Tag / Pastor Homosassa Seventh-day Adventist Church

by In Light Of The Cross

What was the Problem With Sinai?

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For these are the two covenants: the one from Mount Sinai, which gives birth to bondage, which is Hagar— Galatians 4:24 NKJV

What did Paul mean by Mount Sinai? Many believe he was referring to the Ten Commandments. Was he? Paul speaks favorably of the Ten Commandments in Ephesians 6, and I doubt he would do so if he really thought they led to bondage. Paul also mentions Hagar. Instead of referring to the Ten Commandments, is Paul referring to a Hagar-like attitude at Sinai?

Hagar represents the man-made covenant or man-made promises. Hagar was not really at fault, and God promised to bless her; however, Abraham used Hagar to try to help him obtain the promised child through the works of his own flesh, rather than trusting God’s promise.

Likewise at Sinai the people promised three times,

“All the Lord has spoken we will do.” Exodus 19:8, 24:3, 24:7.

Their promises are like the “Hagar” mentality. The people were trusting their own promises and works of the flesh, instead of trusting God to work in and through them. When Paul referred to Sinai in Galatians 4:24 instead of the law of the Ten Commandments, he mentions Hagar. In Hebrews, Paul explains that the problem at Sinai was that the people were making their own promises instead of trusting God’s.

For if that first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. Hebrews 8:7-10 NKJV

Paul promotes the Law and says it is to be written on our hearts. The Law was not the problem at Sinai. The problem, Paul says, is how the people tried to establish the Law. They were depending upon themselves instead of God’s promises. Remember Joshua telling Israel that they could not serve the Lord in Joshua 24:19, but they went on and promised they could anyway?

So Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord for yourselves, to serve Him.” Joshua 24:22 NKJV

Joshua sees the people are making the same mistake made at Sinai. In Galatians, Paul sees the Galatians making that same mistake. They thought they could earn God’s favor. They thought they could rely on their own promises to keep the Law. By trusting the strength of their own promises, they were making the “Hagar” mistake, just like Abraham. The commandments are good, and while we can’t keep them in the strength of our own promises, what is impossible with us is possible with God. Remember what we read last quarter?

by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4 NKJV

Abraham trusted the works of his own flesh with Hagar, instead of trusting God’s promise. The problem at Sinai was that the same Hagar mentality was present. Paul wants the Law written on the Galatians’ hearts as well as our hearts, by trusting God instead of the works of the flesh.

You may study this week’s Sabbath School lesson here.

by In Light Of The Cross

Three Observations in Exodus 15

As we study this week’s Sabbath School lesson, which also covers Exodus 15:1-21, I found myself pondering three things that the lesson did not cover. 

In Exodus 15:1-18, Moses and all the Israelites are singing a song of celebration about how the Egyptians were defeated. Even singing (celebrating?) how they were drowned in the sea. What would this look like today?

Years ago, a friend from church told me about a neighbor who had been molesting his daughters and beating his wife. He died of a sudden heart attack, and my friend told me that when she went to the funeral, the entire family was sitting there dry-eyed. Not a single tear was shed for this abuser. It wasn’t because they were all cried out either. The family never showed any sorrow over his demise. Should the family have been happy that they were delivered from their abuser, and that, because of his death, he will never abuse again? Should Israel have been singing songs of praise because the Egyptians drowned? 

I believe this is why so many victories of good over evil have to be celebrated privately. Some think we should be “nicer than God” and judge those who are celebrating the victories God gives them over abusive situations because,

  1. Others don’t even have a clue about the abuse going on and may even sympathize with the abuser, and
  2. Some think we should never celebrate the death of anyone, no matter how wicked. 

While it is true that we will not be celebrating the death of the wicked after the thousand years, but rather God will have to wipe the tears from our eyes, there is plenty of biblical support for celebrating the deliverance from evil persons. Let’s consider this passage for a moment. 

O daughter of Babylon, who are to be destroyed, Happy the one who repays you as you have served us!  Happy the one who takes and dashes Your little ones against the rock! Psalm 137:8-9 NKJV

Many find this passage disturbing. It is disturbing, but it has its place. What Babylon has done to Israel will finally come back on Babylon. Israel is not happy to see innocent children killed. However, their innocent women and children were raped and abused by the Babylonians, and God is showing His love by showing He has Israel’s back.

