Galatians; Living By The Spirit

I am writing today from the beautiful Tampa Bay area.

For the Phone app for the SS Lesson guides click here.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. Galatians 5:17

Monday’s section of this week’s SS lesson, mentions the all too familiar personal conflict between good and evil. The lesson quotes the verse above, that highlights this struggle. However there is good news! If you read that verse alone, it appears it is the good things that we are not able to do. However, when read along with verse 16 we see the good news! “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” So in the great conflict and struggle, the Spirit gives us victory over the flesh so that we do not do the bad things that we would otherwise do. Romans 7 presents to us too, the personal conflict between good and evil, but Romans 8 shows us that the Spirit once again gives us victory over the flesh. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”  Romans 8:1. Please notice it is those who are no longer in flesh, but in the Spirit who experience no condemnation.

God’s ideal for His children is higher than the highest human thought can reach. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He came to destroy the works of the devil, and He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep him from sinning. 

     The tempter’s agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God. 

     The ideal of Christian character is Christlikeness. As the Son of man was perfect in His life, so His followers are to be perfect in their life. Jesus was in all things made like unto His brethren. He became flesh, even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of man; yet He was the blameless Son of God. He was God in the flesh. His character is to be ours. The Lord says of those who believe in Him, “I will dwell in them, and walk in them; and I will be their God, and they shall be My people.” 2 Corinthians 6:16.  } 

     Christ is the ladder that Jacob saw, the base resting on the earth, and the topmost round reaching to the gate of heaven, to the very threshold of glory. If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we through taking His nature might overcome. Made “in the likeness of sinful flesh” (Romans 8:3), He lived a sinless life. Now by His divinity He lays hold upon the throne of heaven, while by His humanity He reaches us. He bids us by faith in Him attain to the glory of the character of God. Therefore are we to be perfect, even as our “Father which is in heaven is perfect.”  {Desire of Ages, p. 311-12

Garments of Grace; The Priestly Garments of Grace

I am writing tonight from the beautiful Tampa Bay area.

This week’s SS lesson  ( Phone App.) takes a look at the priest’s clothing which includes jewelry. Here I make a humble attempt to explain the jewelry issue in the Bible, in light of the cross and sanctuary. Fact is, God loves Jewelry! However, it has been my personal conclusion that the Bible portrays jewelry in a positive light, when it is God who puts the jewelry on us, and in a negative light when we put it on ourselves. It is also my personal observation, that in the Bible, while God’s people may at times wear jewelry, when there is a spiritual revival and reformation, the jewelry comes off. Of course as I will explain later, all pride is put away, not just jewelry.

In the sanctuary service the priests wore jewels on their uniforms “ for glory and for beauty“ Exodus 28:2. In the Bible we read again and again that all glory belongs to God for glory is God’s character. So the priests officiating in the sanctuary wore jewelry because they had attained by God’s grace a position where they were to represent God’s character to the people. The jewelry represented God’s glory and character which is perfection. We have not reached perfection of character, (or at least I haven’t!) therefore we are not worthy to wear the jewels. However, when we go home with Jesus, He will give us the jewels to wear, (James 1:12, Revelation 2:10) Just as the prodigal son did not place the jewelry on himself but let his father do it, likewise we are not to place the jewels on ourselves, but when we get home and our characters have been perfected our Father will give us the jewelry to wear.  And even then we will cast our crowns of jewels at His feet because we will feel unworthy to wear them. If we will feel unworthy to wear jewelry in heaven after our characters have been perfected, how dare we wear it now in our sinful condition.

