Tag / tampa bay

by In Light Of The Cross

Garments of Grace; Clothed In Christ

I am writing tonight from the beautiful Tampa Bay area, and home of the 2008 AL Champion Tampa Bay Rays.

This week’s SS lesson (Phone App) quotes the verse, “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.”  Colossians 3:1-2

 

I have been to several Tampa Bay Rays games over the years, but one time in particular, I went with my friend David in 2008, to The Tampa Bay Ray’s stadium, Tropicana Field, where we watched the first place Rays defeat the second place Red Sox 2-1. It was a great game and the Rays did not win it until the bottom of the ninth, when our catcher, Dioner Navarro hit in the winning run.

 

While at the game I noticed several Red Sox fans. You could easily spot them with their Red Sox shirts, caps, and jackets. I even sat by one. He assured me that the long fly that Ortiz hit to deep right center for an out would have been a homerun at Fenway Park, where the Red Sox play their home games.

 

I noticed something about the Red Sox fans. They came into our home ball park but still dressed and acted like they would at Fenway. They did not buy the Tampa Bay Rays t-shirts and caps and try to blend in at all. While most of them were very polite and pleasant to be around they still made it clear that Tropicana Field was not their home and the Rays were not their team. They did not mind looking like visitors. They did not mind that they dressed and looked different. They were proud of their team and where they were from. They did not cheer when we cheered. They did not mind standing out in the crowd and looking and acting different. They dressed and acted in Tropicana Field, they same way they would dress and act at Fenway. Do we dress and act here on this earth, the same way we would dress and act in our home which is heaven?

 

As Christians, let’s let the world know earth is not our home. While being as polite and pleasant to be around as possible, let’s still let it be known our home is in heaven, not here. We do not blend in with the world because we are not a part of this world. Let’s not be afraid to look different and act different. Let’s be as proud of where we belong as the Red Sox fans were proud of where they belong.

 

by In Light Of The Cross

Garments of Grace; The Wedding Garment

I am writing today from the beautiful Tampa Bay area.

Friday’s section of this week’s SS lesson, (Android App) asks the question, “Jesus ended the parable of the wedding garment with these words: “For many are called, but few are chosen” (Matt. 22:14). What do you think He meant by that statement, given the context of the parable?

Some people have the idea that God invites many people but only accepts a few. This contradicts what Jesus says, “him that cometh to me I will in no wise cast out.” –John 6:37 As I read the whole story of the wedding feast in context, I agree with what “The Peoples Bible” commentary says. “For many are called, but few are chosen. The many called embrace all who hear the gospel; the whole Jewish nation, and the Gentiles of every land where the gospel is preached. The chosen are those who choose to accept.” When you give an invitation the chosen are now responsible for their choice as to if they will accept the invitation. I personally take it to mean, many are invited but few choose to come. After all, isn’t this exactly what was happening in the parable? Isn’t Jesus just summing up the illustration of His story, that many were invited but few chose to come?

I believe the same idea is found in the Spirit of Prophecy. “Many are called, but few are chosen.” This is a true statement of the final outcome. Man is very dear to the heart of God, and all are invited to this feast. But many come not having on the wedding garment. They do not accept Christ’s righteousness. They have not repented and made peace with God. They have not received his free gift.”  {Review and Herald, May 8, 1900 par. 18} 

When we accept Christ, we more than accept eternal life. We accept the righteousness of Christ, which is to be exercised in our life. Righteous living is as much a free gift as eternal life. It is a package gift. No pun intended, they both come together. There is no excuse to be found without Christ’s righteousness. This is why the man in the story is speechless. He has no excuse for rejecting Christ and His righteousness. The gift was offered and he chose not to accept.

  “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12. This power is not in the human agent. It is the power of God. When a soul receives Christ, he receives power to live the life of Christ. –Christ Object Lessons, p. 315.

Many are called, but few chosen. Why is this?–It is because so few consent to feed upon Christ as the Bread which cometh down from heaven. –Youth Instructor, October 21, 1897.

Just as I can’t drag you to my party, so Christ will not force someone to wear His robe of righteousness and drag them to heaven. They must consent. They must accept. While Christ has already chosen them, they must now choose Him. Many are called. Few choose to come. Do you choose to accept the free invitation to exercise His power in your life?

For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Titus 2:11-14

by In Light Of The Cross

Garments of Grace; The Prodigal’s New Clothes

I am writing today from the beautiful Tampa Bay area.

