Share: Your friend says that Mordecai not wanting people to know who Esther was showed a lack of faith. What do you tell your friend?
Read in Class: Esther 3:1-15. Define the main idea of this passage.
Study: What is happening here and why?
Apply: In what ways, even now, might we be tested, like Mordecai?
Share: Your friend says the it seems like Mordecai was escalating the situation between him and Haman? Why couldn’t Mordecai have been a peace maker and just humbly bowed to Haman to show a little respect? Why did he have to create such a huge confrontation and put the lives of his people in peril? What do you tell your friend?
Read in Class:Esther 4:8-14. Define the main idea of this passage.
Study: Why was it considered appropriate at this time for Esther to identify herself as a Jew?
Apply: For the Jews in such a situation as described above, prayer would certainly accompany fasting. That is, though they acted in their own behalf, prayer was central to their response. What obvious lesson can we take from this?
Share: Your friend asks why Mordecai would put Esther in such a dangerous situation? What do you tell your friend?
Read in Class: Esther 9:1-12. Define the main idea of this passage.
Study: What was the result of Esther’s effort?
Challenge: Pray that God will give you the courage to share something He has done for you with one of the people on your prayer list this week.
Challenge Up: Begin a diary or journal of special little things (or big things) that God does for you. Review it and pray that God will bring these things to your mind at just the right time so you can share them with someone.
Monday’s section in this week’s lesson asks the question, “What circumstances might you think of where it could be prudent not to be overt about our faith? Or should we never do that? And if not, why not?” This question reminded me about the story about the unclean spirits and why Jesus told them to be quiet when they revealed Him as the Son of God.
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. And he straitly charged them that they should not make him known. Mark 3:11-12
Many people, even in our own ranks, accuse Seventh-day Adventists of being dishonest, when we cover up our church sign when holding evangelistic meetings. Often we drape a makeshift sign over the name “Seventh-day Adventist” with the speaker’s name, or the theme of the meetings. Maybe we start the meetings in a neutral meeting hall and announce later, after a few meetings, that we are Seventh-day Adventists. Why be so secretive? I have heard people say, “I am not ashamed to be an Adventist so why do I need to hide it?”
Well Jesus was not ashamed to be the Son of God, but He still told the demons to be quiet when they announced it to the world. You see, for four thousand years, Satan had been telling humanity all kinds of lies about God and His character. Satan had even worked through un-Godlike priests and teachers to make God look stern, unforgiving and tyrant like. Jesus came with humanity draped over His divinity, to give people a chance to get to know Him first, before He revealed Himself to humanity as the Son of God. Thanks to Satan, there was too much prejudice against Him to just come right and say He was God, from the very beginning. People would have never given Him a chance with all their preconceived ideas about God. With humanity draped over His divinity, like a makeshift sign draped over a church sign, Jesus let the people find out how warm, caring and compassionate He was, and then once He had their confidence, He could let them know He was God.
Satan also told many lies about God’s remnant church. Many think we are a cult, or legalistic, so while being careful not to lie, some evangelists like to reveal that they are Adventists, after being given time to show that the Adventist church is a Bible based, Christian, compassionate church. It has nothing to do with being ashamed or deceptive. It is the same principle Jesus used when telling the demons not to tell who He was.
Of course as we spend more effort reaching out to unchurched people, we find less prejudice. After all, it was mostly “religious” people who were prejudiced against Jesus. It is often other denominations that are prejudice against Adventists, but not so much the unchurched community. I understand the principles of evangelists, who do not like to announce upfront that they are Adventists. However, if asked directly what denomination I represent, I do not stutter or stammer. I say confidently that I am a Seventh-day Adventist. I then assure them that we are Christian Bible-based believers. I tell them, we believe Jesus is our only hope of salvation and our only example, therefore we go to church on the Bible Sabbath just like Jesus. Just like the woman at the well was receptive, when Jesus revealed Himself to her, I find many unchurched people receptive when I reveal our Bible based and Jesus centered beliefs.
While Jesus told the demons not to announce to the whole world who He was, He used wisdom in deciding when and to whom to reveal Himself. I do not always know who is prejudiced and who is not, so I pray for God to give me wisdom and the right words to say to each individual.