Fact is, God hates all pride. For too long we have preached against jewelry, but not against pride. So for years when we put away our jewelry, the pride just showed up elsewhere, in ways that we did not preach against. We condemned the young lady for her earrings, while we were not the least bit repulsed by the old elder making sure everyone saw the $100.00 bill he put in the offering plate. People have even been proud that they did not wear jewelry which is still pride! When we are truly converted we will not be doing anything to attract attention to us. We will dress, act and behave in a way that will point people away from us and to Jesus. When I study Christian adornment, in light of the cross, with people, I tell them we do not point fingers at those who wear jewelry and we do not imitate them either. We just keep our eyes on Jesus and follow Him, while encouraging others to keep their eyes on Him and not us, and follow Him and not us. We can’t condemn jewelry while we approve other forms of pride. All pride must be crucified. “When I survey the wondrous cross On which the Prince of glory died, My richest gain I count but loss, And pour contempt on all my pride.” – Isaac Watts 

Until our Heavenly Father gives us the jewels to wear as He did the priests and as he did represented by the father in the parable of the prodigal son, let us carefully consider these words of inspiration. “All who assume the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will appear in the shame of their own nakedness.”  {5T 81.1}

Garments of Grace; A Garment of Innocence

Here is an essay I wrote a while back, which I thought was relevant to this week’s SS lesson. (Download Sabbath School Guides to your cell phone here.)

Many look at the modesty, or lack thereof, issue in the light of sex. As we become more and more comfortable seeing everybody’s flesh, sexual immorality is abounding. There is a greater danger to immodesty than just sexual immorality. To really see the danger of immodesty we must look at it in light of the cross. The greatest danger is not immoral sex, but not sensing our shame and need of a Savior. Thus modesty becomes a salvation issue.

Let’s begin in the Garden of Eden. Contrary to popular belief, while Adam and Eve “were both naked, the man and his wife, and were not ashamed,” it was not exactly like a nudist colony today. Page 311 of Christ’s Object Lessons says, “A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.” 

So they weren’t really walking around naked as we think of the word “naked” to begin with. They had a covering. This is why Adam felt naked when he sinned; the covering had been lost. By his own works he tried to cover his nakedness with fig leaves (his own works) but that did not work.. Likewise today, our good works can never cover our spiritual nakedness. Even after making his own clothes from fig leaves, Adam still felt naked in God’s presence. Only Jesus could cover Adam’s shame. Genesis 3:21 says, “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” Here is the whole modesty issue in light of the cross. An animal had to die to cover Adam and Eve’s nakedness and shame. Likewise Jesus would have to die naked on a cross in order to ultimately cover our shame. Those who have a sense of modesty and nakedness know they need a Savior to cover their shame. Those who have no sense of shame and modesty sense no need of a Savior.

So more than being a sex issue, proper dress becomes a salvation issue that can only be properly understood, as all other doctrines, in the light of the cross. The fact of the matter is, the further away from God we are the more clothes we take off, but the closer we come to Jesus and accept Him as our Savior, the more we dress properly. In Genesis 3 Adam was naked while running from God. When God found him and presented the plan of salvation and the cross, Adam was then clothed with the animal skins, pointing to Jesus who alone can cover our shame. In Luke 18:27 we find a man wearing no clothes and possessed of devils. However, in verse 35, when he becomes converted we see him clothed and “in his right mind.” Thus, while far from God he had no sense of modesty, but as he became converted and “in his right mind”he began dressing appropriately. This has nothing to do with sexual lust as I seriously doubt such a naked lunatic hanging out in graves would really be a sexual temptation for anyone. So it is today.  The issue today is the same as it was in Luke 18. The man had no sense of modesty when he had no sense of a need for a Savior. Once he sensed his need of a Savior and accepted Christ, he began dressing appropriately as he now saw the issue of dress in the light of the cross.

Now some may say that modesty is a cultural issue. The heathen tribes of Africa all parade around naked because that is their culture. Let’s remember they are called “heathen” tribes for a reason. Also, let’s remember too what Paul says in Galatians 6:14. “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” In this verse we see that Paul is crucified to the world. The world would be his culture, correct? So it is now the cross and not Paul’s culture that dictates how he dresses and behaves. We also see in Galatians 6:14 that Paul does not glory in his body but in the cross.

At the cross we see the modesty issue as a human dignity issue rather than a sexuality issue. At the cross, while Jesus was being crucified naked, the women “stood afar off”. This had nothing to do with sex. They were not tempted to lust after Jesus as they were there only to show their compassion. As they did so, they did not want to look upon His nakedness in order to protect His human dignity. At the cross we see the importance of human dignity. And when we appreciate the human dignity of all mankind we will not encourage scantily clad bodies on the beach, or on our magazine covers, or anywhere else. In light of the cross, we will teach modesty in dress to all regardless of their age, gender, or culture, as people of all ages, genders and cultures are human and thus all deserve to be treated with the same human dignity that these women showed Jesus.

