Tag / Florida

by In Light Of The Cross

Worship and the Exodus

I am writing today from the beautiful Tampa Bay area.

‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me’ ” (Exodus 20:2, 3, NKJV)

The above text is the key text for this week’s SS lesson. It contains a wonderful promise. God is not demanding His people to have no other God before Him as much as He is promising they will need no other God before them.  Earlier, right before giving the commandments, God says in Exodus 19:3-4, “Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.   Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people.” What we have here, right in the middle of the law in the Old Testament is the New Testament gospel! The Old Testament law does not oppose the New Testament gospel. It compliments it.   God is telling His people that they did not free themselves from slavery. He freed them.  The Word, “obey” in Hebrew is the word, “Shawmah” Which means, be attentive and listen. The word “keep” in Hebrew is “Shawmar” which means to treasure and to cherish. It is the same word used when God told Adam to keep the garden. He was not telling Adam to obey the garden but to cherish it and treasure it.  Today a covenant is a two way agreement, but when God uses this word He is often referring to His promises. So, in Exodus 19:3-4 God is telling His people to listen and be attentive to His promises, and cherish His promise to deliver us from sin just as He delivered His people from Egyptian slavery!

So when you read all of Exodus 19-20 in context, what you find is God promising we will need no other gods before us. By His promises we will not be taking on His name in vain, but will truly be His people. He is promising we will have no need to be unfaithful to our family or mistreat our neighbor for He will take care of us, just like He took care of His people in Egypt and delivered them! What we have in the ten commandments is the gospel itself! God promising to deliver and be the Savior of all who believe His promise to save!

 

by In Light Of The Cross

Garments of Grace; The Prodigal’s New Clothes

I am writing today from the beautiful Tampa Bay area.

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Many look at the story of the prodigal son, in this week’s SS lesson as a story about one man in the church and one who was out. However, it is interesting in the end, the one who is out comes in and the one who is in goes out. The prodigal son asks for his inheritance before he leaves. What the son is saying to the father is, “I want all your blessings but I don’t want to live under you roof and abide by your rules.” I don’t think the prodigal son is alone in his way of thinking. Remember earlier in these lessons we spoke of Joseph’s brothers being jealous of the special coat that their father had made him. His brothers wanted all the blessings Joseph had, but did not want the intimate relationship with their father that Joseph had. Do we do the same today? Do we ask God to bless us while we are willfully ignoring His commandments? If so, we are just like the prodigal son who said, give me my inheritance and I am going to go live somewhere else where you can’t tell me what to do. Unfortunately the inheritance only lasted as long as the relationship. Lesson learned: The relationship is the inheritance!

 

When the son realizes this, he heads for home. Now feeling unworthy of the relationship or inheritance, he seeks to become a hired hand. His Father would have none of that. While the son is a great ways off, the father runs to him and hugs and kisses him. I am reminded of a story in the Great Controversy, of a religious leader during the dark ages, making a ruler stand out in the snow before he would forgive him. What a gross misrepresentation of my heavenly Father! My Father does not make people stand out in the snow before He forgives them. He runs to where they are and hugs and kisses them, and welcomes them home.

Meanwhile the other brother who stayed at home is not the least bit happy to see his brother return. It makes him so angry he leaves the house! When you read his argument you see he thought all these years he was working for all he had. Come to find out it was all a gift given to him and not of works.  The son who stayed home benefited from grace as much as the one who ran away.

On my trip home from Tulsa I ran into weather problems in Dallas-Fort Worth, where I was to make my connection flight. My flight was cancelled and I ended up spending the night on the chapel floor at the airport. I was frustrated because I lived in the Dallas area for ten years and still have many friends there, but I could not ask them to come get me in the storm which included tornados.  So I laid down on the airport floor with my laptop case for a pillow. I had just begun to feel sorry for myself, when I realized, that many people more noble than I sleep on hard floors every night. People more noble than I had just lost their homes and even lives in the Joplin tornado. People more noble than I sleep on the hard ground under bridges every night! I realized my nice comfortable apartment back home in Tampa is not something I have earned or deserve. It is a gift from God! I then realized that the nice little chapel floor in the airport was not a curse, but rather a gift of grace from God. A gift that I had not earned or deserved.

