Garments of Grace; A Garment of Innocence

Here is an essay I wrote a while back, which I thought was relevant to this week’s SS lesson. (Download Sabbath School Guides to your cell phone here.)

Many look at the modesty, or lack thereof, issue in the light of sex. As we become more and more comfortable seeing everybody’s flesh, sexual immorality is abounding. There is a greater danger to immodesty than just sexual immorality. To really see the danger of immodesty we must look at it in light of the cross. The greatest danger is not immoral sex, but not sensing our shame and need of a Savior. Thus modesty becomes a salvation issue.

Let’s begin in the Garden of Eden. Contrary to popular belief, while Adam and Eve “were both naked, the man and his wife, and were not ashamed,” it was not exactly like a nudist colony today. Page 311 of Christ’s Object Lessons says, “A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.” 

So they weren’t really walking around naked as we think of the word “naked” to begin with. They had a covering. This is why Adam felt naked when he sinned; the covering had been lost. By his own works he tried to cover his nakedness with fig leaves (his own works) but that did not work.. Likewise today, our good works can never cover our spiritual nakedness. Even after making his own clothes from fig leaves, Adam still felt naked in God’s presence. Only Jesus could cover Adam’s shame. Genesis 3:21 says, “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” Here is the whole modesty issue in light of the cross. An animal had to die to cover Adam and Eve’s nakedness and shame. Likewise Jesus would have to die naked on a cross in order to ultimately cover our shame. Those who have a sense of modesty and nakedness know they need a Savior to cover their shame. Those who have no sense of shame and modesty sense no need of a Savior.

So more than being a sex issue, proper dress becomes a salvation issue that can only be properly understood, as all other doctrines, in the light of the cross. The fact of the matter is, the further away from God we are the more clothes we take off, but the closer we come to Jesus and accept Him as our Savior, the more we dress properly. In Genesis 3 Adam was naked while running from God. When God found him and presented the plan of salvation and the cross, Adam was then clothed with the animal skins, pointing to Jesus who alone can cover our shame. In Luke 18:27 we find a man wearing no clothes and possessed of devils. However, in verse 35, when he becomes converted we see him clothed and “in his right mind.” Thus, while far from God he had no sense of modesty, but as he became converted and “in his right mind”he began dressing appropriately. This has nothing to do with sexual lust as I seriously doubt such a naked lunatic hanging out in graves would really be a sexual temptation for anyone. So it is today.  The issue today is the same as it was in Luke 18. The man had no sense of modesty when he had no sense of a need for a Savior. Once he sensed his need of a Savior and accepted Christ, he began dressing appropriately as he now saw the issue of dress in the light of the cross.

Now some may say that modesty is a cultural issue. The heathen tribes of Africa all parade around naked because that is their culture. Let’s remember they are called “heathen” tribes for a reason. Also, let’s remember too what Paul says in Galatians 6:14. “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” In this verse we see that Paul is crucified to the world. The world would be his culture, correct? So it is now the cross and not Paul’s culture that dictates how he dresses and behaves. We also see in Galatians 6:14 that Paul does not glory in his body but in the cross.

At the cross we see the modesty issue as a human dignity issue rather than a sexuality issue. At the cross, while Jesus was being crucified naked, the women “stood afar off”. This had nothing to do with sex. They were not tempted to lust after Jesus as they were there only to show their compassion. As they did so, they did not want to look upon His nakedness in order to protect His human dignity. At the cross we see the importance of human dignity. And when we appreciate the human dignity of all mankind we will not encourage scantily clad bodies on the beach, or on our magazine covers, or anywhere else. In light of the cross, we will teach modesty in dress to all regardless of their age, gender, or culture, as people of all ages, genders and cultures are human and thus all deserve to be treated with the same human dignity that these women showed Jesus.

The Pier in St.Peterburg

At the Pier in St.Petersburg you can enjoy all the beauty of the water without any of the immodest distractions you sometimes see at the beach. 

 

Even in the medical world, where doctors are not necessarily looking at the body in a sexual way, dignity is still a factor. In Counsels on Health, page 364, Ellen White writes: “There should be a much larger number of lady physicians, educated not only to act as trained nurses, but also as physicians. It is a most horrible practice, this revealing the secret parts of women to men, or men being treated by women. Women physicians should utterly refuse to look upon the secret parts of men. Women should be thoroughly educated to work for women, and men to work for men. Let men know that they must go to their own sex and not apply to lady physicians.” Please keep in mind this one paragraph is borrowed from its original context. A balanced view of Sister White’s writings allows us to see that this practice should be followed when and where possible, but in emergencies or extreme situations we may need to be treated by the opposite sex and just trust that they will treat us with the same dignity the opposite gender showed Jesus at the cross. Fact is reality and balanced thinking tells us there are times when clothing or lack thereof is not an option, but let’s let common sense and the Holy Spirit tell us when that is and not our own feelings or even culture.

