Tag / ellen white

by In Light Of The Cross

John 15; The Vine and the Branches

I am writing today from the beautiful Tampa Bay area.

As we look at John 15 I would like to share one of my favorite passages from the Desire of Ages, in the chapter, Let not Your Heart be Troubled. 

“I am the Vine, ye are the branches,” Christ said to His disciples. Though He was about to be removed from them, their spiritual union with Him was to be unchanged. The connection of the branch with the vine, He said, represents the relation you are to sustain to Me. The scion is engrafted into the living vine, and fiber by fiber, vein by vein, it grows into the vine stock. The life of the vine becomes the life of the branch. So the soul dead in trespasses and sins receives life through connection with Christ. By faith in Him as a personal Saviour the union is formed. The sinner unites his weakness to Christ’s strength, his emptiness to Christ’s fullness, his frailty to Christ’s enduring might. Then he has the mind of Christ. The humanity of Christ has touched our humanity, and our humanity has touched divinity. Thus through the agency of the Holy Spirit man becomes a partaker of the divine nature. He is accepted in the Beloved.  {DA 675.3} 
     This union with Christ, once formed, must be maintained. Christ said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.” This is no casual touch, no off-and-on connection. The branch becomes a part of the living vine. The communication of life, strength, and fruitfulness from the root to the branches is unobstructed and constant. Separated from the vine, the branch cannot live. No more, said Jesus, can you live apart from Me. The life you have received from Me can be preserved only by continual communion. Without Me you cannot overcome one sin, or resist one temptation.  {DA 676.1}
     “Abide in Me, and I in you.” Abiding in Christ means a constant receiving of His Spirit, a life of unreserved surrender to His service. The channel of communication must be open continually between man and his God. As the vine branch constantly draws the sap from the living vine, so are we to cling to Jesus, and receive from Him by faith the strength and perfection of His own character.  {DA 676.2} 
     The root sends its nourishment through the branch to the outermost twig. So Christ communicates the current of spiritual strength to every believer. So long as the soul is united to Christ, there is no danger that it will wither or decay.  {DA 676.3} 
     The life of the vine will be manifest in fragrant fruit on the branches. “He that abideth in Me,” said Jesus, “and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.” When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing.  {DA 676.4} 
     “My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away.” While the graft is outwardly united with the vine, there may be no vital connection. Then there will be no growth or fruitfulness. So there may be an apparent connection with Christ without a real union with Him by faith. A profession of religion places men in the church, but the character and conduct show whether they are in connection with Christ. If they bear no fruit, they are false branches. Their separation from Christ involves a ruin as complete as that represented by the dead branch. “If a man abide not in Me,” said Christ, “he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.”  {DA 676.5} 
     “And every branch that beareth fruit, He purgeth [pruneth] it, that it may bring forth more fruit.” From the chosen twelve who had followed Jesus, one as a withered branch was about to be taken away; the rest were to pass under the pruning knife of bitter trial. Jesus with solemn tenderness explained the purpose of the husbandman. The pruning will cause pain, but it is the Father who applies the knife. He works with no wanton hand or indifferent heart. There are branches trailing upon the ground; these must be cut loose from the earthly supports to which their tendrils are fastening. They are to reach heavenward, and find their support in God. The excessive foliage that draws away the life current from the fruit must be pruned off. The overgrowth must be cut out, to give room for the healing beams of the Sun of Righteousness. The husbandman prunes away the harmful growth, that the fruit may be richer and more abundant.  {DA 676.6} 
     “Herein is My Father glorified,” said Jesus, “that ye bear much fruit.” God desires to manifest through you the holiness, the benevolence, the compassion, of His own character. Yet the Saviour does not bid the disciples labor to bear fruit. He tells them to abide in Him. “If ye abide in Me,” He says, “and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” It is through the word that Christ abides in His followers. This is the same vital union that is represented by eating His flesh and drinking His blood. The words of Christ are spirit and life. Receiving them, you receive the life of the Vine. You live “by every word that proceedeth out of the mouth of God.” Matthew 4:4. The life of Christ in you produces the same fruits as in Him. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you bear fruit after the similitude of Christ.  {DA 677.1} 