There is no need to create a theology where we are “nicer than God” to the point that we can’t celebrate justice and deliverance from evil. There is no need to create a “god” who does nothing to defend His people, but merely waits for “natural law” to work itself out. Psalm 137:8-9 is simply celebrating the justice of God. A God who takes an active role in defending His people and working out justice is a God of love. We need to know God has our back in order to feel secure in His love. Moses and all Israel could celebrate God’s justice and love when God showed that He had their back and drowned their relentless abusers in the Red Sea. 

It is important for me to share this because too many abuse victims have been made to feel guilty for celebrating their deliverance from narcissistic abuse. Too many abuse victims have had to hold their peace, instead of praising God for His miraculous deliverances from evil, because others would not understand. I know Moses would much rather have seen Pharaoh repent and be converted rather than drowned in the sea. Still, Moses had to celebrate the goodness of God by delivering His people and destroying their cruel abusers once and for all. 

My second observation deals with the song of Moses. In Revelation 15 we find the song of Moses, but this time it is also the song of the Lamb. Let’s take a look.

And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and [a]over his mark and over the number of his name, standing on the sea of glass, having harps of God. They sing the song of Moses, the servant of God, and the song of the Lamb, saying: “Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the [b]saints! Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, For Your judgments have been manifested.” Revelation 15:2-4 NKJV 

Here we see another celebration after the victory over spiritual Babylon. God gave Israel victory over Egypt through Moses, and God gave Spiritual Israel victory over the beast through the Lamb. These songs are about experiences, and while Moses and the Lamb both experience victory, they both share another experience. Both were willing to say goodbye to life forever if that is what it took to honor God and save others. Moses did this in Exodus 32:32 when he asked God to blot His name out of the book of life if He could not forgive them. The Lamb, Jesus, experienced this at the cross when He cried out, “My God, My God, why have you forsaken me?“ Matthew 27:46. Jesus had always called God His Father. In My Father’s House are many mansions. I always do those things that please My Father. I and My Father are One. But when Jesus was on the cross being treated the way you and I deserve, so you and I can be treated the way He deserves, Jesus could not call God His Father, so He cried out, “My God, why have you forsaken me.“ Jesus was not asking why God had forsaken Him until Sunday morning. You don’t forsake someone when you leave them for half the weekend. You forsake them when you leave them forever. Obadiah 1:16 says the wicked will be as though they had never been. Jesus was not dying the death of the righteous. We die that first death ourselves. Jesus was tasting the death of the wicked, which meant experiencing being utterly forsaken by God – forever.. 

Amazingly, the entire 144,000 sing the song of Moses and the Lamb. That means they also have the same attitude as Moses and the Lamb. They also would rather die an eternal death than dishonor their heavenly Father. 

My last observation has to do with Miriam. 

Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances. Exodus 15:20 KJV 

There is a notion that God does not have women prophets. Yet Miriam was a prophet, and we know there were others in Scripture as well. Yet with Miriam, there is another observation that needs to be made. I have heard it said that the only reason God picked Ellen White as a prophet was because there were no men available. After all, God called two men who had refused before He chose Ellen. But those were not the only two men left in the world. There were countless other men God could have called before He called young Ellen Harmon. Now I also believe the Bible teaches that the man is the priest of the family, and that there is a grave spiritual responsibility that God has placed upon the man that many men seem to be ignore today. At the same time, God does not call women only when  there are no men available. After all, God was already using Moses and Aaron as prophets, and He still used Miriam at the same time.  God uses men and women together. After all, concerning the day of the Lord, does the prophet Joel not tell us, 

And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions. And also on My menservants and on My maidservants I will pour out My Spirit in those days. Joel 2:28-29 NKJV

While the man is the priest of the family, God also uses women. A grave and solemn responsibility rests upon men that many need to wake up to. Meanwhile, God is using women, not as second-class citizens, but right along with men. 

by In Light Of The Cross

How can Psalm 91:7-8 be True While Bad Things Happen to Righteous People?

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Many Christians find comfort in these words from the Psalmist, but may not fully understand their meaning, 

A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you. Only with your eyes shall you look, And see the reward of the wicked. Psalm 91:7-8 NKJV

I have had people ask me why their loved one died of COVID while claiming this Bible promise. Why does God allow Christians to die in terrorist attacks? Doesn’t this Psalm say a thousand may fall or even ten thousand, but it won’t come near you?