 

 

Most male doctors will not lust after a female patient as most female doctors will not lust after a male patient. However, lust is not the issue in the light of the cross, but rather human dignity. If modesty and human dignity are an issue in the doctor’s office and at the cross, then would it not also be an issue on the beach, on billboards signs, the silver screen and everywhere else including in the church?

 

Jesus gave His life not only to save us from death but to also cover our nakedness. Wouldn’t dressing modestly be a great way to thank Jesus for dying for us? Likewise, knowing that our brothers and sisters make up the body of Christ, wouldn’t refusing to look upon their naked or half-naked bodies also be a way of treating Christ Himself with the same human dignity that the women showed Jesus at the cross?  

Garments of Grace; In The Loom of Heaven

I am writing today from the beautiful Tampa Bay area.

To download the SS lessons to your cell phone click here.

This week’s SS lesson brings out the wonderful balance of the gospel. I will never forget the night long ago now, that I was at the bedside of a dying saint. Her pastor told her over and over to rest in Jesus and His love. While she was dying she would smile a gentle smile when the pastor mentioned Jesus. As the pastor told her to rest in God’s grace, he never mentioned once all the wonderful works this lady did for the church and community. She died that night clinging to the cross alone. Yet she did do many wonderful things while alive, not to be saved, but because she was saved!

While we can never earn salvation by our goodness, we must not get the idea that the robe of righteousness which Jesus gives us to wear is a cloak to cover un-confessed sins. In Zechariah 3, Joshua has his filthy garments removed before the robe of Christ’s righteousness is put on him. While Joshua could do nothing to make himself clean, God could and did.

Thursday’s lesson deals with two extremes, cheap grace and legalism. I would like to share some comparisons I put together a few years ago to help us understand this important topic.

First, the Gospel Versus Legalism: 

Legalism: We make sacrifices to obtain God’s love. 

The Gospel:  God provided a sacrifice to obtain OUR love.   Romans 5:10-12:  “ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” In pagan religions the sacrifice enables the god to love the humans, while in Christianity the cross enables the humans to love their God.

 

Legalism: We keep the commandments in order to be saved. 

The Gospel: We keep the commandments because we love Jesus.  John  14:15:  “If ye love me, keep my commandments.”

 

Legalism: We want to get sin out of our lives because of the investigative judgment. 

The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah  53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

 

Legalism: We want to give our heart to Jesus today because He is coming soon. 

The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

 

Legalism: Good behavior is motivated by a hope of reward or fear of punishment. 

The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

 

 

Legalism: God’s grace is a response to our faith. 

The Gospel: Our faith is a response to God’s grace. Ephesians 2 :8-9:  “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:  Not of works, lest any man should boast.”

 

 

Legalism:   Me plus Christ. 

The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “ I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

 

Legalism: Self- centered. Obedience according to my own standards, in my own power, for my own glory. 

The Gospel: God- centered. Obedience according to God’s standards, in His power for His glory. “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Philippians 1:11

 

 

Legalism: All about pride and rewards. 

The Gospel: All about love and humility.  

The Gospel Versus Cheap Grace

 

In Matthew 24:14 Jesus says “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Inspiration tells us that at the end of time every wind of doctrine will be blowing.  Even in the days of Jude, He tells us, “For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness…” Jude 4. So, how can we tell the Gospel of grace that Jesus and Jude talk about from the lasciviousness or “cheap grace” that has ”crept in unawares” ? Let’s take a look: 

 Grace: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people FROM their sins.” Matthew 1:21

 Cheap Grace: And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people IN their sins.

 

 

Grace: “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2: 8-10

 Cheap Grace:

For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: 

Not of works, lest any man should boast. (Cheap Grace leaves out verse 10.)

 

 

Grace: “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” Titus 2: 11, 12 

Cheap Grace: For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, we can only deny ungodliness and worldly lusts, live soberly, righteously, and godly, NOT in this present world but after the Second Coming of Jesus.