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Many look at the story of the prodigal son, in this week’s SS lesson as a story about one man in the church and one who was out. However, it is interesting in the end, the one who is out comes in and the one who is in goes out. The prodigal son asks for his inheritance before he leaves. What the son is saying to the father is, “I want all your blessings but I don’t want to live under you roof and abide by your rules.” I don’t think the prodigal son is alone in his way of thinking. Remember earlier in these lessons we spoke of Joseph’s brothers being jealous of the special coat that their father had made him. His brothers wanted all the blessings Joseph had, but did not want the intimate relationship with their father that Joseph had. Do we do the same today? Do we ask God to bless us while we are willfully ignoring His commandments? If so, we are just like the prodigal son who said, give me my inheritance and I am going to go live somewhere else where you can’t tell me what to do. Unfortunately the inheritance only lasted as long as the relationship. Lesson learned: The relationship is the inheritance!

 

When the son realizes this, he heads for home. Now feeling unworthy of the relationship or inheritance, he seeks to become a hired hand. His Father would have none of that. While the son is a great ways off, the father runs to him and hugs and kisses him. I am reminded of a story in the Great Controversy, of a religious leader during the dark ages, making a ruler stand out in the snow before he would forgive him. What a gross misrepresentation of my heavenly Father! My Father does not make people stand out in the snow before He forgives them. He runs to where they are and hugs and kisses them, and welcomes them home.

Meanwhile the other brother who stayed at home is not the least bit happy to see his brother return. It makes him so angry he leaves the house! When you read his argument you see he thought all these years he was working for all he had. Come to find out it was all a gift given to him and not of works.  The son who stayed home benefited from grace as much as the one who ran away.

On my trip home from Tulsa I ran into weather problems in Dallas-Fort Worth, where I was to make my connection flight. My flight was cancelled and I ended up spending the night on the chapel floor at the airport. I was frustrated because I lived in the Dallas area for ten years and still have many friends there, but I could not ask them to come get me in the storm which included tornados.  So I laid down on the airport floor with my laptop case for a pillow. I had just begun to feel sorry for myself, when I realized, that many people more noble than I sleep on hard floors every night. People more noble than I had just lost their homes and even lives in the Joplin tornado. People more noble than I sleep on the hard ground under bridges every night! I realized my nice comfortable apartment back home in Tampa is not something I have earned or deserve. It is a gift from God! I then realized that the nice little chapel floor in the airport was not a curse, but rather a gift of grace from God. A gift that I had not earned or deserved.

Since I could not sleep well, I prayed for the prayer requests coming in from my Facebook. Surprisingly they came in all night long. That morning I woke up feeling the presence of God in that chapel more vividly than when I am even at home. I realized my gift from God’s grace is a relationship with Him and not a comfortable place to sleep. I realized I was just as much my heavenly Father’s son while sleeping on the airport floor, as when I will be resting in my heavenly mansion.  Interesting…..Jesus was just as much His Father’s Son while laying in a manger as He is now sitting on the throne in heaven.

by In Light Of The Cross

Garments of Grace; Elijah and Elisha’s Mantle

I am writing today from the beautiful Tampa Bay area.

This week’s SS lesson, (download the SS app here) dwells on one of the low points of Elijah’s life when he was discouraged and actually asked to die! (1 Kings 19:4). Kewl thing is, God did not grant Elijah’s request. Instead of giving Elijah what he asked for, God takes him to heaven in a chariot. Elijah, who asked to die, is one of only three men who have ever left this world without ever having to die first! I am glad God deals with us in the same way, often giving us something much better than what we are asking for ourselves. While Elijah’s prayer  was indeed foolish, let’s not be too critical. Consider what he was up against.

 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, [Art] thou he that troubleth Israel?  And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim. 1 Kings 18: 17-18

“In every generation God has sent His servants to rebuke sin, both in the world and in the church. But the people desire smooth things spoken to them, and the pure, unvarnished truth is not acceptable. Many reformers, in entering upon their work, determined to exercise great prudence in attacking the sins of the church and the nation. They hoped, by the example of a pure Christian life, to lead the people back to the doctrines of the Bible. But the Spirit of God came upon them as it came upon Elijah, moving him to rebuke the sins of a wicked king and an apostate people; they could not refrain from preaching the plain utterances of the Bible– doctrines which they had been reluctant to present. They were impelled to zealously declare the truth and the danger which threatened souls. The words which the Lord gave them they uttered, fearless of consequences, and the people were compelled to hear the warning. 

     Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power–all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. In amazement they

  hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven. As the people go to their former teachers with the eager inquiry, Are these things so? the ministers present fables, prophesy smooth things, to soothe their fears and quiet the awakened conscience. But since many refuse to be satisfied with the mere authority of men and demand a plain “Thus saith the Lord,” the popular ministry, like the Pharisees of old, filled with anger as their authority is questioned, will denounce the message as of Satan and stir up the sin-loving multitudes to revile and persecute those who proclaim it. 