Yes, it does, but it also goes on to say that we will only see the reward of the wicked. COVID as well as terrorist attacks are not a judgment on the wicked. There is a difference between suffering the consequences of sin and suffering the reward of the wicked, or the judgment of the wicked.

In Matthew 5:45 Jesus tells us that the rain and sunshine fall on both the good and the bad. That is all just a part of life. Well, it’s also a part of our character development. The point is that both rain and sunshine are just the consequences of living in a sinful world, but not a direct judgment. In John 9:2-3 the disciples asked if a certain man was born blind because of his own sin or his parents. For some reason, it just makes us feel better if we assure ourselves that the person suffering somehow deserved it. That way we don’t have to question the mercy and justice of God. But Jesus said the man’s blindness was not a judgment against him or his parents. We live in a sinful world where bad things just happen. Even through all of this, God’s goodness can still be seen, just like Jesus healing the blind man in John 9. 

When COVID first came on the scene someone asked me if this was the beginning of the last plagues in Revelation. I told them no. First of all, no plague describes COVID. Second, the last plagues fall on those who have the mark of the beast. See Revelation 16:2. Right now, no one has the mark of the beast, and therefore no one is currently suffering from any of the 7 last plagues of Revelation. 

Like the plagues in Exodus which fell on the Egyptians but not on any of the Israelites, the 7 last plagues only fall on the wicked. Like the plagues in Exodus, the 7 last plagues are a judgment from God on the wicked. See Revelation 16:7. I was intrigued the other day, when my father pointed out as we studied the Sabbath School lesson over the phone, that in Exodus 9:29, Moses walks out of the city before stopping the hailstorm. This meant that Moses walked through the hailstorm as he left the city, totally unscathed. This is where Psalm 91:7-8 applies. The Psalmist tells us we will not experience the reward of the wicked. While assuring us of God’s protection throughout the Psalms, the Psalmist never promises us that we will not experience any of the consequences of living in a sinful world. The Psalmist only assures us that the righteous will not experience any of the direct judgments of God on the wicked.

Just as Lot and his family were saved from the direct judgments on Sodom and Gomorrah, the righteous will be saved from the direct judgments on the wicked. Amos 3:7 tells us that God does nothing without first telling his prophets, and the direct judgments on the wicked always come with plenty of warning first. Noah preached long before the flood. Jonah warned all of Ninevah. Likewise, in Revelation 14:9-12 God has a people who will warn the world not to take the mark of the beast long before it becomes a test. 

According to Revelation 16:2, the 7 last plagues will only fall on those who have the mark of the beast. This is where the promise of Psalm 91:7-8 applies. Sure, Psalm 91 applies wherever a direct judgment from God occurs. Psalm 91:8 clearly says it is the reward of the wicked that the righteous will not experience. Meanwhile, the sunshine and rain Jesus mentioned in Matthew 5:45, which are not direct judgments on the wicked, happen to both the good and the bad as a part of life. 

You may study this week’s Sabbath School lesson here.

by In Light Of The Cross

Crucial Conversations With God

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Often in our conversations with others, we try to avoid conflict and complaining. We certainly don’t want to seem disrespectful. However, this should not keep us from having crucial conversations. In this week’s Sabbath School Lesson, Moses has a crucial conversation with God, where Moses makes some crucial accusations that some mortals may be afraid to make.

So Moses returned to the Lord and said, “Lord, why have You brought trouble on this people? Why is it You have sent me? For since I came to Pharaoh to speak in Your name, he has done evil to this people; neither have You delivered Your people at all.” Exodus 5:22-23 NKJV

This same Moses, who was told earlier to take off his sandals and not come too close to the burning bush because he was standing on holy ground, does not seem to have any problem here calling God out on the carpet, even accusing Him of doing nothing at all to save His people.

First, let’s address the fact that while things seemed to be getting worse and Moses could not see God working, God was working on behalf of His children. Sometimes things must get worse before they can get better. God is often working behind our backs on our behalf.

Years ago, I was a local hire Bible Worker in the Texas Conference, where I was paid by the local church rather than the conference. While I was getting several baptisms, it seemed to me that I was left out of things with the conference, and they did not seem to care. That should not have bothered me, as I was working for God, not for men, and I was a local church employee, not a conference employee. Still, it bothered me that they didn’t seem to care. Then one day, I received a letter from the conference office telling me they appreciated my work and were praying for me when they prayed for the pastors during their prayer time at the conference office. Later, as a gift, they sent a check out to all the pastors, telling them to take their wives out for dinner and a lovely evening out. Although I was not a conference employee, they sent me the same check and offer. Knowing I was single, they suggested I bring a lady friend, which I did. Just when I thought the Texas conference didn’t care, it turned out they did. They were praying for me behind my back without me even knowing about it till after the fact.

