Tag / Tampa

by In Light Of The Cross

Glimpses Of Our God; God As Redeemer

I am writing tonight from the beautiful Tampa Bay area.

As a Bible Worker I work on the front lines of the battle between good and evil. Many times I have seen families and individuals appear to be overcome by Satan, and it has brought me to tears on many occasions, but then I pray and then remember the power of my Redeemer.

For this purpose the Son of God was manifested, that he might destroy the works of the devil.  1 John 3:8

And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.  And there appeared an angel unto him from heaven, strengthening him. Luke 22:41-43

The worlds unfallen and the heavenly angels had watched with intense interest as the conflict drew to its close. Satan and his confederacy of evil, the legions of apostasy, watched intently this great crisis in the work of redemption. The powers of good and evil waited to see what answer would come to Christ’s thrice-repeated prayer. Angels had longed to bring relief to the divine sufferer, but this might not be. No way of escape was found for the Son of God. In this awful crisis, when everything was at stake, when the mysterious cup trembled in the hand of the sufferer, the heavens opened, a light shone forth amid the stormy darkness of the crisis hour, and the mighty angel who stands in God’s presence, occupying the position from which Satan fell, came to the side of Christ. The angel came not to take the cup from Christ’s hand, but to strengthen Him to drink it, with the assurance of the Father’s love. He came to give power to the divine-human suppliant. He pointed Him to the open heavens, telling Him of the souls that would be saved as the result of His sufferings. He assured Him that His Father is greater and more powerful than Satan, that His death would result in the utter discomfiture of Satan, and that the kingdom of this world would be given to the saints of the Most High. He told Him that He would see of the travail of His soul, and be satisfied, for He would see a multitude of the human race saved, eternally saved. –Desire of Ages, p. 693

I still remember one night in Texas, when I was alone in my home praying for a family that was slipping away from God. I opened my book Desire of Ages to the passage above in the chapter titled Gethsemane. I still remember the chills that went down my spine as I rejoiced to read those last words, “He would see a multitude of the human race saved, eternally saved.” I was so thrilled to read those words! I have never forgotten them. Since then I have clung to those words as over the years I have watched families and individuals triumph over drugs and alcohol, hurt and bitterness, sexual immorality and more. Meanwhile, that family that I was praying and crying for that night? Over the years now the parents have returned to God and are in church every week. The children who seemed so distant from God have grown up. They are in church now and their children are in church.

Sometimes it appears Satan is getting all the victories, but I know: Christ rejoiced that He could do more for His followers than they could ask or think. He spoke with assurance, knowing that an almighty decree had been given before the world was made. He knew that truth, armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and that the bloodstained banner would wave triumphantly over His followers. He knew that the life of His trusting disciples would be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter.  –Desire of Ages, p.  679 

Sometimes the success of the gospel appears small, but even in my little world over time I have seen tremendous victories. I have seen a lady joyfully singing in church who years before told me bitterly she would never step foot in church again. I have seen families laughing and playing together who a while before seemed divided forever. I have seen enough to know the victories are not small and scarce. Multitudes are being redeemed. Eternally redeemed!

Here is one of many testimonies on why I never give up.

To study this week’s SS lesson online click here. To download the SS lesson guide app. to your cell phone click here.

by In Light Of The Cross

Glimpses Of Grace; When God Ran

I am writing this morning from the beautiful Tampa Bay area.

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.  Luke 15:20

I love this parable about the prodigal son. I love how when the son turns back to his father, who represents our Heavenly Father, that while he is still a great ways off the Father has compassion. God does not wait for us to get our act together before He accepts us as His children. I love this verse too, because this verse is the only time we see God run. God does not run to hear angels sing His praises. God does not run to congratulate a Superbowl or world cup champion. But when a rebellious sinner turns his eyes towards home, when a sinner wants to escape satan’s grasp and needs help getting free, God does not walk He runs! As a matter of fact, it’s the only time in the Bible you see Him run!

I would like to invite you to celebrate this agape love with us at the Tampa First Seventh-day Adventist Church. If you are not in the Tampa Bay area you can find a grace filled church here.