     As the controversy extends into new fields and the minds of the people are called to God’s downtrodden law, Satan is astir. The power attending the message will only madden those who oppose it. The clergy will put forth almost superhuman efforts to shut away the light lest it should shine upon their flocks. By every means at their command they will endeavor to suppress the discussion of these vital questions. The church appeals to the strong arm of civil power, and, in this work, papists and Protestants unite. As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith. But their steadfast answer is: “Show us from the word of God our error”–the same plea that was made by Luther under similar circumstances. Those who are arraigned before the courts make a strong vindication of the truth, and some who hear them are led to take their stand to keep all the commandments of God. Thus light will be brought  before thousands who otherwise would know nothing of these truths.”   —- Great Controversy pages 606- 607

by In Light Of The Cross

Garments of Grace; The Coat of Different Colors

I am writing tonight from the beautiful Tampa Bay area.

Download the SS quarterly to your cell phone here.

But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. Genesis 45:7 NIV-UK

As we take a look in this week’s SS lesson, on the life of Joseph, I would like to share something that I find very encouraging. While Joseph’s brothers treated him very badly, we see them make a complete change. They are repentant and converted. Joseph even refers to them in Genesis 45 as preserving a remnant? A remnant of what? Well in Revelation 7, Joseph’s family has characteristics that reflect God’s remnant church. Sure they had issues. In Revelation 3, God’s last day remnant church has issues as well. It is the only church of the seven churches that the True Witness has nothing good to say about! Yet Jesus calls this church to repent, and since there is no 8th church I have to believe that it does repent. Since Joseph’s family represents the remnant church, I believe they illustrate how God’s remnant people repent, and show us today what true repentance is.

Earlier, Joseph’s brothers had sold him into slavery in Egypt. They told their father he must have been attacked by a wild beast. This of course broke their father’s heart. Years later, when Joseph has made it to the throne of Egypt, his brothers come to buy food. Joseph tests them before revealing himself to them. His final test proves their repentance. Accusing Benjamin of being a spy and a thief, he attempts to lock him in prison. Benjamin is Joseph’s full brother, and son of the mother that Jacob truly loved and wanted to marry in the first place. The father did not want Benjamin to go on the trip after losing Joseph. Now, Joseph is threatening to put Benjamin in prison for spying and stealing. Read how Judah pleads to be thrown in prison instead. “Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers. How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come upon my father.” Genesis 44:33-34 NIV-UK. Judah is showing true repentance. Earlier in Genesis 44 Judah explains how they broke their father’s heart when he lost his first son. Judah is saying that he has broken his father’s heart before, and he will not break his father’s heart again. In fact he would choose to die and rot in a prison cell before he would let his Father’s heart be broken again. So will God’s last day Laodicean people repent as well, when they say with all their heart, “We have broken our Father’s heart before, and we will not break His heart again!”

by In Light Of The Cross

Garments of Grace; From Exalted to CAST DOWN

I am writing tonight from the beautiful Tampa Bay area.

Study this week’s SS lesson here. Download the SS lesson guides to your cell phone here.

“Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee” (Ezekiel 28:15).

Some have the idea that we will keep sinning here on earth, and then when we  get to heaven our characters will be suddenly changed to where we can’t sin. They forget that heaven is exactly where sin began. The mystery of iniquity is when sin began in a perfect world. The mystery of godliness is when sin is overcome while living on a sinful planet. (See 2 Thessalonians 2:7 and Colossians 1:26-18.) Many people believe the solution to changing our sins is having a new nature and better flesh. However, Lucifer sinned with a perfect nature and Jesus lived a perfect life with a human nature.  Lucifer was not made a robot up in heaven. We are not robots here on earth and we never will be robots up in heaven. We always have had and always will have free choice. So how do we know sin will not occur again in heaven?  