     In this last meeting with His disciples, the great desire which Christ expressed for them was that they might love one another as He had loved them. Again and again He spoke of this. “These things I command you,” He said repeatedly, “that ye love one another.” His very first injunction when alone with them in the upper chamber was, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” To the disciples this commandment was new; for they had not loved one another as Christ had loved them. He saw that new ideas and impulses must control them; that new principles must be practiced by them; through His life and death they were to receive a new conception of love. The command to love one another had a new meaning in the light of His self-sacrifice. The whole work of grace is one continual service of love, of self-denying, self-sacrificing effort. During every hour of Christ’s sojourn upon the earth, the love of God was flowing from Him in irrepressible streams. All who are imbued with His Spirit will love as He loved. The very principle that actuated Christ will actuate them in all their dealing one with another.  {DA 677.2} 
     This love is the evidence of their discipleship. “By this shall all men know that ye are My disciples,” said Jesus, “if ye have love one to another.” When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart.  {DA 678.1} 
     This love, manifested in the church, will surely stir the wrath of Satan. Christ did not mark out for His disciples an easy path. “If the world hate you,” He said, “ye know that it hated Me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also. But all these things will they do unto you for My name’s sake, because they know not Him that sent Me.” The gospel is to be carried forward by aggressive warfare, in the midst of opposition, peril, loss, and suffering. But those who do this work are only following in their Master’s steps.  {DA 678.2} 
     As the world’s Redeemer, Christ was constantly confronted with apparent failure. He, the messenger of mercy to our world, seemed to do little of the work He longed to do in uplifting and saving. Satanic influences were constantly working to oppose His way. But He would not be discouraged. Through the prophecy of Isaiah He declares, “I have labored in vain, I have spent My strength for nought, and in vain: yet surely My judgment is with the Lord, and My work with My God. . . . Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and My God shall be My strength.” It is to Christ that the promise is given, “Thus saith the Lord, the Redeemer of Israel, and His Holy One, to Him whom man despiseth, to Him whom the nation abhorreth; . . . thus saith the Lord: . . . I will preserve Thee, and give Thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; that Thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves. . . . They shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them.” Isaiah 49:4, 5, 7-10.  {DA 678.3} 
     Upon this word Jesus rested, and He gave Satan no advantage. When the last steps of Christ’s humiliation were to be taken, when the deepest sorrow was closing about His soul, He said to His disciples, “The prince of this world cometh, and hath nothing in Me.” “The prince of this world is judged.” Now shall he be cast out. John 14:30; 16:11; 12:31. With prophetic eye Christ traced the scenes to take place in His last great conflict. He knew that when He should exclaim, “It is finished,” all heaven would triumph. His ear caught the distant music and the shouts of victory in the heavenly courts. He knew that the knell of Satan’s empire would then be sounded, and the name of Christ would be heralded from world to world throughout the universe.  {DA 679.1}
     Christ rejoiced that He could do more for His followers than they could ask or think. He spoke with assurance, knowing that an almighty decree had been given before the world was made. He knew that truth, armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and that the bloodstained banner would wave triumphantly over His followers. He knew that the life of His trusting disciples would be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter.  {DA 679.2} 
     “These things I have spoken unto you,” He said, “that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” Christ did not fail, neither was He discouraged, and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master Worker. Courage, energy, and perseverance they must possess. Though apparent impossibilities obstruct their way, by His grace they are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair of nothing, and to hope for everything. With the golden chain of His matchless love Christ has bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame.  {DA 679.3} 