You may study this week’s Sabbath School lesson here.
Photo by Miguel u00c1. Padriu00f1u00e1n on Pexels.com
In Tuesday’s lesson this week, many find Jesus being rather rude to the woman in Matthew 15:22-28. However, just like when people text or e-mail us, we do not see the expressions on their face or sense the tone of their voice. Likewise in this passage we may not have seen the wink in Jesus’ eye or his smile, letting her know He was only testing her, or wanting to see the reaction of his disciples. We need to let Jesus use “figure of speech,” which is when a word or phrase is used in a non-literal sense for rhetorical or vivid effect. Maybe even allow for God to use a little irony or sarcasm at times? I want to be careful how I make this next comment. It is good for us to study and diligently search the Scriptures instead of just casually reading them. At the same time I think we sometimes make mistakes by being a little too intense in interpreting Scripture. Does that make sense? Here is an example of where some people in Jesus’ day were a little too intense with something He told Peter.
Peter turned around and saw behind them the disciple Jesus loved—the one who had leaned over to Jesus during supper and asked, “Lord, who will betray you?” Peter asked Jesus, “What about him, Lord?” Jesus replied, “If I want him to remain alive until I return, what is that to you? As for you, follow me.” So the rumor spread among the community of believers that this disciple wouldn’t die. But that isn’t what Jesus said at all. He only said, “If I want him to remain alive until I return, what is that to you?” John 21:20-23 NLT
See what I mean? The people took Jesus’ expression “If I want him to remain alive until I return, what is that to you?” to mean way more than Jesus intended. They were way too intense about a simple expression Jesus made. While searching and studying Scripture, we need to be careful to not let our imagination get the best of us to where we see things that simply are not there. My mother used to say she thought some people would get off-track theologically (especially those trying to destroy the sanctuary message) by making some things more complicated than they really were. I see a lot of wisdom in her words.
Another example of needing to allow God to use figure of speech and even sarcasm comes in a story in 1 Kings where Ahab had a history of not listening to God’s prophets and only wanting to hear from false or true prophets whatever it was he wanted to hear. In 1 Kings 22:15 Ahab asks one of God’s prophets if he should go to battle.
So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king. 1 Kings 22;15 KJV
God’s prophet Micaiah tells Ahab to go ahead and go prosper. But later Ahab suffers a terrible defeat and is killed in the battle. Did Micaiah lie? I don’t think so. I think he was being sarcastic because he knew how Ahab only wanted to hear what he wanted to hear. The NLT makes it clear.
When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we hold back?” Micaiah replied sarcastically, “Yes, go up and be victorious, for the Lord will give the king victory!” 1 Kings 22:15 NLT
He replied, “You are permitted to understand the secrets of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled: ‘When they look, they won’t really see. When they hear, they won’t understand.’ Luke 8:10 NLT
Jesus is referring to a phrase in Isaiah 6:9 where He tells the people to not understand. Did Jesus really want the people to not understand? Of course not. He was being sarcastic. Like a teacher saying, “heaven forbid my students actually read this lesson and get a passing grade” the teacher is only being sarcastic because she knows her students aren’t going to read the lesson.
John 7 gives us another example of where people are too intense with Jesus’ words.
You go on. I’m not going to this festival, because my time has not yet come.” John 7:8 NLT
I actually had a Facebook friend use this verse to expose the lies of the New Living Translation. He told us this verse makes Jesus look like a liar because later He does indeed go to the festival. My friend shared how the New King James Version got it right.
“You go up to this feast. I am not [b]yet going up to this feast, for My time has not yet fully come.” John 7:8 NKJV
My friend said the NKJV was correct because it uses the word “yet” therefore not making Jesus look like a liar since He later goes to the feast. Only one problem. Do you see the little “b” next to the word “yet”? That footnote tells us the word “yet” was not in the original manuscript. The NLT actually is more accurate with this verse than the KJV or NKJV. Obviously Jesus was not trying to mislead anyone about Him going to the festival. Did Jesus have a right to change His mind? Sure, though I doubt that was the case. He did not go up with his brothers, and that is all He was saying. My Facebook friend was being way too intense with this passage and in doing so claimed some versions were making Jesus out to be a liar when in reality my friend needed to just not be so intense with Jesus’ words.
