Garments of Grace; From Exalted to CAST DOWN

I am writing tonight from the beautiful Tampa Bay area.

Study this week’s SS lesson here. Download the SS lesson guides to your cell phone here.

“Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee” (Ezekiel 28:15).

Some have the idea that we will keep sinning here on earth, and then when we  get to heaven our characters will be suddenly changed to where we can’t sin. They forget that heaven is exactly where sin began. The mystery of iniquity is when sin began in a perfect world. The mystery of godliness is when sin is overcome while living on a sinful planet. (See 2 Thessalonians 2:7 and Colossians 1:26-18.) Many people believe the solution to changing our sins is having a new nature and better flesh. However, Lucifer sinned with a perfect nature and Jesus lived a perfect life with a human nature.  Lucifer was not made a robot up in heaven. We are not robots here on earth and we never will be robots up in heaven. We always have had and always will have free choice. So how do we know sin will not occur again in heaven?  

The Spirit of Prophecy points out that whether we are in heaven or earth, there is only one solution for rebellion in the whole universe. “That which alone can effectually restrain from sin in this world of darkness, will prevent sin in heaven. The significance of the death of Christ will be seen by saints and angels. Fallen men could not have a home in the paradise of God without the Lamb slain from the foundation of the world. Shall we not then exalt the cross of Christ? The angels ascribe honor and glory to Christ, for even they are not secure except by looking to the sufferings of the Son of God. It is through the efficacy of the cross that the angels of heaven are guarded from apostasy. Without the cross they would be no more secure against evil than were the angels before the fall of Satan. Angelic perfection failed in heaven. Human perfection failed in Eden, the paradise of bliss. All who wish for security in earth or heaven must look to the Lamb of God. {Signs of the Times, Dec. 30 1889}

The plan of salvation, making manifest the justice and love of God, provides an eternal safeguard against defection in unfallen worlds, as well as among those who shall be redeemed by the blood of the Lamb. Our only hope is perfect trust in the blood of Him who can save to the uttermost all that come unto God by Him. The death of Christ on the cross of Calvary is our only hope in this world, and it will be our theme in the world to come. Oh, we do not comprehend the value of the atonement! If we did, we would talk more about it. The gift of God in His beloved Son was the expression of an incomprehensible love. It was the utmost that God could do to preserve the honor of His law, and still save the transgressor.  {Our High Calling 45} 

 It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross.  {Desire of Ages 83

Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 1 John 4:17

The solution for perfection in heaven is available here on earth.

Revelation 15; It’s Not A Salvation Issue

I am writing tonight from the beautiful Tampa Bay area.

 

“If ye love me, keep my commandments.” John 14:15

 

Today, in the church we hear people refer to certain church standards

as not being a “salvation issue”, and they may be right, certain

standards may not directly affect our salvation. However, wouldn’t

it make us a rather selfish lot of people if the only issues and

standards we concern ourselves with are the ones that affect our

personal salvation? Instead of limiting our concern with “salvation

issues” shouldn’t we be more concerned with “glorifying God issues”?

 

When the Children of Israel worshiped the golden calf, God told Moses

He would destroy them right there in the wilderness and create a new

people after Moses’ name. That would have been a great deal for

Moses as these people had caused him nothing but trouble. But Moses

was more concerned about God’s reputation. He told the Lord,

“Wherefore should the Egyptians speak, and say, For mischief did he

bring them out, to slay them in the mountains, and to consume them

from the face of the earth.” Exodus 32:12 Moses was so concerned about

what the other nations thought of his God that it became much more

than a salvation issue. As a matter of fact Moses said in vs. 32

“Yet now, if thou wilt forgive their sin--; and if not, blot me,

I pray thee, out of thy book which thou hast written.” To Moses,

God’s honor and reputation was more important than his own salvation!

Moses was not worried about “salvation issues” but rather

“glorifying God issues.”

 

Revelation 15 speaks of an entire multitude on the Sea of Glass,

singing the song of “Moses and the Lamb.” What song or experience,

do Moses and the Lamb have that this multitude shares as well? In

Gethsemane, Jesus, the Lamb was willing to die forever if that’s what

it took to do His Father’s will. “. The Saviour could not see

through the portals of the tomb.” (Desire of Ages p.753) For Jesus,

just like Moses, His concern was glorifying God over His own

salvation. In Revelation 15, John speaks of an entire multitude of people who see

beyond their own “salvation issues” and focus on “glorifying God

issues” when it comes to standards and commandment keeping. Our

obedience and standards are not so much about our salvation, as they

are about honoring and loving Jesus.