Click here and let the song “When God Ran” by Phillips Craig and Dean bless your heart today.

by In Light Of The Cross

Glimpses of Our God; In The beginning

I am writing today from the beautiful Tampa Bay area.

In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.  All things were made by him; and without him was not any thing made that was made.  John 1:1-3

I have always heard people say it takes more faith to believe in evolution than it does to believe the Bible creation story.  I have heard people say, it takes more faith to believe that there was a big bang and all of a sudden there was life. However, while fully believing the creation story, I did not necessarily agree with their logic. To me it takes as much faith to believe, “bang! there is God” as it does to believe “bang!! there is life.”  Finally I realized the difference. With God there was no bang. He did not just begin existing. He has always existed. He never began. He always was, is and will be. To me, as mind boggling as that is, makes a lot more sense than a big bang theory to begin life or a God. To me it answers the logic issue about it taking faith to believe in a big bang which began God or life without a God.

The evolution theory robs the concept of love and the cross from the brain. Not only do we have a loving Creator, but He was also our Redeemer from the foundation of the world. He created the tree He knew would be used to make the Old Rugged cross. What Love!

By the way, a few weeks ago I was watching a documentary on the History Channel. They were saying scientists have discovered a gene that clearly has never evolved. It had to have been created. They were suggesting an alien from outer space came and donated that gene. I could not agree more! By the way, I call that gene donating space alien GOD!

To study this week’s SS lesson click here.

To download the SS lesson guide app to your phone click here.

by In Light Of The Cross

Glimpses Of Grace; God’s Provision For satan’s Tricks

I am writing today from the beautiful Tampa Bay area.

Satan has a little trick he loves to play on us. He whispers in one  ear, “Go ahead and commit such a sin, you deserve it, it’s alright.” Then once he has deceived his victim, he whispers in the other ear, “I can’t believe you just did what you just did!” After what you just did you can no longer walk with God so don’t even try.” Yet, when Satan tells us we are too great a sinner to walk with God, Jesus comes and puts His nail scarred hand in ours and not only tells us to continue walking with Him but He actually pleads with us, “walk closer to me this time.” Remember, Enoch did not walk with God because he was strong. He walked with God because he knew how weak he was without God.

“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.” 1 John 2:1,2

“How careful is the Lord Jesus to give no occasion for a soul to despair. How He fences about the soul from Satan’s fierce attacks. If through manifold temptations we are surprised or deceived into sin, He does not turn from us and leave us to perish. No, no, that is not our Saviour…. He was tempted in all points like as we are; and having been tempted, He knows how to succor those who are tempted. Our crucified Lord is pleading for us in the presence of the Father at the throne of grace. His atoning sacrifice we may plead for our pardon, our justification, and our sanctification. The Lamb slain is our only hope. Our faith looks up to Him, grasps Him as the One who can save to the uttermost, and the fragrance of the all-sufficient offering is accepted of the Father. 

     If you make failures and are betrayed into sin, do not feel then you cannot pray … but seek the Lord more earnestly.

     The blood of Jesus is pleading with power and efficacy for those who are backslidden, for those who are rebellious, for those who sin against great light and love. Satan stands at our right hand to accuse us, and our Advocate stands at God’s right hand to plead for us. He has never lost a case that has been committed to Him. We may trust in our Advocate; for He pleads His own merits in our behalf…. He is making intercession for the most lowly, the most oppressed and suffering, for the most tried and tempted ones. With upraised hands He pleads, ‘I have graven thee upon the palms of my hands.’ Isa. 49:16. 

     I would I might sound the glad note to earth’s remotest bounds. “If any man sin, we have an Advocate with the Father, Jesus Christ the righteous.” Oh, precious redemption! How broad this great truth is– that God for Christ’s dear sake, forgives us the moment we ask Him in living faith, believing that He is fully able!”  (Our High Calling p. 49)

If you are in the Tampa Bay area I want to invite you to celebrate this amazing grace with us at the Tampa First Seventh-day Adventist Church. If you are somewhere else, click here to find a church in your part of the world.

by In Light Of The Cross

Galatians; Promises

I am writing today from the beautiful Tampa Bay area.