Since I could not sleep well, I prayed for the prayer requests coming in from my Facebook. Surprisingly they came in all night long. That morning I woke up feeling the presence of God in that chapel more vividly than when I am even at home. I realized my gift from God’s grace is a relationship with Him and not a comfortable place to sleep. I realized I was just as much my heavenly Father’s son while sleeping on the airport floor, as when I will be resting in my heavenly mansion.  Interesting…..Jesus was just as much His Father’s Son while laying in a manger as He is now sitting on the throne in heaven.

by In Light Of The Cross

Garments of Grace; Garments of Splendor

I am writing today from the beautiful Tampa Bay area.

Download SS lessons to your cell phone here.

 

Sunday’s section of this week’s SS lesson asks how we worship God. While the Bible clearly teaches us there are many different ways to worship God, Satan also has his counterfeit ways of worship. While we should always be open minded to different ways of worship lets also be careful that we don’t adopt any of Satan’s ideas for worship.

 

Various forms of worship are condemned today which the Bible actually endorses. We condemn them today simply because they are not a part of today’s tradition in the church. For example I have seen people raising their hands in worship only to be met with condemning stares. Why? Because while David talks of lifting his hands in worship in the 141st Psalm, that just is not the way we do things today.  So raising hands is condemned by some today, not because it is unbiblical but rather just because it is not largely our tradition.  We don’t need to condemn new ideas in worship just because they are new, especially when some forms of worship are not new at all but are just new to us. Some forms of worship that are new to us were actually approved of in the Bible we just don’t happen to worship that particular way today so we think they are wrong. 1 Thessalonians 5:21 says, “Prove all things; hold fast that which is good”.  Let’s keep an open mind and hold what is good.

 

Below are some thoughts I have on worship. As I have studied, what I have found is what really separates wholesome worship from unwholesome worship is our motive of worship. We are often tempted to seek and please self while claiming the whole time we are actually worshiping and seeking God. I am not saying we always give in to that temptation, but I believe the temptation is always there. 

 

 

Worship: Is it all About God?  

 

I recently purchased a CD with worship music. In one of the songs the lyrics say, “Lord I’m sorry for the thing that I made it to be, when it’s all about you it’s all about you.” For centuries, mankind has tried to worship God their own way, forgetting that it is all about God and not about us. When David worshipped the Lord he cried out “Bless the LORD, O my soul: and all that is within me, bless his holy name.” PS103:1  But how often do we worship God with the intention of blessing Him rather than being blessed by Him? How often do we worship God seeking His glory and not our own?  

For centuries man has made self the center of his worship experience, and in the process the worship experience has been designed to feed the ego of the worshiper instead of the One being worshipped. Instead of offering a lamb as God instructed, Cain offered the fruits of his own works. In so doing, Cain put trust in his own ego instead of the Lamb of God. He also changed the system of worship that God had commanded to make it more convenient and pleasing for himself.

Around the first century AD certain people in the church started worshipping onSunday in order to entice the Eastern religions. They disregarded God’s command to keep the Sabbath day holy in order to make their worship more convenient for themselves and to feed their own egos by increasing the number of believers to their religion. Thus, we can be certain that when we disregard one of God’s commands or lower His standard of worship to increase membership, our motive is not God’s glory but rather our own egos! “The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye [were] the fewest of all people” Deut. 7:7 Let’s take a little inventory of our worship service, to see if our worship is truly all about God, or like Cain’s worship service, all about self.  

 

Speaking: Is it all About God?

 

“Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth: therefore let thy words be few.” Eccl. 5:1-2  

 

It has been said that a preacher will cross the ocean to give a sermon but will not cross the street to hear one. Before sharing an opinion in Sabbath School or a testimony during the Sacred Service or even giving a sermon it would be well for us to ponder our motive for speaking in God’s House. Is it to give glory to God, or frankly is it to hear ourselves talk? I have witnessed “Testimony and Prayer” times that were nothing more than gossip sessions! Just because we begin talking about some one by saying “pray for John…..“ does not keep it from being gossip.   True worship does not call for much speaking. “The LORD is in his holy temple: let all the earth keep silence before him”. Hab. 2:20  

 

Music: Is it all About God?  

