Main Theme: The three angels’ messages is Jesus’ final message of mercy, a call that leads us from trusting in our own righteousness to trusting the righteousness of Jesus to justify us, to sanctify us, and, at the end of time, to glorify us.
Study: What promise did Jesus give to His disciples regarding the worldwide spread of the gospel just before His return?
Apply: How does God shape our characters? What means does He use for us to grow in grace? What can we do to more fully allow the Holy Spirit to transform us to be more like Jesus?
Study: Read Daniel 7:9-10, 13-14. Why did Daniel call Jesus the “Son of Man” in something as serious as the judgment? What, given what we have already looked at, should be comforting in knowing that the “Son of Man” is so central to judgment?
Apply: Think about the fact that your whole life will come under scrutiny before God. What, then, is your only hope when this happens? (See Rom. 8:1).
Share: Your friend asks, “Why is the title “Son of Man” an encouragement in the judgment hour as we anticipate the second coming of Christ? Why is it comforting to realize that a man, a human being, is up there representing us in the judgment?” What do you tell your friend?
Study: What similarities do you see between the texts? What are they both talking about?
Apply: “The germination of the seed represents the beginning of spiritual life, and the development of the plant is a beautiful figure of Christian growth. As in nature, so in grace; there can be no life without growth. The plant must either grow or die. As its growth is silent and imperceptible, but continuous, so is the development of the Christian life. At every stage of development, our life may be perfect; yet if God’s purpose for us is fulfilled, there will be continual advancement. Sanctification is the work of a lifetime. As our opportunities multiply, our experience will enlarge, and our knowledge increase.” — Ellen G. White, Christ’s Object Lessons, pp. 65, 66.
How do you understand Ellen G. White’s statement that “at every stage of development, our life may be perfect”? What does that mean, especially when we can see our faults and defective characters now?
Share: Your friend asks, “What is the difference between being saved by grace and growing in grace?” What do you tell your friend?
Appy: How well can you discern the contrast between good and evil? Why is it important that we do? (See Heb. 5:14).
Share: Can you think of someone who you can share the gospel with this week? How can you share the gospel of the third angels message with them? See The Gospel Presentation.
And he [Elijah] said, “I have been very zealous for the Lord God of hosts; because the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.”…… Yet I [God] have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him.” 1 Kings 19:14,18 NKJV
Yes, Elijah was living during a time of severe apostasy from truth, but he was not the only one left who was true to God. Elijah thought he had to run from Israel because of the apostasy, while God assured him He had 7,000 faithful people who had not run away from Israel.
For several years now, I have heard people in the church complain that they are the only ones still preaching the three angels’ message, while on the other hand, I have heard many preachers preaching the three angels’ message. There are also many authors in the church still writing about our special message. As with Elijah, it is tempting, while many are apostatizing from the truth, to think we are the only faithful ones left. However, just as John predicted in Revelation 14:6-12, the three angels’ message is being proclaimed to every creature on earth. God does have a people who are faithful to Him and keep His commandments. So, why are so many tempted to think they are the only true worshipers left? Why do some preachers and teachers even suggest they are the last ones still teaching this special truth?
1. Like Elijah, they may be very discouraged by the apostasy, and feeling isolated, but they need to be encouraged as Elijah was, that God still has thousands in the church, who remain faithful and are not running away.
2. Or they could be on an ego trip and wanting to put themselves in an elite group or class of the “remnant of the remnant,” thus elevating themselves above everyone else. Years ago, I was at a men’s ministry retreat where the speaker kept reiterating, over several discourses, how men everywhere were falling into sin and immorality, and in each illustration he was the only man in the story doing the right thing. After several of his presentations, a group of us men were on a walk, when it started being discussed that this speaker was presenting himself as “the last good man left on earth.” None of us were buying it, and sadly, a couple of years later, this man was caught having an affair. He was clearly not the last good man left!
3. Satan will create conflicts, trying to work things to where God’s faithful people will have personality issues with each other, and isolate from each other. Is it possible Elijah was aware of the other 7,000, but just did not get along with them? Nothing in Scripture indicates that this was or was not the case. It is something for us to consider in our own personal cases, when we feel isolated for the sake of truth.