Here are my thoughts on this week’s SS lesson. You may also download the lessons to your cell phone.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Galatians 4:22-24

At Sinai, instead of relying upon God’s promises, they made their own promise. “Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear [it], and do [it]. “ Deuteronomy 5:27

Paul makes the contrast between the two covenants. Both involve obedience and the law. One is man promising God, and the other, the one that actually works, is God promising man.  Ishmael was born when Abraham tried to carry out God’s promise instead of letting God make things happen.  This incidentally was why Abraham had to be circumcised. He had to cast away the confidence he had in his body and trust in God. Isaac represents what happens when we trust God and believe in His promises.

Here is another helpful allegory from the Desire of Ages about trusting God’s promises instead of our own works.

The birth of a son to Zacharias, like the birth of the child
of Abraham, and that of Mary, was to teach a great spiritual truth, a truth
that we are slow to learn and ready to forget. In ourselves we are incapable of
doing any good thing; but that which we cannot do will be wrought by the power
of God in every submissive and believing soul. It was through faith that the
child of promise was given. It is through faith that spiritual life is
begotten, and we are enabled to do the works of righteousness.  {Desire of Ages, p 98.3} 

Here are some more precious Bible promises about what can be
accomplished through trusting God’s grace instead of our own strength.

But by the grace of God I am what I am: and his grace which
[was bestowed] upon me was not in vain; but I laboured more abundantly than
they all: yet not I, but the grace of God which was with me.  1 Corinthians 15:10 Notice when we trust in God’s grace we actually labor more abundantly than when we trust in our own strength!

Believest thou not that I am in the Father, and the Father
in me? the words that I speak unto you I speak not of myself: but the Father
that dwelleth in me, he doeth the works.Believe me that I [am] in the Father,
and the Father in me: or else believe me for the very works’ sake. Verily,
verily, I say unto you, He that believeth on me, the works that I do shall he
do also; and greater [works] than these shall he do; because I go unto my
Father.  John 14:10-12Notice by believing Jesus’ promises we do greater works than we do when trusting our own strength and works.

Whereby are given unto us exceeding great and precious
promises: that by these ye might be partakers of the divine nature, having
escaped the corruption that is in the world through lust.  2 Peter 1:4

We overcome, not by making promises to God but by trusting
His promises! Also while many argue over exactly what type of human nature
Jesus had, we receive an invitation to experience and participate in His divine
nature!

One last awesome promise from the Spirit of Prophecy. “Just
before us is the “hour of temptation, which shall come upon all the world,
to try them that dwell upon the earth.” [Revelation 3:10.] All whose faith
is not firmly established upon the word of God will be deceived and overcome.
But to those who earnestly seek a knowledge of the truth, thus doing what they
can to prepare for the conflict, the God of truth will be a sure defense.
“Because thou hast kept the word of my patience, I also will keep
thee,” is the Saviour’s promise. He would sooner send every angel out of
Heaven to protect his people, than leave one soul that trusts in him to be
overcome by Satan.”  {Great Controversy, p.560}

by In Light Of The Cross

Deena’s Baptism Today

When I first moved to Tampa, in the spring of 2004, Deena was one
of the first people I got to meet. She was the secretary of the church, and made
me feel right at home, and helped me learn my way around the church. Several
times I would start to make a copy or print something out, and she would tell,
me, “let me do that for you. That’s my job.” Being in a new and strange place,
she made me feel right at home.

Not long after, Deena quit being the secretary to move on
somewhere else. By default, I became the secretary for a while until we found a
new one. Deena trained me in, and after trying to fill her shoes for a while my
respect for her grew even more.

Just a few months ago Deena came to me and told me she wanted to
re-baptized and a member of the Tampa First church family, even though she has always been family. She wanted a new start, and today she showed the church and the universe that she is giving all of herself to the One who gave all of Himself for her!