 

Grace: “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name.” Romans 1:5 

Cheap Grace: By whom we have received grace and apostleship….

 

 

Grace: “The just shall live by faith.” Romans 1:17

 Cheap Grace: The UNjust shall live by faith.   Note: The just are those who are obedient and right with God. Paul says they maintain their obedience and relationship with God by faith. That is how they stay just. If faith and grace covered those who continue to live in disobedience, then Paul would have to say the UNjust shall live by faith.

 

 

Grace: “Now Joshua was clothed with filthy garments, and stood before the angel.  And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:3-4   Note: In the genuine gospel the angel is instructed to take away the filthy garments before the clean garments are given. God’s grace is not a cloak for sin.

 Cheap Grace: Now Joshua was clothed with filthy garments, and stood before the angel.   And he answered and spake unto those that stood before him, saying, I will cover your filthy garments with white raiment.

 

 

Grace: “And being made perfect, he became the author of eternal salvation unto all them that obey him.” Hebrews 5:9

 Cheap Grace: And being made perfect, he became the author of eternal salvation unto all who just believe.

 

 

Grace: “[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1 

Cheap Grace: [There is] therefore now no condemnation to them which are in Christ Jesus, even if they continue in the flesh.

Titus; Born on a Doomed Planet, But Not Born Doomed

I am writing today from the beautiful Tampa Bay area.

Titus is a very powerful little book. It starts out, “In hope of eternal life, which God, that cannot lie, promised before the world began.” Titus 1:2 I have heard people curse God for allowing us to be born on a doomed planet. But we are not doomed! Yes it is misfortunate we were born on a planet that chose sin before we were even born, God chose to save us before we were even born!  On the day Adam and Eve ate the forbidden fruit they already had a Savior. Revelation 13:8 tells us Jesus is the Lamb slain from the foundation of the world! The Lamb Who was slain from the foundation of the world, tells us Himself, in Matthew 25:34 that the Kingdom of God has been prepared for us from the foundation of the world. Titus 1:2 tells us God promised us eternal life before the world and sin ever began.

But has God only ordained that a certain few “chosen ones” should be saved? No. Titus 2:11 says, “For the grace of God that bringeth salvation hath appeared to all men” so this grace from the foundation of the world is for everybody!   Paul goes on in verse 12 and shares the power of this grace. “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” Grace is not just a power over the penalty of sin which is death. Grace is also a power over the power of sin right here on earth. We don’t have to wait to get to heaven before we can live righteously and Godly lives. Paul says grace makes it happen right here in this present sin-sick world. The planet may be doomed but not you! The place is doomed not the people, unless they reject the grace that has already appeared to all men and been promised from the foundation of the world. 

In this same passage, verse 14, Paul summarizes the power of what grace does for us right here on earth. “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” 

Paul again strongly illustrates this grace in Titus 3:2-7. “For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another. But after that the kindness and love of God our Saviour toward man appeared,Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life.”

Notice, it is grace and not works that save us from the power of sin. While many people are waiting for Jesus to change their characters after the second coming, Paul makes it clear that the character is changed after it sees the kindness and love of God. See Romans 2:4. God’s grace leads us to repentance and  righteous living in this present world. The second coming will be too late to change. Today we can behold the Lamb of God who takes away the sin of the world and be redeemed today. We do not have to live like citizens of a doomed planet. This world is not our home. Our home in heaven has been prepared for us from the foundation of the this doomed planet! So let’s live and act like we are citizens of the heavenly kingdom, while we are right here in this present world.

Ephesians; Us in Christ and Christ in Us.

I am writing today from the beautiful Tampa Bay area.

I love the book of Ephesians! It is one of my favorite books. What is really cool is that the first half of Ephesians brings us Justification, which is me in Christ, my deliverance from the penalty of sin and is my title to heaven. The second half of Ephesians transitions into sanctification which is Christ in me, my deliverance from the power of sin,  and is my fitness for heaven.

Here are some of my favorite passages in the first part of Ephesians, illustrating the me in Christ idea.

Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly [places] in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.  Ephesians 1:3-6

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; [even] in him:  Ephesians 1:10

But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised [us] up together, and made [us] sit together in heavenly [places] in Christ Jesus:  Ephesians 2:4-6

In the above verse, not only do we see the in Christ idea, but we also see that grace saves us from more than just death. It saves us from our sinful lifestyle.

