Author / In Light Of The Cross
Jesus Died as me, as Well as for me
Posted on by William Earnhardt
While I was in Cradle Roll Sabbath School, before I could even read, I was mesmerized by a picture in my Bible of Jesus dying on the cross. I would study it in church as the preacher preached. As I took in the entire scene, one thought kept reverberating in my heart, Jesus died for me. One night when I was seven I put my Bible away to fall asleep. As I lay there contemplating that picture, the Holy Spirit was painting that very scene on my heart. That night I decided to give my heart to Jesus and be baptized because Jesus died for me.
This is the Bible and picture I would always love to look at as a child.
Over time the world and even people in the church have pressured me to compromise my faith and convictions. When they demand my loyalty to them, I remember that night when I gave my heart to Jesus. I remember the people pressuring me to compromise did not die for me. Jesus died for me. I must be loyal to Him. I gave my heart to Jesus. I did not give it to people in the world or in the church.
Way too many times over the years I have compromised my faith without any pressure from anyone else at all. Again my mind goes back to the picture of the cross that the Holy Spirit painted on my heart on that night so long ago. I don’t give up. Jesus died for me. I ask His forgiveness which He so freely offers me. I know I am forgiven because Jesus died for me.
I have completed many more trips around the sun since my Cradle Roll days and baptism when I was seven. Still, one theme still grips my heart and mesmerizes my soul. Jesus died for me. As time passes the Holy Spirit continues painting even more details into that picture of the cross. As I continue studying Scripture, the details become increasingly more vivid on my heart, making the scene more real, more wonderful and more awe-ful. While many want to attach specific theological labels to the cross, I find the picture of the cross the Holy Spirit is painting on my heart much too grand and vivid to fall under any one label. Many camps of thought are not so much wrong in what they teach as in what they fail to teach. One camp of thought does not necessarily have to replace the other. I believe we get the big picture of the cross when we put all the camps of thought together and just throw away the labels. After all, I did not fall in love with a theological label. I fell in love with Jesus because Jesus died for me.
The first time I heard the Gospel presentation I was taught that when I chose to knowingly break God’s law that was counted as sin according to 1 John 3:4. Sin is punishable by death, according to Romans 6:23. But John 3:16 tells me God gave His Son to die the death I deserve so I can have the eternal life He deserves. As I continue studying I find another definition for sin besides 1 John 3:4. In John 16:9 Jesus also defines unbelief as sin. Through my study I see that Jesus died not so much because humankind took a piece of fruit they were told not to, but because in taking that fruit they showed they did not trust God or really believe in His love. Therefore God became a man and went to the cross to die and prove that He loves us so we can believe in His love. Therefore Jesus heals us from the sin of unbelief. The atonement appeases an angry race instead of an angry God.
So which is it? Did Jesus die because humankind sinned by breaking the law which is punishable by death? Or did Jesus die because humankind stopped believing in God’s love and by dying on the cross Jesus reconciled us by convincing us He loves us? Both! Interestingly John records both definitions of sin-in 1 John 3:4 the sin of breaking the law, and in John 16:9 the sin of unbelief. John understood that Jesus died for sin by every definition.
I have heard that Jesus took on human nature so He could give us an example of human obedience. I have heard that Jesus took human nature because He had to die as a man. So which is it? Both!
The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. Romans 8:3-4 NLT
There is not a law in this universe that will allow someone to die for someone else. I can’t go to a murder trial and offer to die for the defendant so that he can go free. They won’t allow that. God can’t allow it either. So what was God’s solution? Jesus took my human body to the cross and died not just for me but as me. Not only is my sanctification dependent on the humanity of Jesus, my justification is dependent on it as well.
Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying. We also know that the Son did not come to help angels; he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. Hebrews 2:14-17 NLT
Jesus had to become us and die as us. This is why Paul describes Jesus dying as us as well as dying for us. Where we all sinned when we were in Adam we have now all lived a righteous life in Christ.
Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Romans 5:18 NLT
Also as I sinned in Adam I have now been crucified with Christ. Take a look at how these verses describe us dying with Jesus and not just Jesus dying for me.
