Matthew 3; The Baptism of Jesus

I am writing this morning from the beautiful Tampa Bay area. The love of Christ in the hearts of His followers is what makes this area so beautiful.

Bring forth therefore fruits meet for repentance: Matthew 3:8

 

Many people were coming to John to be baptized, some of them, not because they loved God but because of political advantage. While John had a burden for souls and a great desire for them to be saved, he was not just baptizing to bring in large numbers or make himself look like a good preacher. He wanted to be sure the Holy Spirit had convicted the baptismal candidates and truly changed their lives. God works the same way today:

 

“Ministers who labor in towns and cities to present the truth should not feel content, nor that their work is ended, until those who have accepted the theory of the truth realize indeed the effect of its sanctifying power, and are truly converted to God. God would be better pleased to have six truly converted to the truth as the result of their labors, than to have sixty make a nominal profession, and yet not be thoroughly converted. These ministers should devote less time to preaching sermons, and reserve a portion of their strength to visit and pray with those who are interested, giving them godly instruction, to the end that they may “present every man perfect in Christ Jesus.”  {Evangelism  320}

 

Jesus understood that baptism meant giving up His life for the Father. Jesus taught every converted Christian to pray “Thy will be done in earth, as[it is in heaven.” Later, before literally giving up His life, He prays, “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” This is why Jesus told John to baptize Him, “thus it becometh us to fulfil all righteousness.” Matthew 3:15  In baptism we give all of ourselves to God, because God gave all of Himself for us! Anything less is not being baptized. It’s just getting wet.

 

Here is a study on Baptism.

 

If it sounds like baptism is too big of a step,  please consider this:

 

” But what do we give up, when we give all? A sin-polluted heart, for Jesus to purify, to cleanse by His own blood, and to save by His matchless love. And yet men think it hard to give up all! I am ashamed to hear it spoken of, ashamed to write it.    God does not require us to give up anything that it is for our best interest to retain. In all that He does, He has the well-being of His children in view. Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves. Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real joy can be found in the path forbidden by Him who knows what is best and who plans for the good of His creatures. The path of transgression is the path of misery and destruction. 

 

     It is a mistake to entertain the thought that God is pleased to see His children suffer. All heaven is interested in the happiness of man. Our heavenly Father does not close the avenues of joy to any of His creatures. The divine requirements call upon us to shun those indulgences that would bring suffering and disappointment, that would close to us the door of happiness and heaven.” Steps to Christ, p. 46

If you are interested in baptism I would love to talk to you! Please call me at (813) 933-7505

Blogging Through The New Testament; Luke 2

I am writing tonight from the beautiful Tampa Bay area.

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. Luke 2:7

 

Every year the poor inn keeper is portrayed as the “goat” of the nativity story, as he had no room for Mary and Joseph, and poor Mary was going into labor to boot. Not just any labor but was about to deliver the Son of God. How could the inn keeper be so cold? Wait a minute. The inn keeper worked on a first come first serve basis. It was not his fault Joseph and Mary showed up when they did, and he did have room for them- in the manger. It wasn’t like he didn’t have room for them at all. It’s not like the inn keeper meant any ill will towards the Son of God, it’s just that by the end of the day a little corner in a barn was all that was left for Jesus.

 

Before we give the inn keeper a bad rap let’s examine our own lives. We mean no ill will towards Jesus either, and we do have room for Him in our lives, but like the inn keeper, are we giving Him the best place in our lives or just what is left?  Today it is not at an inn that Jesus seeks a place to stay.  Jesus stands at your hearts door and says, “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Revelation 3:20 Do you have room for Him in your life today? If so where? Are you going to give Him the best part of your day, or just whatever is left?

 

You may find more studies and devotionals at In Light of The Cross.

Praise God!

I am writing today from the beautiful Tampa Bay area. Glad to have my parents with me today. Here my mother and I are at the Pier in St.Petersburg.

I just wanted to share some thoughts from the devotional book “Amazing Grace” by Ellen White as we celebrate Thanksgiving day.