 

 ”I will praise the name of God with a song, and will magnify Him with thanksgiving.” PS 69:30  

 No doubt God calls upon us to rejoice and praise Him with our songs and music. At the same time there is a type of “feel good ” music that makes us not only feel good about God but even more so about ourselves. So what’s the problem with that? First of all our worship is to be all about God and not about us. Secondly scripture tells us to examine ourselves when we come to worship God.“Examine yourselves, whether ye be in the faith; prove your own selves….” 2 Cor. 13:5 “ But let a man examine himself, and so let him eat of that bread, and drink of [that]cup.” 1 Cor. 11:28  There is a type of music that plays upon our emotions and keeps us from taking an honest look at ourselves.

Not only do we need to be careful of the music but even the words we sing. Jesus in the sermon on the mount warns against vain repetitions. Vain repetitions can be more than just meaningless words in prayers but also our songs. Just because we can belt out the chorus “When we all Get to Heaven” does not mean we are all getting to heaven, even though the emotions may be there. Just because we respond to an altar call as the congregation sobs through “I Surrender All” does not mean we surrender all, unless we do so during the week when the music is no longer heard.  

 Music must be a response to our emotions, and not our emotions a response to music! 

 

There is much more I could say about this, but I will let inspiration be the final word.  “The things you have described . . . the Lord has shown me would take place just before the close of probation. Every uncouth thing will be demonstrated. There will be shouting, with drums, music, and dancing. The senses of rational beings will become so confused that they cannot be trusted to make right decisions. And this is called the moving of the Holy Spirit. The Holy Spirit never reveals itself in such methods, in such a bedlam of noise. This is an invention of Satan to cover up his ingenious methods for making of none effect the pure, sincere, elevating, ennobling, sanctifying truth for this time. . . . A bedlam of noise shocks the senses and perverts that which if conducted aright might be a blessing. The powers of Satanic agencies blend with the din and noise, to have a carnival, and this is termed the Holy Spirit’s working. . . . Those participating in the supposed revival receive impressions which lead them adrift. They cannot tell what they formerly knew regarding Bible principles. No encouragement should be given to this kind of worship. The same kind of influence came in after the passing of the time in 1844. The same kind of representations were made. Men became excited, and were worked by a power thought to be the power of God. . . . I bore my testimony, declaring that these fanatical movements, this din and noise,were inspired by the spirit of Satan, who was working miracles to deceive if possible the very elect. {Mar 234.5} We need to be on our guard, to maintain a close connection with Christ, that we be not deceived by Satan’s devices. The Lord desires to have in His service order and discipline, not excitement and confusion.” {Mar 234}  

 

Dress: Is it all About God?  

 

“For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?”  James 2:2-4    

A friend of mine once complimented her boss on her nice watch. Her boss then explained that since she was not allowed to wear jewelry growing up she always wore the nicest watch she could find. Here is the problem; the sin of jewelry is pride. However, if we get rid of the jewelry but do not get rid of the pride it will just show up somewhere else as it did in the case of my friend’s boss in her watch.

Do we dress for God when we prepare for church or is it an ego thing? Do we worship to glorify God or make a fashion statement? I am reminded of a story I heard about a man who went to a church where he was shunned for his long hair, sandals and plain clothes. He noticed a picture of Jesus with long hair, sandals and a plain robe and began to pray asking Jesus why the people at the fancy church shunned him that day. Jesus answered him, “I don’t know about that church, I never go there.”

  “Now wait a minute” you say. We are suppose to wear the nicest clothes possible, for God when we go to worship Him. You are correct. We are to wear the nicest clothes possible FOR GOD, not for MAN. Is our dress all about God when we worship? What is on our mind when we shop for our worship clothes, God or what is vogue? Do we ask ourselves what God will think and say or about what our friends may think and say?

There is a versethat many Christians use to condemn jewelry when actually it condemns more than jewelry but all pride in dress. Let’s take a look,: “Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3,4   By the way, this verse teaches us that it is the wearing of jewelry that is legalistic, while some try to say that abstaining from jewelry is legalistic. In this verse Peter is telling women that God will make them beautiful as He fills them with his goodness. That is the gospel. Men and women who depend upon their jewelry to make them beautiful are not trusting God to make them attractive but are trying to work out their own beauty themselves instead of just letting God’s grace do it’s work. That is legalism in its truest sense!  