Many times, when it does not look like God is doing anything for us, He is working quite hard on our behalf, behind our backs. He has our back!

Likewise, God was working hard behind Moses’ back, even though it sure did not look like it at first. Sometimes things getting worse is a sign that something extraordinary is about to happen. You have heard the saying, “Sometimes things seem to be falling apart when they are falling into place.” That was sure true for Jacob when he had to send Benjamin to Egypt with his brothers after already losing Joseph. Poor Jacob thought everything was falling apart when, in fact, it was falling into place.

Now let’s consider Moses’ brash accusations towards God. Notice that Moses did not get struck by lightning. God understands we are only human. He expects to have crucial conversations with us. He expects us to be real with Him. Some suggest all our prayers should be nothing but praise and thanksgiving, but keep in mind that at least a third of the Psalms are lamentations, and then there is an entire book of lamentations. I think it’s called Lamentations. In Will Baron’s book, Deceived by the New Age, there is a part where Baron is deceived into thinking God wants him to give a considerable sum of money he cannot afford. Baron began cursing God and calling Him some obscene things that I will not repeat. Did God strike Baron down with lightning? No. He showed him His mercy and delivered him from the deceptions he was under.

God does not get angry with us when we are mad at Him. Being mad at Him can be a good sign because it means we at least believe He exists! And that is the difference between lamenting and just being cynical. When we lament to God, we are grieving with faith and hope. I have to believe that Moses had already seen enough of God’s goodness that even when he accused God of doing nothing at all to save them, he was meaning, “Here is your opportunity to prove me wrong, God. Go ahead and show me your glory again.”

God does not avoid crucial conversations. He invites us to have crucial conversations with Him. Is there a crucial conversation you need to have with God now? He is waiting to hear from you.

by In Light Of The Cross

What We Need to Learn From Moses’ Radical Attitude Change Towards Ministry

In this week’s lesson, we are learning about when Moses was called to lead God’s people out of Egypt. He was very reluctant to take this calling. After several miraculous signs confirmed his calling, Moses still asked to be relieved of his responsibilities.

But he said, “O my Lord, please send by the hand of whomever else You may send.” Exodus 4:13 NKJV

Of course, we know Moses goes on to take this calling and leads God’s people out of Egypt. I’m sharing here what I would like to know. How did Moses go all the way from saying, “Send anyone but me,” to telling God right after one of Israel’s lowest points,

Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written.” Exodus 32:32 NKJV

What I want to know is, what made Moses go from “I don’t want anything to do with this mission” to “I am willing to be blotted out of the book of life if that’s what it takes to make this mission a success.” 

While contemplating this, I think I found a clue. Moses spent a lot of time with God before the golden calf incident. God was instructing Moses concerning the sanctuary and the plan of salvation. In the sanctuary, did Moses get a glimpse of the cross? Of course, Moses had already received glimpses of the cross, like the first Passover, for example. Did the shadow of the cross change Moses’ whole disposition and attitude? Moses went from trying to avoid leading the people to immediately interceding for them when they were causing trouble. When  Mirriam has leprosy, Moses immediately intercedes for her. Then in Numbers 16, when Korah leads a rebellion, Moses again intercedes for others in the camp.

I believe Moses saw something in the sanctuary service. I believe he saw something in the shadow of the cross that radically changed his ministry. 

I shared this story before, so I will be brief here. However, I recall that when I was a literature evangelist, I was very bitter that I did not receive the award I had expected to receive. Later  I found myself walking through an old cemetery, pondering the meaning of life, when I realized I was not alive to receive awards. I was alive to share the hope of Jesus. Once I took my eyes off my pain and set them back on the cross, everything in my life made sense and became balanced again. That was 35 years ago. Ever since then, I have found that when I become hurt, bitter, and discouraged, it is because I have taken my eyes off the cross and centered them on self. At the time, I justified it by calling it self-care and taking care of my own mental health. Every time I shift my focus away from myself and back to the cross, I find healing. It’s no wonder Isaiah 53:5 states, “by His stripes we are healed.”