Jesus had a personality. He was not a drab and dreary individual. Some try to rob Jesus of His personality and even humorous personality by being way too intense with His words at times. I imagine when Jesus told the disciples that they were worth more than a whole flock of sparrows that there must have been a chuckle in His voice as He probably even laughed at the comparison. In Luke 24 Jesus calls the young men he met on the road “fools” for not knowing He would be resurrected. Do you think there was anger in His voice when He called them fools? I don’t believe so. In Matthew 5:22 Jesus says those who use the word “fool” in anger will be in danger of hell fire. Jesus would never contradict His own words. I can see Jesus telling these disappointed disciples with a big smile on His face and joy in his voice, “You fools! Have I got some good news for you!” Likewise when Jesus told the woman begging for His help that He was only sent to help the sheep of Israel. I can see a twinkle in His eye as He told her that, as He really just wanted to see what His disciple’s reaction would be.
Let’s allow Jesus to have a personality and even a healthy sense of humor. Let’s allow Jesus to use sarcasm and figure of speech. With the Holy Spirit’s help this will help us not only understand God’s word better but even the loving character and personality of God.
You may study this week’s Sabbath School lesson here.
Mary, an elderly lady in the Tampa First Seventh-day Adventist Church, where I served as a Bible Worker years ago, told me how she became a Seventh-day Adventist in the early ’30s in British Honduras, now Belize. She was school age, when her little brother noticed a huge tent going up in town. He told their mother he wanted to go to the circus. His mother told him there was no circus, as nothing was said about a circus in the papers or radio.
Still, little brother would not relent, so mother took the family on a walk to make sure there was no circus in the tent. At the tent, the mother told the boy to go look inside. It only took a moment for him to come back out and inform the family, “We can go home now. They are just having church in there!”
The mother said, “I am too tired to walk any more now. Let’s go inside and rest a while.” The family then heard the gospel message which changed their lives forever. This is how my friend Mary, became a Seventh-day Adventist Christian and married a Seventh-day Adventist pastor.
In addition to all my small group Bible studies, I also have a golf group that meets every month. I have formed a real camaraderie with the other guys over 18 holes, searching for golf balls in the woods and creek beds. While this group does not study the Bible on the golf course, we do have some in-depth discussions sometimes, waiting for the groups in front of us to tee off. One discussion resulted in some Bible studies after the game, which led to a father and son baptism. One Sunday after a round of golf, I went with one of the guys to lunch. He had been visiting our church and commented that he wished the other guys would have had time to join us for lunch as he is really enjoying getting to know them. Hence, our golf group is bonding us not just to woods and sand traps, but to those who need Jesus. As a result, during our discussions, people are learning more than just how to improve their swing, but also how to improve their walk with God.
Some people may complain that our approach to evangelism is becoming too worldly. They say we should not try to imitate the world to win people to Jesus. I agree. I have even heard a couple of people say, we need to go back to our roots and those old-fashioned tent meetings. Old-fashioned tent meetings? Those old-fashioned tent meetings looked like the worldly circuses of the day! And because of the circus-like tent meetings, my friend Mary spent over 50 years of ministry as an Adventist pastor’s wife. She was also a very “traditional,” balanced, well-versed-in-the-Bible lady.
When people say we need to go back to the old-fashioned forms of evangelism, they often forget that at the time, those were actually pretty “modern” forms of evangelism – to arrest the attention of the people in that era. So today we need to do likewise.