Remember, in Galatians 5 all our works of the flesh are saturated in selfishness and not  one of them is good. When we are crucified with Christ all of our selfishness is crucified and then we have the fruit of the Spirit. It is called the fruit of the Spirit because it is the work of the Holy Spirit and not our own.

You may find more studies and deveotionals at In Light of The Cross.

by In Light Of The Cross

John 14; “So it May be With us”

I am writing tonight from the beautiful Tampa Bay area.

John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 

 14:11    Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake. 

 14:12    Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father. 

 

14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 

There was in Him nothing that responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us. Christ’s humanity was united with divinity; He was fitted for the conflict by the indwelling of the Holy Spirit. And He came to make us partakers of the divine nature. So long as we are united to Him by faith, sin has no more dominion over us. God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ, that we may attain to perfection of character.  {Desire of Ages, p. 123}

by In Light Of The Cross

John 10; The Good Shepherd

I am writing tonight from the beautiful Tampa Bay area.

I love the commentary on John 10 in the Desire of Ages in the chapter, The Divine Shepherd. I especially like this part:

   As an earthly shepherd knows his sheep, so does the divine Shepherd know His flock that are scattered throughout the world. “Ye My flock, the flock of My pasture, are men, and I am your God, saith the Lord God.” Jesus says, “I have called thee by thy name; thou art Mine.” “I have graven thee upon the palms of My hands.” Ezekiel 34:31; Isaiah 43:1; 49:16

     Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep.    

     Every soul is as fully known to Jesus as if he were the only one for whom the Saviour died. The distress of every one touches His heart. The cry for aid reaches His ear. He came to draw all men unto Himself. He bids them, “Follow Me,” and His Spirit moves upon their hearts to draw them to come to Him. Many refuse to be drawn. Jesus knows who they are. He also knows who gladly hear His call, and are ready to come under His pastoral care. He says, “My sheep hear My voice, and I know them, and they follow Me.” He cares for each one as if there were not another on the face of the earth.  {DA 479-80}

by In Light Of The Cross

Luke 4; Purpose for Every Life

William

I am writing today from the beautiful Tampa Bay area.

Luke 4:28 And all they in the synagogue, when they heard these things, were filled with wrath, 
 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. 
 4:30 But he passing through the midst of them went his way.

  

From the moment Jesus was born, Satan used Herod and countless others to try and destroy the life of Jesus, thus trying to prevent Him from accomplishing His purpose in this world. We can be sure too, that in this world of uncertainty, Satan is also trying to destroy our lives before we accomplish God’s purpose for us in this world.  However, like Jesus we can be sure that if we belong to God that He will preserve our lives until we have accomplished His purpose for us. Below is a remarkable account of Ellen Harmon, a young girl, no more than eighteen years old. She is on a steamboat leaving Portland Maine that has just run into a very dangerous storm. While many were fearful for their lives, read the wise response of this young girl when asked by an older woman why she was not afraid like everyone else. “ I told her I had made Christ my refuge, and if my work was done, I might as well lie in the bottom of the ocean as in any other place; but if my work was not done, all the waters of the ocean could not drown me. My trust was in God, that he would bring us safe to land if it was for his glory. “Life Sketches, p. 241

  

God did indeed have a work for Ellen to do. He has a purpose for each of us. Our goal in this world should not necessarily be to live a long life, but to live a faithful life. As long as we have the assurance young Ellen Harmon had, that we are in God’s care and doing God’s work the longevity of our life is non consequential, and we shall be prepared to walk away from this world either by death or the Second Coming at any time.

  

Each has his own experience, peculiar in its character and circumstances, to accomplish a certain work. God has a work, a purpose, in the life of each of us. Every act, however small, has its place in our life experience.  – Testimonies Volume 3 Page 541

by In Light Of The Cross

Matthew 25; Why Its Hard to be Lost and Easy to be Saved

I am writing tonight from the beautiful Tampa Bay area.

Why It’s Hard To Be Lost

 

“Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:” Matthew 25:41

 

Have you ever worried about your salvation? Does it sometimes seam hard to get to heaven? I have good news for you! Jesus is planning on you being saved and going to heaven with Him! In the verse above Jesus says hell is prepared for the devil and his angels and that does not include you! While hell is being prepared for the devil and his angels look what Jesus has prepared for you, “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:” Matthew 25:34

 

That is good news that Jesus is preparing a place for us in heaven and not in hell! He is planning and expecting us to be in heaven with Him! Still some Bible verses at first glance make salvation seam hard to obtain. For example Matthew 7:14 says, “strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.” 

 

Don’t get discouraged! Here is some good news from the Mount of Blessing  pages 139 & 140: “Yet do not therefore conclude that the upward path is the hard and the downward road the easy way. All along the road that leads to death there are pains and penalties, there are sorrows and disappointments, there are warnings not to go on. God’s love has made it hard for the heedless and headstrong to destroy themselves.….. If we take Christ for our guide, He will lead us safely. The veriest sinner need not miss his way. Not one trembling seeker need fail of walking in pure and holy light. Though the path is so narrow, so holy that sin cannot be tolerated therein, yet access has been secured for all, and not one doubting, trembling soul need say, “God cares nought for me.”….. with Christ as our guide we shall not fail of reaching the desired haven at last. Christ Himself has trodden the rough way before us and has smoothed the path for our feet.”