The Pier in St.Peterburg

At the Pier in St.Petersburg you can enjoy all the beauty of the water without any of the immodest distractions you sometimes see at the beach. 

 

Even in the medical world, where doctors are not necessarily looking at the body in a sexual way, dignity is still a factor. In Counsels on Health, page 364, Ellen White writes: “There should be a much larger number of lady physicians, educated not only to act as trained nurses, but also as physicians. It is a most horrible practice, this revealing the secret parts of women to men, or men being treated by women. Women physicians should utterly refuse to look upon the secret parts of men. Women should be thoroughly educated to work for women, and men to work for men. Let men know that they must go to their own sex and not apply to lady physicians.” Please keep in mind this one paragraph is borrowed from its original context. A balanced view of Sister White’s writings allows us to see that this practice should be followed when and where possible, but in emergencies or extreme situations we may need to be treated by the opposite sex and just trust that they will treat us with the same dignity the opposite gender showed Jesus at the cross. Fact is reality and balanced thinking tells us there are times when clothing or lack thereof is not an option, but let’s let common sense and the Holy Spirit tell us when that is and not our own feelings or even culture.

 

 

Most male doctors will not lust after a female patient as most female doctors will not lust after a male patient. However, lust is not the issue in the light of the cross, but rather human dignity. If modesty and human dignity are an issue in the doctor’s office and at the cross, then would it not also be an issue on the beach, on billboards signs, the silver screen and everywhere else including in the church?

 

Jesus gave His life not only to save us from death but to also cover our nakedness. Wouldn’t dressing modestly be a great way to thank Jesus for dying for us? Likewise, knowing that our brothers and sisters make up the body of Christ, wouldn’t refusing to look upon their naked or half-naked bodies also be a way of treating Christ Himself with the same human dignity that the women showed Jesus at the cross?  

Revelation 20-22; Who Will Wipe The Tears From God’s Eyes?

I am writing today from the dark and stormy Tampa Bay area under a tornado watch.

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.  Revelation 21:4

As I finish reading the book of Revelation, I get excited about the new heaven and the new earth. I can’t wait! While I often think about the second coming and what it means to me, I pause for a moment and wonder what it means to God. Many times I pray for Him to come soon because of the suffering I see and endure in my little corner of the globe. What about God? God does not only suffer with me when I suffer but He suffers with the whole world. He sees the child starving in Africa. He sees the child being abused by the parent and the spouse being mistreated by the other spouse. God sees all the horrific crimes and man’s inhumanity to humanity. I long for the second coming, not to put an end to my suffering, but to put an end to God’s suffering with humanity. I want to see the sin, that hurts my Savior, put away.

I think about God wiping the tears from our eyes, and I wonder, who will wipe the tears from God’s eyes? If I am lost and not in heaven I know He won’t forget me. I will be no more. I will forget Him but He says He will never forget me, even more surely than a mother can’t forget  the child she is nursing.  Who will wipe the tears from God’s eyes if I am not there? I choose to be there! Not just for myself, but for my God who gave His life and everything for me. Friend, rest assured, your salvation and guarantee of eternal life is something more than I want for you or you even want for yourself. It is what God wants! Be there for Him. He will be there for you!

If you are in the Tampa Bay area and would like someone to study and pray with concerning your salvation please contact me at LayPastor@TampaAdventist.net or 813-933-7505. If you are not in the Tampa Bay area contact me anyway and I will find someone in your area!

While the Tampa Bay area is usually sunny and beautiful heaven will always be beautiful. I can’t wait!

Revelation 19-20; The Second Coming and Thousand Years

I am writing today from the beautiful Tampa Bay area.