Garments of Grace; In The Loom of Heaven

I am writing today from the beautiful Tampa Bay area.

To download the SS lessons to your cell phone click here.

This week’s SS lesson brings out the wonderful balance of the gospel. I will never forget the night long ago now, that I was at the bedside of a dying saint. Her pastor told her over and over to rest in Jesus and His love. While she was dying she would smile a gentle smile when the pastor mentioned Jesus. As the pastor told her to rest in God’s grace, he never mentioned once all the wonderful works this lady did for the church and community. She died that night clinging to the cross alone. Yet she did do many wonderful things while alive, not to be saved, but because she was saved!

While we can never earn salvation by our goodness, we must not get the idea that the robe of righteousness which Jesus gives us to wear is a cloak to cover un-confessed sins. In Zechariah 3, Joshua has his filthy garments removed before the robe of Christ’s righteousness is put on him. While Joshua could do nothing to make himself clean, God could and did.

Thursday’s lesson deals with two extremes, cheap grace and legalism. I would like to share some comparisons I put together a few years ago to help us understand this important topic.

First, the Gospel Versus Legalism: 

Legalism: We make sacrifices to obtain God’s love. 

The Gospel:  God provided a sacrifice to obtain OUR love.   Romans 5:10-12:  “ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” In pagan religions the sacrifice enables the god to love the humans, while in Christianity the cross enables the humans to love their God.

 

Legalism: We keep the commandments in order to be saved. 

The Gospel: We keep the commandments because we love Jesus.  John  14:15:  “If ye love me, keep my commandments.”

 

Legalism: We want to get sin out of our lives because of the investigative judgment. 

The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah  53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

 

Legalism: We want to give our heart to Jesus today because He is coming soon. 

The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

 

Legalism: Good behavior is motivated by a hope of reward or fear of punishment. 

The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

 

 

Legalism: God’s grace is a response to our faith. 

The Gospel: Our faith is a response to God’s grace. Ephesians 2 :8-9:  “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:  Not of works, lest any man should boast.”

 

 

Legalism:   Me plus Christ. 

The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “ I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

 

Legalism: Self- centered. Obedience according to my own standards, in my own power, for my own glory. 

The Gospel: God- centered. Obedience according to God’s standards, in His power for His glory. “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Philippians 1:11

 

 

Legalism: All about pride and rewards. 

The Gospel: All about love and humility.  

The Gospel Versus Cheap Grace

 

In Matthew 24:14 Jesus says “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Inspiration tells us that at the end of time every wind of doctrine will be blowing.  Even in the days of Jude, He tells us, “For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness…” Jude 4. So, how can we tell the Gospel of grace that Jesus and Jude talk about from the lasciviousness or “cheap grace” that has ”crept in unawares” ? Let’s take a look: 

 Grace: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people FROM their sins.” Matthew 1:21

 Cheap Grace: And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people IN their sins.

 

 

Grace: “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2: 8-10

 Cheap Grace:

For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: 

Not of works, lest any man should boast. (Cheap Grace leaves out verse 10.)

 

 

Grace: “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” Titus 2: 11, 12 

Cheap Grace: For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, we can only deny ungodliness and worldly lusts, live soberly, righteously, and godly, NOT in this present world but after the Second Coming of Jesus.

 

Grace: “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name.” Romans 1:5 

Cheap Grace: By whom we have received grace and apostleship….

 

 

Grace: “The just shall live by faith.” Romans 1:17

 Cheap Grace: The UNjust shall live by faith.   Note: The just are those who are obedient and right with God. Paul says they maintain their obedience and relationship with God by faith. That is how they stay just. If faith and grace covered those who continue to live in disobedience, then Paul would have to say the UNjust shall live by faith.

 

 

Grace: “Now Joshua was clothed with filthy garments, and stood before the angel.  And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:3-4   Note: In the genuine gospel the angel is instructed to take away the filthy garments before the clean garments are given. God’s grace is not a cloak for sin.