Here Deena and I are finishing up our series of Bible studies at a Greek restaurant. Deena was very faithful in completing all of her study guides. I often tell my Bible students to do two or three lesson a week in hope that they will at least do one. Deena is the only student I have ever had who actually did two or three a week every week!

While we were in the back preparing for baptism, Dan and Pat’s daughter Patty and son-in-law Travis, gave a wonderful testimony about their daughter Jeslyn. Jesylyn was born 18 months ago with the cancer neuroblastoma. After much prayer and medical procedures, Jesyln has now been declared cancer free! Praise God!

Family and friends came from far and near to help Deena celebrate.

I always like to have a prayer right before I baptize someone. I pray that God will make their lives like Jesus’ life, a series of uninterrupted victories! See Desire of Ages p 679-80

“The week before my baptism, William asked me to write an article for his blog on why I was getting rebaptized. I didn’t expect this and really didn’t know where to begin. That was four weeks ago.
I thought about it a lot in the days leading up to my rebaptism and haven’t stopped thinking about what it is I want to say, what it is I could say since.
Then tonight, while studying the Sabbath School Lesson, I read Romans 6:4: “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”
There it was!
Many things, good and bad, have happened in my life since I first choose to be baptized as a teenager. In many ways, I had no idea the things the devil would send my way just because I made that choice. My rebaptism was symbolic of my decision to live a new life in Christ—to die to sin past and present and claim victory over temptations yet to come. Rather than wallow in regret over things I cannot change, I want to rejoice for all the blessings God has given me, gifts I do not deserve, and vow to live each moment going forward in his grace.” -Deena

Many greeted and congratulated Deena, but I think one of her favorites was her mother.

Don’t let the sun set on you today before you give your heart to Jesus! I would love to talk to you! Laypastor@tampaadventist.net

by In Light Of The Cross

Galatians; Justified by Faith Alone

I am writing tonight from the beautiful Tampa Bay area.

Sunday’s section of this week’s Sabbath School lesson asks the question, “Read Galatians 2:15–17. What is Paul saying to you here, and how can you apply these wordsto your own Christian experience?”

Galatians 2:15-17

New International Version (NIV)

15 “We who are Jews by birth and not sinful Gentiles 16 know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our
faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!

Obeying the commandments will not get me justified, but being justified by faith alone will get me to obeying the commandments.

“We must center our hopes of heaven upon Christ alone, because He is our
Substitute and Surety. We have transgressed the law of God, and by the deeds of
the law shall no flesh be justified. The best efforts that man in his own
strength can make are valueless to meet the holy and just law that he has
transgressed; but through faith in Christ he may claim the righteousness of the
Son of God as all-sufficient. Christ satisfied the demands of the law in His
human nature. He bore the curse of the law for the sinner, made an atonement
for him, “that whosoever believeth in Him should not perish, but have
everlasting life.” Genuine faith appropriates the righteousness of Christ,
and the sinner is made an overcomer with Christ; for he is made a partaker of
the divine nature, and thus divinity and humanity are combined.”  {Faith and Works 93-94} 

Justification by faith does not mean that Jesus pretends I am an overcomer. Faith makes my justification a reality. The victories are real. By the grace of God I am now partaking and experiencing the divine nature as Jesus lives in my heart. I am, as it says in Ephesians 3:19, “filled with all the fulness of God.”

by In Light Of The Cross

Galatians; An Overview

I am writing tonight from the beautiful Tampa Bay area.

To read the book of Galatians click here.  To read this week’s SS lesson click here.

For the Sabbath School lesson phone app. click here.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. Galatians 1:6-7

In Paul’s day people were already perverting the gospel. How do you pervert the gospel? Put self in it.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  Galatians 2:20

Notice the pure gospel that Paul preaches has no self in it. He preaches a “Not I but Christ” gospel. So many people pervert the gospel by adding self. I have heard parents tell their kids, “Do the best you can do, and then when you have done your best Jesus will help you with the rest.” That is a me plus Christ gospel. The gospel is not me plus Christ, it is not I but Christ. Zero me. 100% Christ.