     I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel. Isaiah 63:7. 
     When a sense of the loving-kindness of God is constantly refreshing the soul, it will be revealed in the countenance by an expression of peace and joy. It will be manifest in the words and works. And the generous, holy Spirit of Christ, working upon the heart, will yield in the life a converting influence upon others. . . .  {AG 325.2} 
     Have we not reason to talk of God’s goodness and to tell of His power? When friends are kind to us we esteem it a privilege to thank them for their kindness. How much more should we count it a joy to return thanks to the Friend who has given us every good and perfect gift. Then let us, in every church, cultivate thanksgiving to God. Let us educate our lips to praise God in the family circle. . . . Let our gifts and offerings declare our gratitude for the favors we daily receive. In everything we should show forth the joy of the Lord. . . .  {AG 325.3} 
     David declares, “I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live” (Psalm 116:1, 2). God’s goodness in hearing and answering prayer places us under heavy obligation to express our thanksgiving for the favors bestowed upon us. We should praise God much more than we do. The blessings received in answer to prayer should be promptly acknowledged. . . .  {AG 325.4}
     We grieve the Spirit of Christ by our complaints and murmurings and repinings. We should not dishonor God by the mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works.  {AG 325.5} 
     Let the peace of God reign in your soul. Then you will have strength to bear all suffering, and you will rejoice that you have grace to endure. Praise the Lord; talk of His goodness; tell of His power. Sweeten the atmosphere that surrounds your soul. . . . Praise with heart and soul and voice, Him who is the health of your countenance, your Saviour, and your God.

The Gospel Vs. Legalism

I am writing today from the beautiful Tampa Bay area.

The Gospel Versus Legalism 

 

 

Legalism: We make sacrifices to obtain God’s love.

 

The Gospel:  God provided a sacrifice to obtain OUR love.    Romans 5:10-12:  “ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” In pagan religions the sacrifice enables the god to love the humans, while in Christianity the cross enables the humans to love their God.

 

Legalism: We keep the commandments in order to be saved.

 

The Gospel: We keep the commandments because we love Jesus.  John  14:15:  “If ye love me, keep my commandments.”

 

Legalism: We want to get sin out of our lives because of the investigative judgment.

 

The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah  53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

 

Legalism: We want to give our heart to Jesus today because He is coming soon.

 

The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

 

Legalism: Good behavior is motivated by a hope of reward or fear of punishment.

 

The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

 

 

Legalism: God’s grace is a response to our faith.

 

The Gospel: Our faith is a response to God’s grace. Ephesians 2 :8-9:  “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:  Not of works, lest any man should boast.”

 

 

Legalism:   Me plus Christ.

 

The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “ I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

 

Legalism: Self- centered. Obedience according to my own standards, in my own power, for my own glory.

 

The Gospel: God- centered. Obedience according to God’s standards, in His power for His glory. “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Philippians 1:11

 

 

Legalism: All about pride and rewards.

 

The Gospel: All about love and humility.

 

 

 

Galatians 5:4-6  (The Message)  “I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.”

Read how the gospel message in the three angels message destroys the legalism of Babylon.

You may find more studies and devotionals at In Light of The Cross.

Redemption in Romans, Lesson 12

I am writing tonight from the beautiful Tampa Bay area.

This week’s  SS Lesson covers Romans 12 and 13. Romans 12:19 reads, “…avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” A while back I was reading this and I saw it in a light I had not seen before. When God says “I will repay” could He mean not so much that He will pay the offender back for his wrong, but even more so that God Himself will repay the offended party what the offender owes them?  In the plan of salvation we see that *Jesus was treated the way we deserve to be treated so we may be treated the way Jesus deserves to be treated. Has it dawned on us that Jesus was also treated the way our enemy deserves to be treated so that we can now treat our enemy the way Jesus deserves to be treated? When we do that, we can expect God to pay us back what our enemy owes us, and just go on treating our enemy the way we would treat Jesus.

 

* Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. “With His stripes we are healed.” – Desire of Ages, p. 25

You may find more studies and devotionals at In Light of The Cross.

Redemption in Romans, Lesson 8

I am writing today from the beautiful Tampa Bay area.

As we study this week’s SS lesson we find there is only one hope for Paul in his struggle in Romans 7.