 

So is it hard to be saved or is it hard to be lost? The God who wants us saved is much stronger than the devil who wants us lost! Go ahead and plan on being saved in heaven with Jesus, He is expecting you to be there!

 

“Let not your heart be troubled: ye believe in God, believe also in me.  In my Father’s house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you.  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, [there] ye may be also.” John 14:1-3 

 

Here is some more really good news! ”   He [God] would sooner send every angel out of heaven to protect His people than leave one soul that trusts in Him to be overcome by Satan.”  {Great Contoversy 560}

 

You may find more studies and devotionals at In Light of The Cross.

by In Light Of The Cross

Matthew 19; Single People Are Kind of Like Real People

 
 
 

I am writing today from the beautiful Tampa Bay area.

 

 

 

The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”   Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.” Matthew 19:10-12 

 

  I don’t usually make a big deal either way about being single. I don’t think of myself as a “single person”, I just think of myself as a “person”.  While I have heard other single people complain about married people treating them differently, I can only count on one hand the number of married people who have treated me differently because of my single status.  98% of the people I come in contact with treat me no differently than if I was married.    I don’t believe in discriminating between marital or single statuses any more than race or anything else. I simply think of myself as a person regardless of single staus or race or religion and I simply think of other people as people regardless of their statuses.

 

 

 Okay, I agree that celibacy is not the norm. I also totally agree that being single does not make you more holy. (Of course being married does not make you more holy either.) Yes, the Scriptures tell us that Peter was married. However the scriptures also tell us Paul was not married at the time of his ministry and even more so Jesus was never married. So- are Paul and Jesus unnatural misfits?  While Jesus and the scriptures never forbade marriage, Jesus and Paul both have given us enough counsel to see that celibacy has many spiritual advantages. (Matthew 19:12, 1 Corinthians 7)Satan always takes things God says to extremes. For example Satan suggested to Eve that God told her she could not eat of “any” of the trees when in reality He only told her not to eat from one. While the Bible clearly suggests that it is good for some people not to marry, the Bible never forbade marriage and even warns us in 1 Timothy 4 that the antichrist would be the one who forbids marriage. Clearly extremism is to be avoided. No one has to get married and no one has to remain single. I will gladly admit that being married can and should lead one to be a better Christian, and also admit that being single is a very convenient way to be selfish. There is no one as free as a single adult. You answer to neither spouse nor parent. You just do whatever you want whenever you want. (Now in my case add to this that even my job is really not a job but rather my passion. So I have no one in my world telling me what to do other than my boss who just tells me to do what I want to do anyway! I can not begin to describe what a wonderful feeling that is!). While marriage calls for self sacrifice there are many wonderful single Christians who crucify self every day while there are many married people who never think of their spouse or children. While many people say that you have to be married to understand what it takes to make a marriage work, I somewhat disagree. I do know exactly what it takes to make a marriage work and maybe that is why I have chosen to remain single to this point in my life. On the other hand you have married people who are married only because they did not know what it took, or they found their wedding vows to be too inconvenient. I know of many single people who have sacrificed to care for the needs of neglected children who are not their own, even though they never made a vow to. There are many single aunts and uncles, “big brothers” and “big sisters” out there who will never get a Father’s Day or Mother’s Day card though they are quite deserving of one.There are those who believe an elder must be married to give counsel to families. While I have never been a husband or father, I have been a son, brother, uncle, nephew and grandson. So I have been in a family and I do know how families work. Also please don’t slaughter Paul’s counsel to Timothy to mean that you have to be married to be an elder. As 98% of Bible scholars clearly understand, Paul simply meant no more than one wife. Not that you must have one wife. Is ones ability to be a spiritual leader dependant upon being married or being anointed by the Lord? I had someone tell me once that I could not be an elder because Paul says that an elder must rule well his own home. Well I do rule my own home well, by not marrying anyone who would corrupt my home. I heard someone say once that I could not be an elder because I can’t counsel with married people because I don’t know what it is like to be married. So if married elders are the only ones who can help married people then wouldn’t single elders be the only ones who could help single people? But single people don’t need or deserve elders who understand them? Only married people deserve elders who can relate to them? See what happens when we slaughter Paul’s teachings? The logic just gets more and more absurd. 
 