Regardless of what our calling is, it can be anything from parenting to leading a large organization to hosting a small group Bible study, we all have had moments when we want to throw in the towel and call it quits. Life is hard for everyone. 1 Corinthians 10:13 tells us no temptation comes to us but what is common to all humanity. Moses had his moments, and Elijah had his too. And so do we when we just want to throw in the towel and be done with it all. When these moments come, take some time for self-care. Take a mental health day or at least a mental health hour. But instead of a self-pity party, try this instead.  

It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit.-Ellen White,  Desire of Ages, p. 83.

May I add that our mental health will be restored and balanced again, so we will be encouraged to complete the mission God has called us to. It is when I take my eyes off the cross that discouragement sets in, and I am tempted to throw in the towel and find a nice island on Google Maps where I can go live by myself. You can’t believe I just shared that on an open forum? Well, 1 Corinthians 10:13 tells me I am not alone. It happened to Moses. It happened to Elijah. I bet it’s crossed your mind too. That’s why I am sharing with you that when I place my eyes back on the cross, I find healing for my mental health. I find peace, courage, and even the happiness I need to continue my calling. 

I think Moses went from running away from his God-given ministry to fiercely interceding for those he was called to minister to when he saw the glory of God’s love and His amazing sacrifice. Nothing ruins a perfectly good self-pity, woe-is-me party like the cross. Nothing brings healing, mental health, and mental stability like the cross to take on the toughest missions. It is when I look at the cross that everything in my heart and mind becomes reconciled and I am at peace. By His stripes I am healed. Isaiah 53:5.

I invite you to join me this quarter as we witness God’s grace transform Moses and the way he conducts ministry. 

by In Light Of The Cross

Does the Bible Teach Us to Disregard Man-Made Laws At Times?

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It is important to note that while the three Hebrews never even hinted at bowing to the image, they still attended the demonstration. They did not refuse to show up just because they knew where this was going. They obeyed the king as far as they could, until the king gave a command that directly violated God’s law. The example the three Hebrews gave us aligns with biblical counsel.

Let every soul be subject to the governing authorities….Romans 13:1 NKJV

But Peter and the other apostles answered and said: “We ought to obey God rather than men. Acts 5:29 NKJV

Paul instructs us to obey civil laws as far as possible without violating God’s law. Peter says that, of course, the law of God trumps civil law when civil law directly violates God’s law, but Peter did not teach us to violate civil law just for the sake of demanding our rights. After all, as a Christian, the only right I have is to pick up my cross and die with Christ. See Luke 9:23.

The same Peter who was thrown into prison by the civil servants, the same Peter who said we ought to obey God rather than men, also told us,

Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king. 1 Peter 2:13-17 NKJV

Peter gave no validation for those who refuse to obey simply to defy the civil laws.

For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. 1 Peter 2:20 NKJV

During the COVID shutdown, I was saddened by Christians who were making fun of people wearing masks and refusing to wear masks where they were required simply because they felt their rights were being taken away. Again, Luke 9:23 tells me the only right I have is to die with Christ. Wearing a mask in no way interferes with any of God’s laws. Some Christians were defiant, claiming that even more rights may be taken away that would interfere with God’s law. Still, remember the three Hebrews did not demand their rights. They obeyed just as far as they could without violating God’s law. They did not refuse to attend the ceremony just because they knew where this was going to go.

Jesus tells us,

Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven. Matthew 5:10 NKJV

Jesus gave no validation for those who are persecuted for any other reason than for righteousness’ sake.

Even though Jesus, Paul, and Peter had some serious run-ins with the civil authorities, they never taught us to defy civil laws just for our rights. Even when Paul mentioned in Acts 22:25 that it was unlawful for him to be scourged as a Roman citizen, he was going by civil law and not opposing it.

Many of the things people were asked to give up or do during the COVID shutdown did not violate civil law or God’s law. We recognize that these circumstances are likely to recur, and it is essential to recall that Scripture offers no justification for disobeying civil law unless it directly conflicts with God’s law. The Three Hebrews, Paul, Peter, and even Jesus, set an example for us to follow civil law as far as possible, until it directly contradicts God’s law.