It’s All about God when it comes to worship. God is more interested in the heart than the “outward adorning”. He is also more interested in the heart than the words we say and music we play. He is also more interested in the conversion of the hearts of those worshipping than the number of those in the congregation . If our numbers fall we are tempted to change our format of worship to attract more people. If our worship is all about God would it not make more sense to have a format of worship that would attract God rather than man? If we did thus, would God not draw people to our worship services who are seeking Him with all their hearts? Would He not draw people who realize, true worship is all about God?   

by In Light Of The Cross

Garments of Grace; In the Shadow of His Wings

I am writing tonight from the beautiful Tampa Bay area.

While this week’s SS lesson takes a look at King David, here is something I think is worth taking note of.

While it is said, we are our own worst enemy, I don’t think that is seen any more clearly than in the life of David. Goliath never hurt David. Saul tried but never did David any harm and neither did Absalom or anyone else. In the end, the only person who actually hurt David was David. I thank God for our critics who keep us humble and relying on God. Actually, if David did have another enemy, it would be his so called friend Joab. When David sent the letter to have Uriah murdered, Joab did not hesitate to carry out the kings command. He could have stood up to David and told him he was wrong to do such a thing, but Joab played the role of yes-man instead. If Joab had been a real friend he would have said no to David even if he was King. “And Joab, whose allegiance had been given to the king rather than to God, transgressed God’s law because the king commanded it.    

     David’s power had been given him by God, but to be exercised only in harmony with the divine law. When he commanded that which was contrary to God’s law, it became sin to obey. “The powers that be are ordained of God” (Romans 13:1), but we are not to obey them contrary to God’s law. The apostle Paul, writing to the Corinthians, sets forth the principle by which we should be governed. He says, “Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1.  {Patriarch and Prophets,  719} 

Joab should have had the same constitution as Peter, when Peter said ‘We ought to obey God rather than man.” Acts 5:29. Peter also said “But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 1 Peter 3:14 NIV.

I began my professional ministry over 20 years ago, when I first became a literature evangelist and then a Bible Worker. During that period I have been threatened more than once that my financial support would be discontinued if I did not go along with something even if I knew it was wrong. Three times in the last 20 years I have been threatened with my job if I did not give my loyalty to someone or something that I knew to be wrong. Those threats do not work. When I was 7 years old, laying on my bed at night, contemplating the sacrifice of Jesus on the cross, I gave my life and my loyalty to Him because He died for me. Twenty years later, when people threaten me for their loyalty, my mind goes back to that night so long ago when I gave my heart to Jesus. I have decided to be loyal to the One who died for me, and not those who threaten me. I have never had to defend myself when being threatened. The Jesus I gave my heart to when I was 7 years old has taken good care of me! I always encourage those who are new in the gospel work to always remain loyal to the One who died for them. A ministry or a person that can be bought, sold or threatened has no meaning or purpose.

The greatest want of the world is the want of men,–men who will not be bought or sold; men who in their inmost souls are true and honest; men who do not fear to call sin by its right name; men whose conscience is as true to duty as the needle to the pole; men who will stand for the right though the heavens fall.–Education, p. 57.

by In Light Of The Cross

Garments of Grace; In The Loom of Heaven

I am writing today from the beautiful Tampa Bay area.

To download the SS lessons to your cell phone click here.

This week’s SS lesson brings out the wonderful balance of the gospel. I will never forget the night long ago now, that I was at the bedside of a dying saint. Her pastor told her over and over to rest in Jesus and His love. While she was dying she would smile a gentle smile when the pastor mentioned Jesus. As the pastor told her to rest in God’s grace, he never mentioned once all the wonderful works this lady did for the church and community. She died that night clinging to the cross alone. Yet she did do many wonderful things while alive, not to be saved, but because she was saved!

While we can never earn salvation by our goodness, we must not get the idea that the robe of righteousness which Jesus gives us to wear is a cloak to cover un-confessed sins. In Zechariah 3, Joshua has his filthy garments removed before the robe of Christ’s righteousness is put on him. While Joshua could do nothing to make himself clean, God could and did.

Thursday’s lesson deals with two extremes, cheap grace and legalism. I would like to share some comparisons I put together a few years ago to help us understand this important topic.

First, the Gospel Versus Legalism: 

Legalism: We make sacrifices to obtain God’s love. 