 
 
  Okay now I am going to talk about an obvious issue here- sex. Single people long for intimacy just like everyone else. However not all sex is intimacy and not all intimacy has to be sex. As a matter of fact I read a book once about sexual purity that stated that many people will have sex to avoid intimacy! Intimacy takes place in the mind and heart, not the sex organs. Getting naked together does not make you intimate until you have shared your heart and mind.  I know married people who are still very lonely and some even celibate. In the 5th volume of the Testimonies Ellen White writes of a man who had sexual issues that not even marriage could cure. Marriage is not the sole solution for intimacy.  Neither is marriage necessarily the solution for sexual desires.  What I long for is a woman that I can sit and talk with for hours while it only seems like a few moments. A few years ago, I lost a friend to breast cancer, who had a double mastectomy. When I started visiting her in the hospital, we quickly became friends and could talk and laugh together easily. I really enjoyed her company and while I don’t know what was going on in her mind, the day she died, she told me that she really wished we could have known each other longer here on earth. I’m not sure, but it seemed she was implying that she may have liked me for more than just a friend. If she had lived, the fact that she didn’t have a perfect body would not have gotten in the way of our relationship. She and I could talk together forever, and I loved every moment with her. Please understand that marriage does not guarantee intimacy and being celibate does not prevent it.  The Bible condones marriage or celibacy. Married people can be beautiful Christians, and their marriages can be a living example of what a true self sacrificing Christian ought to be. On the other hand single people can be very devoted to their families, church families and most of all to Jesus.

 

 

 

 

  

I really appreciated a recent men’s ministry convention I attended. For years our church’s preaching and teaching has centered around married people and the message to single people has been, “Listen to this message – it will help you when you get married.” But this time, while they talked about married men and their ministry to their family, instead of telling us single guys that we could apply these teachings later when we get married, they taught us how to apply them now to our church family and our friends who are all around us. They emphasized that even though we are single, we make a significant impact on the lives around us today. They treated us like we were real people!

 

  

What a contrast to the Valentine’s banquet I attended in another state around ten years ago. Several of us singles sat at a table while the emcee spent the evening recognizing married couples and their accomplishments. That is all well and fine, after all it was a Valentine’s banquet, what do you expect? The problem came at the end when the emcee tried to “console” us single people by telling us even though we were single, we were still “kind of like real people.”

Thank you to the 98% who treat me like a real person even though I have chosen to remain single up to this point in my life. Thank you for letting me live my life as a “person” instead of a “single person.” To all I pray these thoughts will be enlightening and a blesssing in your christian walk and fellowship. 

 

by In Light Of The Cross

Matthew 14; Walking on Water

I am writing today from the beautiful Tampa Bay area.

When we read about Jesus walking on the water in Matthew 14, we often think that is something He was able to do only because He was God. I remember looking at a greeting card a while back that read, “Some people say I think too much of you, just because I worship the water you walk on.” I have even joked about walking on water because years ago in Oklahoma, I walked across a frozen lake. All joking aside though, Jesus did not do anything that He did not also make possible for us to do as well. Jesus rose raised the dead but so did Peter in Acts 9. Jesus shares His victories over sin and evil with us, and lets us experience the same victories in our lives.

Notice in John 14:10 Jesus attributes His success to His relationship with the Father.  Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

 

Notice in John 14:12 that when we enter into a relationship with Him and the Father that the same success is possible for us.   Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father.

 

In the story of Jesus and Peter walking on the water in Matthew 14, folks are quick to point out that Peter started to fall in the water when He took his eyes off Jesus, but they fail to point out that he was walking on water, just like Jesus was, so long as he kept His eyes on Jesus. Peter did walk on water! Before Jesus is recorded walking on water, earlier in chapter 14 we see Him spending quality time in prayer alone with the Father. I wonder, if Peter had spent that time in prayer, could he too have walked without falling into the water? Before we can begin to walk like Jesus we must first learn to pray like Jesus.

 

For a Desire of Ages study on how we can experience the same victories Jesus had click here.

by In Light Of The Cross

Matthew 6; The Lord’s Prayer

I am writing today from the beautiful Tampa Bay area.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.  Matthew 6:5-6

 

Jesus endorses both public and private prayer, but there is a difference. Public prayers should be simple and brief. In our private prayers we share more specifically what is on our hearts. For example, if Aunt Jane has started drinking and running around with men again we do not need to bring that up in public prayer. When we do this it is nothing more than gossip. We save this news for Jesus’ ears only. Also our private prayers have no time restraint. Jesus spent all night in personal prayer but did not spend all night in public prayer. When we have the morning prayer for church and pray a long prayer what we are telling everyone is that we have no personal prayer life, so we have to make up for it by making long public prayers. Jesus’ public prayers were very brief because He had a personal prayer life outside of public speaking.