  It is not enough to perceive the loving-kindness of God, to see the benevolence, the fatherly tenderness, of His character. It is not enough to discern the wisdom and justice of His law, to see that it is founded upon the eternal principle of love. Paul the apostle saw all this when he exclaimed, “I consent unto the law that it is good.” “The law is holy, and the commandment holy, and just, and good.” But he added, in the bitterness of his soul-anguish and despair, “I am carnal, sold under sin.” Romans 7:16, 12, 14. He longed for the purity, the righteousness, to which in himself he was powerless to attain, and cried out, “O wretched man that I am! who shall deliver me from this body of death?” Romans 7:24, margin. Such is the cry that has gone up from burdened hearts in all lands and in all ages. To all, there is but one answer, “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29.  {SC 19.1} 
     Many are the figures by which the Spirit of God has sought to illustrate this truth, and make it plain to souls that long to be freed from the burden of guilt. When, after his sin in deceiving Esau, Jacob fled from his father’s home, he was weighed down with a sense of guilt. Lonely and outcast as he was, separated from all that had made life dear, the one thought that above all others pressed upon his soul, was the fear that his sin had cut him off from God, that he was forsaken of Heaven. In sadness he lay down to rest on the bare earth, around him only the lonely hills, and above, the heavens bright with stars. As he slept, a strange light broke upon his vision; and lo, from the plain on which he lay, vast shadowy stairs seemed to lead upward to the very gates of heaven, and upon them angels of God were passing up and down; while from the glory above, the divine voice was heard in a message of comfort and hope. Thus was made known to Jacob that which met the need and longing of his soul–a Saviour. With joy and gratitude he saw revealed a way by which he, a sinner, could be restored to communion with God. The mystic ladder of his dream represented Jesus, the only medium of communication between God and man.  {SC 19.2} 
     This is the same figure to which Christ referred in His conversation with Nathanael, when He said, “Ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” John 1:51. In the apostasy, man alienated himself from God; earth was cut off from heaven. Across the gulf that lay between, there could be no communion. But through Christ, earth is again linked with heaven. With His own merits, Christ has bridged the gulf which sin had made, so that the ministering angels can hold communion with man. Christ connects fallen man in his weakness and helplessness with the Source of infinite power. –
Steps to Christ, P. 19

You may find more studies at In Light of The Cross.

Victory Over Sin? What is Sin? Redemption in Romans, Lesson 7

I am writing today from the beautiful Tampa Bay area.

In order to have victory over sin, we must properly define sin. I believe the sin defined in John 16:9 is the cause of the sin in 1 John 3:4. Thus we must deal with the sin of unbelief in John 16:9 as our primary definition of sin.

As we take a look at this week’s SS lesson on victory over sin, I have a question.  For years we as Adventists have used 1 John 3:4 as our primary definition of sin which is transgression of the law. How would things change if John 16:9 was the primary definition of sin, which is unbelief?

With 1 John 3:4 as the primary definition we have God kicking Adam and Eve out of the garden and giving them death because they ate one piece of fruit they were told not to.  That is not unbiblical but it is only half the picture of the story and more importantly half the picture of God’s character. With John 16:9 as our primary definition of sin we have Adam and Eve placing their trust in Satan’s lies and not believing in God’s word. Thus they themselves turn their backs on God and forfeit their home through unbelief in breaking their relationship with God in lieu of the really cool serpent and fancy lies.

With 1 John 3:4 as the primary definition of sin we struggle with John 3:16 and wonder where works come in.  With John 16:9 as our primary definition we see that God gave His son to die for us and show us the truth about God’s love. Thus as we believe in Him, we now turn our backs on Satan’s lies, our relationship is restored and we have the eternal life that was originally granted in the Garden of Eden. We are now free to obey God, and the secondary definition of sin in 1 John 3:4 is fulfilled because we now trust God and therefore we trust His commandments.

Paul’s book of Hebrews is on the sanctuary and even the cleansing of the sanctuary.  In Hebrews 10:26 Paul writes, “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins.” Now if we use 1 John 3:4 as the primary definition of sin we have people going to hell because they made one mistake after knowing the truth. It is important to note that the entire book of Hebrews is explaining why Jesus has not returned yet and what He is doing in the sanctuary before His return. Paul admonishes the early believers not to give up their faith and stop assembling together, Christ will return. So I am sure the primary definition of sin in Hebrews 10:26 is the sin of unbelief. Paul is not saying that if you break the law after knowing the truth there is no more forgiveness. He is saying that if we sin in not believing in Jesus as the Son of God there will be no other sacrifice or Savior.

