of others! The gospel healed Joseph’s relationship with his brothers when the self sacrificing gospel was manifested in Joseph. Moses saw the goodness and mercy of this gospel and reflected it when he offered to have his name blotted out of the book of life to save others. This gospel was manifested in a thirteen year old Amish girl who during a violent siege of her school asked to be shot first hoping to buy time for the rescue of the others.  Her request was granted. In Revelation 15 this gospel is manifested in a large group who sing the song of Moses and the Lamb. They share the experience of Moses and Jesus in coveting the salvation of others more than they covet their own salvation.

 

Jesus was more than natural when He gave His life for those who let Him down and betrayed Him. He was supernatural. This gospel, not the six hour pain endurance marathon gospel, but this gospel is supernatural. Is it in you? Next time a friend lets you down or even betrays you do more than what comes natural. Do the supernatural. Let Jesus manifest Himself in you just as He was manifested in Joseph, Moses, Marion Fisher the Amish girl, and a whole host of people in Revelation 15.  If you do the supernatural all heaven will be on your side, and if need be every angel will be by your side, and you will heal hearts, mend lives, and change people for all eternity.

 

Your Christian Servant,

William

 

You can find more of my studies and stories at In Light Of The Cross.

by In Light Of The Cross

The Two Mysteries of the Sanctuary Revealed

 

I am writing to you today from the beautiful Tampa Bay area.

 

Friday’s section of this week’s SS lesson says, “Think about the fact that Lucifer was a “perfect” being and yet iniquity was found in him.” This is a mind boggling thought. How could someone so perfect become so sinful? This is the mystery of iniquity, and here is what Ellen White has to say in the book Great Controversy p. 493, “Sin is an intruder, for whose presence no reason can be given. It is mysterious, unaccountable; to excuse it, is to defend it. Could excuse for it be found, or cause be shown for its existence, it would cease to be sin.”

 

This brings up the two mysteries in the Great Controversy between God and Satan. The first is the mystery of iniquity. How could someone so perfect become so sinful? Is it God’s fault for making us with a free will or is Lucifer to blame?

 

The question is answered and the controversy is settled with another mystery. The cleansing of the sanctuary will place the blame for sin upon Satan and will also present a mystery of its own. Speaking of the sanctuary service in Revelation 10, verse seven tells us “the mystery of God should be finished” The mystery of God is the exact opposite of the mystery of iniquity. First lets see what the mystery of God is. Colossians 1:27-28 reads, “To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.” So while the mystery of iniquity asks, how could someone so perfect become so sinful, the mystery of Godliness will counteract that by taking a sinful people and making them perfect in Christ. Revelation 7 tells us about people from every tribe and walk of life, who will be sealed with the Character of God before Christ returns. Sound impossible? Remember that sin seemed as impossible in heaven as perfection seems here on earth. Both are mysteries.

 

As we continue to explore the atonement this quarter the sanctuary will reveal to us the true character of God and the true character of Satan. The lies will all be washed away. Satan’s only power over Eve was his power to lie. Without lies Satan is totally powerless. He has no power. All he has are lies. The cleansing of the sanctuary will wash away all of Satan’s lies leaving him powerless. With a lie Satan gained control of Eve and the human race. The truth found in the sanctuary will free us from those lies and from Satan’s control and thus will begin the mystery of Godliness, and a race of people from all different backgrounds being sealed with God’s character. All the blame for sin, suffering, and rebellion will be placed on Satan; the scapegoat. No one will blame God for the sin problem anymore and we will be reconciled to Him. Thus the mystery of godliness will overtake the mystery of iniquity.

 

Someone asked me just this week, “If Satan who was so perfect became so sinful, how do I know I will not sin in heaven?” The answer has nothing to do with our natures. Satan sinned with a perfect nature. Jesus perfectly obeyed in a human nature. Jesus obeyed because He knew something we did not, the truth about Satan’s lies. The cleansing of the sanctuary washes away Satan’s lies thus cleansing us from all unrighteousness both now and forever!

 

check out the Bible Studies at In Light of the Cross.