Now we see Paul transition to Christ in us. Below is one of my most favorite passages in all the Bible. It tells us, that not only do we have Christ (God) in us, but we can be filled with all the fullness of God! That is powerful!

For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen.  Ephesians 3:14-21

I encourage you to study the book of Ephesians and see what treasures you find!

Romans 9; Predistination

I am writing today from the beautiful Tampa Bay area.

Some people try to twist Romans 9 into saying that God predestines some people to be lost, when in reality, the only predestination the book of Romans teaches, is for all to be saved. See Romans 8:29. When you read Romans 9 in its context, you see that God is defending His right to save people even though they deserve death. He is defending His right to be merciful. When you study this in the context of the entire book of Romans, this becomes even more clear.

 

It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.  Romans 9:12-13 

Some people use this verse to teach pre-destination, saying that God had already decided before Esau was born that he would not be saved. God says that He hated Esau, right? Before we jump to conclusions lets see how Jesus uses the word “hate.” In Luke 14:26, Jesus says, “If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.”

Of course Jesus does not want us to hate our families as we think of the word “hate.” All He is saying is we must prefer Jesus above our families. So in Romans 9:13 when God says, “Jacob I have loved, but Esau have I hated” all He is saying is, I preferred Jacob to have the birthright rather than Esau. This is very clear as verse 12 tells us that “the elder shall serve the younger.”  The context is very clearly about the birthright and not Esau or Jacob’s personal salvation.

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  So then [it is] not of him that willeth, nor of him that runneth, but of God that showeth mercy.  For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Romans 9:15-19

  

Many take the quote, “I will have mercy on whom I will have mercy” as God defending His right not to be merciful to some people. However it is a direct quote from Exodus 33:19 where Moses is asking for a special favor to see God’s glory. The question is not one of personal salvation, but rather God defending His right to give Moses the favor he requested and receive God’s mercy in seeing His glory. By showing mercy and compassion on whomever He wants, God is not defending His right to not be good to people but rather the exact opposite, which is His right to be good to people who don’t even deserve it. If you think about it, God would not have to defend His right to not be good to people as no one deserves that right in the first place.

  

Did God give Pharaoh a rebellious heart? Not at all! God did not make Pharaoh to be rebellious just to accomplish His own purpose. God was actually preserving his life through all of the plagues. God simply preserved his life even though he deserved to be destroyed and accomplished His purposes.

  

God did not actually harden Pharaoh’s heart, but rather accepts responsibility for what He did not prevent. Exodus 8:15 says, “But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.”  And again in verse 32 of the same chapter we read, “And Pharaoh hardened his heart at this time also, neither would he let the people go.”So we clearly see that Pharaoh hardened his own heart, and God takes responsibility for what He allows or does not prevent, since He gives us all a free choice.   While some people allow God’s goodness to lead them to repentance (Romans 2:4) others take advantage of God’s goodness to continue in sin and rebellion (Ecclesiastes 8:11). Thus because of people’s own choices they are softened or hardened by God’s goodness. The same sun that melts butter hardens clay. You have a choice. You can let God’s love melt your heart or you can harden yourself by resisting that love. The choice is yours. 

Mark 2; Jesus is The Goal, Not The Sabbath

I am writing today from the beautiful Tampa Bay area.

Therefore the Son of man is Lord also of the sabbath.  Mark 2:28

Jesus is Lord of the Sabbath. The Sabbath and the rest it gives points to the grace given us by God. How many well meaning Sabbath Keepers get it backwards? How many think they have done their duty by telling someone that Saturday is the Sabbath, but never point them to Jesus? We are witnesses for Jesus, not the Sabbath. We share the Sabbath only as it points people to the grace of God which saves them. I shake my head in despair, when I hear someone say that their friend or relative has finally accepted Jesus and now all they have to do is convince them about the Sabbath. They make it sound like the Sabbath is the goal and Jesus is not enough. I am not taking anything away from the Sabbath’s proper place, however the Sabbath is not the goal. Jesus is the goal!

Matthew 25; Why Its Hard to be Lost and Easy to be Saved

I am writing tonight from the beautiful Tampa Bay area.

Why It’s Hard To Be Lost

 

“Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:” Matthew 25:41

 

Have you ever worried about your salvation? Does it sometimes seam hard to get to heaven? I have good news for you! Jesus is planning on you being saved and going to heaven with Him! In the verse above Jesus says hell is prepared for the devil and his angels and that does not include you! While hell is being prepared for the devil and his angels look what Jesus has prepared for you, Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:” Matthew 25:34

 

That is good news that Jesus is preparing a place for us in heaven and not in hell! He is planning and expecting us to be in heaven with Him! Still some Bible verses at first glance make salvation seam hard to obtain. For example Matthew 7:14 says, “strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.” 

