Matthew 8; He Healed The Loneliness With His Hands

I am writing tonight just south of Beautiful Naples, Florida.

  

 

 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth [his] hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.  Matthew 8:2-3

  

Have you ever really looked at your hands? Ever thought about your hands writing their own auto-biography? They have quite a story to tell. Think of all the places they have been. My hands? My hands have been frostbitten as they built a snowman. My hands have been burnt as I put them in the hot sand. My hands have shook hands with people at church in Seattle Washington and patted little kids on the head in Peru. My hands have handled a baseball right after Hank Aaron signed it. My hands have held the hands of a dying friend in Texas. My hands have held a baby just hours after it was born. (I wont tell you about the mess the baby made in hands and how the parents laughed.) My hands have held over 100,000 UPS packages, Kayak paddles, golf clubs and baseball bats, Bibles, friend’s hands, dirt, sand, rocks, footballs, baseballs, soccer balls too but I got a penalty for that.

 

Take a look at your own hands sometime. They have quite a story to tell. Hands are important. When Jesus healed the leper in Matthew 8 He used His hands. Now Jesus did not use His hands to heal the leprosy. He healed the leprosy with His words, “be thou clean.” Jesus used His hands to heal something else. You see the leper was banished from society including his family. No hugs from his wife or kids. No shaking hands with friends. Jesus healed the leprosy with his words, but when Jesus touched him with His hands He healed his loneliness.

 

Jesus wanted to heal the whole man. Jesus knew that for the man to be physically healthy he must also be emotionally and socially healthy. It was the same with Adam. Think about this, God said it was not good for Adam to be alone. Now at that point Adam had a relationship with God. But God made man so that he needed more than just God. Adam needed a community as well. God created Eve so together they could create a community to meet their social needs that not even God could meet alone. God created us to be a part of a social community and not just to be monks or hermits.

I also like the way Jesus healed the man immediately. I love what the Desire of Ages has to say about that: “The work of Christ in cleansing the leper from his terrible disease is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was “full of leprosy.” Its deadly poison permeated his whole body. The disciples sought to prevent their Master from touching him; for he who touched a leper became himself unclean. But in laying His hand upon the leper, Jesus received no defilement. His touch imparted life-giving power. The leprosy was cleansed. Thus it is with the leprosy of sin,–deep-rooted, deadly, and impossible to be cleansed by human power. “The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores.” Isaiah 1:5, 6. But Jesus, coming to dwell in humanity, receives no pollution. His presence has healing virtue for the sinner. Whoever will fall at His feet, saying in faith, “Lord, if Thou wilt, Thou canst make me clean,” shall hear the answer, “I will; be thou made clean.” Matthew 8:2, 3, R. V.  {DA 266.1} 

     In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. And “this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” 1 John 5:14, 15. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9.  {DA 266.2} 

Matthew 6; The Lord’s Prayer

I am writing today from the beautiful Tampa Bay area.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.  Matthew 6:5-6

 

Jesus endorses both public and private prayer, but there is a difference. Public prayers should be simple and brief. In our private prayers we share more specifically what is on our hearts. For example, if Aunt Jane has started drinking and running around with men again we do not need to bring that up in public prayer. When we do this it is nothing more than gossip. We save this news for Jesus’ ears only. Also our private prayers have no time restraint. Jesus spent all night in personal prayer but did not spend all night in public prayer. When we have the morning prayer for church and pray a long prayer what we are telling everyone is that we have no personal prayer life, so we have to make up for it by making long public prayers. Jesus’ public prayers were very brief because He had a personal prayer life outside of public speaking.

 

But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.  Matthew 6:7

 

A vain repetition is when we recite words that do not come from the heart. Songs as well as prayers can be vain repetitions if we are not singing from the heart. God wants us to share our hearts with Him not just our lips. I love the way one author puts it:

 

“Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. “The Lord is very pitiful, and of tender mercy.” James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. “He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.” – Steps to Christ, p. 100

 

Remember God wants a relationship with us. He is not a vending machine, where we just tell Him what we want, get it and go. Also while many wonder why they do not get there requests in the time they would like there may be many reasons (See Psalm 66:18) but the biggest reason may be as simple as we are not God’s boss!