Let every worker in the Master’s vineyard, study, plan, devise methods, to reach the people where they are. We must do something out of the common course of things. We must arrest the attention. We must be deadly in earnest. We are on the very verge of times of trouble and perplexities that are scarcely dreamed of.–Letter 20, 1893. From Christ’s methods of labor we may learn many valuable lessons. He did not follow merely one method; in various ways He sought to gain the attention of the multitude; and then He proclaimed to them the truths of the gospel.–Ellen White, Evangelism, Pages 122-123
Sure, there are boundaries to everything, even evangelism, but when you hear someone say that a current form of evangelism is not traditional enough, remember we have been counselled to do “something out of the common course of things.” We have been counseled to be non-traditional! We must try various methods to gain the attention of the multitudes who so desperately need to hear about Jesus. Back in the day, we used “old-fashioned” tent meetings because they looked like “old-fashioned” circuses, which always drew a crowd. Today old-fashioned tents and circuses no longer draw crowds, so we must find new ways to draw people to hear about Jesus in our day, just like the tent people did in their day.
You may study this week’s Sabbath School lesson here.
Greater love has no one than this, than to lay down one’s life for his friends. John 15:13 NKJV
Years ago I was sitting in a Sabbath School class where we were talking about the Good Samaritan. Someone commented that we need to be careful stopping to help strangers today, because now it could be dangerous. I thought, wait a minute? Was it not dangerous back then too? After all the man the Samaritan was helping had just been robbed. beaten and left for dead. That sounds pretty dangerous to me. What if it was set up? What if the robbers were waiting to attack the Good Samaritan when he stopped to help? Was it wroth the risk? The Good Samaritan thought so. He took that risk. Is it practical for us to take that risk today as well? In the story of the Good Samaritan is Jesus teaching us only to stop and help people if we feel it is safe to do so?
Besides, what if the person we are helping doesn’t even like us? I’ve heard people say, “Don’t cross the ocean for someone who would not even cross the street for you.” But did the Good Samaritan have that attitude? More importantly, did Jesus have that attitude when He left heaven to come die for ungrateful sinners?
The story of the Good Samaritan is about a man who risked his life to save someone who never would have helped him had the situation been reversed.
“A certain Samaritan, in his journey, came where the sufferer was, and when he saw him, he had compassion on him. He did not question whether the stranger was a Jew or a Gentile. If a Jew, the Samaritan well knew that, were their condition reversed, the man would spit in his face, and pass him by with contempt. But he did not hesitate on account of this. He did not consider that he himself might be in danger of violence by tarrying in the place. It was enough that there was before him a human being in need and suffering. He took off his own garment with which to cover him. The oil and wine provided for his own journey he used to heal and refresh the wounded man. He lifted him on his own beast, and moved slowly along with even pace, so that the stranger might not be jarred, and made to suffer increased pain. He brought him to an inn, and cared for him through the night, watching him tenderly. In the morning, as the sick man had improved, the Samaritan ventured to go on his way. But before doing this, he placed him in the care of the innkeeper, paid the charges, and left a deposit for his benefit; and not satisfied even with this, he made provision for any further need, saying to the host, “Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.”
In the story of the good Samaritan, Jesus gave a picture of Himself and His mission. Man had been deceived, bruised, robbed, and ruined by Satan, and left to perish; but the Saviour had compassion on our helpless condition. He left His glory, to come to our rescue. He found us ready to die, and He undertook our case. He healed our wounds. He covered us with His robe of righteousness. He opened to us a refuge of safety, and made complete provision for us at His own charges. He died to redeem us. Pointing to His own example, He says to His followers, “These things I command you, that ye love one another.” “As I have loved you, that ye also love one another.” John 15:17; 13:34. -Ellen White, Desire of Ages, Pages 503-504.
So, is the story of the Good Samaritan still practical today? Is it still practical to cross the ocean to help someone who would not even cross the street to help you? Is it practical today to help someone even if it puts us in danger? What parts of the story of the Good Samaritan help us answer these questions?
You may study this week’s Sabbath School lesson here.
Early in my ministry I found myself talking to a man who felt he was led by the Spirit because he spoke in tongues. However, it was not the Bible version of speaking in tongues, where “every man heard in his own language.” He was speaking things no one understood. He told me about a Pentecostal prayer meeting he recently attended, where he was “filled with the spirit,” spoke in tongues and ended up at a hotel with a lady he met at the meeting! I assured Him the Holy Spirit would not have led him to do such a thing. He would not listen to me. He was on an emotional high, going strictly by feelings.