 

Don’t get discouraged! Here is some good news from the Mount of Blessing  pages 139 & 140: “Yet do not therefore conclude that the upward path is the hard and the downward road the easy way. All along the road that leads to death there are pains and penalties, there are sorrows and disappointments, there are warnings not to go on. God’s love has made it hard for the heedless and headstrong to destroy themselves.….. If we take Christ for our guide, He will lead us safely. The veriest sinner need not miss his way. Not one trembling seeker need fail of walking in pure and holy light. Though the path is so narrow, so holy that sin cannot be tolerated therein, yet access has been secured for all, and not one doubting, trembling soul need say, “God cares nought for me.”….. with Christ as our guide we shall not fail of reaching the desired haven at last. Christ Himself has trodden the rough way before us and has smoothed the path for our feet.”

 

So is it hard to be saved or is it hard to be lost? The God who wants us saved is much stronger than the devil who wants us lost! Go ahead and plan on being saved in heaven with Jesus, He is expecting you to be there!

 

“Let not your heart be troubled: ye believe in God, believe also in me.  In my Father’s house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you.  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, [there] ye may be also.” John 14:1-3 

 

Here is some more really good news! ”   He [God] would sooner send every angel out of heaven to protect His people than leave one soul that trusts in Him to be overcome by Satan.”  {Great Contoversy 560}

 

You may find more studies and devotionals at In Light of The Cross.

The Gospel Vs. Legalism

I am writing today from the beautiful Tampa Bay area.

The Gospel Versus Legalism 

 

 

Legalism: We make sacrifices to obtain God’s love.

 

The Gospel:  God provided a sacrifice to obtain OUR love.    Romans 5:10-12:  “ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” In pagan religions the sacrifice enables the god to love the humans, while in Christianity the cross enables the humans to love their God.

 

Legalism: We keep the commandments in order to be saved.

 

The Gospel: We keep the commandments because we love Jesus.  John  14:15:  “If ye love me, keep my commandments.”

 

Legalism: We want to get sin out of our lives because of the investigative judgment.

 

The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah  53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

 

Legalism: We want to give our heart to Jesus today because He is coming soon.

 

The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

 

Legalism: Good behavior is motivated by a hope of reward or fear of punishment.

 

The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

 

 

Legalism: God’s grace is a response to our faith.

 

The Gospel: Our faith is a response to God’s grace. Ephesians 2 :8-9:  “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:  Not of works, lest any man should boast.”

 

 

Legalism:   Me plus Christ.

 

The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “ I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

 

Legalism: Self- centered. Obedience according to my own standards, in my own power, for my own glory.

 

The Gospel: God- centered. Obedience according to God’s standards, in His power for His glory. “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Philippians 1:11

 

 

Legalism: All about pride and rewards.

 

The Gospel: All about love and humility.

 

 

 

Galatians 5:4-6  (The Message)  “I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.”

Read how the gospel message in the three angels message destroys the legalism of Babylon.

You may find more studies and devotionals at In Light of The Cross.

Redemption in Romans, Lesson 10 Pharaoh’s Heart

I am writing today from the Beautiful Tampa Bay area.

This week’s SS lesson quotes, “Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth” (Romans 9:18).  This verse has confused many into thinking that God actually wants some people to be lost. Here is an explanation that I have provided on my In Light Of The Cross website in the section, “Difficult Texts“.

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  So then [it is] not of him that willeth, nor of him that runneth, but of God that showeth mercy.  For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Romans 9:15-19

  

Many take the quote, “I will have mercy on whom I will have mercy” as God defending His right not to be merciful to some people. However it is a direct quote from Exodus 33:19 where Moses is asking for a special favor to see God’s glory. The question is not one of personal salvation, but rather God defending His right to give Moses the favor he requested and receive God’s mercy in seeing His glory. By showing mercy and compassion on whomever He wants, God is not defending His right to not be good to people but rather the exact opposite, which is His right to be good to people who don’t even deserve it. If you think about it, God would not have to defend His right to not be good to people as no one deserves that right in the first place.