The Gospel:  God provided a sacrifice to obtain OUR love.   Romans 5:10-12:  “ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” In pagan religions the sacrifice enables the god to love the humans, while in Christianity the cross enables the humans to love their God.

 

Legalism: We keep the commandments in order to be saved. 

The Gospel: We keep the commandments because we love Jesus.  John  14:15:  “If ye love me, keep my commandments.”

 

Legalism: We want to get sin out of our lives because of the investigative judgment. 

The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah  53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

 

Legalism: We want to give our heart to Jesus today because He is coming soon. 

The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

 

Legalism: Good behavior is motivated by a hope of reward or fear of punishment. 

The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

 

 

Legalism: God’s grace is a response to our faith. 

The Gospel: Our faith is a response to God’s grace. Ephesians 2 :8-9:  “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:  Not of works, lest any man should boast.”

 

 

Legalism:   Me plus Christ. 

The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “ I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

 

Legalism: Self- centered. Obedience according to my own standards, in my own power, for my own glory. 

The Gospel: God- centered. Obedience according to God’s standards, in His power for His glory. “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Philippians 1:11

 

 

Legalism: All about pride and rewards. 

The Gospel: All about love and humility.  

The Gospel Versus Cheap Grace

 

In Matthew 24:14 Jesus says “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Inspiration tells us that at the end of time every wind of doctrine will be blowing.  Even in the days of Jude, He tells us, “For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness…” Jude 4. So, how can we tell the Gospel of grace that Jesus and Jude talk about from the lasciviousness or “cheap grace” that has ”crept in unawares” ? Let’s take a look: 

 Grace: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people FROM their sins.” Matthew 1:21

 Cheap Grace: And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people IN their sins.

 

 

Grace: “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2: 8-10

 Cheap Grace:

For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: 

Not of works, lest any man should boast. (Cheap Grace leaves out verse 10.)

 

 

Grace: “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” Titus 2: 11, 12 

Cheap Grace: For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, we can only deny ungodliness and worldly lusts, live soberly, righteously, and godly, NOT in this present world but after the Second Coming of Jesus.

 

Grace: “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name.” Romans 1:5 

Cheap Grace: By whom we have received grace and apostleship….

 

 

Grace: “The just shall live by faith.” Romans 1:17

 Cheap Grace: The UNjust shall live by faith.   Note: The just are those who are obedient and right with God. Paul says they maintain their obedience and relationship with God by faith. That is how they stay just. If faith and grace covered those who continue to live in disobedience, then Paul would have to say the UNjust shall live by faith.

 

 

Grace: “Now Joshua was clothed with filthy garments, and stood before the angel.  And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:3-4   Note: In the genuine gospel the angel is instructed to take away the filthy garments before the clean garments are given. God’s grace is not a cloak for sin.

 Cheap Grace: Now Joshua was clothed with filthy garments, and stood before the angel.   And he answered and spake unto those that stood before him, saying, I will cover your filthy garments with white raiment.

 

 

Grace: “And being made perfect, he became the author of eternal salvation unto all them that obey him.” Hebrews 5:9

 Cheap Grace: And being made perfect, he became the author of eternal salvation unto all who just believe.

 

 

Grace: “[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1 

Cheap Grace: [There is] therefore now no condemnation to them which are in Christ Jesus, even if they continue in the flesh.

by In Light Of The Cross

James; Practical Theology

I am writing tonight from the beautiful Tampa Bay area.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion [is] vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.  James 1:26-27

James teaches us practical everyday religion. It reminds me of what an inspired commentator said about Jesus’ parable of the Good Samaritan.

“In the story of the good Samaritan, Christ illustrates the nature of true religion. He shows that it consists not in systems, creeds, or rites, but in the performance of loving deeds, in bringing the greatest good to others, in genuine goodness.”  {Desire of Ages 497}

I remember years ago, a lady who loved to study her Bible.A tornado hit our community and the church asked her to help with our community service center in aiding those who needed help. Turned out she was too busy studying her Bible to help. Later we needed her help with VBS but once again she was too busy studying her Bible. Nothing wrong with Bible study, but there comes a time to put into practice all those wonderful things we have learned.

James tells us in chapter 1, verse 22, “But be ye doers of the word, and not hearers only, deceiving your own selves.” When we are not genuinely putting the Word of God into practice we fool no one but ourselves. Everyone can see right through a phony Christian.