You may study this week’s Sabbath School lesson here.

by In Light Of The Cross

Your Current Career Does not Define you; Your Entire Life Defines you

 While I had always planned to become a pastor, my early twenties found me spinning my wheels as I forgot to return to college in the fall to complete my degree. I found a job working in the warehouse for a business forms company, where I made deliveries. There, I met Alan, who had already been there for a while, and he showed me the ropes. We became friends and started going to ball games together and eating out at Tex-Mex restaurants. He became more than just a friend to hang out with. He became a friend who helped me move from one place to another across town. He was the friend I called when my car broke down outside of town late at night. He was a little older than I, and he became like a big brother to me. 

One day, while we were waiting for clearance to make a large delivery in a secured area of the Tulsa International airport, our conversation turned to Jesus. Now, Alan was already a Christian, but he seemed eager to learn more about the faith. I shared the Sabbath with him, explaining that I observe the Seventh-day Sabbath because it is the example Jesus gave us, and our salvation is found solely in Him. He found that interesting. 

Now, I suppose I wasn’t spinning my wheels entirely, as at my local church, I had become the youngest elder at the time in the Oklahoma Adventist Conference and was doing a lot of preaching in my church and around the state. Alan would sometimes come and hear me speak, though for the most part, he was an outdoorsman who found nature to be his sanctuary, where he met with God. 

Meanwhile, Alan and I enjoyed working together about as much as you can enjoy working in a warehouse and doing deliveries. Some parts of the job were a lot of fun, such as driving to Arkansas and back to make deliveries, and meeting all the people we encountered. In the evenings, when I would drive across town to visit friends, it gave me a sense of satisfaction driving by all the businesses where I had delivered business forms. Making deliveries was a tangible way I could see the results of my labor. Still, there were times when I would be sweating while making deliveries or even in the warehouse during the day, and I would think to myself, ‘If only I were a pastor, I could spend my time making hospital visits and giving Bible studies, making better use of my time.’ I would even have more time for personal Bible study and sermon preparation. 

During the four years I worked at the business forms company, Alan and I continued our conversations about Jesus, while also doing other things. Over time, he had become familiar with my friends from church, as he joined some of our group studies and attended ball games with us. Eventually, some friends from church led me to become a literature evangelist, and I left the business forms company. However, Alan and I continued our friendship, and he even came to my rescue once when my car broke down 30 miles outside of town, where I was selling Christian books. 

After being a literature evangelist for a couple of years, a new pastor came to my church and hired me as a Bible Worker. I told Alan I needed practice giving Bible studies, and he said I could practice giving him studies. He started visiting the church with me again. Later, when I moved to Texas for a Bible Worker position, Alan and I continued being friends. Over time, we lost contact for a few years, but when Facebook emerged, we reconnected and started being friends again. By this time, I was in Florida, where I was serving as a Bible Worker. He was at my 50th birthday celebration, which I had back home in Tulsa. When my mother passed away, he was a pallbearer. Alan had his tragedies, as his son was killed in a motorcycle accident, and his wife died of a lingering illness. He would call and talk, and he was comforted as I reminded him of what we had learned in our Bible studies about the state of the dead and the hope of the second coming. 

When the conference asked me to stop being a Bible Worker so I could be a full-time conference pastor, Alan, as well as the rest of my friends, were very happy. Alan was there when I came back to Oklahoma as a guest speaker, this time as a full-time pastor, even though it was still just me. 

Alan would continue texting me prayer requests whenever anything was going on with his family or his health. He faithfully followed me on Facebook, telling me my inspirational messages were always just what he needed to read. About a week ago, Alan crossed my mind again. It had been a month since I heard from him, so I picked up the phone to call. His number was no longer working. Concerned, I went to Facebook and everything looked normal, but later I found his obituary online. He had no opportunity to text me this time as he died suddenly. 

Later, Alan’s sister contacted me on Facebook. She told me Alan often mentioned me to her and that he had always felt that I was his personal pastor. That made me feel warm inside. I thought back to earlier days at the business forms company. I always felt like I was spinning my wheels there and should have been working on becoming a pastor instead of dealing with business forms. But was I just spinning my wheels? Should I have become a pastor in my early twenties instead of spending all that time working in a business forms company? I thought to myself, one day I will meet Alan again on the streets of gold, and he will tell me he was glad I did notbecome a pastor in my early twenties. Alan will assure me that I was exactly where I belonged the whole time. 

As much as I loved being a Bible Worker and love being a pastor, I am consoled by the thought that being a pastor does not define me. My years as a Bible Worker and Pastor do not define me. My entire life defines me, and it has purpose and meaning. I wasn’t spinning my wheels at the business forms company in my early twenties. I was exactly where God wanted me to be the whole time. 

