Did King Saul Talk to Samuel After he Died?

While we are looking at apparent “contrary passages” in Scripture, let’s take a look at another one not included in this week’s lesson. In 1 Samuel 28:1-25, even though Saul has outlawed mediums he goes to consult one. He wants to talk to Samuel, who is dead. Ironically, he never wanted to talk to Samuel while he was living, but now he does. Saul’s visit with the medium goes like this.

Then the woman said, “Whom shall I bring up for you?” And he said, “Bring up Samuel for me.”  When the woman saw Samuel, she cried out with a loud voice. And the woman spoke to Saul, saying, “Why have you deceived me? For you are Saul!”  And the king said to her, “Do not be afraid. What did you see?” And the woman said to Saul, “I saw a spirit ascending out of the earth.” So he said to her, “What is his form?” And she said, “An old man is coming up, and he is covered with a mantle.” And Saul perceived that it was Samuel, and he stooped with his face to the ground and bowed down. 1 Samuel 28:11-14 NKJV

At a careless glance it sure looks like Saul is talking to Samuel after he has died. Right? However, the Bible never says it was Samuel. Verse 14 says, “Saul perceived that it was Samuel.” What we perceived that we saw is not always what we actually saw. One synonym for “perceive” is “think.” So, Saul thought it was Samuel, but it wasn’t Samuel. Samuel was dead. At a careless glance it may look like Samuel actually appeared to Saul, but there is a big difference between perception and fact! I saw a documentary a few years ago about the first trip to the moon. One thing the astronauts had to be careful about was depth perception. Since the entire moon all looks the same, without any scenery or landscape, there is no depth perception. An astronaut may look at what he thinks is a little chughole, but in reality it is a canyon! You may think, oh well, there is not much weight on the moon, so no big deal if they fall into a canyon. They won’t get hurt. True, but they would also be stuck in that canyon with no way to get back to the spaceship. So, an inaccurate perception could be a fatal mistake. We are warned in the last days that Satan, through spiritualism, will be deceiving people to make inaccurate, fatal misperceptions. 

The doctrine of man’s consciousness in death, especially the belief that spirits of the dead return to minister to the living, has prepared the way for modern spiritualism. If the dead are admitted to the presence of God and holy angels, and privileged with knowledge far exceeding what they before possessed, why should they not return to the earth to enlighten and instruct the living? If, as taught by popular theologians, spirits of the dead are hovering about their friends on earth, why should they not be permitted to communicate with them, to warn them against evil, or to comfort them in sorrow? How can those who believe in man’s consciousness in death reject what comes to them as divine light communicated by glorified spirits? Here is a channel regarded as sacred, through which Satan works for the accomplishment of his purposes. The fallen angels who do his bidding appear as messengers from the spirit world. While professing to bring the living into communication with the dead, the prince of evil exercises his bewitching influence upon their minds. He has power to bring before men the appearance of their departed friends. The counterfeit is perfect; the familiar look, the words, the tone, are reproduced with marvelous distinctness. Many are comforted with the assurance that their loved ones are enjoying the bliss of heaven, and without suspicion of danger, they give ear “to seducing spirits, and doctrines of devils.” When they have been led to believe that the dead actually return to communicate with them, Satan causes those to appear who went into the grave unprepared. They claim to be happy in heaven and even to occupy exalted positions there, and thus the error is widely taught that no difference is made between the righteous and the wicked. The pretended visitants from the world of spirits sometimes utter cautions and warnings which prove to be correct. Then, as confidence is gained, they present doctrines that directly undermine faith in the Scriptures. With an appearance of deep interest in the well-being of their friends on earth, they insinuate the most dangerous errors. The fact that they state some truths, and are able at times to foretell future events, gives to their statements an appearance of reliability; and their false teachings are accepted by the multitudes as readily, and believed as implicitly, as if they were the most sacred truths of the Bible. -Ellen White, Great Controversy, Pages 551-552. 

I knew an elderly Adventist woman, who lived in a small Adventist community. Her husband died and was buried in a cemetery just a block or so form her house. About every day, she would visit his grave and “talk” to him. One day she looked out her front window and perceived to see him walking up the sidewalk. He stopped at the window and stared at her through the glass. Being an Adventist and knowing the state of the dead, she knew it was not her husband but a demon. This scared her into realizing she had been putting herself on the devil’s playground by her excessive visits, talking to her dead husband at his grave.  After this experience she never returned to his grave. After all, she did not need to talk to her dead husband. She needed to be talking to Jesus, who could hear what she was saying, just like Saul did not need to be talking to dead Samuel. He should have been talking to God. 

I don’t know if a demon really personified itself as this woman’s husband or if it was just her imagination. She claimed it was real and not just her imagination.  Either way, it was a direct result of spiritualism, acting like she was talking to the dead. 