James gives us a practical lesson on faith and works.

“But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” James 2:20-22.

James teaches us that Faith works. In Genesis 15:6 it says that Abraham believed the Lord and it was credited to Him as righteousness. Later, in Genesis 22, we see that belief and faith at work when Abraham went to offer Isaac on the altar just as God had commanded. When we believe in God’s love and that He has our best interest in mind, we act upon His commands. If I believe God loves me I won’t be afraid to obey Him. Eve disobeyed God when the serpent convinced her that God did not love her and have her best interest in mind. When we have faith in God’s love we then act like we have faith.

“Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12.

This verse in Revelation sums up what James is saying. Those who have faith keep the commandments. There is no true faith without commandment keeping. When we trust we obey.

by In Light Of The Cross

Hebrews; The 5th Gospel

I am writing today from the beautiful Tampa Bay area.

The book of Hebrews should definitely be included with the other four gospels. It is a continuation of the Life of Jesus. It gets us up to date on what Jesus is currently doing. Jesus did not just ride off in the sunset after the resurrection. He is actively changing lives, healing and forgiving just like when He walked the earth. So I like to call the book of Hebrews the fifth gospel, right after Matthew, Mark, Luke and John.

Hebrews was written for two reasons.

  1. To turn people’s attention to Jesus’ ministry in the heavenly sanctuary. This book, written just 4 or 5 years before the destruction of the temple in Jerusalem, was meant to turn the heads of people away from the earthly sanctuary. Even today people in Israel weep for the old sanctuary to be rebuilt. Instead they should be looking at Jesus and where He is today. They should put their hope in Jesus and not a man made temple. Just as the book of Hebrews directed people to put their hope in contemplating Jesus instead of a temple that was soon to collapse, so today Hebrews encourages us to put our hope in Jesus instead of a social security system that is about to collapse or a stock market that may soon crumble and fall.
  2. To encourage people’s faith that Jesus is the Messiah and will return. The new Christian believers were expecting Jesus to return right away, and many, especially in the face of persecution were losing faith when He did not come back right away. Hebrews 1 points out that Jesus was God. Hebrews 2 points out that this God did indeed become a man just like us. In Hebrews 3 and on, it points us to what Jesus is currently doing as our High Priest before He returns.

 

Here is a brief summary:

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Hebrews 1:1-2

This same Jesus who came to earth and died, is also God. He made the worlds! Many were beginning to doubt if He was the Messiah since He did not come right back. Shall we look for another? No. Jesus was God.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham. Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.  Hebrews 2:14-18

This same Jesus who is God also became a man just like us.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;  Hebrews 3:1

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.  Hebrews 4:14-16

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 7:25

This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.  Hebrews 10:16-17

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin.  Hebrews 12:1-4

This same God who became a man is now our High Priest. Did you notice in Hebrews 7:25 that not only does He live as our intercessor, but it is the reason why He lives. We are the reason He came to earth. We are the reason He died and we are the reason He rose again. He is obsessed with us! He loves us! His whole universe revolves around us. Does your universe revolve around Him?

And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.  Hebrews 3:5-6

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. Hebrews 3:14

Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised;)And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins. Hebrews 10:23-26

Time and time again Hebrews encourages us to hold fast our profession and confidence, that Jesus is the Messiah and will return. Hebrews 10:26 is not telling us there is no forgiveness if we willfully make a mistake. Hebrews is talking about the sin of unbelief. That is what the whole book is about, affirming our belief, profession and confidence that Jesus is the Messiah and will return. The point being made is that if after all the evidence we have that Jesus is the Messiah, if we choose not to believe, there will not be another Messiah come who will make a sacrifice for sin. Jesus is that Messiah. He died for us. He is interceding for us now and will return. Don’t lose hope! Don’t lose confidence! Don’t lose your profession! Encourage each other more and more that Jesus is our savior as the day approaches when He will return!

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Hebrews 9:28

by In Light Of The Cross

Philemon; The Gospel

I am writing today from the beautiful Tampa Bay area.

Philemon is only one chapter but says a lot!

Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer, Philemon 1:1

Paul calls himself a prisoner of Jesus Christ. Man had no power over him. He knew if he was in a prison it was to serve the purpose of Jesus Christ, otherwise Jesus would not allow him to be there.