Remember, it was Lucifer in Isaiah 14:12-14 who wanted to isolate himself into a class all his own. It is God who tells us there are 7,000 more for every one of us who thinks he is alone. It is God who told John the Revelator, in Revelation 7, that there is a faithful multitude which cannot even be numbered .
During times of widespread apostasy, Satan wants to discourage God’s people by making them feel alone, or send them on an ego trip by making them feel they are in a special class by themselves. Yes, in the last days, we are facing widespread apostasy, but let’s not neutralize the power of the everlasting gospel given by the first angel, by trying to make it look like we are the last ones preaching truth, and are in a special class all by ourselves. During apostasy, we need unity more than ever. Let’s not put ourselves in a special class above the 7,000 faithful who do not run away from the church. Let’s not isolate ourselves from the multitude of faithful who are way beyond number. Let’s all keep faithfully and humbly preaching Bible Truth, and pray for and encourage God’s faithful people in our church and around the world.
You may study this week’s Sabbath School lesson here.
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:17 KJV
Years ago, I was having Bible studies with a Protestant family who believed the Ten Commandments were abolished in the New Testament. One evening, their Protestant pastor came to our Bible study. I showed them that God’s people will still be keeping the commandments in the last days. The pastor told me that the commandments in Revelation 12:17 are not the Ten Commandments. I asked him what commandments they were then. He told me, “I don’t know, but they are not the Ten Commandments. Those were done away with.” I believe the Bible will not leave us to guess what the law and commandments are in the New Testament. I believe the New Testament will tell us what commandments the New Testament is talking about. Let’s take a look at the New Testament and let the Bible explain itself.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. Matthew 19:16-19 KJV
When asked point-blank which commandments He was talking about, Jesus referred to the Ten Commandments. Yes, Jesus says this before the cross, but does He give any indication they will be done away with? As a matter of fact, earlier Jesus said,
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Matthew 5:17-18 KJV
Of course I am sure that, like me, you have heard people try to say that once Jesus fulfilled the commandments, He then abolished them. But if that were the case, then it would make no sense to say “not to destroy, but to fulfill.” Does fulfill mean to eventually destroy or abolish? Let’s see how Jesus uses the world fulfill. When Jesus went to be baptized, John the Baptist was hesitant at first, until Jesus told him,
Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. Matthew 3:15 KJV
After Jesus fulfilled the rite of baptism, did He then abolish baptism? Of course not. He told the disciples right before his accension to go and baptize. Fulfill does not mean to abolish. Fulfill means to continue. Now, I have also heard people tell me that the law was only valid till everything was fulfilled. Again we just talked about the word “fulfill,” but let’s also see how the word “till” is used in the Bible. Paul tells Timothy,
Till I come, give attendance to reading, to exhortation, to doctrine. 1 Timothy 4:13 KJV
Now Paul only said, “Till I come.” Does that mean that Paul wanted Timothy to stop attending to doctrine after he came? Of course not! When you tell some one, “I’m on my way to help! Hang on till I get there!” You don’t mean for them to give up when you arrive. In the same way, Paul did not mean for Timothy to stop attending to doctrine when he arrived. Likewise, Jesus did not mean for everyone to stop keeping the law of Ten Commandments once everything was fulfilled. Again, fulfill does not mean to abolish. It means to continue to carry out.
Let’s keep looking at the commandments in the New Testament.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. Romans 7:7 KJV
Paul is speaking about his life after the cross when he says he knows sin by the law, and then quotes the tenth commandment. Did Paul ever say the law was was abolished or made void?
Do we then make void the law through faith? God forbid: yea, we establish the law. Romans 3:31 KJV
Does Paul talk about the Ten Commandments elsewhere in the New Testament?
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. Romans 13:9-10 KJV
Again, Paul is referring to the Ten Commandments in the New Testament. Some say that the commandment to love each other replaces the Ten Commandments, but Paul tells us that loving our neighbor fulfills, or continues to carry out, the Ten Commandments. This will also help us to understand in a moment what James means by saying that when we break one commandment we have broken them all. The principle of every commandment is consideration for others. Whenever we put self first, it does not matter which commandment we broke. If we break one commandment, we break the principle of the entire law. Before we go to James, let’s take a look at the how Paul refers to the Ten Commandments in Ephesians.
Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. Ephesians 6:1-3 KJV
Paul is telling us in the New Testament that there is a promise for us by keeping the 5th commandment. If the promise is still valid, the commandments must still be valid. Paul writes as though the Ten Commandments are very much still in effect. Sure, in Galatians 2:16 Paul tells us we can’t be justified by the law, but the same was true in the Old Testament. No one in the Old or New Testament was ever saved by the law. In both Old and New Testaments we are saved by grace, and in both Old and New Testaments we have the Ten Commandments. Now let’s go to James.
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. James 2:10-12 KJV
Here in the New Testament, James is clearly referring to the Ten Commandments from Exodus 20 as the commandments. He also refers to them in the present tense, meaning that, if we break one today, we are breaking all of them today. He also explains we will be judged by them! So we see when Jesus, Paul and James refer to the commandments in the New Testament, they are referring to the Ten Commandments. So we understand that the commandments God’s remnant people will be keeping, in the last days, are the Ten Commandments.
God’s remnant people will be keeping His Ten Commandments, not in order to be saved. In both Old and New Testaments we are saved by grace. God’s people will be keeping the Ten Commandments because they love Jesus. And they will not be keeping them in their own power. The Holy Spirit will be helping us keep the commandments out of love. We can’t keep the law to be saved, but we can keep the law with the Holy Spirit’s help because we love Jesus.
“If you love Me, keep My commandments. And I will pray the Father, and He will give you another Helper, that He may abide with you forever— the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. John 14:15-17 NKJV
You may study this week’s Sabbath School lesson here,
Study: How could these things happen in heaven? What does this tell us about the reality of free will and free choice?
Apply: Think about how sacred free will and free choice must be to Jesus, who, though knowing that it would lead Him to the cross (see 2 Tim. 1:9), gave us free will anyway. What should this tell us about how carefully we should use this sacred, but costly, gift?
Share: Your friend asks you how this war was fought in heaven? Was it with machine guns and battle tanks or bows and arrows? What kind of weapons did Satan use? What weapons is Satan using in the war here on earth? What do you tell your friend?
Study: How do these passages help us define the dragon, the woman, the male child and the rod of iron?
Share: Why is the assurance of salvation, because of Christ’s victory over Satan, so crucial to us? How can what Paul wrote in Philippians 3:9 be our own experience?
Share: Your friend says that we never actually, literally overcome sin and temptation here on earth. It is just by faith. What do you tell your friend? See Justification: Just Declared Right or Made Right?
Study: What encouragement should you get from the fact that your accuser “has been cast down” (NKJV) ? What assurance of victory does Christ give us in this passage?
Apply: How does the blood of the Lamb, the sacrifice of Christ help you to overcome and to love Jesus more than life itself?
Share: Your friend says that her pastor preached last week that those who gossip are the accusers of the brethren just like Satan. Is your friend’s pastor right? What do you tell your friend?
Study: Notice carefully the time period, Satan’s attack on the “woman” (God’s church), and God’s provision for His people. What are these verses talking about? What characteristics of God’s remnant, His last-day church, are found in this verse?
Apply: How do you see the reality of Revelation 12:17 played out in your own life, in your own Christian experience? That is, in what ways do you find the great controversy being played out in your own life?
Share: Your friend asks why Seventh-day Adventists believe they are the remnant church of Bible prophecy? What do you tell your friend?
Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. Galatians 2:16 NKJV
Fact: No created being unfallen or fallen has ever earned salvation. Life always has been and always will be a free gift we have never earned and never will earn. Life was a free gift to Adam and Eve before sin just as much as it was after sin. So when Paul said “knowing that a man is not justified by the works of the law,” he was not saying anything new. He was simply stating an eternal fact. Even after I have lived a million years of perfect sinless living in the new earth, I will always sense my need of Jesus, and will depend on my relationship with him for all eternity. In heaven I will cast my crown at the feet of Jesus because I know even in heaven I will be nothing without Him. He is everything to me here on earth and He will be everything to me throughout all eternity. I sing “I need thee every hour” here on earth and I will still be singing “I need thee every hour” after a million years on the new earth.