Now as we look at the cleansing of the Sanctuary in Daniel 8:14, we see that while God can and does give complete victory over the sin defined in 1 John 3:4, that still is not the main focus or goal of the cleansing of the sanctuary. “Our characters are not to be weighed by smooth words and fair speeches manufactured for set times and occasions; but by the spirit and trend of the whole life.” Review and Herald August 16, 1892. “The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.“ {Steps to Christ 57.2}  If we take John 16:9 as the primary definition of sin in the cleansing of the sanctuary it changes things.  In the cleansing of the Sanctuary our minds and hearts (where the real sanctuary is) are cleansed from the lies mankind started believing in the Garden of Eden. We see the true character of God revealed on the Cross and we believe in Him. When our minds are cleansed of Satan’s lies we can make intelligent choices and choose the One who has already accepted and chosen us all along.

This changes how we look at a popular passage in the Spirit of Prophecy. “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.”  {Christ Object Lessons 69.1}  Traditionally  we have taken this passage to mean that once we get our act together and show the world God’s Word can perfectly be obeyed without making one single mistake, then God will come back to take us home. It is true by God’s grace we can have complete victory over every single sin. However that is not what the great controversy is all about. The great question in the great controversy is whether God is love or not. When God’s church perfectly reflects the character of God’s love, then the world can make an intelligent decision as to if they will believe in God’s love or not.  God does not want us to be perfect so we can go to heaven. He wants to perfect our love so that we give Him proper representation in the judgment, where His character is on trial. When the church perfectly appreciates God’s love then the chasm that we ourselves created by believing Satan’s lies will be healed.

I believe that if we keep 1 John 3:4 as our primary definition of sin then we will always be legalists and never be able to deal with the sin problem defined in John  16:9 or 1 John 3:4. I believe if we use John 16:9 as the primary definition of sin, we lose the legalism, grasp the big picture of what sin really is and what the great controversy is all about, and we allow grace to do its work in healing the sin problem defined in both John 16:9 and 1 John 3:4.

I will be the first to tell you that this is a huge topic and I don’t pretend to know it all or have all the answers. Please comment and let me know why you agree or why you disagree. Thank you! You can leave a comment below on this blog or contact me privately at laypastor@TampaAdventist.net

Redemption in Romans, Lesson 4

I am writing tonight from the beautiful Tampa Bay area.

In this week’s SS lesson we read, “Do we then make void the law through faith? God forbid: yea, we establish the law. “ Romans 3:31

While reading through the Old Testament in my personal devotions I discovered something I had not realized before about when Moses struck the rock. God told him to speak to the rock and water would come out. Instead Moses struck the rock and said must ”we fetch you water”. I always thought that it was a combination of Moses’ anger and pride that got him into trouble. 1. Striking the rock instead of speaking and 2. Saying must “we” fetch instead of God, insinuated Moses was taking credit for the miracle. However, in verse 12 of Numbers 20 I found another clue. God infers that Moses struck the rock because of his unbelief. Maybe Moses did not think speaking would work. What if God does not do His part too? So Moses in striking the rock was doing the work himself in forcing the water out like the last time. Instead of speaking and trusting God, Moses decided to work the entire miracle out on his own.

There are two extremes man has been struggling with ever since sin began. One is that we can produce good works on our own. The other is that since righteousness comes by faith that it is not a real righteousness but rather that God just plays make believe and pretends to make us righteous.

If Moses had obeyed God and believed water would come from the rock just by speaking (notice how believing and obedience go together and you can’t have one without the other) there would have been real water flowing out from the rock. It would not have been make believe water. Likewise when God gives us righteousness by faith, that righteousness is just as real as anything else we get by faith. This idea of make believe righteousness also lead to the erroneous idea that the law is done away with. The law is the character of God which is love. To do away with the law is to do away with love and the character of God. Why would we do that? Psalms 19 says “The law of the Lord is perfect converting the soul.” Why would God do away with something that is perfect and  a vital part of our conversion?

“But faith is in no sense allied to presumption. Only he who has true faith is secure against presumption. For presumption is Satan’s counterfeit of faith. Faith claims God’s promises, and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God, and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.  {Desire of Ages 126.1} 

When we confess our sin (That is our part, speaking, just as Moses was to speak) God is faithful and just to forgive us our sin and to cleanse us from all unrighteousness. God literally forgives and He also literally cleanses us from sin so that we do not have to continue hurting ourselves and others.  By faith, this cleansing from the power of sin is just as real as the water that came gushing from the rock that Moses was to speak to.

In legalism (Which is the works or efforts of the flesh)  or in the gospel, righteousness is the goal. Legalism wants to strike the rock and force that water out ourselves to bring that cleansing from sin. Faith believes if we ask God, He will do His part to make the cleansing water gush into our hearts and souls cleansing us from the guilt and power of sin.