 

Let’s take a look now at the model prayer Jesus gave us. This prayer does not need to be repeated word for word. Many recite this prayer with no thought and thus it too becomes a vain repetition.

 

Our Father which art in heaven, Hallowed be thy name.  Matthew 6:9

 

We begin by acknowledging Who we are talking to. Yes He is our friend but He is also ruler of the universe and more than capable of handling any problem we may have.

 

Thy kingdom come. Thy will be done in earth, as [it is] in heaven.  Matthew 6:10

 

God drove Lucifer out of heaven and He can do the same here on earth. God’s will can be done in our hearts, homes, and communities, as we pray for God’s will to be done in those places as well as in heaven.

 

Give us this day our daily bread.  Matthew 6:11

 

Jesus never asked for anything just for Himself. He also asked for the blessings of others as well as Himself. When Daniel’s prayer was answered in Daneil 2 it was not only his own life that was saved but that of all the wise men as well. When the disciples prayed Jesus to save them from the storm at sea, it was not just their boat that was saved from the storm but all those around them on the sea as well.

 

And forgive us our debts, as we forgive our debtors.  Matthew 6:12

 

Again no self or pride in Jesus’ prayer. He does not pray “forgive everyone else but as you know I have never sinned.” No, there is no pride in His prayer. Pride may allow us to pray on our knees while we are still standing in our heart.

 

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.  Matthew 6:13

 

Christ’s prayer concludes with again reaffirming Who it is we are praying to and acknowledging that He is more than able to care for all our needs.

Matthew 5; The Beatitudes

I am writing tonight from the beautiful Tampa Bay area.

 

Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.  Matthew 5:3

 

Here Jesus is talking about a people who have no pride in spirit, but instead sense their need of a Savior. Notice it is at that time that we receive eternal life. Sure the conversion is still to be completed and spiritual victories are yet to be won. Yet Jesus clearly says that for the poor in spirit, theirs is the kingdom of heaven. Not will be but is, now.

 

Throughout the conversion process and even when it is completed we are poor in spirit. We realized our righteousness is not our own, it is God’s. Our good deeds are actually the fruits of the spirit, not our works of the flesh.

 

For example, several years ago I was watching the Cosby Show. Vanessa was complaining to her dad, Bill Cosby that kids were calling her a snob because they had so much money. “Dad”, she sighed, ‘Why do we have to be so rich?” Bill Cosby replied as only he can, “Wait a minute Vanessa, your mother and I are rich. You have nothing!” Good point. The nice fancy home Vanessa lived in was her parents not hers. The healthy food she ate came from her folks. The expensive clothes she wore had been all paid by her mother and father as well. Her parents were rich. She had nothing. At least on her own she had nothing but by being in a relationship with her parents she was made rich. Likewise on our own we are spiritually broke. Everything good about us comes from the goodness of God living in us.

 

 

Blessed [are] they that mourn: for they shall be comforted.  Matthew 5:4

 

The second step to a complete conversion is a true sorrow for sin. A truly converted person does not brag about all the money she swindled or men that she has been with. A truly converted person mourns because of what their sin has done to Christ and His cause and not what the sin had done to them personally. In Psalms 51 David says, “Against you and you only have I sinned.” What David is saying, is I have hurt You God. That is why I am sorry.

 

Blessed [are] the meek: for they shall inherit the earth.  Matthew 5:5

 

Meek people are teachable. Jesus does not require us to be perfect on day one of our conversion. Jesus accepts us just the way we are. If we are poor in spirit and mourn for our sins, then Jesus finds us teachable. Jesus spent His time on earth with druggies and perverts. They seemed to be losers in society except for one attribute which kept them from maturing into complete losers. They were teachable.

 

 Jesus was a patient teacher. Jesus did not try to be patient nor did he pretend to be patient. He was patient.  Jesus did not use the failures of others as opportunities to censor. He used them for an opportunity for Him to teach. He taught by example and often the same lesson over and over. He never censored the publicans and prostitutes as long as they were teachable. He did censor the self righteous Pharisees for not being teachable.