While at an Oklahoma Adventist Camp meeting, ,many moons ago, I heard a minister tell a story. Sorry I don’t remember his name, but I will never forget the story. It went like this. A man was on his way to a breakfast diner. There was one parking space left open by the front door. The man started for the space when he saw a man coming the other way who wanted the same space. The first man’s first reaction was to give it the gas and take the closest spot before the other man got there. But he had yielded himself to Christ that morning, so he let off the gas, let the other guy take the spot while he drove farther down and parked. When he got inside, the second man thanked him for letting him have the closer spot. The first man said, “That was not me.” The second man said well then who was it? The first man said, “It was Jesus. I would have taken the closer parking space!” So you see, whenever we do something right, we can be sure of one thing, it was not me. It was Jesus. Not I but Christ.

We also pervert the gospel when we add self effort, which is legalism by the way, and we also add legalism when we replace God’s law with manmade laws. We also pervert the gospel when we add lies. For example, John 3:16 says the unbeliever will perish, but many tell the lie that they will be tormented for all eternity instead. Romans 6:23 says the wages of sin is death, not eternal torment in hell.

We also pervert the gospel when we alter our preaching or worship services to please the ego of man. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. Galatians 1:10

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Gal 2:16

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:3

These verses make it clear we are not saved by the works of the flesh but by the faith of Jesus. Notice it is not even our own faith that saves us. It is the faith of Jesus!

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:6

Faith does not do away with good works, faith works. It works by love. The legalistic motivation of hoping for a reward or avoiding punishment are gone. We work, but not to get to heaven or stay out of hell. We work because we love Jesus because He first loved us!

 [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.  Galatians 5:16-17

The spirit gives us victory over the flesh. The flesh is legalism. Some have the idea that legalism is where you keep God’s law. The law is a part of the gospel too. The difference is how it is achieved. With legalism we keep the law by our own power for our own glory. With the gospel we keep the law by God’s power for His glory.

Galatians 4 made this clear. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.  Galatians 4:22-24

God promised Abraham a son. All Abraham had to do was believe and the son would be born. Some people have told me Abraham still had to do something  as this was not a virgin birth. Think about it. Sara’s womb was dead, so it might as well have been a virgin birth. All God needed was Abraham to trust His promise. This is God’s covenant, where we trust His promises. Abraham though set out to make his own covenant based on his own effort and too Hagar to wife. Abraham had to be circumcised so he could cast away the confidence he had in his own flesh. He trusted his own flesh to do that which God promised to do for and through him. ‘

Notice, the end result is still a child being born. The difference is Abraham’s way had self in it. When Abraham learned to trust God’s promise there was fruit and the fruit was real. So today, when we cast away the confidence in our own flesh, we will have fruit. Some think that when we get rid of legalism that we get rid of standards. The gospel does not get rid of standards. It helps us reach those standards, by trusting God instead of the works of the flesh.

And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.  Galatians 5:24-26

Again, with the gospel we put away the effort and pride of the flesh and we reap the fruit of the work of the Spirit for the glory of God.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:14

by In Light Of The Cross

Worship: Revelation 13-14;The Three Angels Message and the Gospel’s Triumph Over Babylon’s Legalsim

Cruise Ship 002I am writing tonight from the beautiful Tampa Bay area.

The Three Angels’ Messages in Light of the Cross

 

Thoughts on this week’s SS lesson.  Download App. for cell phone here. 

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,  Revelation 14:6 

Who is this first angel and who are the three angels? Revelation 1:20 says that the seven stars are the seven angels of the seven churches. So an angel would be like a leader or messenger to a church. Therefore an angel according to Revelation could be extra-terrestrial or terrestrial. I believe the three angels in Revelation 14 are terrestrial and even more specifically they make up the message that the Seventh-day Adventist church has to give to the world. These angels are sent out after the rise of the United States in Revelation 13, so this would also fit the time prophecy. The Seventh-day Adventist church has a very important message to give to the world so let’s see what it is.