Fact: While Adam and Eve were given paradise as a free gift, they lost it because of disobedience. The Bible speaks of disobedience and unbelief as synonyms.
And to whom did He swear that they would not enter His rest, but to those who did not obey? So we see that they could not enter in because of unbelief. Hebrews 3:18-19 NKJV
Disobedience and unbelief go together just like faith and good works go together. Wherever you find faith you will also find good works.
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. Ephesians 2:8-10 NKJV
Good works are the evidence of our faith. This is why James writes,
But someone will say, “You have faith, and I have works.” Show me your faith without our works, and I will show you my faith by my works. You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that faith without works is dead? Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect? And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God. You see then that a man is justified by works, and not by faith only. Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also. James 2:18-26 NKJV
Our works are evidence of our faith. So when God acknowledges our works He is acknowledging the evidence of our faith which we express by acts of love.
And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. Revelation 22:12 NKJV
While Jesus and the Bible are clear that we are saved by grace and not by works, we still see Jesus acknowledging the works of the saved.
Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ Matthew 25:34-36 NKJV
Notice Jesus does not tell those on His right, “you only believed so come right on into my kingdom.” As James 2:19 says, even demons believe and tremble. Jesus welcomes those on His right into His kingdom because of the good works that gave evidence of their faith. In Genesis 15:6 Abraham was credited for righteousness by his faith. James 2:21-24 explains that Abraham’s good works of obedience were evidence of his faith. In other words Abraham’s good works justified God in calling Abraham righteous because of his belief. Likewise in the parable in Matthew 25:34-36 Jesus shows the good works of those on His right as evidence of their faith, thus welcoming them into His kingdom.
This is why Galatians 5:6 does not speak of faith or works, or even faith and works, but rather a faith that works, not motivated by reward or punishment, but by love. Just like Abraham, all who are saved by faith exhibit good works.
You may study this week’s Sabbath School lesson here.
Study: What doe these texts mean to us? What do they teach us? How should we respond?
Apply: How do we understand the difference between salvation by grace and a reward according to works?
Share: Your friend asks, “Why is God rewarding us by our works when we are saved by grace?” What do you tell your friend? For a hint see Saved by Faith, Rewarded by Righteousness.
Read in Class: Revelation 21:1-4, 7-8. Discuss the main idea of this passage.
Study: What are some of the things that we are promised?
Apply: Read Revelation 21:8, about the fate of those who will face the second death. Which sin of those depicted there cannot have been forgiven by Jesus? Why, then, are these people lost when some who have done the same things are saved? What is the crucial difference between these two groups?
Share: Your friend asks why God does not save people who are cowardly or fearful? Why be so harsh with someone just for being fearful? What do you tell your friend?
Read in Class: Matthew 25:14-23. Define the main idea of this passage.
Study: What does God say to those who were faithful money managers in supporting His cause? What does it mean to “enter into the joy of your lord?”
Apply: How are you going to fare when God comes to “settle accounts” with you?
Share: Your friend asks why the master was so harsh on the man who only had one talent? What do you tell your friend.
Read in Class: Romans 8:16-18. Define the main idea of this passage.
Study: How was the knowledge that he was a child of God a factor in his faithfulness?
Apply: How have the things you have already suffered helped you become more faithful to God?
Share: Can you think of someone who is going through a hard time and struggling to be faithful? What word of encouragement can you share with them this week?
Main Theme: Amid trying times, when we need to lean on the Lord more than ever, there are some concrete steps, based on biblical principles, that we should follow.
Study: Why did David decide to number Israel or count his soldiers? Why did his commander Joab counsel against this? How was David contradicting himself in Psalm 127:1?
Apply: How do we strike the right balance between doing what we can, for instance, to be financially secure, and yet, at the same time, trusting in the Lord for all things?
Share: Your friend asks, “David showed a lack of faith in God’s care by counting his own men. What does that have to so with the our lesson today about managing during tough times? We don’t have an army. What might you and I be counting today that might show our lack of faith in God’s care?” How do you answer your friend?
Read in Class: 2 Peter 3:3-12. Discuss the main idea of this passage.
Study: What is Peter telling us with these words?
Apply: If you knew Jesus were coming within ten years, how would you change your life? Or five years? Or three?