 

But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.  Matthew 6:7

 

A vain repetition is when we recite words that do not come from the heart. Songs as well as prayers can be vain repetitions if we are not singing from the heart. God wants us to share our hearts with Him not just our lips. I love the way one author puts it:

 

“Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. “The Lord is very pitiful, and of tender mercy.” James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. “He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.” – Steps to Christ, p. 100

 

Remember God wants a relationship with us. He is not a vending machine, where we just tell Him what we want, get it and go. Also while many wonder why they do not get there requests in the time they would like there may be many reasons (See Psalm 66:18) but the biggest reason may be as simple as we are not God’s boss!

 

Let’s take a look now at the model prayer Jesus gave us. This prayer does not need to be repeated word for word. Many recite this prayer with no thought and thus it too becomes a vain repetition.

 

Our Father which art in heaven, Hallowed be thy name.  Matthew 6:9

 

We begin by acknowledging Who we are talking to. Yes He is our friend but He is also ruler of the universe and more than capable of handling any problem we may have.

 

Thy kingdom come. Thy will be done in earth, as [it is] in heaven.  Matthew 6:10

 

God drove Lucifer out of heaven and He can do the same here on earth. God’s will can be done in our hearts, homes, and communities, as we pray for God’s will to be done in those places as well as in heaven.

 

Give us this day our daily bread.  Matthew 6:11

 

Jesus never asked for anything just for Himself. He also asked for the blessings of others as well as Himself. When Daniel’s prayer was answered in Daneil 2 it was not only his own life that was saved but that of all the wise men as well. When the disciples prayed Jesus to save them from the storm at sea, it was not just their boat that was saved from the storm but all those around them on the sea as well.

 

And forgive us our debts, as we forgive our debtors.  Matthew 6:12

 

Again no self or pride in Jesus’ prayer. He does not pray “forgive everyone else but as you know I have never sinned.” No, there is no pride in His prayer. Pride may allow us to pray on our knees while we are still standing in our heart.

 

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.  Matthew 6:13

 

Christ’s prayer concludes with again reaffirming Who it is we are praying to and acknowledging that He is more than able to care for all our needs.

by In Light Of The Cross

Praise God!

I am writing today from the beautiful Tampa Bay area. Glad to have my parents with me today. Here my mother and I are at the Pier in St.Petersburg.

I just wanted to share some thoughts from the devotional book “Amazing Grace” by Ellen White as we celebrate Thanksgiving day.

     I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel. Isaiah 63:7. 
     When a sense of the loving-kindness of God is constantly refreshing the soul, it will be revealed in the countenance by an expression of peace and joy. It will be manifest in the words and works. And the generous, holy Spirit of Christ, working upon the heart, will yield in the life a converting influence upon others. . . .  {AG 325.2} 
     Have we not reason to talk of God’s goodness and to tell of His power? When friends are kind to us we esteem it a privilege to thank them for their kindness. How much more should we count it a joy to return thanks to the Friend who has given us every good and perfect gift. Then let us, in every church, cultivate thanksgiving to God. Let us educate our lips to praise God in the family circle. . . . Let our gifts and offerings declare our gratitude for the favors we daily receive. In everything we should show forth the joy of the Lord. . . .  {AG 325.3} 
     David declares, “I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live” (Psalm 116:1, 2). God’s goodness in hearing and answering prayer places us under heavy obligation to express our thanksgiving for the favors bestowed upon us. We should praise God much more than we do. The blessings received in answer to prayer should be promptly acknowledged. . . .  {AG 325.4}
     We grieve the Spirit of Christ by our complaints and murmurings and repinings. We should not dishonor God by the mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works.  {AG 325.5} 
     Let the peace of God reign in your soul. Then you will have strength to bear all suffering, and you will rejoice that you have grace to endure. Praise the Lord; talk of His goodness; tell of His power. Sweeten the atmosphere that surrounds your soul. . . . Praise with heart and soul and voice, Him who is the health of your countenance, your Saviour, and your God.

by In Light Of The Cross

Victory Over Sin? What is Sin? Redemption in Romans, Lesson 7

I am writing today from the beautiful Tampa Bay area.