 

Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.  Matthew 5:6

 

Converted people don’t reach for the lowest standards. They reach for the righteousness of Christ. While many debate as to just how far sanctification can take us, Jesus promises to fill us with His righteousness. Ephesians 3:19 tells us we can be filled with all the fullness of God. Romans 8:4 tells us the righteousness of the law will be fulfilled in us, not just for us. For that to happen we must sense our need for it. We must hunger and thirst for the living water. Poor people in third world countries are not the only ones starving to death. Millionaires in California and Texas have starved to death as well, because some of them had a disease that took away their appetite and they didn’t eat. They ended up starving to death simply because they were not hungry. God can save us if we will just allow Him to make us hungry enough to eat the living bread.

 

So far as the conversion has progressed, God has not asked us to be self righteous, He has asked us to be poor in spirit. He has not asked us to be perfect but teachable. He has not demanded for us to know it all but to hunger and thirst for it all. He will teach. He will fill us. He will make us righteous. Jesus is truly patient because all He is truly wanting are opportunities to teach people who really want to learn. Patient is the teacher who sees the best in the student while seeking better ways and opportunities to teach.

 

Blessed [are] the merciful: for they shall obtain mercy.  Matthew5:7

 

Notice after being filled with righteousness, the next step is not self righteousness but being merciful. A converted person always expects less from others and more from himself. A converted person knows that not only was Jesus treated the way I should be treated so I can be treated the way Jesus should be treated, but I can also treat my enemy just like I would treat Christ Himself, because Christ was treated just like my enemy should have been treated.

 

 

 

 

Blessed [are] the pure in heart: for they shall see God.  Matthew 5:8

 

The purity in heart is the purity of our heavenly Teacher. Look at this passage in Ezekiel 36: 24-29 and see how it is accomplished in the student not just for the student. At the same time it is all accomplished by the Teacher not the student. “For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do [them]. And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.  I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.” 

 

 

Blessed [are] the peacemakers: for they shall be called the children of God.  Matthew 5:9

 

Jesus’ conversion process has us ending up with His character. He is the great Prince of Peace and He will teach us to be peacemakers. Converted people don’t break up families and homes or churches.

 

Peace does not mean calm and quiet. Peace means unity. Peace does not mean there is no storm. It just means there is a unity with God in the storm. Peace does not come from being proud and self righteous but by being poor in spirit, knowing you need to be in unity with God. Peace does not come from knowing it all but by being teachable. Peace comes from hungering and thirsting for God and His righteousness instead of hungering and thirsting for worldly accomplishments and worldly greatness.

 

True peace and contentment does not come from unity with your spouse. It comes from being in unity with God.

 

Blessed [are] they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.  Matthew 5:10-12

 

Notice that now that the conversion is complete, now the persecution has come. Why? Because we have raised the standard. When I was in 9th grade algebra our teacher graded on the curve and counted the highest score as 100%. So if the highest grade was 85 and mine was 60 then my percentage was 60 out of 85 instead of 60 out of 100. We only had one problem. A girl in our class kept getting 100 out of 100 and so the standard was never lowered. She was not popular on the days we got out tests back because she would not lower the standard for the rest of us. Likewise when we have been converted and we raise the standard above the worldly standard the world will persecute us. The church will never see persecution as long as it watches the same movies the world watches, dresses the same way the world dresses and eats the same way the world eats. Persecution will never come as long as we don’t make the world look any less holy than it is. In the book of Revelation the persecution comes after God’s people have been sealed with His character. A character far above the world. The same is seen here in the Beatitudes. Once the conversion is complete, here comes the persecution. And Jesus says “Rejoice!” The kingdom is at hand and it is yours!

 

Check out more studies on my personal website at http://www.InLightOfTheCross.com

Matthew 1; Blogging Through the New Testament

I am writing tonight from the beautiful Tampa Bay area.