My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. Galatians 2:20 NLT
Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. Romans 6:3-7 NLT
Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life.2 Corinthians 5:14 NLT
Where I sinned in Adam I have now been crucified with Christ. He took my flesh to the cross and crucified it. That is my justification. The good news is it does not stop there. Jesus also took on humanity and died so we can be sanctified and have victorious lives. Consider how these passages describe the victory Christ gives us by taking on humanity. Lets go back to where we began at Hebrews 2.
Since he himself has gone through suffering and testing, he is able to help us when we are being tested. Hebrews 2:18 NLT
He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. 1 Peter 2:24
For God made Christ, who never sinned, to be the offering for our sin,so that we could be made right with God through Christ. 2 Corinthians 5:21 NLT
The atonement was not only possible because of Jesus’ complete humanity but also because of his complete divinity.
The broken law of God demanded the life of the sinner. In all the universe there was but one who could, in behalf of man, satisfy its claims. Since the divine law is as sacred as God Himself, only one equal with God could make atonement for its transgression. None but Christ could redeem fallen man from the curse of the law and bring him again into harmony with Heaven. Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race. –Ellen White, Patriarchs and Prophets, Page 63.
Did Jesus make an atonement as fully man or fully God? Both. Did Jesus die to free us from the power of sin or the penalty of sin? Both. Did Jesus die because of the sin of breaking God’s law or the sin of unbelief? Both. I have learned so much more about the cross since my early childhood days. But I am still not in any one theological camp or label. When I am tempted I look at the picture of the cross the Holy Spirit has painted on my heart. His love empowers me to overcome as I remember Jesus died for me. When I make stupid decisions and fall into sin I look to the cross and know I can find forgiveness because Jesus died for me. I am reconciled to God and can believe in His love because Jesus died for me. God made an atonement for my sin and transgression of the law when Jesus died for me.
Many years since my Cradle Roll days, I have experienced hundreds of victories – victories I never imagined possible. But before you pat me on the back, I confess that I have also suffered a multitude of defeats that I never would have imagined possible when I first gave my heart to Jesus at the tender age of seven. Sin has brought me lower than I ever comprehended possible, and Jesus has raised me higher than I ever comprehended possible. I have found theological theories and labels get me nowhere. When I need forgiveness or power to overcome, I do what I have been doing since Cradle Roll. I look at the cross and remember, Jesus died for me.
You may study this week’s Sabbath School lesson here.
3: Jesus, the Promised Son-Sabbath School Teaching Plan

Prepared by William Earnhardt, for Sabbath school class, January 15, 2022.
Main Theme: Jesus is the Son God promised to Adam and Eve Who would Redeem the human race.
Read Together: Numbers 24:14-19 and Isaiah 2:2-3. Define the common theme in these passages.
Study: What did God promise He would do for His people in the “latter days?”
Apply: Look at all the promises God fulfilled in the past. How should this help us to trust Him for the promises not yet fulfilled?
Share: Years ago when I was doing door to door work as a literature evangelist, I met a woman who told me, “Jesus never did anything for me!” I was surprised. How would have responded to this woman? Hint: See Genesis 12:3, Romans 5:18-19, Hebrews 2:9.
Read Together: Genesis 3:15 and John 3:16. Define the common theme of these passages.
Study: What is meant by “only begotten” or “one and only Son?” Hint: See “God’s One and Only Son.”
Apply: How do you know your belief in Jesus is not just presumption?
Share: Your neighbor asks you how he can know if he has eternal life? What do you tell your neighbor? See the Gospel Presentation.
Read Together: Hebrews 1:1-5. Define the main idea of this passage.
Study: What are some of the things that this passage teaches us about Jesus?
Apply: Why is it important to know that Jesus is greater than the angels?
Share: While studying with a protestant family about the spirit of prophecy, the wife told me, “In Hebrews 1:1-2 it says God used to speak to us by prophets but now speaks to us by His Son. This means God no longer uses prophets. He just uses His Son.” How would you have responded to this comment? Hint: See 1 Corinthians 12:28 and Ephesians 4:11-13.
Read Together: Psalm 2:7 and Luke 1:31-32 and Hebrews 1:5. Define the main theme of these passages.
Study: What promise to David did Paul in Hebrews apply to Jesus?
Apply: How does the fulfilment of these passages give you confidence?
Share: Can you think of someone who may be encouraged by something shared in class today? Can you share it with them this week?