In order to have victory over sin, we must properly define sin. I believe the sin defined in John 16:9 is the cause of the sin in 1 John 3:4. Thus we must deal with the sin of unbelief in John 16:9 as our primary definition of sin.

As we take a look at this week’s SS lesson on victory over sin, I have a question.  For years we as Adventists have used 1 John 3:4 as our primary definition of sin which is transgression of the law. How would things change if John 16:9 was the primary definition of sin, which is unbelief?

With 1 John 3:4 as the primary definition we have God kicking Adam and Eve out of the garden and giving them death because they ate one piece of fruit they were told not to.  That is not unbiblical but it is only half the picture of the story and more importantly half the picture of God’s character. With John 16:9 as our primary definition of sin we have Adam and Eve placing their trust in Satan’s lies and not believing in God’s word. Thus they themselves turn their backs on God and forfeit their home through unbelief in breaking their relationship with God in lieu of the really cool serpent and fancy lies.

With 1 John 3:4 as the primary definition of sin we struggle with John 3:16 and wonder where works come in.  With John 16:9 as our primary definition we see that God gave His son to die for us and show us the truth about God’s love. Thus as we believe in Him, we now turn our backs on Satan’s lies, our relationship is restored and we have the eternal life that was originally granted in the Garden of Eden. We are now free to obey God, and the secondary definition of sin in 1 John 3:4 is fulfilled because we now trust God and therefore we trust His commandments.

Paul’s book of Hebrews is on the sanctuary and even the cleansing of the sanctuary.  In Hebrews 10:26 Paul writes, “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins.” Now if we use 1 John 3:4 as the primary definition of sin we have people going to hell because they made one mistake after knowing the truth. It is important to note that the entire book of Hebrews is explaining why Jesus has not returned yet and what He is doing in the sanctuary before His return. Paul admonishes the early believers not to give up their faith and stop assembling together, Christ will return. So I am sure the primary definition of sin in Hebrews 10:26 is the sin of unbelief. Paul is not saying that if you break the law after knowing the truth there is no more forgiveness. He is saying that if we sin in not believing in Jesus as the Son of God there will be no other sacrifice or Savior.

Now as we look at the cleansing of the Sanctuary in Daniel 8:14, we see that while God can and does give complete victory over the sin defined in 1 John 3:4, that still is not the main focus or goal of the cleansing of the sanctuary. “Our characters are not to be weighed by smooth words and fair speeches manufactured for set times and occasions; but by the spirit and trend of the whole life.” Review and Herald August 16, 1892. “The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.“ {Steps to Christ 57.2}  If we take John 16:9 as the primary definition of sin in the cleansing of the sanctuary it changes things.  In the cleansing of the Sanctuary our minds and hearts (where the real sanctuary is) are cleansed from the lies mankind started believing in the Garden of Eden. We see the true character of God revealed on the Cross and we believe in Him. When our minds are cleansed of Satan’s lies we can make intelligent choices and choose the One who has already accepted and chosen us all along.

This changes how we look at a popular passage in the Spirit of Prophecy. “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.”  {Christ Object Lessons 69.1}  Traditionally  we have taken this passage to mean that once we get our act together and show the world God’s Word can perfectly be obeyed without making one single mistake, then God will come back to take us home. It is true by God’s grace we can have complete victory over every single sin. However that is not what the great controversy is all about. The great question in the great controversy is whether God is love or not. When God’s church perfectly reflects the character of God’s love, then the world can make an intelligent decision as to if they will believe in God’s love or not.  God does not want us to be perfect so we can go to heaven. He wants to perfect our love so that we give Him proper representation in the judgment, where His character is on trial. When the church perfectly appreciates God’s love then the chasm that we ourselves created by believing Satan’s lies will be healed.

I believe that if we keep 1 John 3:4 as our primary definition of sin then we will always be legalists and never be able to deal with the sin problem defined in John  16:9 or 1 John 3:4. I believe if we use John 16:9 as the primary definition of sin, we lose the legalism, grasp the big picture of what sin really is and what the great controversy is all about, and we allow grace to do its work in healing the sin problem defined in both John 16:9 and 1 John 3:4.

I will be the first to tell you that this is a huge topic and I don’t pretend to know it all or have all the answers. Please comment and let me know why you agree or why you disagree. Thank you! You can leave a comment below on this blog or contact me privately at laypastor@TampaAdventist.net