 

This is my first blog on my current adventure through the New Testament.  I begin of course with Matthew chapter one.  As you notice, this chapter begins with a lot of begats. Sounds boring. Why do we need all of this repetition? Believe it or not, there is actually a point to the repeating of this lineage. Each generation had its weaknesses. These weaknesses were passed down from generation to generation on to Jesus. However, while Jesus shared the weaknesses of His ancestors He did not participate in their sins. Ellen White explains in her classic The Desire of Ages, p. 49; “It would have been an almost infinite humiliation for the Son of God to take man’s nature, even when Adam stood in his innocence in Eden. But Jesus accepted humanity when the race had been weakened by four thousand years of sin. Like every child of Adam He accepted the results of the working of the great law of heredity. What these results were is shown in the history of His earthly ancestors. He came with such a heredity to share our sorrows and temptations, and to give us the example of a sinless life.”  Abraham lied to the Pharaoh of Egypt in regard to his relationship with Sarai. Isaac, Abraham’s son, did the same thing. Then Jacob, Isaac’s son lies to Isaac when he steals the birthright. Then Jacob’s uncle Laben, turns around and deceives Jacob. Generation after generation of liars! However, while this heredity was passed down to Jesus He did not give in to the temptation to lie and lived a perfect life, thus making it possible for us to overcome our heredity.

 

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.  Hebrews 4:14-16

 

There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it].  1 Corinthians 10:13

 

Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and for ever. Amen.  Jude 1:24-25

 

Later in chapter one, we read of Joseph planning to quietly divorce Mary, since she is already with child, even though they have not been together yet. Here is a great lesson for us. Jacob is not going to gossip or publicly hurt Mary’s reputation. Didn’t Jesus also try to protect the reputation of sinners? He wrote in the sand, letting sinners see their own mistakes without having them publicly pointed out to them. He told parables so people could see themselves without having their sins published abroad. Of course Mary had not been cheating on Joseph as he thought. Here is another lesson. If Joseph could be wrong about Mary, even with the overwhelming evidence, could we also be wrong when we judge others?

 

You may find more studies and devotionals at In Light of The Cross.

So, Um, Is The Second Coming Still On?

I am writing today from the beautiful Tampa Bay area.

As Seventh-day Adventists celebrate the 150th anniversary of our name, one important question comes to mind concerning our name. The Advent part pertaining to the second coming. Is the second coming still on? Are we still planning on it? Is it still a part of who we are?

 

Growing up a Seventh-day Adventist I remember hearing people talking about how Jesus was surely coming in the next five years. We thought for sure the oil crisis in the 70’s was the end of the world. I still remember looking at the form the Tulsa Roughnecks Soccer team sent me when I was a teen, asking me to renew my season tickets for the 1980 season. You are going to laugh at me, but I stared at that form in disbelief that I actually saw the year 1980 in print. There is no way the world will last that long I thought. Well that was 30 years ago and we are in a totally new century. So what happened to the second coming? Is it still on?

 

In the mid ‘80s I joined a new Adventist church in the suburbs of Tulsa. I had just started dating a girl who went to that church so I  switched from the central Adventist church in Tulsa to her church. We just started dating when she dumped me. Oh well, I still stayed at this new church for the simple reason that I did not want people to think I changed churches just for her. Besides, this church seemed to really be on fire. The weekly prayer meetings were very spiritual, and everyone was praying for the power of the Holy Spirit to prepare them for the second coming. We had about as many people attending prayer meeting that attended our Sabbath Worship services. We were sure Jesus was coming soon and we were getting ready. Then something sad happened. People stopped coming to prayer meeting. Some decided “Growing Pains” was just too funny of a show to miss for prayer meeting. People stopped coming to church all together. This was not suppose to happen! Discouraged, I asked God why He did not come back when our church was at its spiritual peak, when we had it all together. He waited too long and now look what happened. I believe the Holy Spirit revealed to me why Jesus did not return when the church was on top of its game. Our church was on a spiritual roller coaster. Jesus is not coming back for a church on a spiritual roller coaster. He is not coming back for a people who walk with him off and on. A groom does not want to marry a bride who’s love and devotion goes in cycles. Neither does Jesus. Enoch walked with God many years before being translated. God will come back for a church who will consistently walk with Him year after year after year, and not on some roller coaster. The church is a woman. For centuries God’s church has loved to flirt with Him, but it also loves to flirt with the world. God’s church likes to date Jesus, but it also likes to date other things too. Jesus is not returning for a date, He is returning for a wedding. When God’s church decides to stop dating and flirting with Jesus and decides to get married He will return.