But be doers of the word, and not hearers only...James 1:22.
God’s One and Only Son

“For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. John 3:16 NLT
The Adventist Biblical Research Institute agrees with the modern translations of “one and only” instead of “only begotten.” Hebrews 1:1-14 make it clear that Jesus was God. He was not given life, He is the life giver.
Jesus told her, “I am the resurrection and the life. John 11:25 NLT
Just as 1 John 4:8 does not tell us that God has love but rather is love, so Jesus does not say that He was given life, but rather that He is life.
In Christ is life, original, unborrowed, underived. -Ellen White, Desire of Ages, Page 530.
While Hebrews 2:1-18 explains the complete humanity of the Son of God, Hebrews 1:1-14 explains the complete divinity of the Son of God. While Jesus is God the Son, who never originated but always existed as far back as eternity goes, Ty Gibson suggests in His book, The Sonship of Christ, that while He was always God the Son, that the term “Son of God’ explains His humanity more than His divinity. For example, Adam was the first one who was called the son of God.
Adam was the son of God. Luke 3:38 NLT
Abel was born before his father only because his father was never born! Adam was created to be the son of God and to be the representative for this earth. Job 1:6 talks about when the “sons of God” came to present themselves before God. Adam was to be this earth’s representative as the son of God for this earth. However we read where Satan shows up at this meeting, as Adam surrendered this right to Satan when he sinned. So here we see Adam was the son of God and there are other sons of God representing their worlds. By the way Hebrews 1:2 mentions that Christ made the worlds. The word “worlds” refers to inhabited planets, while uninhabited planets are simply called planets. In Job 1:6 the sons of God came from these other worlds.
So in John 3:16 Where it says, “only begotten Son” or “one and only son” it is not referring to God the son ever being born. Neither is it saying that there are not other sons of God, because we have just seen that there are. So what does it mean by “one and only son?” Hebrews 11 gives us a clue.
Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, Hebrews 11:17 NLT
Wait a minute? Was Isaac Abraham’s only son? No! So why is this saying that Isaac was Abraham’s only son?
The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife. The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise. Galatians 4:22-23 NLT
Isaac was called Abraham’s only son because Isaac was the promised son. Now we know why John 3:16 says He gave His only begotten or one and only son. It is not insinuating that God the Son was ever created or given life by the Father. Christ had life that came from being God Himself. His life was original, unborrowed and underived. The term “Only begotten” or “one and only Son” means that Jesus Christ is the promised son to redeem mankind and take the right that Adam surrendered in being the representative of the world.
Adam was the original son of God, who because of sin surrendered the right to represent this world before God. Meanwhile Satan claimed that right and in Job 1:6-11 accused the inhabitants of the earth. But Jesus, the promised One, lived a perfect life and died our death on the cross, and has now won the right to represent us before the Father. Instead of accusing us He is representing and defending us!
He entered into heaven itself to appear now before God on our behalf. Hebrews 9:24 NLT
Since Jesus Christ is the promised Son to replace Adam as our representative, not only is He representing us and defending us, saving and redeeming us, but we are also already seated in heaven with Him!
For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. Ephesians 2:6 NLT
Submission Over Ambition
Posted on by William Earnhardt
As I plan for 2022, I realize God does not need me to dream and make plans as much as He just needs me to surrender my dreams and submit to His plans. I need to allow God to take my life in 2022 and do whatever He pleases with me, in order to prepare the way for His kingdom. For Elijah, that meant being taken up into heaven in a flaming chariot. For John the Baptist that meant being beheaded and dying alone in prison. I need to give God permission in 2022 to use me like Elijah or John the Baptist – whichever way will bring Him the most glory. John the Baptist was just as precious to Jesus as was Elijah. God did not favor Elijah in the flaming chariot any more than He favored John the Baptist when he was beheaded. They were both just as precious to God, and both were just as successful in bringing glory to God.
Some of us wish for a better lot in life in 2022 than we had in recent years. Some of us wish for better jobs and positions. Some of us are unhappy where we are, but that does not mean that God is using us any less. A young friend of mine at church recently got her first job. A few weeks later I asked her how her job was going, and she told me she was going to quit because her boss aggravated her. I told her no matter where she worked for the rest of her life, she will most likely always have a boss that aggravates her, so she should just get used to it. She is not alone. Many have ambitious hopes for 2022 and dream of some kind of a promotion. However, worthwhile promotions don’t come from our selfish ambitions.