Revelation 19-20 describes the second coming, and destruction of sin, as well as the destruction of those who persistently rejected God’s saving grace, and stubbornly clung o the sin that destroys them.  Revelation 20 plainly reveals to us the truth of the 1,000 years and what exactly will be going on during that time. Many popular theories suggest this will be a time of second chance but that simply is not so, as at the end of the 1,000 years we see the wicked are still wicked. To help us understand the 1,000 years, here is a video by Pastor Rick Kuntz from Maine. Below also is  a study on the 1,000 years.

The Millennium

WHAT HAPPENS TO THE EARTH WHEN JESUS COMES?

The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.   Isaiah 24:20

WHAT BECOMES OF THE ISLANDS AND MOUNTAINS?

And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.   Revelation 6:14

HOW DESOLATE WILL THE EARTH BECOME?

I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. I beheld, and, lo, there was no man, and all the birds of the heavens were fled. I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger. For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.   Jeremiah 4:23-27

WHAT HAPPENS TO  THE WICKED AT JESUS’ RETURN?

Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth. A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD. Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth. And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.   Jeremiah 25:30-33

WHAT HAPPENS TO THE RIGHTEOUS AT HIS COMING?

For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.   1 Thessalonians 4:15-17

NOTE: When Jesus comes the wicked are all slain, the righteous are all taken to heaven, and the earth is left in a desolate state (“without form and void” Jeremiah. 4:23; as a “bottomless pit” Revelation 20:1).

HOW LONG WILL SATAN BE BOUND TO THE EARTH?

And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.    Revelation 20:1-3

WHAT WILL THE RIGHTEOUS DO DURING THIS TIME?

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark  upon  their  foreheads,  or  in  their  hands;   and  they  lived and reigned with Christ a thousand years.   Revelation 20:4

WHOM SHALL THE RIGHTEOUS BE JUDGING?

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?  1 Corinthians 6:2, 3

WHAT DID JESUS SAY ABOUT THE RESURRECTION?

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.  John 5:28, 29

WHEN ARE THE WICKED DEAD RAISED?

But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.  Revelation 20:5, 6

WHAT DOES SATAN DO WHEN THE WICKED ARE RAISED?

And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.    Revelation 20:7, 8

WHAT DESCENDS DOWN FROM GOD OUT OF HEAVEN?

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.    Revelation 21:2

WHAT DOES SATAN ATTEMPT AND WHAT HAPPENS?

And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.    Revelation 20:9

HOW CONSUMING IS THIS FIRE?

But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.    Psalm 37:20

WHAT HAPPENS TO ALL OF THE WICKED AT THIS TIME?

For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.   Malachi 4:1-3

WHAT BECOMES OF SATAN?

Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffic; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.  Ezekiel 28:18, 19

 

WHAT IS THIS FIRE CALLED?

And death and hell were cast into the lake of fire. This is the second death.   Revelation 20:14

WHAT WILL GOD CREATE FROM THE ASHES?

But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.   2 Peter 3:10-13

WHAT DID JOHN SEE IN VISION?

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.  Revelation 21:1

WHAT WILL THE NEW EARTH BE LIKE?

For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind….And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.  Isaiah 65:17, 21-25

WHAT DOES GOD PROMISE?

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.  Revelation 21:3-5

Revelation 16-17; God Protects His People

I am writing today from the beautiful Tampa Bay area.

While the scenes that unfold in Revelation 16-17 are devastating, God’s people need not fear. See Psalm 91.

“Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of My hands.” Isaiah 49:14-16. The Lord of hosts has said: “He that toucheth you toucheth the apple of His eye.” Zechariah 2:8.  

     Though enemies may thrust them into prison, yet dungeon walls cannot cut off the communication between their souls and Christ. One who sees their every weakness, who is acquainted with every trial, is above all earthly powers; and angels will come to them in lonely cells, bringing light and peace from heaven. The prison will be as a palace; for the rich in faith dwell there, and the gloomy walls will be lighted up with heavenly light as when Paul and Silas prayed and sang praises at midnight in the Philippian dungeon. 