 

During this same time period our church in suburban Tulsa was also asking the Holy Spirit to get sin out of our lives so we could be ready for Jesus to come. We did not, or at least at the time I did not realize how legalistic that was. Jesus is not coming back for a legalistic group who get their act together so they can have some great reward like heaven. Jesus is coming back for a people who love Him because He first loved them. Today I ask the Holy Spirit to remove sin from my life, not because Jesus is coming back but because my sin breaks God’s heart. I do not want to break His heart anymore, regardless if He is coming back tomorrow or a hundred years from now.

 

Now that I am older I don’t hear people talking about Jesus coming back in the next five years. So is the whole thing off? One of Satan’s best weapons are over zealous religious fanatics. They tell people Jesus is coming back during a certain time table, and then when their “prophecy” fails, people then doubt that Jesus is coming back at all. However this is all Satan’s plan. To get us to give up right before it happens. Concentration camp survivors say they survived because they never set a date for their rescue. Some wanted to be rescued by Christmas, and then when that came and went, they wanted rescued by Easter, and then when Easter came when went they gave up hope. Others just knew that they would be rescued some day and they survived. As Seventh-day Adventists we must believe Jesus is returning, without setting dates. Some have gone to the other extreme now and don’t even preach the second coming at all. They preach social sermons which they find more practical in everyday living. While we must be practical we must also realize God formed our church 150 years ago for a specific reason. If we are just going to preach social sermons like the ones you can hear in any church or denomination, you must ask yourself why we even bother existing if we have no message to offer other than what the other denominations are preaching. Are we embarrassed by our message? I am sure the disciples were embambarrassed when Jesus was crucified, but there was no reason for them to be. Are we afraid people will not believe our message, so instead we just preach things we know the world will accept? If so, shame on us! We are doing our Savior and neighbor no justice by hiding our special message.

 

 There is no reason to water down our message. Several years ago I was leading out in a youth small group study with another family in my neighborhood. One Sabbath afternoon when it was time for our study, we received an invitation to a youth meeting at our church. There was to be a lot of contemporary music for the kids. I thought, why not? Lets skip our Bible study this week and go to this contemporary concert and show the kids that we have fun too. After the concert I asked one of the kids how they liked the concert, hoping they thought it was a lot of fun and that our church was really with it. This young person, about 13 years old at the time, looked at me with disappointment in their eyes and said, “I wish we would have had the Bible study instead.” People, there are kids out there starving for our gospel message! Why disappoint them by feeding them what the world is feeding them? Furthermore what is the point of a church that is just like the world? I am not saying all contemporary music is wrong and we should never offer that. I am saying let’s offer more than just that. And if the church only feeds people what is in the world then why does the church even bother existing? Have we given up on the second coming and decided to just join the world and be a social club with good morals? How legalistic is that!

 

The Seventh-day Adventist church has a message that will more than prepare people to live nice little lives in this world. We have a gospel that will prepare people for the world to come! We must let everyone know the second coming is still on! There are twice as many prophecies about the second coming than there were about Jesus’ first advent. He came the first time, so we know beyond a shadow of a doubt He is coming the second time. Jesus warns against setting times for His return when He tells us, “ in the hour you think not, the Son of man cometh.” Satan has been using religious fanatics for years to get us all excited and then disappointed that He has not returned. Satan wants us to give up and think Jesus is not returning at all. There is great danger in what I was always hearing growing up, about Jesus coming in the next five years, because it does two things, it makes you give up hope when He does not return in those five years and it also makes you think you have five years to prepare. One day we won’t have five years to prepare. We won’t have one year to prepare. In the hour we think not, He will come! Don’t get ready, be ready! Be ready not because He is coming back but because we love Him because He first loved us! The Adventist church, the church that believes the Bible prophecies about the second coming has a reason to exist! If we just preach social day by day sermons that you can hear anywhere else then we are not fulfilling our purpose for coming into existence 150 years ago.  A true Adventist more than believes Jesus is coming. We love His appearing! We have a message to give to world and believe it or not the world is hungry for our message so why not give it? Jesus loves them and wants to be with them forever!

 

For more studies on the second coming and our special message click here.