 Cheap Grace: Now Joshua was clothed with filthy garments, and stood before the angel.   And he answered and spake unto those that stood before him, saying, I will cover your filthy garments with white raiment.

 

 

Grace: “And being made perfect, he became the author of eternal salvation unto all them that obey him.” Hebrews 5:9

 Cheap Grace: And being made perfect, he became the author of eternal salvation unto all who just believe.

 

 

Grace: “[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1 

Cheap Grace: [There is] therefore now no condemnation to them which are in Christ Jesus, even if they continue in the flesh.

Revelation 4-6; Worthy is the Lamb!

I am writing today from the beautiful Tampa Bay area.

Revelation 4-6.

And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.  And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?  And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.  Revelation 5:1-4

In Bible times a seal was also a title or a deed. The title in question is the destiny of this earth. The people of earth had put their destiny in Satan’s hands and who could reverse it?

And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.  And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four [and] twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth.  Revelation 5:6-10

Jesus is the Lamb who has taken our destiny out of the hands of Satan! Jesus, the Lamb slain from the foundation of the world, (Rev.13:8) controls your destiny now. Sure, we never become robots, and you can choose at any time to place your destiny back in the hands of Satan if you want, but Jesus, on the cross has totally undone all the damage caused in the Garden of Eden and has redeemed you!

Revelation chapters 6-8 cover the seven seals. The seventh seal is the second coming of Jesus. For more commentary on these chapters, may I suggest the book, Daniel and Revelation, by Uriah Smith?

And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;  And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:  Revelation 6:14-16

I cannot imagine anything more heartbreaking or tragic, than for me to want to ask for rocks and stones to fall on me and hide me from the One who saved me! I want to run to Jesus when He comes and thank Him for dying for me! I do not want to run and hide from the One who gave everything to save me. Friend, Jesus died for you. He loves you! Please do not run and hide from Him!

Revelation 6 ends with the question, “For the great day of his wrath is come; and who shall be able to stand?” Revelation 6:17 This question is answered in chapter 7 of Revelation. In Chapter 8 the seventh seal is completed, which is the second coming.

Jesus Wept; The Bible and Human Emotions, Lesson 13

I am writing today from the beautiful Tampa Bay area.

Sunday’s section of this week’s SS lesson asks the questions, “What kind of prayer life do you have? How much time do you spend in the Word of God? What are ways you can make your devotional time more meaningful and life-changing? However important that we spend time in prayer and reading the Word, time alone isn’t the only element. What other factors are needed?”

I do not pretend to be an authority on these topics, but I will attempt to answer these questions personally.

First question: What kind of prayer life do you have? I have learned that every breath can be a prayer. I have learned that just because I say “amen” the prayer does not need to end. I talk to God about everything. I ask Him to help me find eternal life while contemplating the themes of life, but when at the grocery store I ask Him to help me find the enchilada seasoning mix. I have learned to not only pray before reading the Bible, I also pray before reading any book. I pray for God to help me find anything that will make me a useful better person. I have also learned that when someone calls and asks you to pray for them, that they want you to pray with them right there on the phone-now. I have learned to pray in restaurant parking lots, Wal-Mart isles, and anywhere I am with people who are asking for prayer. Sure I will pray later, but these people want prayer now.

How much time do you spend in the Word of God? My job as a Bible Instructor requires I spend a lot of time in God’s Word, but that is not why I do it. I want to stay in a relationship with Christ. I haven’t always been a Bible Instructor. For a couple of years, in Fort Worth, Texas I worked at UPS from 3 to 8 AM every morning and then went straight to my day job from 8:30am to 5 or 6pm or later. My schedule tore me away from a lot of things, but I was determined it was not going to tear me away from God. I often hear people say they are too busy to study the Bible and pray, but my attitude was that if life was too hectic to spend time in God’s Word then life had just defeated its purpose! Everything else is meaningless without God so why let it take you away from God? I had my Bible with me all the time. I read it first thing in the morning at 2AM. I had it with me on breaks and lunch hours. I had the Bible on CD in my car. What I would have given to have had it on my cell phone back then like I do now! (Today you can get the Bible and Sabbath School lessons on your cell phone.) I want to share something very important right here. My parents raised us with having family worship every day. If we had guests, they were invited to join us, but we never skipped it. If we were visiting family or friends we had it in their home. I believe my sister and I are still in a relationship with Christ today because of this foundation. I think this is something we need to hear a lot more about. We go on and on about Christian education and good church schools which are great. However, I am convinced that Christian Education often takes credit for what was going on in the home. Fact is, many and I mean many kids who attend Christian schools leave God once they are out of school if they were ever with God at all. The kids who attend church school and stay with Christ were also having family worship like my family was. I do not mean to take away from Christian schools, but we need to give credit where credit is due, and I believe family worship needs to be preached in our church as a necessity even above placing your kids in Christian schools.