Likewise, Saul put himself on the devil’s playground by talking to dead Samuel, and allowing demons to personify themselves, making Saul think he was seeing and communicating with a dead man. The Bible does not say it was Samuel. It says Saul perceived it was Samuel. It was a deception. The Bible is clear that the dead know nothing. Meanwhile, we are free to talk to God who is all-knowing. 

You may study this week’s Sabbath School lesson here.

9: Contrary Passages?-Sabbath School Lesson Teaching Plan

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Prepared by William Earnhardt for Sabbath School Class, Sabbath, November 26, 2022.

Main Theme: When properly understood, seemingly contrary passages are not so contrary after all.

Read in Class: Luke 16:19-31. Discuss the main idea of this passage.

Study: How do we know this story is not a literal description of the afterlife? For hints click here.

Apply: “But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead’” (Luke 16:31, NKJV). What message from Jesus’ powerful words should we take for ourselves regarding the authority of the Bible and how we respond to it?

Read in Class: Luke 23:43, John 20:17, and John 14:1-3. Define the common thread of these passages.

Study: How should the promise to the repentant thief on the cross be understood in light of Jesus’ words to Mary Magdalene and His promise to His disciples? For hints click here.

Apply: Read the story of the repentant thief (Luke 23:39-43), who, despite his sin, despite the fact that he had nothing to offer God, was promised eternal life by Christ. How does this story powerfully reveal the great truth of salvation by faith alone? In what ways are we just like that thief? In what ways do we differ?

Read in Class: Philippians 1:21-24 and 1 Thessalonians 4:13-18. Define the common thread of these passages.

Study: When did Paul expect to be “with Christ” (Phil. 1:23) and “with the Lord” (1 Thess. 4:17)? For hints click here.

Apply: Particularly in hard times, who hasn’t thought about how nice it would be to close your eyes in death and, the next thing you know, “be with Christ”? How does this thought help us understand what Paul was saying in Philippians?

Read in Class: 1 Peter 3:13-20. Define the main idea of this passage.

Study: How did Christ preach “to the spirits in prison … in the days of Noah”? (See also Gen. 4:10.) For hints click here.

Apply: The flood was present truth in Noah’s day, what Bible truths especially apply to us today?

Read in Class: Revelation 6:9-11. Define the main idea of this passage.

Study: How can the “souls” of the dead martyrs cry “under the altar”?

From Difficult Texts Made Simple:

This is obviously a symbolic verse. In order to be taken literally not only would the souls be in heaven but they all would be under an altar. Also they would be pleading for vengeance for being in heaven. This simply is not realistic. We know from our reading of the entire scriptures that the dead are just that-dead. Even this passage says that they must rest a while yet, implying they are not literally in heaven now, but their cause has come before the altar and before God. This was the case when Abel was killed by Cain. God said, “The voice of thy brother’s blood crieth unto me from the ground.” Genesis 4:10 

Abel’s blood did not literally grow lips and cry, but his cause came before God. So in the fifth seal of Revelation we see that God has not forgotten His faithful martyrs but has heard their cause even as He did Abel’s. After all, why would they be crying for God to avenge the ones who killed them and put them in the presence of God? What an insult to God this would be.

Apply: Who (especially of those who have been victims of injustice) hasn’t cried out for justice, which has not yet come? Why must we, by faith, trust that ultimately the justice so lacking in this world will nevertheless come? What comfort can you draw from this wonderful promise?

Share: Can you think of someone who could benefit from a proper understanding of the passages we studied this week? How can you share your understanding of these passages with someone in a way that will give them encouragement?

1: The Shepherd’s Crucible-Sabbath School Lesson Teaching Plan

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Prepared by William Earnhardt, for Sabbath school Class on July 2, 2022.

Main Theme: Jesus, our Shepherd, leads us through the bad times as well as the good.

Compare: Psalm 23, with Isaiah 40:11, Jeremiah 23:3-4, Ezekiel 34:12, John 10:14-16, 1 Peter 2:25. Discuss the common threads of these passages.

Study: What do these verses teach us about how the Shepherd cares for His sheep?

Apply: Read Psalm 23:1. The Reina-Valera 1960 version of this passage reads, “Jehová es mi pastor.” How is God your pastor? How does knowing God is your pastor help you have healthy and balanced expectations from your human pastor?

Share: A friend asks if you have ever felt God’s presence leading you like a shepherd? What do you share with your friend?

Read Together: Psalm 23:1-4. Discuss the main idea of this passage.

Study: Where all does the Shepherd lead His sheep? Is it always in a desirable location?

Apply: When going through a dark valley, would you rather be led, followed, guided, pushed, or just left alone? Why?

Share: Your friend asks why Jesus would ever lead you into a dark valley? What do you tell your friend? See Mark 4:35-40.*

Read Together: Psalm 23:5. Discuss the main idea of this passage.

Study: what does it mean to be anointed with oil and have a feast provided for us in the midst of our enemies?