For my friend’s site on our special message click here.

Sabbath Observance Myth Busters #2, Saved by Grace

I am writing tonight from the beautiful Tampa Bay area.

Myth Number 2: Those who observe the Sabbath are trying to be saved by their works.

I am sorry but this myth does not even make sense. People say we are trying to be saved by our works by resting on the Sabbath. So while we rest people accuse us of working? The Sabbath is a rest day not a works day, so the exact opposite of the myth is true. We rest on the Sabbath, showing our faith is in Jesus and not our works. We rest our faith in the merits, righteousness and works of Jesus and not in our own works. Fact is, Sunday observance is legalism. It is a man made day off worship and a worship system worked out by man and not God. Just like when Cain brought the fruits of his field from where he had been working, He was presenting his own works as an act of worship. God refused the works of Cain as well as all the works of men. Sunday observance is another work of man. Abel brought the lamb as a sign that he would not be saved by his works. Abel’s worship pointed towards the Lamb of God. By bringing the lamb Abel was showing that he did not trust his works to save him, but would be saved by the lamb.

 When we keep (Cherish, preserve or treasure) the Sabbath we are acknowledging the fact that only Jesus can save us. Our salvation is found in Jesus alone, so we follow His example by worshiping  on the day that kept holy.

He [Jesus] went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read.” Luke 4:16 NIV.

Notice it was not the Jewish custom it was His custom.

“Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the LORD, who makes you holy.” Exodus 31:13 NIV.

God makes it clear. The Sabbath is not a sign that we are made holy by our works. It is a sign that He makes us holy by His grace and not our works. Think about it. Satan knows we are not saved by our works. Satan knows we are saved by grace. Satan wants us to forget the Sabbath and thus forget the God who saves us by His grace. It is not the Sabbath or the law that Satan is at war with. He is at war with God’s grace and he works to destroy any sign of God’s grace. Thus Satan has worked for years to make people forget the Sabbath which is a sign that God makes us holy by His own grace and not by our works or any man made system of worship which is legalism.

Instead of working this Sabbath to provide for you and your family, would you like to show your faith in God’s amazing grace, by resting on this day instead, and let the whole world know, as Abel did, that you believe God’s grace will provide for your every need and not your works?

“To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” The Faith I Live By, p. 33.

 You may find a study on the Sabbath in the light of the cross here.

 

Sabbath Observance Myth Busters #1 Sabbath Afternoon Naps

I am writing today from the beautiful Tampa Bay area.

As Seventh-day Adventists continue celebrating the 150th anniversary of our name, I thought it might be a good idea to take a look at the Sabbath we observe and how we observe it. It must be important because it is in our name. The fourth commandment tells us to remember the Sabbath. Most of the world has forgotten it and thus has forgotten its Creator. Our name reminds the world that we have a Creator. However many myths exist about Sabbath keeping. Many times we have instituted our own traditions because we did not realize the true spirit of the Sabbath. This month I would like to address some of the myths about Sabbath keeping. I am in no way pretending to be an expert on Sabbath observance. I am only sharing what I feel to be true. If you disagree, please feel free to comment and say why. This blog covers myth number one.

Myth # 1: Sabbath is a time for sleeping all afternoon.

For years Adventist families have tried to abstain from doing things that would break the Sabbath, by just sleeping right through it. They figure you can’t do something wrong as long as you are asleep. Wrong! The Sabbath is a day for activity.

“…and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, “Is it lawful to heal on the Sabbath?” He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.” Matthew 12:10-12 NIV.

 

So the Sabbath is a day for doing good. We see this same thought expressed in Isaiah 58:13-14.

If you keep your feet from breaking the Sabbath
       and from doing as you please on my holy day,
       if you call the Sabbath a delight
       and the LORD’s holy day honorable,
       and if you honor it by not going your own way
       and not doing as you please or speaking idle words,

 then you will find your joy in the LORD,
       and I will cause you to ride on the heights of the land
       and to feast on the inheritance of your father Jacob.”
       The mouth of the LORD has spoken.”