     God’s judgments will be visited upon those who are seeking to oppress and destroy His people. His long forbearance with the wicked emboldens men in transgression, but their punishment is nonetheless certain and terrible because it is long delayed. “The Lord shall rise up as in Mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act.” Isaiah 28:21. To our merciful God the act of punishment is a strange act. “As I live, saith the Lord God, I have no pleasure in the death of the wicked.” Ezekiel 33:11. The Lord is “merciful and gracious, long-suffering, and abundant in goodness and truth, . . . forgiving iniquity and transgression and sin.” Yet He will “by no means clear the guilty.” “The Lord is slow to anger, and great in power, and will not at all acquit the wicked.” Exodus 34:6, 7; Nahum 1:3. By terrible things in righteousness He will vindicate the authority of His downtrodden law. The severity of the retribution awaiting the transgressor may be judged by the Lord’s reluctance to execute justice. The nation with which He bears long, and which He will not smite until it has filled up the measure of its iniquity in God’s account, will finally drink the cup of wrath unmixed with mercy.  {Great Controversy  626- 627}

Revelation 15; It’s Not A Salvation Issue

I am writing tonight from the beautiful Tampa Bay area.

 

“If ye love me, keep my commandments.” John 14:15

 

Today, in the church we hear people refer to certain church standards

as not being a “salvation issue”, and they may be right, certain

standards may not directly affect our salvation. However, wouldn’t

it make us a rather selfish lot of people if the only issues and

standards we concern ourselves with are the ones that affect our

personal salvation? Instead of limiting our concern with “salvation

issues” shouldn’t we be more concerned with “glorifying God issues”?

 

When the Children of Israel worshiped the golden calf, God told Moses

He would destroy them right there in the wilderness and create a new

people after Moses’ name. That would have been a great deal for

Moses as these people had caused him nothing but trouble. But Moses

was more concerned about God’s reputation. He told the Lord,

“Wherefore should the Egyptians speak, and say, For mischief did he

bring them out, to slay them in the mountains, and to consume them

from the face of the earth.” Exodus 32:12 Moses was so concerned about

what the other nations thought of his God that it became much more

than a salvation issue. As a matter of fact Moses said in vs. 32

“Yet now, if thou wilt forgive their sin--; and if not, blot me,

I pray thee, out of thy book which thou hast written.” To Moses,

God’s honor and reputation was more important than his own salvation!

Moses was not worried about “salvation issues” but rather

“glorifying God issues.”

 

Revelation 15 speaks of an entire multitude on the Sea of Glass,

singing the song of “Moses and the Lamb.” What song or experience,

do Moses and the Lamb have that this multitude shares as well? In

Gethsemane, Jesus, the Lamb was willing to die forever if that’s what

it took to do His Father’s will. “. The Saviour could not see

through the portals of the tomb.” (Desire of Ages p.753) For Jesus,

just like Moses, His concern was glorifying God over His own

salvation. In Revelation 15, John speaks of an entire multitude of people who see

beyond their own “salvation issues” and focus on “glorifying God

issues” when it comes to standards and commandment keeping. Our

obedience and standards are not so much about our salvation, as they

are about honoring and loving Jesus.

Revelation 12; Casting Satan Out of Our Hearts And Homes

I am writing today from the beautiful Tampa Bay area.

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven.  And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.  Revelation 12:7-9

I do not think the war in heaven was fought with machine guns and army tanks. I believe it was a war of the minds. Satan, who was full of himself was trying to create and ego in the other angels as well. I don’t know, but I can imagine him coming up to another angel and saying, “That was a wonderful job you did on that project God gave you. Did He give you any special recognition for it?” The other angel replies, “Well no, I did not really need any….” Satan interrupts, “Oh that is too bad. You did such a wonderful job. You know, if I was God I would have thrown a huge banquet in your honor.” And thus, Satan began the war of the minds, attempting to make the angels think he cared more about them than God.

God could have eliminated Satan right then and there, but if He had, we would be serving God for fear of being wiped out too, instead of out of love. God had to allow Satan to grow into the weed that he is so that all could see later, why Satan had to be eliminated.

In the Lord’s prayer we pray, “Thy will be done on earth as it is in heaven.” In heaven Satan was cast out along with all his lies. When we pray “thy will be done on earth as it is in heaven,” we are giving Michael permission to throw Satan and all his lies out of our hearts, homes, churches and even communities.  If God can cast Satan out of heaven He can also cast Him out of your heart and home!