 

The first angel has the everlasting gospel. Now don’t all churches have the gospel? Yes they do. Many people will be in the kingdom because a Baptist, Methodist, Catholic or Lutheran etc. missionary shared the love of God with them. However, as the book of Revelation changes scenes from the dark ages to the earth being “lightened with His glory” the gospel will be shining brighter than ever before. The brightness of the gospel casts away the shadows of legalism. The everlasting gospel which the Seventh-day Adventist church shares, overcomes the legalism of Babylon as it is filled with grace and the glory of God and not the works of man. It is void of man’s traditions and inventions and shows the love of God more clearly than the gospels presented by most other churches. First of all many churches preach that Jesus died for us then turn around and tell us you don’t really die. If that is the case then Jesus did not die for us. Many churches preach that sinners will be eternally tormented in hell while John 3:16 which is the crux of the gospel says, no, sinners will perish. Romans 6:23 says the wages of sin is death, not eternal torment in hell. Its hard to fall in love with a God who has a love me or I’ll kill you or torment you for eternity in hell mentality. While sin and those who cling to it at any cost must perish, God will not be delighting in their eternal torture. The punishment, which is death is eternal, the punishing is not.

 

Many churches focus on the physical torture Jesus endured which was terrible, but do not realize that Jesus endured way more than a six hour pain endurance marathon. Hebrews 2:9 tells us Jesus tasted death for all men. It obviously was not the death of the righteous that He tasted, we all taste that first death for ourselves. Obadiah 16 tells us the wicked will be as though they never were. Jesus faced more than nail scared hands and feet on the cross. He tasted the death of the wicked which means He was facing going into total oblivion and being as though He had never existed. This could be why He was crying out, “My God My God why have You forsaken me” instead of singing hymns of praise while He died like John Huss did. You see, Jesus died a totally different death than John Huss. John Huss died the death of the righteous while he burned at the stake for his faith. Jesus was dying the death of the wicked.

 

Many teach that Jesus saves us in our sins while Matthew 1:21 tells us clearly that Jesus will save us from our sins. We can’t call Jesus a Savior unless He actually saves us, and according to Ephesians 2:1-10 we are saved by grace. What His grace saves us from is our sinful lifestyle.

 

So we see, Seventh-day Adventists not only teach a different day of worship, we teach the fullness of the cross. 

Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.  Revelation 14:7

 

This angel is telling us of the judgment which began in 1844. Interestingly the angel says the hour of His judgment has come. What does this mean? It means God is the one being judged! The judgment is not to see if God will accept us, Ephesians 1:6 tells us we are already accepted in Beloved. The judgment is to see if we will accept God. Seventh-day Adventists preach a time of probation, but many do not realize that it is actually God who is on probation. He is being judged by the world. Is God a mean control freak tyrant that Satan makes Him out to be or He is a God of love? Is God a good God or some psychopath saying “love me or I’ll kill you”?

 

Satan first attacked the character of God in heaven. Revelation 12 says there was war in heaven, but not with machine guns and tanks, it was a battle of the minds. Satan wanted God’s power but not his character. I can see Satan playing mind games with the angels. I can see him going up to one of the other angels and saying, “You did a great job on that project God gave you. Did God give you any special recognition for it? He didn’t? Why that’s too bad. You know if I was God I would have thrown a banquet in your honor.” And so Satan started these mind games trying to make the angels believe that he should be God and that God was not a God of love who was interested in their welfare. Satan gets a third of the angels to buy his lie. There may have been some angels who stayed in heaven but were not convinced who was right or wrong, until the cross, where the whole universe saw the true character of Satan who was willing to kill anyone who got in his way of being number one, and the true character of God who was willing to die on a cross and say goodbye to life forever is He could save others.

 

This is why Satan does not want us to understand the everlasting gospel. The everlasting gospel tells the truth about the character of God and the character of Satan. In the hour of His judgment those who clearly understand the everlasting gospel, free of legalism will be able to judge that God is indeed a God of love and accept Him. By the way, when we accept God we accept more than eternal life, we accept God Himself along with all of His righteousness and goodness and power to live a victorious life.