What are ways you can make your devotional time more meaningful and life-changing? I have always enjoyed having special places where I meet with God. In Fort Worth I loved going to the Japanese Gardens in the Botanical Gardens. Here I love going to the parks on the river or by the bay. It also becomes more meaningful and life changing when I share the relationship I have with God with others too. I love to write or blog or even just post statuses on Facebook  about what God is teaching me. If you are not as transparent as I am and a little more private, then try just writing in a journal for personal reference. Many Bible apps for your cell phone provide opportunities to make notes.  Even if you don’t want to share what you are learning with the whole world, share with somebody.

However important that we spend time in prayer and reading the Word, time alone isn’t the only element. What other factors are needed?” I remember a while back going door to door, asking people if they wanted Bible studies, and I met a lady who told me she reads four chapters a day. To me, that sounded a little legalistic. I don’t use a stopwatch when spending time with friends and I don’t use one while spending time with God either. Yes, there is a lot to spending time with God, but sometimes it is better to read a small passage and mediate to get the whole meaning, than it is to read several chapters and not comprehend any of it. Sometimes you can just let one phrase soak in. For example, in Genesis 12:3, God tells Abraham “in thee (his seed) shall all families of the earth be blessed.” Take some time and let that soak in. How has every single family in the world from Adam to today been blessed by the seed of Abraham? How have atheist families been blessed? How have families suffering from physical and sexual abuse been blessed? How were families who were born and died in slavery blessed by Abraham’s seed? You will be begin to sense the power of the cross as you let that short phrase really sink in instead of just quickly skimming over it on your quest to read several chapters.

Again another important element is sharing with others. This is where Sabbath School comes in. Small groups are fun and educational too. One on one Bible studies are helpful as well. If you would like to find out how you can become involved in a Sabbath school class, small study group, or one on one Bible studies, please contact me at LayPastor@TampaAdventist.net I would love to hear from you!

2 John; The Commandments Define Love

I am writing tonight from the beautiful Tampa Bay area.

 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. 2 John 1:5

Here is a trick question you can try on your friends.  What was the highest vmountain in the world before Mt. Everest was discovered? The answer is Mt. Everest! Even though it was new to the people who discovered it, it was there all the time. Same with the commandment to love one another. It has always been there. It did not replace the ten commandments. It actually outdates the ten commandments. The ten commandments help us define love. The first four tell us how to love God and the last six tell us how to love one another. When people say we don’t need the Ten Commandments anymore, that we just need to love one another they are not being logical. The Ten Commandments help us define love so we can know how to love God and one another.

2 peter; The Divine Nature

I am writing today from the beautiful Tampa Bay area.

To me, 2 Peter 1:4 is the crux of the whole book of 2 Peter. “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.”

Peter makes it clear, that my salvation is not based upon the promises I make to Jesus, but rather on the promises that Jesus makes to me! Remember Titus 1:2? “In hope of eternal life, which God, that cannot lie, promised before the world began.” Remember too in Genesis 12, when God promised Abraham that He would be the father of a great nation, even though he had not even had his fist child yet, that God only required God to trust His promises. He did not ask Abraham to make promises. -Feeling the terrible power of temptation, the drawing of desire that leads to indulgence, many a man cries in despair, “I cannot resist evil.” Tell him that he can, that he must resist. He may have been overcome again and again, but it need not be always thus. He is weak in moral power, controlled by the habits of a life of sin. His promises and resolutions are like ropes of sand. The knowledge of his broken promises and forfeited pledges weakens his confidence in his own sincerity, and causes him to feel that God cannot accept him or work with his efforts. But he need not despair. 