True promotion comes from God.
For promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another. Psalms 75:6-7 KJV
I believe the book, Ministry of Healing has some wise counsel for us regarding our life work.
Many are dissatisfied with their lifework. It may be that their surroundings are uncongenial; their time is occupied with commonplace work, when they think themselves capable of higher responsibilities; often their efforts seem to them to be unappreciated or fruitless; their future is uncertain. Let us remember that while the work we have to do may not be our choice, it is to be accepted as God’s choice for us. Whether pleasing or unpleasing, we are to do the duty that lies nearest. “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.” Ecclesiastes 9:10. If the Lord desires us to bear a message to Nineveh, it will not be as pleasing to Him for us to go to Joppa or to Capernaum. He has reasons for sending us to the place toward which our feet have been directed. At that very place there may be someone in need of the help we can give. He who sent Philip to the Ethiopian councilor, Peter to the Roman centurion, and the little Israelitish maiden to the help of Naaman, the Syrian captain, sends men and women and youth today as His representatives to those in need of divine help and guidance. -Ellen White, Ministry of Healing, pages 472-473.
A son of a friend of mine was pitching in the minor leagues, and he, along with the rest of us, had dreams of him pitching in the World Series one day. I was hoping to see him pitch in a world series game here at Tropicana Field, either for or against the Tampa Bay Rays. He made it to Triple A, but before making it to the majors, an injury set him back and he had to retire from baseball without ever fulfilling his ambition to pitch in the majors. After baseball he became a police officer. Sadly, one night he was called to the scene of a suicide. The family was very distraught. The friend’s son spoke words of hope and comfort to them. Later the family wrote a thank-you letter to the police department thanking the officer for being there for them and bringing them hope and comfort in their darkest hour. When my friend told me about the letter her son received, I told her that was worth more than a hundred world series championship rings.
It was not John the Baptist’s dream to be beheaded in prison, but he prepared the way for God’s kingdom more than anyone else could.
It was not the ambition of a young maiden to be a slave in a foreign country, but it was there that she led Naaman to God.
It was my friend’s son’s ambition to pitch in the major leagues, but it was while working as a police officer that he helped a family when they needed help the most. He could not have helped them like that while celebrating a world series victory on the baseball diamond.
Are you willing to surrender your ambitions and submit your life to God in 2022? Are you willing to let him use you in 2022 any which way that will glorify Him? Whether it’s like Elijah in a flaming chariot or John the Baptist dying alone in prison?
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Mark 10:42-45
Video: Submission Over Ambition in Daily Life
Video: Submission Over Ambition in the Church
Church Leaders and False Authority

For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe. He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Deuteronomy 10:17-18 NKJV
Monday’s section of this week’s lesson describes what is meant in Deuteronomy where it says God is no respecter of persons.
The phrase “shows no partiality” is translated from a Hebrew figure of speech; it means literally that He does not “lift up faces.” This is believed to have come from a legal setting in which the judge or king sees the face of the person on trial and, based on that person’s status (important person or someone insignificant), the judge or king renders a verdict. The implication here in Deuteronomy is that the Lord doesn’t treat people in such a manner, despite His great power and might. He’s fair with everyone, regardless of their status. This truth, of course, was revealed in the life of Jesus and how He treated even the most despised in society. –Sabbath School Quarterly Week 12 Monday’s lesson.
In an interview with David Frost, Richard Nixon, a former United States President, forced to resign due to a scandal, defended himself by saying, “If the President does it, then it is not illegal.” This bold statement shocked David Frost, and every other competent thinker! I believe, in the United States, people really started to question their leaders after Nixon’s downfall. I believe we keep a healthy balance of respect for leadership, without blind submission, when we ask for accountability and checks and balances. In the United States we have a constitution the President must hold to. The Constitution also declares who ultimately has the authority. It reads, “We the people.” Not “me the president” or “me Thomas Jefferson, or James Madison, or Ronald Regan or Barak Obama.” The power and authority of the constitution comes from ‘The People!” Therefore our president is not above the law. To expect people to automatically obey you no matter what just because of your title or position is a false sense of authority.