 

The second half of this verse, “: and worship him that made heaven, and earth, and the sea, and the fountains of waters” reminds us of the language used in the fourth commandment about the Sabbath. Many times we quote the fourth commandment from Exodus 20: 8-11 but let’s take a look at it in this formant from Deuteronomy 5:12-15. “Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [is] within thy gates; that thy manservant and thy maidservant may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and [that] the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.” God is reminding Israel that He saved them from the slavery of the Egyptians and that it was not their works that saved them. Likewise God Himself will save us from the slavery of sin, by His grace and not by our works. The Sabbath is clearly a sign that it is God who sanctifies us and not our own works. We see this also in Exodus 31:13. We rest from our works on the Sabbath remembering that our salvation comes from resting our faith in His amazing grace and not in trusting our works to save us.

 

The Sabbath also reminds us of our Ceator whom Satan wants us to forget. If the Sabbath had never been forgotten atheism would never exist. For example we use the sun to mark a year, the moon marks a month and the earth’s rotation marks a day, but what do we have to mark a week? The only thing we have to mark a week by is the creation week which ends with the seventh day Sabbath. So how do atheists explain the seven day week?  During the reign of terror the French tried to do away with the seven day week and replace it with a ten day week. This did not work. The Sabbath reminds us that we have a Creator who did all the work in creating us and that we did not make ourselves by our own works. The Sabbath even more so reminds us that we were redeemed by the works and sacrifice of our Creator and not by our own works.

 

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.  Revelation 14:8

 

Many say that Babylon means confusion. Well it may, but it is not so much confusion about certain doctrines as much as it is about the gospel itself. Legalism mixes our works with God’s grace and it gets confusing. In Galatians 2:20 Paul gives us the pure gospel when he says, “NOT I but Christ.” So many of us want to make it a combination of me plus Christ. Problem is, anytime I make “me” a part of the gospel I have a corrupt gospel because “me” is corrupt. Does this mean doing away with good works? Not at all! It just means realizing that it is God who is working in us and not us. Philippians 2:13

 

Babylon actually means “gate to God” or works, or better yet legalism. Seventh-day Adventists often teach that Babylon is a religious system which it is, but it is more than that, it is an attitude, and attitude that can be found in any system. Babylon is the attitude that I can save myself by my own works. It began with the tower of Babel. Babe meaning gate and El meaning God. At the tower of Babel man decided they could work and build their own way to heaven. They did not think they could trust God to save them from another flood so they decided to build a tower and by their works save themselves. Cain had the attitude of Babylon when he brought the works of his field and offered them as a system of worship while God could only accept Abel’s sacrifice which was a lamb, pointing to the Lamb of God who could only save. Since then man has been presenting his own system of worship and even day of worship thinking he can save himself by inventing his own religion instead of accepting the gospel.

 

Years later Daniel chapter one tells us that God gave Jerusalem into Nebuchadnezzar’s hands, but in Daniel Chapter four Nebuchadnezzar says “is this not Babylon which I have made?” And God says, “No! I made it and gave it to you.” But here is the attitude of Babylon again that it is my works that are saving me. During the dark ages people were taught that their works would save them instead of the gospel. People were taught they could buy and work their way to heaven. They were also given a work day to worship instead of the Sabbath day of rest. So they were like Cain, worshiping their works instead of our Creator and Redeemer. When the everlasting gospel is proclaimed in all its glory Babylon will fall! Man will see that we are not saved by our own religious works and inventions but rather are saved by the grace of God alone!

 

The third angel’s message assures us of the victory of grace over the legalism of Babylon.

 

Christ’s humble servant writes: Several have written to me, inquiring if the message of justification by faith is the third angel’s message, and I have answered, “It is the third angel’s message, in verity.”– The Review and Herald, April 1, 1890. {1SM 372.2}

If you are like me, your first glance at the third angel’s message does not make you think of justification by faith. As a matter of fact many people get wrapped up in works over this passage. Let’s take another look and see why Its not about works but rather justification by faith.