Apply: What types of enemies have you had in your life? How have you responded to those who have tried to hurt you or those you care for? How well did you follow Christ’s words to us in Matthew 5:44, or Paul’s in Romans 12:18-21?

Share: Your friend asks you how God has protected and even blessed you in the presence of your enemies? What do you tell your friend?

Read Together: Psalm 23:6. Discuss the main idea of this passage.

Study: In spite of his trials, what two things does David say in Psalm 23:6 that he is certain of? (See also Eph. 1:4; 2 Pet. 1:10; Heb. 11:13-15.)

Apply: What picture do you get in your mind if you imagine goodness and unfailing love “pursuing” you? What do you think David meant to tell us about God by describing His care for us this way?

Share: After reading, “Surely your goodness and unfailing love will pursue me
    all the days of my life,” your friend asks if this includes the bad or even tragic days? If so, how could God’s love and goodness be with us on those days? What do you tell your friend?

* Please notice in this story, it is Jesus’ idea to cross the lake, knowing full well they would run into a storm.

Let God be the One to pay you Back

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Yet your father has deceived me and changed my wages ten times, but God did not allow him to hurt me. Genesis 31:7 NKJV

I love how Jacob realized that, even though Laban had cheated him, Laban was not able to hurt him. In Genesis 33, when Jacob tries to repay what he has cheated Esau, Esau tells Jacob that he has plenty and does not need to be repaid. God took care of Jacob when Laban cheated Jacob, and God took care of Esau when Jacob cheated Esau.

But Esau said, “I have enough, my brother; keep what you have for yourself.” Genesis 33:9 NKJV

This is an important lesson on what our attitude should be towards those who have wronged us. 

Don’t say, “I will get even for this wrong.” Wait for the Lord to handle the matter. Proverbs 20:22 NLT

A while back, after a friend had wrongfully taken money from me, I was reading,

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Romans 12:19 KJV

While I had read this many times before, this particular time I saw it in a new light. Yes, it is true that people will hang on their own gallows, Yet rather than just seeing those who have wronged us getting paid back for their wrong, I saw God was telling me, He would repay me what my friend had wrongfully taken.

In Philemon 1:17-18 NLT Paul is pleading for everyone to give Onesimus a second chance in the ministry. Paul tells them,

So if you consider me your partner, welcome him as you would welcome me. If he has wronged you in any way or owes you anything, charge it to me. I, PAUL, WRITE THIS WITH MY OWN HAND: I WILL REPAY IT. AND I WON’T MENTION THAT YOU OWE ME YOUR VERY SOUL!

Likewise I heard God telling me in Romans 12, “if your friend has robbed you, don’t worry. I will pay you back what they owe you. Don’t take it out on him. Leave him alone, and let Me make it right.”

That is exactly what happened. Right after I read Romans 12, another friend called who had bought some new furniture and wanted to give me their old furniture even thought it was still in excellent condition. God has continued to bless me in many other ways. God has more than paid me back for what my friend had stolen from me.

You may study this week’s Sabbath School lesson here.

10: Jacob- Israel-Sabbath School Lesson Teaching Plan

Prepared by William Earnhardt for Sabbath School Class June 4.

Main Theme: God fulfills His promises despite our mistakes.

Read Together: Genesis 32:22-31 and Hosea 12:3-4. Define the main idea of these passages.

Study: What is the spiritual significance of this amazing story?

Apply: What has been your own experience as far as wrestling with God goes? What does it mean to do that, and why is it at times important that we have this kind of experience?

Share: A friend asks you, “If salvation is free, why did Jacob have to struggle with God to overcome?” What do you tell your friend? See also 2 Corinthians 12:7-10.

Read Together: Genesis 33. Define the main idea of this passage.

Study: What connection is there between Jacob’s experience of seeing the face of God at Peniel and Jacob’s experience of seeing the face of his brother? What is the implication of this connection in regard to our relationship with God and our relationship with our “brothers,” whoever they may be?

Apply: What have you learned about grace by how others (besides the Lord) have forgiven you?

Share: Even though Jacob cheated Esau, God blessed Esau so much that when Jacob offered to repay him, Esau told Jacob he did not need anything from him. How has God blessed you even when others have cheated you? See Let God pay you Back.

Read Together: Genesis 34. Summarize this story.

Study: What happened to upset his plans for a peaceful existence?

Apply: Over and over we see deceit and deception, as well as acts of kindness and grace, in these accounts. What does this tell us about human nature?

Share: Your child asks, you, “This story is pretty gross! Why is it in the Bible?” What do you tell your child?

Read Together: Genesis 35. Define the main idea of this passage.

Study: What lessons can we take about true worship from what happened here?

Apply: What are subtle ways that idolatry can find its way into our hearts, and what can we do about it?

Share: Without mentioning any names to the class, can you think of a family in your church or community who could use some extra prayers this week? Can you remember to pray for this family during the week?