This man was not the only one who put emotions and feelings above Scripture. Not long after, I began studying with three members of a 7th-day Pentecostal church in west Texas. They explained the wonderful emotions that overtakes them when speaking in tongues. Interestingly enough, I preached in their church a handful of times, but they never spoke in tongues while I was there. Still, for years, they put their emotions over Scripture, telling me they knew it was real because they felt it. I sure am glad Jesus did not put feelings above the Word of God, after fasting 40 days in the wilderness, when Satan questioned if He was really the Son of God. I am glad I don’t put need to consult my emotions before the Scripture, when John tells me if I confess my sins, God is faithful to forgive me, even though I still feel terrible about what I have done. It took me several years of study and friendship before this trio were convicted and put God’s Word above their feelings and were baptized and joined my local Seventh-day Adventist Church.
What I find ironic, is how many people sincerely believe that a church has to speak in tongues in order to be spirit-filled, while at the same time scoffing at the Seventh-day Adventist Church for claiming to have the Spirit of Prophecy. Fact is, though, that the Spirit of Prophecy is an identifying mark of God’s last day church, and not speaking in tongues.
And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. Revelation 12:17 NKJV
Pursue love, and desire spiritual gifts, but especially that you may prophesy. 1 Corinthians 14:1 NKJV
God’s church has the Spirit of Prophecy, and the Spirit of prophecy is the gift the Bible tells us to pursue above all others, and not speaking in tongues. Why?
Because…
Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 1 Corinthians 14:22 NKJV
According to Acts 2:6 Biblical speaking in tongues is when people hear the gospel in their own language.
About ten years ago I heard a young lady preaching. She was a student at Southern Adventist university near Chattanooga Tennessee. She spoke of a mother she knew who was at a local park with her 6-year-old English-speaking daughter. The daughter met a little Spanish girl at the swings, and started talking to her about Jesus. The two little girls continued talking, and both of the girls’ mothers were amazed to hear them speaking to each other, because the English girl only knew English and the Spanish girl only knew Spanish! God created a miracle so the little girl could hear about Jesus in her own language just like on the day of Pentecost. According to 1 Corinthians 14:22 speaking in tongues is for the unbelievers to hear the gospel in their own language. It is not for the believers in church, because they have already heard the gospel. That’s why they are there.
By contrast, prophesying is for those who already believe. This is very important to understand. We are not supposed to use the Spirit of Prophecy to convince unbelievers. The Testimonies for the church are directed to the church, not unbelievers. It was the same in Isaiah’s day.
Tell My people their transgression, and the house of Jacob their sins. Isaiah 58:1 NKJV
Isaiah was given the Spirit of Prophecy to show the church its sins, not the world. The world is to be told there is a Savior, and then they can be instructed through the Spirit of Prophecy, not before. What that means to us today is that we need to be telling our neighbors that Jesus loves and died for them, and not that they need to stop eating cheese or drinking with their meals. But I digress…
So Biblical speaking in tongues is when someone hears the gospel in their own language. Speaking in tongues does not need to be used in the church. It needs to be used outside the church to share the gospel with unbelievers in their own language. When unbelievers accept the gospel and become believers, they are welcomed into the church, where the gift of prophecy is shared with them.
You may study this week’s Sabbath School lesson here.
The late evangelist Ron Halverson told a story of him knocking on a door one night in Harlem, New York. A young woman answered the door. She had grown up a pastor’s daughter, but had become a prostitute. The woman looked at the Bible in Halverson’s hand and said, “I’m not interested!” Quick-witted Halverson responded as she tried to slam the door, “I know you’re not interested! That’s why I’m here!”
Granted, such an approach would not normally work, but this time it woke the young lady up to a need she had been neglecting. Sometimes we look at our mission field and think the grass is greener in other mission fields. Fact is, the green mission fields don’t need us as much as the parched fields do. The young lady, who answered the door to Pastor Halverson, may not have looked promising, but she actually needed his message more than anyone else in Harlem that night.