 You may find more studies and devotionals at In Light of the Cross.

The Human Race Has A Sin Problem

I am writing today from the beautiful Tampa Bay area.

There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile Romans 2:9

Romans 2 and this week’s SS lesson makes it clear that we are all have a sin problem. Even those who preach the truth struggle with sin. “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things.” Romans 2:1 NIV  For example, the same men who wrote those noble words on the Declaration of Independence  “All men are created equal” also owned slaves! And while we are at it, let’s make it clear that not all slave owners were white and not all slaves were black. This is not about race. It is not about time. Romans 2 makes it clear that the entire human race has a sin problem. Jew, Gentile, Yellow, red, brown, and black and white, rich and poor, educated and uneducated, we are all a part of the only race the Bible recognizes, and that is the human race. The human race has a sin problem.

The Jews were appalled at the crimes their fathers committed against God’s prophets and then turned right around and Crucified His Son! When you study history you find you are not studying about long ago and faraway places as much as you are studying about human nature in anytime and anyplace. We are all the same. We can stereotype and label other people as having a sin problem, or we can confront the fact the we ourselves have a sin problem. Here is good news for those who accept they have a sin problem:

If we claim to be without sin, we deceive ourselves and the truth is not in us. 9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:8-9 NIV

He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy. Proverbs 28:13 NIV

Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD “—and you forgave the guilt of my sin. Psalms 32:5

Before we can be a part of the solution we have to see ourselves as part of the problem. Romans has the solution for the sin problem!

You may find more studies and devotionals at In Light of The Cross.

Health and Healing, Lesson 3

I am writing tonight from the beautiful Tampa Bay Area.

This week’s SS Lesson is on physical fitness.

The Spirit of Prophecy and Sports

When I was younger I was told Ellen White was against competition. Our school was discouraged from having games with other schools because of this belief. We were told that athletic games were bad. However I just did an extensive word search on the Spirit of Prophecy database and found the word “competition” used twelve times. Nine times it was in reference to the business world and three times it was in reference to leaders in the church.  Never was the word used in reference to sports.

Here are the facts on what the Spirit of Prophecy actually says about sports and competition. The purpose of my research is more than just finding out what Ellen White really says about sports, but more importantly to show how balanced Ellen White was. She was not an extreme legalist. She was balanced and sensible. This leads me to the second purpose of my research, and that is to show how we need to read the Spirit of Prophecy for ourselves and interpret it for ourselves. The Spirit of Prophecy is not to be crammed down other peoples throats, nor is it my job or any other religious zealots job to interpret her writings for other people. I am a big fan of the Spirit of Prophecy and believe she has a very important message for the church. The church needs to heed her message! However I am becoming more and more convinced that the Spirit of Prophecy needs to be read individually and applied individually.

The Spirit of prophecy is loaded with all kinds of counsel and different people are prepared for different topics of counsel at different times. If the individual is faithful to read the Spirit of Prophecy the Holy Spirit will lead that individual to the topics that the individual needs to see and will shield him from certain truths until the appropriate time for such truths to be revealed. What I read about eggs and cheese, the Holy Spirit may not want my friend to see yet. So I read it to myself and apply it to myself. I am becoming more and more convinced this is how the Spirit of Prophecy should be used. Some truths are obviously general and should be shared with the general public, but common sense should tell us when we should share or just apply it to ourselves.

One quick thought before I get back on track talking about sports. We should never take Ellen White out of context. Here is the problem. ALL COMPLILATION BOOKS LITERALLY TAKE HER OUT OF CONTEXT! Compilation books are topical books that Ellen White never wrote nor put together. People have taken paragraphs out of their original context and put them together in such compilation books such as Counsels on Diet and Foods, Child Guidance, Adventist Home etc. Now there was no mischief intended when these compilation books were put together, but whenever you take a paragraph out of its original context and put it with other paragraphs which was not its original context then you have just LITERALLY TAKEN THINGS OUT OF CONTEXT. When you read the compilation books you miss the balance and the context that inspired Ellen White.

Okay, now back to the original topic of The Spirit of Prophecy and sports. Now of course I will be giving the references for what I find so you may read them in their original context, which in defense of the compilation books, that is what they do also.