Growing up I heard these verses used to tell us that we should not just do as we please in worldly talk or entertainment on the Sabbath, but as you read all of Isaiah 58 you get the broader meaning. God is talking about people who are breaking the Sabbath by going to church and Sabbath School! That’s right! They go to church and debate theology in the Sabbath school and then they go to fellowship lunch and sit with their friends talking their own idle words, while they ignore the stranger at the next table. God tells His people that true Sabbath keeping is doing good to others, and helping the stranger and less fortunate. God gave us the tithing system to help us systematically overcome our selfishness with money, and He gave us the Sabbath to help us systematically overcome selfishness with our time. Please keep in mind that even though Jesus did good He also needed rest from time to time.

I am not saying the Bible teaches we should not sleep at all on the Sabbath or even visit with friends and family. I just believe it is more than just that. As in all things there is a balance.

“None should feel at liberty to spend sanctified time in an unprofitable manner. It is displeasing to God for Sabbathkeepers to sleep during much of the Sabbath. They dishonor their Creator in so doing, and, by their example, say that the six days are too precious for them to spend in resting. They must make money, although it be by robbing themselves of needed sleep, which they make up by sleeping away holy time. They then excuse themselves by saying: “The Sabbath was given for a day of rest. I will not deprive myself of rest to attend meeting, for I need rest.” Such make a wrong use of the sanctified day. They should, upon that day especially, interest their families in its observance and assemble at the house of prayer with the few or with the many, as the case may be. They should devote their time and energies to spiritual exercises, that the divine influence resting upon the Sabbath may attend them through the week. Of all the days in the week, none are so favorable for devotional thoughts and feelings as the Sabbath.” {Counsels to the Church p. 270.4}

 

What’s in the Name Seventh-day Adventist?

I am writing this morning from the beautiful Tampa Bay area.

This month is the 150th anniversary for when my church was given the name “Seventh-day Adventist.”  Here is what inspiration tells us about this name. “No name which we can take will be appropriate but that which accords with our profession and expresses our faith and marks us a peculiar people. The name Seventh-day Adventist is a standing rebuke to the Protestant world. Here is the line of distinction between the worshipers of God and those who worship the beast and receive his mark. The great conflict is between the commandments of God and the requirements of the beast. It is because the saints are keeping all ten of the commandments that the dragon makes war upon them. If they will lower the standard and yield the peculiarities of their faith, the dragon will be at peace; but they excite his ire because they have dared to raise the standard and unfurl their banner in opposition to the Protestant world, who are worshiping the institution of papacy. The name Seventh-day Adventist carries the true features of our faith in front, and will convict the inquiring mind. Like an arrow from the Lord’s quiver, it will wound the transgressors of God’s law, and will lead to repentance toward God and faith in our Lord Jesus Christ.  {1Testimonies, p. 224.1

The “Seventh-day” part of our name is very important because it identifies us as a people who are resting our faith in Jesus as our sole hope of salvation.  It is only Jesus who can save us so we rest from our works and observe God’s grace on the Sabbath that He is Lord of. Mark 2:27-28. Remember you can keep the other nine commandments and worship any God you choose. The Sabbath Commandment reminds us Who God is. By observing the Seventh-day Sabbath we show that we want to follow our only example, Jesus Christ in observing the day that he taught us to observe by example. Luke 4:16. Often we abbreviate the name to just “Adventist” because it is shorter, but I believe we rob the world of a wonderful witness and testimony of God’s saving grace and rest from works and legalism when we do this. Satan wants us to forget that Sabbath commandment, and he wants us to forget the “Seventh-day” in our name because both point to God’s saving grace apart from works.

The Adventist part is special too. A true Adventist does not just believe Jesus is coming again, but loves His appearing! We are a people in love with Jesus and want to be with Him! We have a hope for a hurting world that is out of this world! Our name is a beacon of hope, pointing them to the rest that is in Jesus and the hope of His soon return! I love that name!

You may find more studies and devotionals at In Light of The Cross.

Redemption in Romans, Lesson 13

I am writing tonight from the beautiful Tampa Bay area.