     Those who put their trust in Christ are not to be enslaved by any hereditary or cultivated habit or tendency. Instead of being held in bondage to the lower nature, they are to rule every appetite and passion. God has not left us to battle with evil in our own finite strength. Whatever may be our inherited or cultivated tendencies to wrong, we can overcome through the power that He is ready to impart.”  {Temperance, p. 111-12}

Christ can promise us what we cannot promise Him. All things are possible when we trust His promises instead of making our own.  We thus, partake of His divine nature. Many argue over which human nature Jesus took. Was it pre-fall or post fall human nature. We need not argue, because Peter is not telling us to partake of Jesus’ human nature at all. He is telling us to partake of His divine nature! How can that be? Trust His promises.

1 Peter; Practical Ways to Handle Persecution

I am writing tonight from the beautiful Tampa Bay area.

Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. 1 Peter 2:12 (Bible quotes in this post are NIV)

1 Peter talks a lot about persecution. Peter, who saw Christ suffer persecution  firsthand, gives us practical advice on how to handle persecution. “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 1 Peter 2:23.

Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble.  Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.  For,

   “Whoever would love life
   and see good days
must keep their tongue from evil
   and their lips from deceitful speech.
 They must turn from evil and do good;
   they must seek peace and pursue it.
For the eyes of the Lord are on the righteous
   and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil. 1 Peter 3:8-12

But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,  keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 1 Peter 3:14-16

I began my professional ministry over 20 years ago, when I first became a literature evangelist and then a Bible Worker. During that period I have been threatened more than once that my financial support would be discontinued if I did not go along with something even if I knew it was wrong. Three times in the last 20 years I have been threatened with my job if I did not give my loyalty to someone or something that I knew to be wrong. Those threats do not work. When I was 7 years old, laying on my bed at night, contemplating the sacrifice of Jesus on the cross, I gave my life and my loyalty to Him because He died for me. Twenty years later, when people threaten me for their loyalty, my mind goes back to that night so long ago when I gave my heart to Jesus. I have decided to be loyal to the One who died for me, and not those who threaten me. I have never had to defend myself when being threatened. The Jesus I gave my heart to when I was 7 years old has taken good care of me! I always encourage those who are new in the gospel work to always remain loyal to the One who died for them. A ministry or a person that can be bought, sold or threatened has no meaning or purpose.

Hebrews; The 5th Gospel

I am writing today from the beautiful Tampa Bay area.

The book of Hebrews should definitely be included with the other four gospels. It is a continuation of the Life of Jesus. It gets us up to date on what Jesus is currently doing. Jesus did not just ride off in the sunset after the resurrection. He is actively changing lives, healing and forgiving just like when He walked the earth. So I like to call the book of Hebrews the fifth gospel, right after Matthew, Mark, Luke and John.

Hebrews was written for two reasons.

  1. To turn people’s attention to Jesus’ ministry in the heavenly sanctuary. This book, written just 4 or 5 years before the destruction of the temple in Jerusalem, was meant to turn the heads of people away from the earthly sanctuary. Even today people in Israel weep for the old sanctuary to be rebuilt. Instead they should be looking at Jesus and where He is today. They should put their hope in Jesus and not a man made temple. Just as the book of Hebrews directed people to put their hope in contemplating Jesus instead of a temple that was soon to collapse, so today Hebrews encourages us to put our hope in Jesus instead of a social security system that is about to collapse or a stock market that may soon crumble and fall.
  2. To encourage people’s faith that Jesus is the Messiah and will return. The new Christian believers were expecting Jesus to return right away, and many, especially in the face of persecution were losing faith when He did not come back right away. Hebrews 1 points out that Jesus was God. Hebrews 2 points out that this God did indeed become a man just like us. In Hebrews 3 and on, it points us to what Jesus is currently doing as our High Priest before He returns.

 

Here is a brief summary:

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Hebrews 1:1-2

This same Jesus who came to earth and died, is also God. He made the worlds! Many were beginning to doubt if He was the Messiah since He did not come right back. Shall we look for another? No. Jesus was God.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham. Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.  Hebrews 2:14-18

This same Jesus who is God also became a man just like us.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;  Hebrews 3:1

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.  Hebrews 4:14-16

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 7:25

This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.  Hebrews 10:16-17

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin.  Hebrews 12:1-4

This same God who became a man is now our High Priest. Did you notice in Hebrews 7:25 that not only does He live as our intercessor, but it is the reason why He lives. We are the reason He came to earth. We are the reason He died and we are the reason He rose again. He is obsessed with us! He loves us! His whole universe revolves around us. Does your universe revolve around Him?