  

Did God give Pharaoh a rebellious heart? Not at all! God did not make Pharaoh to be rebellious just to accomplish His own purpose. God was actually preserving his life through all of the plagues. God simply preserved his life even though he deserved to be destroyed and accomplished His purposes.

  

God did not actually harden Pharaoh’s heart, but rather accepts responsibility for what He did not prevent. Exodus 8:15 says, “But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.”  And again in verse 32 of the same chapter we read, “And Pharaoh hardened his heart at this time also, neither would he let the people go.” So we clearly see that Pharaoh hardened his own heart, and God takes responsibility for what He allows or does not prevent, since He gives us all a free choice.   While some people allow God’s goodness to lead them to repentance (Romans 2:4) others take advantage of God’s goodness to continue in sin and rebellion (Ecclesiastes 8:11). Thus because of people’s own choices they are softened or hardened by God’s goodness. The same sun that melts butter hardens clay. You have a choice. You can let God’s love melt your heart or you can harden yourself by resisting that love. The choice is yours.

You may find more studies and devotionals at In Light of The Cross.

Trust and Obey

Sail BoatI am writing tonight from the beautiful Tampa Bay area.

 Here is a video presentation I made on this topic a couple years ago.

 

Here is a study on love and obedience that I presented in our group Bible study last night. Here are the key points that we looked at: 

  • We do not keep the commandments to be saved. We keep them because we love Jesus.
  • We are saved by faith and not by works. When we obey God we show we have faith in Him. For example when I return my tithe even though I have bills to pay, I show my faith in God taking care of my bills. So if I trust God I will obey Him. By disobeying God I am telling Him that I do not really have faith in Him.
  • When Satan tempted Eve in the garden he told her that God did not want her to eat the forbidden fruit because it would give her a higher existence and she would be much happier. God did not want Eve to be happier, Satan said lied. So when Eve ate of the fruit she was telling God, I don’t think you really love me. So it is today. When we don’t return our tithe we are telling God we don’t think He really loves us enough to take care of us. When we choose to work on Sabbath to put bread on our family’s table we are telling God He does not love us enough to put bread on the table for us. When we lust after someone who is not our spouse we are telling God, if you really loved me you would give me this person. Every time we sin we are telling God that we don’t think He really loves us. By obeying Him we are saying that we trust in His love.
  • We do not obey for hope of reward. Doing good for the hope of reward does not make us good people. If I am doing good for a reward then it only stand to reason I would do evil if it gave me the same reward. We obey out of love, regardless of the consequences either good or bad.
  • As we continue our studies on Tuesday nights, we will be finding in the Bible how God wants us to act as Christians. On each issue the question to be asked is not do I have to follow God’s command to get to heaven, but rather do I love Jesus enough to cherish His commandments. Jesus will be taking to heaven all those who love Him. All those who love Him, will trust and obey.

Love and Obedience

 

What are God’s People to walk in?

 

I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.   And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.  And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. 2 John 4-6

 

What warning is given about some Christians?

 

Having a form of godliness, but denying the power thereof: from such turn away. 2 Timothy 3:5

 

What will some last day Christians do?

 

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;  And they shall turn away [their] ears from the truth, and shall be turned unto fables. 2 Timothy 4: 3,4

 

How are we saved?

 

Therefore we conclude that a man is justified by faith without the deeds of the law. Romans 3: 28

 

Does faith abolish the law?

 

Do we then make void the law through faith? God forbid: yea, we establish the law. Romans 3: 31

 

Faith without works is what?

 

Even so faith, if it hath not works, is dead, being alone.  James 2:17

 

How does faith work?

 

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:6

 

Is more required than lip service?

 

And they come unto thee as the people cometh, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they show much love, [but] their heart goeth after their covetousness. Ezekiel 33:31

 

Who receives Salvation?

 

And being made perfect, he became the author of eternal salvation unto all them that obey him; Hebrews 5:9

 

What did Jesus say we must do?

 

 

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 

  And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments. Matthew 19: 16, 17

 

What are the disobedient told?

 

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.   Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 7:21-23

 

What is obedience an expression of?

 

And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,  In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 2 Thessalonians 1:7-9

 

What is obedience an expression of?

 

If ye love me, keep my commandments. John 14:15

 

Who does God call a liar?

 

And hereby we do know that we know him, if we keep his commandments.   He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 1 John 2:3,4

 

Where will all liars be found?

 

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. Revelation 21:8

 

Where will the commandment keepers be?

 

Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Revelation 22:14