Jesus Wept; The Bible and Human Emotions, Lesson 13

I am writing today from the beautiful Tampa Bay area.

Sunday’s section of this week’s SS lesson asks the questions, “What kind of prayer life do you have? How much time do you spend in the Word of God? What are ways you can make your devotional time more meaningful and life-changing? However important that we spend time in prayer and reading the Word, time alone isn’t the only element. What other factors are needed?”

I do not pretend to be an authority on these topics, but I will attempt to answer these questions personally.

First question: What kind of prayer life do you have? I have learned that every breath can be a prayer. I have learned that just because I say “amen” the prayer does not need to end. I talk to God about everything. I ask Him to help me find eternal life while contemplating the themes of life, but when at the grocery store I ask Him to help me find the enchilada seasoning mix. I have learned to not only pray before reading the Bible, I also pray before reading any book. I pray for God to help me find anything that will make me a useful better person. I have also learned that when someone calls and asks you to pray for them, that they want you to pray with them right there on the phone-now. I have learned to pray in restaurant parking lots, Wal-Mart isles, and anywhere I am with people who are asking for prayer. Sure I will pray later, but these people want prayer now.

How much time do you spend in the Word of God? My job as a Bible Instructor requires I spend a lot of time in God’s Word, but that is not why I do it. I want to stay in a relationship with Christ. I haven’t always been a Bible Instructor. For a couple of years, in Fort Worth, Texas I worked at UPS from 3 to 8 AM every morning and then went straight to my day job from 8:30am to 5 or 6pm or later. My schedule tore me away from a lot of things, but I was determined it was not going to tear me away from God. I often hear people say they are too busy to study the Bible and pray, but my attitude was that if life was too hectic to spend time in God’s Word then life had just defeated its purpose! Everything else is meaningless without God so why let it take you away from God? I had my Bible with me all the time. I read it first thing in the morning at 2AM. I had it with me on breaks and lunch hours. I had the Bible on CD in my car. What I would have given to have had it on my cell phone back then like I do now! (Today you can get the Bible and Sabbath School lessons on your cell phone.) I want to share something very important right here. My parents raised us with having family worship every day. If we had guests, they were invited to join us, but we never skipped it. If we were visiting family or friends we had it in their home. I believe my sister and I are still in a relationship with Christ today because of this foundation. I think this is something we need to hear a lot more about. We go on and on about Christian education and good church schools which are great. However, I am convinced that Christian Education often takes credit for what was going on in the home. Fact is, many and I mean many kids who attend Christian schools leave God once they are out of school if they were ever with God at all. The kids who attend church school and stay with Christ were also having family worship like my family was. I do not mean to take away from Christian schools, but we need to give credit where credit is due, and I believe family worship needs to be preached in our church as a necessity even above placing your kids in Christian schools.

What are ways you can make your devotional time more meaningful and life-changing? I have always enjoyed having special places where I meet with God. In Fort Worth I loved going to the Japanese Gardens in the Botanical Gardens. Here I love going to the parks on the river or by the bay. It also becomes more meaningful and life changing when I share the relationship I have with God with others too. I love to write or blog or even just post statuses on Facebook  about what God is teaching me. If you are not as transparent as I am and a little more private, then try just writing in a journal for personal reference. Many Bible apps for your cell phone provide opportunities to make notes.  Even if you don’t want to share what you are learning with the whole world, share with somebody.

However important that we spend time in prayer and reading the Word, time alone isn’t the only element. What other factors are needed?” I remember a while back going door to door, asking people if they wanted Bible studies, and I met a lady who told me she reads four chapters a day. To me, that sounded a little legalistic. I don’t use a stopwatch when spending time with friends and I don’t use one while spending time with God either. Yes, there is a lot to spending time with God, but sometimes it is better to read a small passage and mediate to get the whole meaning, than it is to read several chapters and not comprehend any of it. Sometimes you can just let one phrase soak in. For example, in Genesis 12:3, God tells Abraham “in thee (his seed) shall all families of the earth be blessed.” Take some time and let that soak in. How has every single family in the world from Adam to today been blessed by the seed of Abraham? How have atheist families been blessed? How have families suffering from physical and sexual abuse been blessed? How were families who were born and died in slavery blessed by Abraham’s seed? You will be begin to sense the power of the cross as you let that short phrase really sink in instead of just quickly skimming over it on your quest to read several chapters.