In the church we have the Scriptures as our sole authority, and our leaders must be held accountable. Good honest pastors recognize this. Having served many years as a Bible worker and lay pastor I have worked with many pastors. They do not think they are above me because of their position or college degree. If we disagree they do not automatically assume they are right because of their position. If they feel I need corrected they do not reference their position or degree. They reference Scripture alone. If I disagree with them they listen with an open mind. If I correct them from Scripture they bow, not to me but to the Scriptures.
Just like in the United States, the President is not above the people, likewise church leaders are not above the church.
“The church is built upon Christ as its foundation; it is to obey Christ as its head. It is not to depend upon man, or be controlled by man. Many claim that a position of trust in the church gives them authority to dictate what other men shall believe and what they shall do. This claim God does not sanction. …. Upon no finite being can we depend for guidance. The Rock of faith is the living presence of Christ in the church. Upon this the weakest may depend, and those who think themselves the strongest will prove to be the weakest, unless they make Christ their efficiency. “Cursed be the man that trusteth in man, and maketh flesh his arm.” The Lord “is the Rock, His work is perfect.” “Blessed are all they that put their trust in Him.” Jeremiah 17:5; Deuteronomy 32:4; Psalm 2:12.- Ellen White, Desire of Ages, Page 414.
Many years ago, I heard the testimony of a church leader, defending himself for some shady deals, saying his boss, the conference president, told him to do it, therefore he had no choice but to obey his boss who had “authority.” I am sure Joab was thinking the same thing when King David told him to put Uriah on the front lines of the war. Please read what God’s messenger has to say about Joab’s rationale.
“And Joab, whose allegiance had been given to the king rather than to God, transgressed God’s law because the king commanded it. David’s power had been given him by God, but to be exercised only in harmony with the divine law. When he commanded that which was contrary to God’s law, it became sin to obey. “The powers that be are ordained of God” (Romans 13:1), but we are not to obey them contrary to God’s law. The apostle Paul, writing to the Corinthians, sets forth the principle by which we should be governed. He says, “Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1. –Ellen White, Patriarchs and Prophets, Page 719.
We need to be respectful of authority, but remember where authority ultimately comes from. And while respecting those in leadership, and even being in leadership, we must remember we are accountable to the Scriptures and God’s church, of which Christ is the Head.
I have seen so called “mediation” sessions between pastors and lay members which actually had nothing to do with mediation. the mediators were not seeking justice. They were ganging up on the abused lay member. They were solely there to protect the pastor regardless if he was right or wrong. He was the pastor and that was all that mattered. I even heard an associate pastor tell me once that the pastor is right simply because he is the pastor. To question him or to hold him accountable would be an act of deepest disrespect. Sorry, but claiming a pastor is always right simply because he is the pastor is a false sense of authority. God is no respecter of persons and would never fall for such a lie, and God does not expect you to fall for it either.
Years ago, in another conference the church board overwhelmingly voted against the pastor using all of the church’s worthy student fund to pay for his own child’s church school tuition. The following Sabbath guess what the pastor’s sermon was about? “pastoral authority!” And how disrespectful it was, even sinful to the point of losing your soul’s salvation if you were to ever disobey the pastor or not give him what he demands. Sure, the pastor twisted Scripture to his own destruction to prove his point, just like Satan twisted Scripture when he told Jesus to jump off a cliff. I hope I don’t need to tell you this, but the pastor had a false sense of authority. Sadly some fell for it.
While the Bible teaches us to be respectful, nowhere does Scripture ever tell us a leader is above the law. Nowhere in Scripture does it tell us a leader has special privileges and should never be questioned or held accountable. Nowhere does the Bible teach us that a pastor is right just because he is the pastor. On the contrary the Bible teaches us in Deuteronomy 10:17-18 as well as all throughout Scripture, that God is no respecter of a person’s title or position.
As a matter of fact, instead of giving pastors and teachers a free pass in the judgment, based solely on their position, James says,
My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. James 3:1 NKJV
To me, that sounds like anything but preferential treatment for pastors and teachers. James goes on to say,
But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. James 3:17 NKJV
Let’s stop supporting false authority in the church.
but if you show partiality, you commit sin, and are convicted by the law as transgressors. James 2:9 NKJV