Once I was working in a church that seemed just as worldly as the … well, world! The youth teachers openly confessed to me that they entertained the kids instead of teaching them, because they themselves did not know anything about the Bible. When I held evangelistic meetings, the greeters were never around to hand out lesson outlines, because they went home when the meetings started! The musicians would come in and play before my presentation, and everyone would watch as they walked out and went home as soon as they were through playing. An elder in the church told me that his neighbor wanted to come to the meetings and would I please give him a ride. I asked the elder why he could not just bring his neighbor to the meetings himself, since, after all, they lived right next-door. The elder told me he would not be coming to the meetings since he had already heard it all before. It was very discouraging!
I asked God why he sent me to such a spiritually parched church. God told me that it was because the church was my mission field just as much as the community. This changed my attitude, and instead of getting upset because the youth leaders did not know their Bibles, I took advantage of the opportunity to teach them about the Bible and Jesus. The leaders in the church became my mission field. Before long God sent other missionaries more skilled than myself, to help turn the church around. When I left, the church was not at all like I first found it. Thanks to God and the other missionaries He sent, the youth leaders grew (and sadly some left) and there was a totally different spiritual climate in the entire church family.
I would rather have been in a church where the youth teachers knew their Bibles and the members were are on fire to do evangelism, but you know what? A church like that would not have needed me as much as this one did. While it may be easier and a lot more fun to work with people who are spiritually mature and on fire for the Lord, Pastor Halverson realized he was needed where people did not seem interested. I learned the same lesson.
When I was 11, I started piano lessons but quit after just a few weeks. A few years ago, at the age of 48 I started taking lessons again. So I don’t like to say I actually quit when I was 11. I just took a 37-year sabbatical. When I started again, my teacher just happened to be a college musician who I actually met a few years ago when she was only 11. She is more than young enough to be my daughter. Fact is, if I had stayed with my piano lessons when I was 11, I might have been able to teach her instead of her teaching me. Instead, at the age of 48 I began taking piano lessons from a 19-year-old. She’s never said anything like, “You are almost 50. You should know all this by now.” She never said, “Look at how old you are. You should be teaching me, but instead I am teaching you.” Instead she enthusiastically seized the opportunity to teach me in the here and now.
Sometimes we get discouraged when we see people in the church who we think should know more by now. Maybe they should, but instead of getting discouraged, let’s seize the opportunity to teach. I need a good teacher like my piano teacher, because I don’t have it all together. I struggle with my timing, among other things, so I need a good teacher. If I was a polished musician I would not need her. If everyone in the church already knew their Bibles and had it all together they would not need me. There may be more gifted musicians in the world that are easier to teach than I am, but it is because I am not a gifted musician that I need my piano teacher so much.
So if your mission field looks parched and pitiful, and you are tempted to think the grass would be greener in another mission field, remember, a greener mission field would not need you, like the parched pitiful mission field does. If you look around your mission field and don’t see much potential or interest just remember what Pastor Halverson remembered – that’s why you’re here!
You may study this week’s Sabbath School lesson here.
Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Matthew 28:19-20 NKJV
Many people ask, why the Seventh-day Adventist Church has people go though an entire series of Bible studies before baptism? It is because Jesus tells us to “teach them to observe all things I have commanded you.” This cannot be done in one or two sittings. So why did Philipp baptize the Ethiopian after just one Bible study? Keep in mind that the Ethiopian, as many people were in his time and place, was aware of the seventh-day Sabbath, clean and unclean foods, as well as other Bible standards. Even today there are people we may be baptized sooner than others because of what they have already learned. I have had people come to my church who have been watching programs like It is Written for several years, and as I interview them I find they are already quite capable of explaining many doctrines from the Bible. That allows us to move on to other topics they may not be as familiar with.
Baptism is a major decision in one’s life – even greater than marriage or a career, as being a baptized disciple of Christ will have a major impact on who we marry and even on the way we perform our work or careers. Just like we do not want to rush into marriage without knowing what we are doing, or choose a career without being properly trained and informed about everything that career includes and demands, we need to have a clear understanding of what it means to be a baptized disciple. Jesus tells us right up front this not a decision to be made nonchalantly.