The Spirit of Prophecy points out that whether we are in heaven or earth, there is only one solution for rebellion in the whole universe. “That which alone can effectually restrain from sin in this world of darkness, will prevent sin in heaven. The significance of the death of Christ will be seen by saints and angels. Fallen men could not have a home in the paradise of God without the Lamb slain from the foundation of the world. Shall we not then exalt the cross of Christ? The angels ascribe honor and glory to Christ, for even they are not secure except by looking to the sufferings of the Son of God. It is through the efficacy of the cross that the angels of heaven are guarded from apostasy. Without the cross they would be no more secure against evil than were the angels before the fall of Satan. Angelic perfection failed in heaven. Human perfection failed in Eden, the paradise of bliss. All who wish for security in earth or heaven must look to the Lamb of God. {Signs of the Times, Dec. 30 1889}

The plan of salvation, making manifest the justice and love of God, provides an eternal safeguard against defection in unfallen worlds, as well as among those who shall be redeemed by the blood of the Lamb. Our only hope is perfect trust in the blood of Him who can save to the uttermost all that come unto God by Him. The death of Christ on the cross of Calvary is our only hope in this world, and it will be our theme in the world to come. Oh, we do not comprehend the value of the atonement! If we did, we would talk more about it. The gift of God in His beloved Son was the expression of an incomprehensible love. It was the utmost that God could do to preserve the honor of His law, and still save the transgressor.  {Our High Calling 45} 

 It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross.  {Desire of Ages 83} 

Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 1 John 4:17

The solution for perfection in heaven is available here on earth.

by In Light Of The Cross

Revelation 11; The Reign of Terror

I am writing this morning from the beautiful Tampa Bay area.

About 20 years ago I ran across a book by Robert Wieland, called “The Gospel in Revelation.” This book really made the book of Revelation come alive for me. This book is very easy to understand and is full of the gospel. I mention it now, because this particular chapter of Revelation 11 became clear to me when I read this book. You can read about the Reign of Terror in chapter 11 here. The whole book is available online here or you can order a hard copy here. Enjoy!

by In Light Of The Cross

Revelation 7; The Seal of God

I am writing today from the beautiful Tampa Bay area.

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.  And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed: [and there were] sealed an hundred [and] forty [and] four thousand of all the tribes of the children of Israel.  Of the tribe of Juda [were] sealed twelve thousand. Of the tribe of Reuben [were] sealed twelve thousand. Of the tribe of Gad [were] sealed twelve thousand. Of the tribe of Aser [were] sealed twelve thousand. Of the tribe of Nephthalim [were] sealed twelve thousand. Of the tribe of Manasses [were] sealed twelve thousand. Of the tribe of Simeon [were] sealed twelve thousand. Of the tribe of Levi [were] sealed twelve thousand. Of the tribe of Issachar [were] sealed twelve thousand.  Of the tribe of Zabulon [were] sealed twelve thousand. Of the tribe of Joseph [were] sealed twelve thousand. Of the tribe of Benjamin [were] sealed twelve thousand.  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;  And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and [about] the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen. And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.  Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.  Revelation 7:1-17

Before Christ returns, He seals His people with His character so they can stand when he appears. The tribes represent different characteristics. People will come from all walks of life and have their characters sealed with the character of Christ. These do not merely follow a church, they follow the Lamb wherever He goes. The lamb feeds them His righteousness so that they do not hunger and thirst for righteousness anymore. He leads them to the living water of life. He wipes away the tears from their eyes.

Many people get wrapped un in the number of the 144,000. Will it be a literal number or is it a symbolic number? I believe it has to be a symbolic number while others argue that if God is going to save 144,000 in the last days, after only saving 8 in the flood, that He sure has his work cut out for Him! I believe in the power of the cross and that a numberless multitude will be saved. Either way I believe, as we study Revelation, we should pay more attention to the character of the 144,000 and not so much the number.

by In Light Of The Cross

Garments of Grace; In The Loom of Heaven

I am writing today from the beautiful Tampa Bay area.

To download the SS lessons to your cell phone click here.

This week’s SS lesson brings out the wonderful balance of the gospel. I will never forget the night long ago now, that I was at the bedside of a dying saint. Her pastor told her over and over to rest in Jesus and His love. While she was dying she would smile a gentle smile when the pastor mentioned Jesus. As the pastor told her to rest in God’s grace, he never mentioned once all the wonderful works this lady did for the church and community. She died that night clinging to the cross alone. Yet she did do many wonderful things while alive, not to be saved, but because she was saved!

While we can never earn salvation by our goodness, we must not get the idea that the robe of righteousness which Jesus gives us to wear is a cloak to cover un-confessed sins. In Zechariah 3, Joshua has his filthy garments removed before the robe of Christ’s righteousness is put on him. While Joshua could do nothing to make himself clean, God could and did.

Thursday’s lesson deals with two extremes, cheap grace and legalism. I would like to share some comparisons I put together a few years ago to help us understand this important topic.

First, the Gospel Versus Legalism: 

Legalism: We make sacrifices to obtain God’s love. 

The Gospel:  God provided a sacrifice to obtain OUR love.   Romans 5:10-12:  “ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” In pagan religions the sacrifice enables the god to love the humans, while in Christianity the cross enables the humans to love their God.