And to [our] beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:  Philemon 1:2

Paul and the Scriptures commend house churches!

I beseech thee for my son Onesimus, whom I have begotten in my bonds:  Philemon 1:10

Among those who gave their hearts to God through the labors of Paul in Rome was Onesimus, a pagan slave who had wronged his master, Philemon, a Christian believer in Colosse, and had escaped to Rome. In the kindness of his heart, Paul sought to relieve the poverty and distress of the wretched fugitive and then endeavored to shed the light of truth into his darkened mind. Onesimus listened to the words of life, confessed his sins, and was converted to the faith of Christ. 

Onesimus endeared himself to Paul by his piety and sincerity, no less than by his tender care for the apostle’s comfort, and his zeal in promoting the work of the gospel. Paul saw in him traits of character that would render him a useful helper in missionary labor, and he counseled him to return without delay to Philemon, beg his forgiveness, and plan for the future. The apostle promised to hold himself responsible for the sum of which Philemon had been robbed. Being about to dispatch Tychicus with letters to various churches in Asia Minor, he sent Onesimus with him. It was a severe test for this servant thus to deliver himself up to the master he had wronged; but he had been truly converted, and he did not turn aside from his duty.  {Acts of the Apostles 456} 

 Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:  But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth [thee] ought, put that on mine account; I Paul have written [it] with mine own hand, I will repay [it]: albeit I do not say to thee how thou owest unto me even thine own self besides.  Philemon 1:11-19

The apostle well knew the severity which masters exercised toward their slaves, and he knew also that Philemon was greatly incensed because of the conduct of his servant. He tried to write to him in a way that would arouse his deepest and tenderest feelings as a Christian. The conversion of Onesimus had made him a brother in the faith, and any punishment inflicted on this new convert would be regarded by Paul as inflicted on himself. Paul voluntarily proposed to assume the debt of Onesimus in order that the guilty one might be spared the disgrace of punishment, and might again enjoy the privileges he had forfeited. “If thou count me therefore a partner,” he wrote to Philemon, “receive him as myself. If he hath wronged thee, or oweth thee aught, put that on mine account; I Paul have written it with mine own hand, I will repay it.” 

     How fitting an illustration of the love of Christ for the repentant sinner! The servant who had defrauded his master had nothing with which to make restitution. The sinner who has robbed God of years of service has no means of canceling the debt. Jesus interposes between the sinner and God, saying, I will pay the debt. Let the sinner be spared; I will suffer in his stead. 

     After offering to assume the debt of Onesimus, Paul reminded Philemon how greatly he himself was indebted to the apostle. He owed him his own self, since God had made Paul the instrument of his conversion. Then, in a tender, earnest appeal, he besought Philemon that as he had by his liberalities refreshed the saints, so he would refresh the spirit of the apostle by granting him this cause of rejoicing. {Acts of the Apsotles, 457-458}

Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.There salute thee Epaphras, my fellowprisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. The grace of our Lord Jesus Christ [be] with your spirit. Amen.  Philemon 1:20-25

by In Light Of The Cross

Jesus Wept; The Bible And Human Emotions, Lesson 11

I am writing tonight from the beautiful Tampa Bay area.

I have never used my blog before to promote any books other than the Bible, but after reading through this week’s SS lesson, “Freedom From Addictions” there are a couple of books I would like to recommend. The first one was recommended to me several years ago by a stranger at the Adventist Book Center. I was in Collegedale, Tennessee browsing through the Adventist Book Center when, I picked up the book “You Can Be Free” at random, written by Vaughn Allen. A lady I had never seen before or since walked up to me and told me that was an excellent book and had set her free. Free from what I do not know, but I thought, if you can’t trust a stranger at the ABC then who can you trust? So I bought the book and found it to be very powerful in dealing with all kinds of addictions. It helps you see the source of the addiction, find the remedy in God’s Word, and practical ways to not put yourself in a vulnerable position to temptation. It offers other practical steps to find freedom in Christ. I found it very practical and powerful. You can order it at your local ABC.