A large crowd was following Jesus. He turned around and said to them, “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple. “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? Luke 14:25-28 NLT
Of course we do not know everything when are baptized. We will be learning throughout eternity, but those considering baptism should be taught enough from God’s Word so they can count the cost and have a thorough enough understanding of what it means to be a baptized disciple of Christ.
Ministers who labor in towns and cities to present the truth should not feel content, nor that their work is ended, until those who have accepted the theory of the truth realize indeed the effect of its sanctifying power, and are truly converted to God. God would be better pleased to have six truly converted to the truth as the result of their labors, than to have sixty make a nominal profession, and yet not be thoroughly converted. These ministers should devote less time to preaching sermons, and reserve a portion of their strength to visit and pray with those who are interested, giving them godly instruction, to the end that they may “present every man perfect in Christ Jesus.” – Ellen White, Evangelism, Pages 320.
Over the years, as a lay person giving Bible studies and then as a Bible Worker and now as a pastor, my ultimate goal is not to see people get baptized. It is to see them enter the kingdom of heaven. As we all, lay members and clergy alike share the gospel and give personal and group Bible studies, our goal should be to study with each person in such a way as to encourage them to not only be baptized, but to be in the kingdom of God. Jesus Himself warns that many will make a nominal profession without ever being saved into His kingdom.
Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ But I will reply, ‘I never knew you. Get away from me, you who break God’s laws. Matthew 7:21-23 NLT
We need to be faithful while studying with those seeking baptism, in teaching them as Jesus said, “to observe all things I have commanded you,” so we can see them reach the ultimate goal of being with Jesus in His kingdom.
Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. Revelation 22:14 NKJV
You may study this week’s Sabbath School lesson here.
Before becoming a pastor I spent almost 30 years as a Bible Worker. However, growing up I was not familiar with the term “Bible Worker” until I found myself on a church softball team, captained by the new local Bible Worker. I failed to eat breakfast before running off to play. Not too bright. In the middle of the game, I began to get dizzy and lightheaded. My team was up to bat when I pretty much blacked out. I was sitting right next to the Bible Worker and told him, as the batter was striking out, “I am blacking out. I can’t even see anything right now.”
His reply? He threw my mitt in my lap and said, “That’s the third out. Let’s go take the field!” Not exactly the reply I was expecting. Needless to say, I did not go out onto the field. I managed to get myself to a nearby building where I got a drink and laid down until my sight came back. I had heard people who had been studying with this Bible Worker say how wonderful he was. I guess already having been baptized, I was not a potential “notch on his belt,” So he was not that wonderful to me. He never even missed me when I failed to come back to the game. I never heard from him again.
At this point in my life, I was not really that familiar with the Bible Worker concept. My church never had one. Therefore I had never really considered becoming one, but on my way home that day, I remember thinking to myself, that if I ever did become a Bible Worker, I would not be like that one! I also told myself that if I genuinely care about people who are about to be baptized, then I would genuinely care about people who have already been or will never be baptized too. So, years later when I became a Bible Worker, I told myself that, as well as being theologically sound, I also want to be relationally sound. I decided to be a genuine caring friend, as well as someone who taught theology.
I was studying with a man, in the first district I had been assigned as a Bible Worker, when he showed up to church with his 14-year-old step-daughter. She had never been to any church before. I went up to the parents of teenage girls in the church, and told them, a young girl is here who has never been to church before. Please have your daughters greet her and befriend her. One parent, who had two teen girls, shrugged her shoulders and said, “My daughters already have friends.” I could not believe what I heard. The girls did not befriend her. Her step-father eventually went to another nearby Adventist church where he got baptized. I do not know the fate of his step-daughter.
Later in another district, I was studying with a war veteran who needed a ride to the veteran’s hospital one day. Wanting to connect him with members of my church, I called several retired members and asked them to give this worthy veteran a ride. One person told me they were unavailable because, “That’s the day I water my garden.” And that was the most legitimate excuse! Not only did this veteran never come to my church, but that was also the end of our Bible studies. Do you blame him?