 

Legalism: We keep the commandments in order to be saved. 

The Gospel: We keep the commandments because we love Jesus.  John  14:15:  “If ye love me, keep my commandments.”

 

Legalism: We want to get sin out of our lives because of the investigative judgment. 

The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah  53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

 

Legalism: We want to give our heart to Jesus today because He is coming soon. 

The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

 

Legalism: Good behavior is motivated by a hope of reward or fear of punishment. 

The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

 

 

Legalism: God’s grace is a response to our faith. 

The Gospel: Our faith is a response to God’s grace. Ephesians 2 :8-9:  “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:  Not of works, lest any man should boast.”

 

 

Legalism:   Me plus Christ. 

The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “ I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

 

Legalism: Self- centered. Obedience according to my own standards, in my own power, for my own glory. 

The Gospel: God- centered. Obedience according to God’s standards, in His power for His glory. “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Philippians 1:11

 

 

Legalism: All about pride and rewards. 

The Gospel: All about love and humility.  

The Gospel Versus Cheap Grace

 

In Matthew 24:14 Jesus says “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Inspiration tells us that at the end of time every wind of doctrine will be blowing.  Even in the days of Jude, He tells us, “For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness…” Jude 4. So, how can we tell the Gospel of grace that Jesus and Jude talk about from the lasciviousness or “cheap grace” that has ”crept in unawares” ? Let’s take a look: 

 Grace: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people FROM their sins.” Matthew 1:21

 Cheap Grace: And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people IN their sins.

 

 

Grace: “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2: 8-10

 Cheap Grace:

For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: 

Not of works, lest any man should boast. (Cheap Grace leaves out verse 10.)

 

 

Grace: “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” Titus 2: 11, 12 

Cheap Grace: For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, we can only deny ungodliness and worldly lusts, live soberly, righteously, and godly, NOT in this present world but after the Second Coming of Jesus.

 

Grace: “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name.” Romans 1:5 

Cheap Grace: By whom we have received grace and apostleship….

 

 

Grace: “The just shall live by faith.” Romans 1:17

 Cheap Grace: The UNjust shall live by faith.   Note: The just are those who are obedient and right with God. Paul says they maintain their obedience and relationship with God by faith. That is how they stay just. If faith and grace covered those who continue to live in disobedience, then Paul would have to say the UNjust shall live by faith.

 

 

Grace: “Now Joshua was clothed with filthy garments, and stood before the angel.  And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:3-4   Note: In the genuine gospel the angel is instructed to take away the filthy garments before the clean garments are given. God’s grace is not a cloak for sin.

 Cheap Grace: Now Joshua was clothed with filthy garments, and stood before the angel.   And he answered and spake unto those that stood before him, saying, I will cover your filthy garments with white raiment.

 

 

Grace: “And being made perfect, he became the author of eternal salvation unto all them that obey him.” Hebrews 5:9

 Cheap Grace: And being made perfect, he became the author of eternal salvation unto all who just believe.

 

 

Grace: “[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1 

Cheap Grace: [There is] therefore now no condemnation to them which are in Christ Jesus, even if they continue in the flesh.

by In Light Of The Cross

Revelation 3; Why Are We Lukewarm?

I am writing today from the beautiful Tampa Bay area.

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.     Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent.  Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.  Revelation 3:14-21

This is the last of the seven churches, and represents the last church of the Christian era. In every letter to every church, Jesus asks them to overcome, but in His letter to His last day church, He asks them to overcome, “even as also I overcame.” He is asking His last day church to do something beyond what He has ever asked any church to do before. He is asking them to perfectly reflect His character to a world dying for the hope only He can bring. This can only be done by casting away our so called righteousness for His true righteousness. That is what makes us so lukewarm, we are trying to be like God while still trying to be filled with self. We buy God’s gold and white raiment, by trading in our pride and self-righteousness.

We see in this letter, that there is hope! While Jesus does not paint a pretty picture of our condition, He implies that through His grace He expects to see us overcome! I remember when working at UPS once as a part time supervisor, my full time supervisor was rebuking me for a mistake I made. He seemed to be a little rough on me, but he ended the conversation by saying, “When you become a full time supervisor you will understand what I am talking about.” So while my boss did not paint a pretty picture of my current situation, he also implied he expected me to perform better and get promoted! If we study this letter to Laodicea carefully, we can see all the things Jesus can do for  and through us once we put self away.

God’s ideal for His children is higher than the highest human thought can reach. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He came to destroy the works of the devil, and He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep him from sinning.  {Desire of Ages, p. 311}