A few years ago the Men’s Ministry of the Florida SDA Conference had a workshop on sexual purity in Clearwater. A friend asked me to go so I did. We both thought it would be a simple little seminar on maintaining sexual purity. Wrong! It was an intense workshop for sex addicts. This workshop had group times, and while listening to the men share their testimonies, I learned that many of them began their addiction to sex around the age of 11 or 12. I then noticed on the workshop program that it said you had to be at least 17 to attend, so while this addiction begins at 11 or 12 you can’t get help until you’re 17! This is crazy! We need to help these young men while they are young before things get worse. I am so thankful for my parents for many reasons, and one of those is that in our home there were no taboo topics. There were no awkward conversations. I could talk to my parents about sex as easily and causally as we talked about the Bible or baseball or whatever. I was never censored. When I hear people refer to sex as an awkward or sensitive subject I have a hard time understanding that. The way I was brought up, talking about sex is no more awkward than talking about how to change the oil in your car. I would like to submit to you the idea that, it is Satan’s idea to make sex a taboo topic and not God’s idea. Nobody is going to ask for help if it’s wrong to talk about it.

Many years ago, I lost a friend who had a sexual addiction that nobody even knew about until it was too late and it killed her. It breaks my heart that she may have been scared to reach out for help, for fear that she would be judged.

A great book that has been highly recommended by hundreds of pastors of all faiths, is “Every Man’s Battle” by Stephen Arterburn. You can also find, “Every Young Man’s Battle” for the younger as I was talking about.

While on the subject of overcoming temptations and addictions I want to share a study from the classic book, “The Desire of Ages,” on how God and His Word help us to be victorious.

In closing I want to add something I feel is very important. Several years ago I was reading “The Purpose Drive Life” by Rick Warren. In his book he talks about the importance of having an accountability partner. I used to think that was humanism but now I find it to be very Biblical. After all Adam and Eve were to be accountability partners in the Garden as well as husband and wife. On page 212 of the Purpose Driven Life, Rick Warren makes a bold statement that a trusted accountability partner is the only way we can find victory. Again a few years ago I thought that was humanism, but it is very Biblical. “Therefore confess your sins to each other and pray for each other so that you may be healed.” James 5:16

by In Light Of The Cross

Is Facebook A Waste of Time Or Does it Save Time?

I am writing today from the beautiful Tampa Bay area.

It’s amusing when I hear people say things like, “I never have time to read my e-mail.” Fact is, e-mail saves time. You can reach 100 people with one mass e-mail instead of taking the time to call them one by one, or even mail 100 letters. Several times, these people will ask why they did not know something was going on, and I will tell them I sent them an e-mail. They defiantly respond, “I don’t read my e-mail.” Is it my fault they don’t read their e-mail and don’t know what is going on?

Now, with the popularity of Facebook, I still find people who think it is trivial and a waste of time, when in reality it is very useful. Just this week, I got a call that a Bible student of mine, had been rushed to the hospital and was not expected to live. Immediately I got on Facebook and several people saw my post and started praying. Later in the same day, I was conducting one of my weekly group Bible studies. Someone commented that they don’t get on Facebook because they don’t have time to read everyone’s trivial posts. I did not say anything, but I thought, asking someone to pray for a dying friend is not a trivial post. This is just one example of how Facebook can be used to quickly share valid information with hundreds of people.

I get amused when people tell me they don’t have time for Facebook, because I am on all the time, and I am also, frankly, one of the most busiest people I know. I log on in the morning, right after my prayer and devotionals, and as I read the statuses of my friends, in seconds, I see who is feeling down and in need of prayer and even a call or visit. I see who is struggling with their relationship with God, family and friends. I see praise reports. People share thoughts on Scripture that I can use later in my personal and group Bible studies and even apply to myself. That to me, is not a waste of time, or something I should be too busy for.  

Facebook does not even need to take extra time from my day. It allows me to use my down time more wisely. I do not text and drive, but with my android phone, I do check out Facebook while sitting at red lights and in traffic jams. I was going to be sitting at the red light anyway so I might as well be doing something useful, like Facebook. Same goes for when I duck into a Taco Bell for lunch, or am sitting in the doctors waiting room, or waiting for my next appointment to show up. I don’t see how people can say they are too busy for Facebook, or it is a waste of time, when I don’t use any extra time or effort to do it.

As Christians we need, to be good stewards of our time as well as money. Facebook is something I have implemented into my daily routine, to help me be more productive with my time. Time is more precious than money. Time is the substance of life. Life is a gift from God and I want to make the most of it. Facebook helps me do just that.