After studying a few months with a young married couple, they became baptized and joined my church of mostly older people. One of the older elders never reached out to this young couple, until finally he heard them say something in Sabbath School that was not theologically correct, so he took it upon himself to call them later in the day, to “reach out” and tell them that they were wrong! That was the only contact he had with them, and it was not long before they were out of the church. How long would you stay in a church whose elder only called you to tell you that you were wrong?
In Texas I studied with a teenage boy, that for sake of anonymity, I will call Scott. He found a ride to church every Sabbath, as no one else in his family came to church. Shortly after his baptism he moved to Tampa Florida. We had a going-away party for him, and I wrote in a card, “Bible Workers come and go, but friends are forever.” I did not think that much about it. Eight years later I moved to Tampa Florida. I had talked with him a few times after his move. One day, shortly after moving to Tampa, I ran across his name in my address book, and the address “Tampa Florida” jumped out at me. I called the number, to find out that he was in jail. I arranged a visit. Not exactly the reunion I had planned with a former Bible student, huh? We were glad to see each other and had a lot to talk about since our last visit. He explained to me what had been going on with him lately and how ended up in jail. Towards the end of our visit, he told me, “When I moved away, you wrote in my card, Bible Workers come and go but friends are forever. I never forgot what you wrote, and now that you have come to see me after all those years, even though I am in jail, shows me you meant what you said.” I realized even more, that being relational is just as important as being theologically sound. I realized too, that even though he had been baptized eight years ago, my work with him was not through. Scott needed a forever friend. I am glad God moved me across the country to where I could reach out to him.
As a Bible Worker my goal goes way beyond seeing people get baptized. My goal is to see them in heaven. That means being a forever friend to those who are preparing for baptism, and to those who have already been baptized, as well as to those who I may never see get baptized.
Some people think they can’t do Bible work and give Bible studies. Believe me, if I can, anybody can. Even so, what a young teenage girl needed in a small church long ago, was not a Bible Worker but a friend. A veteran just needed a ride to the hospital. A young couple needed someone from the church, to call them just to say hello, instead of just to tell them they were wrong. A young man sitting in jail needed to know someone still cared, even though he was less than perfect.
Bible workers or pastors may get people baptized, but in order to see them all the way into the Kingdom, it takes more than a Bible Worker. It takes a forever friend. Will you be that forever friend?
You may study this week’s Sabbath School lesson here.
I actually thought I was the only one concerned about how little Bible study is actually done in Sabbath School. It seems we study the quarterly more than the Bible. Then I found this quote from 1991, and found out I am not alone, and have not been for years.
“Too often I find that what passes for Bible study in many Sabbath School classes is little more than a rehash of familiar sayings, personal opinion, and Ellen White quotations. It isn’t Bible study, but simply comments about the Bible…..Our “lesson study” has the guise of Bible study but isn’t. It is more a study of the Sabbath School lesson quarterly than the Bible.” –Myron Widmer, Adventist Review, September 12, 1991.
During the quarantine I would ask people what they have been finding in their personal Bible study time, only to get answers about what they heard a television preacher say. I never got any direct answers to my question about personal Bible study time. This greatly concerned me. In Acts 17:11 they were not only listening to Paul preach, but they were searching (not just casually reading) the Scriptures (Not a quarterly or periodical) daily, not just every now and then.
This is why I enjoy Michael Fracker’s teaching plans. These plans make Sabbath school a Bible study that may casually reference the quarterly, instead of a study of the quarterly that may casually reference the Bible. Quarterlies are great as they direct us to the Bible, but we need to follow those directions and go to the Bible. By the way, after using Michael Fracker’s lesson plans for twenty years, I have also helped write his lesson plans on occasion and even edit them. In the process I have also developed a somewhat similar set of lesson plans following Michael Fracker’s vision of making Sabbath school time Bible study time. While some use my plans and many more use Michael Fracker’s teaching plans, I talk to several Sabbath School teachers who feel more comfortable making their own teaching plans. That is really best. The suggested plans are just to get you started. What is most important is making sure Sabbath School time is Bible study time.
You may study this week’s Sabbath School lesson here.
In Light of The Cross 