 

Revelation 14:9-12 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.

 

The beast is the papacy. The mark is Sunday observance as opposed to the seal of God, which is Sabbath observance. The third angel’s message is justification by faith in verity because those who refuse the mark of the beast will not be allowed to buy or sell or do any business to provide for themselves or their families. They will be resting on the Sabbath and not working. Therefore they trust God to provide for them, and not their own works. This is justification by faith. Those who accept the mark so that they can buy and sell are not resting in Jesus or trusting Him to provide for them. Rather they are saying, “I do not trust Jesus to provide for me, so I am accepting the mark so that I can work and provide for myself. This is salvation by works.

 

It is very important to notice that the ones who accept the mark and are trying to be saved by their works are rejecting the cross of Christ. The “cup of His indignation” is the cup that Jesus asked to be passed from Him, in Gethsemane. However, He drank that cup for us, at Calvary. Those who reject the seal of God, and the Sabbath are really rejecting the cross. They say, “I will accept the mark of the beast and provide my own salvation.” When they do this they reject the Salvation provided at Calvary, and instead of letting Jesus drink that cup for them, they must drink it themselves!

 

After all, if you do not trust Jesus enough to provide your daily bread, but rather accept the mark so that you can do business and put bread on the table yourself, how can you trust Him to provide for your eternal salvation? On the other hand, by rejecting the mark (works) and keeping the Sabbath and seal of God we are accepting the cross and justification by faith. Jesus drinks the cup mentioned in the third angel’s message so we don’t have to! We can all exclaim with Abraham at Moriah, “Jehovahjireh” My Lord Will provide!”

 

The third angel’s message is the climax of the battle between faith and works. For centuries man has been taught by tradition to save himself by worshiping a man made religion and even a man made Sabbath which is Sunday. Those who put their faith in Jesus triumph over the legalism of man made religions as they rest their faith in the One who gave all to save them. They cherish His Sabbath which is a sign that we are not saved by works but rather by His amazing grace!

by In Light Of The Cross

Worship: “Trust Not in Deceptive Words”: The Prophets and Worship

I am writing today from the beautiful Tampa Bay area.

Sunday’s section of this week’s SS lesson, asks the question, “What do you think is more important: correct theology or correct actions? Can you have your theology right and yet treat others in a poor manner? What hope can you cling to if, perhaps, you see yourself revealed in the above texts? 

In Luke 10 Jesus tells the story of the good Samaritan. In this story a priest and a Levite, walk by and leave a wounded man to die. They knew the law. I am sure their peers would say they had sound theology. But did they? In Exodus 23:4-5 it says we are to help even an animal in distress. How much more a man! Surely the priest and Levite knew this. After the Priest and Levite leave the man to die, for whatever reason, a Samaritan comes along. Samaritans had their own place of worship, which according to the Jews, was the incorrect place to be. The Samaritan probably did not know the law or the Scriptures like the priest and Levite did. However, he was more like Jesus than either of the other men because, according to Luke 10:33 he had compassion. In this story, that one word, “compassion”, seems to separate right actions from wrong actions and bad theology from good theology. I have heard it said, that many will miss heaven by about 18 inches. The difference between the brain and the heart. I have also heard it said, and I believe, that heaven will be filled with people who had muddled theology, but none with bitter hearts.

As we continue reading the story, we find the Samaritan to be even more like Jesus. First he had compassion. Second he binds up the wounds of the hurt man even as Jesus binds our wounds. Finally he tells the innkeeper that he will pay for this man’s complete recovery. On the cross Jesus paid for our complete recovery from sin, and today gives us the free gift of sanctification as well as justification.

So, to answer the original question, I would say you can’t really have one without the other. If your theology is good, it will have good actions. Good actions are good theology. I think Ellen White says it best, in the book Desire of Ages, in the chapter “The Good Samaritan.”

  In the story of the good Samaritan, Christ illustrates the nature of true religion. He shows that it consists not in systems, creeds, or rites, but in the performance of loving deeds, in bringing the greatest good to others, in genuine goodness.  {DA 497.1}