This week’s SS Lesson covers Romans 14-16. Now Romans 13 ends with Paul telling us “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Paul is telling us to set a high standard for ourselves. In Romans 14 He transitions from looking at self to our attitude towards others, telling us, “Him that is weak in the faith receive ye, [but] not to doubtful disputations,” and “Let us not therefore judge one another any more.” What jumped out at me here, is that while Paul is telling us to set a high standard for ourselves, he also tells us not to judge our brother just because he does not have the same standards we do. This reminds me of something a pastor told me back in Texas, “We need to be conservative towards ourselves and liberal towards others.” How I interpret that is, We need to hold ourselves to a higher standard but not expect anyone else to have the exact same standards we do.

 

I remember when I was first learning how to golf I would go to the driving range. I was self conscious with the other golfers there who could see me. I don’t say watching because in reality they probably weren’t paying any attention to me at all but I thought they were. I did not want them to see me mess up. I would be relieved though when I saw them mess up, because it made me not feel so bad about myself when I saw that they too messed up. Then I remembered, something Paul said in 1 Corinthians 10:12, “they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” Again I was reminded to not watch others, but to strive for a higher standard.  I pray for God to help me reach His standard while at the same time accepting and not judging my brother.

 

 You may find more studies and devotionals at In Light of the Cross.

Redemption in Romans, Lesson 11

I am writing today from the beautiful Tampa Bay area.

Friday’s section of this week’s SS Lesson asks, “What can we learn from the mistakes of many in ancient Israel? How can we avoid doing the same things today?”

I think as a whole we have the same struggle ancient Israel had when it comes to a proper association with the rest of the world. It appears to me, that either we join them in “Baal worship” or we have nothing to do with them whatsoever.  Jesus showed us the perfect balance to take.  In Matthew 5:13 Jesus says we are the salt of the earth. Salt is to have saving qualities. At the same time, salt must be mixed with the food in order to have any kind of savor. Likewise we must have some association with the world. Please allow me to share some quotes from the classic Desire of Ages and Ministry of Healing, that may help us find a healthy balance.

As disciples of Christ we shall not mingle with the world from a mere love of pleasure, to unite with them in folly. Such associations can result only in harm. We should never give sanction to sin by our words or our deeds, our silence or our presence. Wherever we go, we are to carry Jesus with us, and to reveal to others the preciousness of our Saviour. But those who try to preserve their religion by hiding it within stone walls lose precious opportunities of doing good. Through the social relations, Christianity comes in contact with the world. Everyone who has received the divine illumination is to brighten the pathway of those who know not the Light of life.   We should all become witnesses for Jesus. Social power, sanctified by the grace of Christ, must be improved in winning souls to the Saviour. Let the world see that we are not selfishly absorbed in our own interests, but that we desire others to share our blessings and privileges. Let them see that our religion does not make us unsympathetic or exacting. Let all who profess to have found Christ, minister as He did for the benefit of men.  –Desire of Ages, p.  152

  Jesus saw in every soul one to whom must be given the call to His kingdom. He reached the hearts of the people by going among them as one who desired their good. He sought them in the public streets, in private houses, on the boats, in the synagogue, by the shores of the lake, and at the marriage feast. He met them at their daily vocations, and manifested an interest in their secular affairs. He carried His instruction into the household, bringing families in their own homes under the influence of His divine presence. His strong personal sympathy helped to win hearts.– Desire of Ages, p. 151

     Christ’s method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, “Follow Me.”–The Ministry of Healing, p. 143

How big of a mission field do you have as an ambassador for Christ? How many non Christians do you have on your cell phone contact list? In other words how many non Christians do you come in contact with on a friendly every day basis?  How many non Christians do you have as Facebook friends? Are you being exclusive and reclusive like the Pharisees or are you reaching out to the world in the same way Christ did? Christ calls us all to be missionaries. He may not need us to go overseas but He may be asking you to leave your big comfy church and Christian Community and move to a dark county where there are no churches for miles and start mingling with the people there and start a new church. He may be asking you to drop out of your church softball league and join a secular league where you can reach people you could reach no other way. I am just thinking out loud here, but you get the idea. 🙂 In Isaiah 58 God tells ancient Israel that while they thought they were worshipping God by debating theology in the temple with their friends, that real worship is going out to share His love and mercy with the world.

You may find more studies and devotionals at In Light Of The Cross.