I hope my story has opened your eyes to ways God is using you where you are today. Too often, we spend our time longing to reach a life goal, not realizing that God is already using us for a purpose, every step of the way. Even if you become president of your country, that will not define you. Your whole life has purpose. Your entire life defines you. 

That day, when I was sitting in the delivery truck with my friend Alan, talking about Jesus while waiting to make our delivery at the airport, had just as much meaning and purpose as sitting behind the desk in my pastor’s office today. 

by In Light Of The Cross

Genesis to Revelation Teaches the Truth About Death and God’s Love

One of the saddest things I have ever had to do, was go to a funeral for a little girl who was hit and killed by a car. In the funeral the minister talked about how much fun Jesus and the little girl were having in heaven right now. I thought, how cruel the minister is making Jesus look to the girl’s poor mother. Jesus does not break our hearts and tear our world apart so He can have fun with our loved ones while we suffer. Jesus will be reunited with the little girl the same time the mother is-at the second coming. This is why it is so important to study the topic of death in the light of the cross and the light of God’s love. 

The minister even tried to use David as an example, claiming that when he died, he went straight to heaven to be with his son who had died. After the service I wanted to mention to the minister what Peter said in Acts 2 while sharing the prophecies about Jesus in Scripture. 

“For David did not ascend into the heavens, but he says himself: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.” Acts 2:34-35 NKJV

Peter makes it clear that David’s prophecy was about Jesus and not himself, as David has not gone to heaven yet, but remains in his grave, awaiting the resurrection. 

The minister then talked about how the little girl who died is now an angel watching over us. Many believe that angels are our dead loved ones. They find comfort in the false idea that our dead loved ones are watching over us, but this lie not only leads to spiritualism, but it also leads to idolatry as it puts dead loved ones in the place of God. I find it comforting knowing God is watching over me. Why would I think my dead loved ones watching over me would be more comforting than God watching over me, when my soul hungers and thirsts for God’s love more than my family’s love? 

Nowhere does the Bible teach that our dead loved ones are angels. As a matter of fact, in Genesis we read:

So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life. Genesis 3:24 NKJV

We all know Cherubim are angels, In Genesis 3 we have angels before anyone has died. Therefore, angels are clearly not our dead loved ones. God Himself and the angels of heaven are watching over us now, while our dead ones are resting from their labors. I find that way more thrilling and amazing than the lie that my dead loved ones are watching over me. Prophecy teaches me our dead loved ones are taking a deserved rest. 

Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on.’ ” “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.” Revelation 14:13 NKJV

While we are looking at Genesis and Revelation lets look at another passage that has been skewed by the lie of spiritualism. 

When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed. Revelation 6:9-11 NKJV

Many twist this passage to say that the souls of dead loved ones are literally under the altar in heaven. This makes no sense literally as we will not be living under the altar in heaven. Plus, if the dead are currently in heaven why would they be asking for vengeance against those who put them in heaven? Remember in Genesis 4:10 God tells Cain that Abel’s blood was crying out for vengeance. Abel’s blood was not literally crying out. It was symbolic. the situation was symbolically crying out for justice. Likewise in Revelation 6:9-11 it is the situation that symbolically cries out for justice, as the passage goes on to explain, while the dead continue to rest. 

From Genesis to Revelation the Bible is clear that God is love. God loves us more than our family loves us, and therefore the truth about God and angels is comforting, knowing God Himself and His angels are watching over us, and not our dead loved ones. God is also not going to tear a young mother’s world apart so He can go have fun with the mother’s child. When a child dies, God will be reunited with the child the same time the mother is, at the second coming. 

From Genesis to Revelation, we see the truth about the state of the dead, in the light of the cross and God’s love. 

You may study this week’s sabbath School lesson here.

by In Light Of The Cross

The Final Goal of the Sacrifice

In this week’s Sabbath School lesson, I read,

… I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,’ says the LORD of hosts. ‘The silver is Mine, and the gold is Mine,’ says the LORD of hosts. ‘The glory of this latter temple shall be greater than the former,’ says the LORD of hosts. ‘And in this place I will give peace,’ says the LORD of hosts.” Haggai 2:7-9 NKJV