Again another important element is sharing with others. This is where Sabbath School comes in. Small groups are fun and educational too. One on one Bible studies are helpful as well. If you would like to find out how you can become involved in a Sabbath school class, small study group, or one on one Bible studies, please contact me at LayPastor@TampaAdventist.net I would love to hear from you!

Philemon; The Gospel

I am writing today from the beautiful Tampa Bay area.

Philemon is only one chapter but says a lot!

Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer, Philemon 1:1

Paul calls himself a prisoner of Jesus Christ. Man had no power over him. He knew if he was in a prison it was to serve the purpose of Jesus Christ, otherwise Jesus would not allow him to be there.

And to [our] beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:  Philemon 1:2

Paul and the Scriptures commend house churches!

I beseech thee for my son Onesimus, whom I have begotten in my bonds:  Philemon 1:10

Among those who gave their hearts to God through the labors of Paul in Rome was Onesimus, a pagan slave who had wronged his master, Philemon, a Christian believer in Colosse, and had escaped to Rome. In the kindness of his heart, Paul sought to relieve the poverty and distress of the wretched fugitive and then endeavored to shed the light of truth into his darkened mind. Onesimus listened to the words of life, confessed his sins, and was converted to the faith of Christ. 

Onesimus endeared himself to Paul by his piety and sincerity, no less than by his tender care for the apostle’s comfort, and his zeal in promoting the work of the gospel. Paul saw in him traits of character that would render him a useful helper in missionary labor, and he counseled him to return without delay to Philemon, beg his forgiveness, and plan for the future. The apostle promised to hold himself responsible for the sum of which Philemon had been robbed. Being about to dispatch Tychicus with letters to various churches in Asia Minor, he sent Onesimus with him. It was a severe test for this servant thus to deliver himself up to the master he had wronged; but he had been truly converted, and he did not turn aside from his duty.  {Acts of the Apostles 456} 

 Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:  But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth [thee] ought, put that on mine account; I Paul have written [it] with mine own hand, I will repay [it]: albeit I do not say to thee how thou owest unto me even thine own self besides.  Philemon 1:11-19

The apostle well knew the severity which masters exercised toward their slaves, and he knew also that Philemon was greatly incensed because of the conduct of his servant. He tried to write to him in a way that would arouse his deepest and tenderest feelings as a Christian. The conversion of Onesimus had made him a brother in the faith, and any punishment inflicted on this new convert would be regarded by Paul as inflicted on himself. Paul voluntarily proposed to assume the debt of Onesimus in order that the guilty one might be spared the disgrace of punishment, and might again enjoy the privileges he had forfeited. “If thou count me therefore a partner,” he wrote to Philemon, “receive him as myself. If he hath wronged thee, or oweth thee aught, put that on mine account; I Paul have written it with mine own hand, I will repay it.” 

     How fitting an illustration of the love of Christ for the repentant sinner! The servant who had defrauded his master had nothing with which to make restitution. The sinner who has robbed God of years of service has no means of canceling the debt. Jesus interposes between the sinner and God, saying, I will pay the debt. Let the sinner be spared; I will suffer in his stead. 

     After offering to assume the debt of Onesimus, Paul reminded Philemon how greatly he himself was indebted to the apostle. He owed him his own self, since God had made Paul the instrument of his conversion. Then, in a tender, earnest appeal, he besought Philemon that as he had by his liberalities refreshed the saints, so he would refresh the spirit of the apostle by granting him this cause of rejoicing. {Acts of the Apsotles, 457-458}

Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.There salute thee Epaphras, my fellowprisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. The grace of our Lord Jesus Christ [be] with your spirit. Amen.  Philemon 1:20-25