Share: Your older friend says, “I have saved up so many things over my life, and now my kids want me to sell it all and move in with them. I’m not sure how I feel about that?” What do you tell your older friend?
Study: What has been your own experience with the truth in Matthew 6:24? How are the three things mentioned in 1 John 2:15-17 manifested in our world today? Why is the danger they present sometimes more subtle than we realize?
Apply: Read 2 Peter 3:10-14. How should what he says here impact how we live, including what we do with our resources?
Share: Your friend says, keeping up appearances and keeping up with the Jones’ is what creates all the stress and hard times in our lives? Do you agree with your friend? Why or why not?
Study: How do financial matters fit in with the end-time persecution?
Apply: If you had to break the Sabbath in order to work and earn money for your family to eat would you? Why or why not? Or if you only had enough money to return tithe or feed your family which would you do and why? See Does God Still Expect us to Give During Tough Times?
Share: Do you know someone going through a tough time right now? How are you going to encourage them this week?
While Israel was experiencing a spiritual drought due to their Baal worship, God allowed a literal drought to fall upon the land as well. This drought affected everyone, including God’s prophet, Elijah.
The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook. And it happened after a while that the brook dried up, because there had been no rain in the land. Then the word of the LORD came to him, saying, “Arise, go to Zarephath, which belongs to Sidon, and dwell there. See, I have commanded a widow there to provide for you.” 1 Kings 17:6-9 NKJV
God has an interesting way of providing for His prophet during this time. First, ravens are scavengers. They are not known for sharing food, but in this story they become quite generous.
Then God sends Elijah to a widow. Widows can be very generous when it comes to giving to missions. Jesus noticed a widow in Luke 21:1-4 giving all she had. Still, most people in charge of fundraising look to the rich for provisions, and not to poor widows.
I believe that in the last days, while many are trusting (even schmoozing up to?) rich people, God is going to provide for His people by using very unlikely and humble sources. I believe that the widow was not Plan B. God did not send Elijah to the widow because the brook dried up. The brook dried up so Elijah would go to the widow. Sometimes God has to close one door so he can get us to open a new door.
So he arose and went to Zarephath. And when he came to the gate of the city, indeed a widow was there gathering sticks. And he called to her and said, “Please bring me a little water in a cup, that I may drink.” And as she was going to get it, he called to her and said, “Please bring me a morsel of bread in your hand.” So she said, “As the LORD your God lives, I do not have bread, only a handful of flour in a bin, and a little oil in a jar; and see, I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it, and die.” And Elijah said to her, “Do not fear; go and do as you have said, but make me a small cake from it first, and bring it to me; and afterward make some for yourself and your son. For thus says the LORD God of Israel: ‘The bin of flour shall not be used up, nor shall the jar of oil run dry, until the day the LORD sends rain on the earth.’ ” So she went away and did according to the word of Elijah; and she and he and her household ate for many days. The bin of flour was not used up, nor did the jar of oil run dry, according to the word of the Lord which He spoke by Elijah. 1 Kings 17:10-16.
Here we have another unlikely scenario. Who goes to a poor widow who is about to starve to death and says, “Feed me first?” But that is exactly what Elijah did. I have heard many people, even church members in good standing, tell people, “If you don’t have the money to tithe, God understands,” or “If you are going through a hard time right now, God does not expect you to give anything.” But the story of Elijah and the widow contradicts such notions. The widow was going through a very hard time, even about to starve to death, and God still expected her to give to His prophet first. Anything less would be a lack of faith, and the just shall live by faith. (see Romans 1:17). Without faith we cannot please God. (See Hebrews 11:6). So the widow had to give first in order to have the faith to live, as well as to please God. While tough times made it appear as though she could not give first and survive, the truth was she had to give first in order to survive. The poor widow was able to feed her household for many days, and the jar never ran dry during the tough times because she gave first.
So today, even in tough times when it looks like you can’t afford to return your tithes and offerings, the fact is you can not afford to not return your tithes and offerings first. During the tough times in Elijah’s day, God used miracles and some very unlikely means to provide for His people. So today, even in tough times God is working miracles to provide for those who give first to Him.
You may study this week’s Sabbath School lesson here.
In Light of The Cross 