I was already familiar with the meaning of this passage, that even though the latter temple was not filled with the temporal splendor of the former temple, it would be filled with greater glory than the former, when the Son of God bodily entered the temple. I paused, though, and wondered if that was the final goal. I also question if we, as Seventh-day Adventists, are missing the final goal when considering the heavenly sanctuary as greater than the earthly sanctuary. Of course it is “greater,” but is the sanctuary in heaven the final goal? Was the latter sanctuary the final goal? What is the final goal

Then I considered these passages,

Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit. Ephesians 2:19-22 NKJV

For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height— to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Ephesians 3:14-19 NKJV

To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. Colossians 1:27-28 NKJV

These passages may remind you of similar passages, but you may already see where I am going with this. Even if the latter earthly sanctuary was filled with more glory than the former, what good does that do me today? Even if the heavenly sanctuary is filled with more glory than either earthly sanctuary, what good does that do me today down here on earth, unless my heart becomes God’s sanctuary? For our theology to be balanced and correct, we must see beyond the earthly temporal sanctuaries and realize that the goal is not even met in the heavenly sanctuary. The real goal is for God to dwell in our hearts and lives.

As Seventh-day Adventists, we talk about being the remnant church and restoring the church to how it was in the New Testament before the compromises of the Dark Ages. That is correct, but it still is not the goal.

The final goal of Christ’s sacrifice and the Gospel is to restore people into the image of God that man was created with before the fall. The final goal is also to restore our relationship with God to how it was before the fall. In other words, the goal of the Gospel goes way beyond restoring a people to how they were before the Dark Ages; the goal of the Gospel goes back to restoring people to how they were created to be before the fall.

What happened in the earthly sanctuary and what is happening now in the heavenly sanctuary are amazing. But what is more amazing is what God, through His Son and the Holy Spirit, is actively doing in our hearts today.

You are our epistle written in our hearts, known and read by all men; clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. 2 Corinthians 3:2-3 NKJV

People today can’t visibly see Christ entering the latter temple mentioned in Haggai. However, they can visibly see the results of Christ living in our hearts today, which is the real goal.

You may study this week’s Sabbath School lesson here.

by In Light Of The Cross

How did we Come up With 360 Days for a Year in Bible Prophecy?

Photo by Matheus Bertelli on Pexels.com

While we are studying prophecy, with an emphasis this week on the book of Genesis, I thought it might be a good idea to elaborate on the day-for-a-year principle in prophecy and use the story of Noah, in the book of Genesis to illustrate why there are only 360 days in a prophetic year instead of 365.

Occasionally, when I am studying Daniel and Revelation with someone, they will question how we get 360 days to a prophetic year instead of 365. First, the Cambridge University Press confirms that ancient Israel had a 360-day year with each month having 30 days.

The story of Noah also confirms that in Bible times, each month had exactly 30 days, thus giving us 360 years in a Biblical year. 1
First, where do we get a day-for-a-year in Bible prophecy?

The first time we find a day for a specific year in prophecy is in the book of Numbers.

According to the number of the days in which you spied out the land, forty days, for each day you shall bear your guilt one year, namely forty years, and you shall know My rejection. Numbers 14:34

Later, in Ezekiel repeats this idea of a day for a year.

For I have laid on you the years of their iniquity, according to the number of the days, three hundred and ninety days; so you shall bear the iniquity of the house of Israel. And when you have completed them, lie again on your right side; then you shall bear the iniquity of the house of Judah forty days. I have laid on you a day for each year. Ezekiel 4:5-6

So now, how does the story of Noah and the flood help us establish one year equaling 360 days to a year in Bible prophecy?

In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of heaven were opened. Genesis 7:11NKJV

And the waters prevailed on the earth one hundred and fifty days. Genesis 7:24 NKJV

And the waters receded continually from the earth. At the end of the hundred and fifty days the waters decreased. Then the ark rested in the seventh month, the seventeenth day of the month, on the mountains of Ararat. Genesis 8:3-4 NKJV

Here we clearly see that from the 17th day of the second month to the 17th day of the seventh month is exactly 150 days. Every month had 30 days equaling 360 days for a year. The 42 months of Revelation 13:5 would be 1260 prophetic days or 1260 years. 2 and “Appendix Two: The day-for-a-year principle,” .]
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1. The Jewish 360-day luni-solar calendar was adjusted by adding a leap month of 30 days every six years to coordinate with the solar year. See “Bible Prophecy Year of 360 Days,”  ↩
2. See also “What the Bible says about Day-for-a-Year- Principle,” ↩

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You may study this week’s Sabbath School Lesson here.