This paragraph is from a biography about Ellen White, written by her granddaughter, Grace White Jacques. The book is entitled “My Special Grandmother,” and here is what she wrote on page 2: “It is my belief that we had the most ideal upbringing. The program was one of study, work, and play. In the spring and summer grandmother let all the neighboring children play baseball in her pasture, for the schoolyard was not big enough. She was against game playing that took time from our studies, worship, and chores. But when our work was done, or just before the afternoon chores, we played. She was in favor of a well-rounded program and did not advocate all work and no play.”

How fortunate that these neighbor kids got to meet the real Ellen White and not the one that has at times been preached to young kids that Ellen White taught that Christianity was all work and no play and no fun. Also her practice of letting kids play baseball on her property goes right along with what she actually taught. In Counsels to the Church, page 161 she writes: “I do not condemn the simple exercise of playing ball; but this, even in its simplicity, may be overdone.” Here is the balance that I believe is inspired. Ellen White was not an extremist, she was balanced.

While the Spirit of Prophecy warns against games taking us away from spiritual matters, the same is also said for work or even church activities or anything else that makes us unbalanced Christians. More times than not, it is not the game itself, but us letting it become a god. Money is not evil in and of itself but the love of it is the root of evil if we let it control us. The same is true for sports or anything else.  Read this paragraph where Ellen White encourages teachers and parents to join their kids in their sports! “They often hold themselves too much reserved, and exercise their authority in a cold, unsympathizing manner which cannot win the hearts of their children and pupils. If they would gather the children close to them, and show that they love them, and would manifest an interest in all their efforts and even in their sports, sometimes even being a child among children, they would make the children very happy and would gain their love and win their confidence. And the children would sooner respect and love the authority of their parents and teachers.” {Counsels to the Church p. 193} Blessed is the parent or teacher who has read this and implicated it in their dealings with their children, and blessed are the children!

In 1900 Avondale College was to set aside a special day to celebrate their anniversary. You can read about it here. This was to be a day of thanksgiving and praise, but instead the school celebrated with games. Ellen White noted that many played these games rudely and grotesquely. She said that the enemy was there. So, many have decided that Satan is involved in all sports. Ellen White never said that.  She said it was the way the games were played and the fact that this was to be a day for thanksgiving and praise to God. So it was not so much the game themselves as much as the spirit and attitude of those who played them.  Ellen White not only talked about evil spirits in our games but also in our church board and committee meetings. Obviously in neither cases are the games or meetings to be done away with but rather the evil spirit is to be done away with. Our games and our religious meetings must all be conducted in the right way and right times in order to obtain God’s approval.  Now obviously if you find it hard to act like a Christian while playing a game of cricket then you must just abstain from cricket. Likewise though, if you find it hard to act like a Christian in church board meetings when sensitive issues are being discussed then you should also abstain from church board meetings.

It is my personal conclusion after studying the Spirit of Prophecy that sports are not evil in and of themselves. I believe we need to be careful not to let our games distract us from spiritual matters. I don’t believe we should be scheduling sporting events for our kids during prayer meeting. I don’t believe we should be scheduling them right after sundown Sabbath, but should carefully guard the edges of the Sabbath. I believe sportsmanship and teamwork should be stressed more than winning. I believe we need to be careful not to let the spirit enter our games that entered the games in question at Avondale. At the same time we need to be careful that same spirit does not enter our church board meetings either.

Any way, I am not saying I am right or wrong. I will let the Holy Spirit tell you if I am right or wrong. I am just sharing my personal conclusions which I believe are based upon inspired writings as well as my opinion.

We should enjoy good things in moderation while abstaining from that which is evil. I believe this is the attitude of the Spirit of Prophecy. The Spirit of Prophecy is not extreme, it is balanced and reasonable. Some people who think they are Ellen White’s biggest fans are actually her worse enemies if they take her writings to extremes which she never intended and beat them over the heads of people that have not yet been convicted by the Holy Spirit on such matters. I believe we need to study the writings of Ellen White for ourselves and apply them to ourselves. We don’t need to read her for other people nor apply them to other people. We also need to read her in context and avoid compilation books which by nature and design are going to be extreme and out of context.

Before I close let me just attach this thought to my blog. Many people want to discredit Ellen white’s letters as not being inspired. Some people say her books are inspired but not any of her letters. Keep in mind though, John, Paul, Peter, James and Jude all wrote letters which ended up in the Scriptures as inspired. So likewise, just because Ellen White wrote it in a letter instead of a book does not necessarily mean what she wrote in the letter is not inspired.