And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.  Hebrews 3:5-6

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. Hebrews 3:14

Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised;)And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins. Hebrews 10:23-26

Time and time again Hebrews encourages us to hold fast our profession and confidence, that Jesus is the Messiah and will return. Hebrews 10:26 is not telling us there is no forgiveness if we willfully make a mistake. Hebrews is talking about the sin of unbelief. That is what the whole book is about, affirming our belief, profession and confidence that Jesus is the Messiah and will return. The point being made is that if after all the evidence we have that Jesus is the Messiah, if we choose not to believe, there will not be another Messiah come who will make a sacrifice for sin. Jesus is that Messiah. He died for us. He is interceding for us now and will return. Don’t lose hope! Don’t lose confidence! Don’t lose your profession! Encourage each other more and more that Jesus is our savior as the day approaches when He will return!

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Hebrews 9:28

Philemon; The Gospel

I am writing today from the beautiful Tampa Bay area.

Philemon is only one chapter but says a lot!

Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer, Philemon 1:1

Paul calls himself a prisoner of Jesus Christ. Man had no power over him. He knew if he was in a prison it was to serve the purpose of Jesus Christ, otherwise Jesus would not allow him to be there.

And to [our] beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:  Philemon 1:2

Paul and the Scriptures commend house churches!

I beseech thee for my son Onesimus, whom I have begotten in my bonds:  Philemon 1:10

Among those who gave their hearts to God through the labors of Paul in Rome was Onesimus, a pagan slave who had wronged his master, Philemon, a Christian believer in Colosse, and had escaped to Rome. In the kindness of his heart, Paul sought to relieve the poverty and distress of the wretched fugitive and then endeavored to shed the light of truth into his darkened mind. Onesimus listened to the words of life, confessed his sins, and was converted to the faith of Christ. 

Onesimus endeared himself to Paul by his piety and sincerity, no less than by his tender care for the apostle’s comfort, and his zeal in promoting the work of the gospel. Paul saw in him traits of character that would render him a useful helper in missionary labor, and he counseled him to return without delay to Philemon, beg his forgiveness, and plan for the future. The apostle promised to hold himself responsible for the sum of which Philemon had been robbed. Being about to dispatch Tychicus with letters to various churches in Asia Minor, he sent Onesimus with him. It was a severe test for this servant thus to deliver himself up to the master he had wronged; but he had been truly converted, and he did not turn aside from his duty.  {Acts of the Apostles 456} 

 Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:  But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth [thee] ought, put that on mine account; I Paul have written [it] with mine own hand, I will repay [it]: albeit I do not say to thee how thou owest unto me even thine own self besides.  Philemon 1:11-19

The apostle well knew the severity which masters exercised toward their slaves, and he knew also that Philemon was greatly incensed because of the conduct of his servant. He tried to write to him in a way that would arouse his deepest and tenderest feelings as a Christian. The conversion of Onesimus had made him a brother in the faith, and any punishment inflicted on this new convert would be regarded by Paul as inflicted on himself. Paul voluntarily proposed to assume the debt of Onesimus in order that the guilty one might be spared the disgrace of punishment, and might again enjoy the privileges he had forfeited. “If thou count me therefore a partner,” he wrote to Philemon, “receive him as myself. If he hath wronged thee, or oweth thee aught, put that on mine account; I Paul have written it with mine own hand, I will repay it.” 

     How fitting an illustration of the love of Christ for the repentant sinner! The servant who had defrauded his master had nothing with which to make restitution. The sinner who has robbed God of years of service has no means of canceling the debt. Jesus interposes between the sinner and God, saying, I will pay the debt. Let the sinner be spared; I will suffer in his stead. 

     After offering to assume the debt of Onesimus, Paul reminded Philemon how greatly he himself was indebted to the apostle. He owed him his own self, since God had made Paul the instrument of his conversion. Then, in a tender, earnest appeal, he besought Philemon that as he had by his liberalities refreshed the saints, so he would refresh the spirit of the apostle by granting him this cause of rejoicing. {Acts of the Apsotles, 457-458}

Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.There salute thee Epaphras, my fellowprisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. The grace of our Lord Jesus Christ [be] with your spirit. Amen.  Philemon 1:20-25